Okay, possibly a very stupid question, but I was reading this interview, and partway through, Ngak'chang Rinpoche,(whom I have no previous knowledge of), says this:
"R: Yes. That is a very real danger. That is a danger especially within the context of Tantra and Dzogchen. There are numerous stories in the Tibetan tradition of yogis - funny how it's always men isn't it - who 'attain' black-freedom, or rudra; a state of intense almost one-pointed egomania. But you don't just find these examples in stories or in the ancient history of Tibet and India; you can find examples of black-freedom 'adepts' today. You can find them in the West too. "
Now, I don't know much about this lineage, the Aro Lineage of Vajrayana Buddhism, as is the claim on the website. I am a little wary of the comment, "funny how it's always men isn't it - who 'attain' black-freedom...".However, what I am wondering about is the term "rudra" as the state of mind mentioned in the interview. When I googled it I was linked to pages on the Vedic God Rudra (Howler), who was a storm, wind, death God who changed His name from Rudra to become Shiva. There is perhaps, a parallel, maybe a metaphor for the state, but nothing direct and from the same tradition that really elucidates on the term "rudra" as it is used in the interview.
What is also interesting to me, is the recognition of this type of maladaptive behaviour as it relates to spiritual practice within Tantric teachings, and therefore, possibly there are teachings on the means used to overcome it*. So, in short, I am looking for information on the state of rudra.
*Knowing full well the short answer is: Practice!
Wolfangel mentions something something about a rudra mantra here. (I hope you don't mind me singling that post out!). There doesn't seem to be much else on rudra, and surprisingly, nothing in relation to maladaptive states and/or behaviour, or the attainment of "black-freedom", as Ngak'chang Rinpoche describes it.
Can anyone help me with this? |