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You are correct, pin, not in that I would be best, but that they are indeedy the basic forms - the eight palms - in Ba Gua. Actually, their use in Ba Gua is quite telling. As I understand it, the eight trigrams are a conceptual system that has been around so long in China, that many different areas have been mapped into them, martial arts being just one. In a sense, I couldn't possible list all the different associations - groups of eight - that have been created and drawn up through Chinese history. They are eight basic categories into which everything can be mapped, and their are numrous maps of their associations and inter-relationship for a variety of different purposes - divination systems, astrology, martial arts forms, divisions of the year, groups of animals, diseases etc etc.
to name but a few. A simple explanation won't catch all of the associations or the variety of different systems of thought in which they are applied. But I'll give one anyway!
One of the famous usages is, of course, in the I Ching. The trigrams - 8 x 8 = 64 are paired to form the 64 hexagrams. Some of the first "sets" a Yijing dabbler will first encounter are the division into 8 members of family (Father, Mother, Eldest /Middle/Youngest Sons & Daughters) and 8 different natural phemomena.
Quickly, these are:
Qian: Father. Heaven/sky. "The Creative".
Kun: Mother. The Earth. "The Receptive".
Zhen: Eldest son. Thunder. "The Arousing".
Xun: Eldest Daughter. Wind/Wood. "The Penetrating".
Kan: Middle Son. Water. "The Abysmal".
Li: Middle Daugher. Fire. "The Clinging".
Ken: Youngest Son. Mountain. "Keeping Still".
Xui: Youngest Daughter. Lake. "The Joyous".
Hope that helps. The qualities in speechmarks are the more abstract qualities taken from Wilhelm's I Ching.
Their use in martial arts brings out an aspect of the I Ching, and something that differentiates "Chinese thought" (not that I can really claim to understand such a thing, thus the scare quotes) from Western - you can see the trigrams more as positions of change, rather than *things* (elements in themselves). Positions through which any given phenomena might flow. Thus the name - I Ching "Book of Changes" - and the fluidity of Ba Gua. |
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