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"Stupid" magick, religion and spirituality questions

 
  

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Closed for Business Time
06:57 / 06.12.07
Add n to x. That is, is this based on any practices you've done? Or is it student-hall theorising?
 
 
ghadis
08:56 / 06.12.07
Yea, to be honest 311, your writings read less like your beliefs gained through experience and more like the notes to a fantasy novel you're writing. I wouldn't want to, or feel that i could, try and prove you wrong. I would be facinated to hear how you came about these beliefs though.

I would also like to find out when metal actually starts to feel tortured in its journey to being part of a car.
 
 
Evil Scientist
09:47 / 06.12.07
a car would be a demon, gruesomely patched together from tortured spirits of metal, the children of the rubber tree, rotating angels, and some kind of upholstery imp, and filled with the power of the oil djini.

I think that it's a little presumptuous to say that a car spirit would be automatically negative (which I admit you might not be saying outright, but the imagery you present here is of the car as some kind of abomination). There are plenty of positive aspects attached to cars.
 
 
Gypsy Lantern
10:03 / 06.12.07
311, I kind of get what you're saying and where you're coming from, but its a bit baroque and kind of... over-written... a model for my liking. I'm not sure about the car stuff either, because to portray cars as these patched together demonic abominations, you would have to apply the same sort of logic to everything made out of metal (or wood, or plastic, or pretty much everything else that builds our civilisation). In my tradition, iron is most sacred and the blacksmith is a master magician, as it is the blacksmith's iron tools that have quite literally built human civilisation and taken us from the first blunt instrument to the most sophisticated computer. I find it a lot more healthy, constructive and sustainable a model to consider manmade inventions, such as the car, from this sort of perspective, than to decide that they are demons, because if you label something a demon, it immediatly conditions the sort of relationship that you are probably going to have with it.
 
 
Haloquin
14:19 / 06.12.07
I'd feel quite sorry for a car that felt like that!

My experience of cars-as-beings/car-spirits is of a kind of creature that is the equivalent of a horse, I guess. Although Pacific's car (for example) doesn't feel horsey it does carry us places, it has a very loyal and protective feel to it, its more like a companion, down to the fact that we (mostly Pacific) feed and water it, clean it and look after it... Mum's cars have gone so far as to aquire distinct personalities in her eyes, she is quite animistic in many ways, and her Mini (Buster) was mourned almost as a part of the family when it was written off! (a brief, fairly minor, non-human part, but still cared for).

In honesty, I have left offerings for the Spirit of the Road, especially local ones, but I don't (and likely wouldn't) give the car offerings as its a different type of relationship. Road is more dangerous-to be appeased, Car is more companion-to share journeys with.

I wonder how much this is a form of anthropomorphising as opposed to recognising actual beings, but as it works to treat them as beings (of a kind) I'm not gonna knock it.
 
 
EmberLeo
16:55 / 06.12.07
Whereas my car, Mallory, does indeed get offerings from me. She has a collection of plant bits (mostly flowers) on the dashboard.

In addition to my friends who know her personally, I've had classmates who were never introduced to Mallory beyond "this is my car, the door is unlocked now", feel compelled to give her whatever flowers they had or could find in return for the ride they received.

After replacing her engine and getting rid of the remains of all but the most special offerings, I've been slower to give her more flowers. I wasn't sure if they're what she wants anymore, or if they're actually bad for her mechanical functioning. She eventually whimpered to me that she wanted flowers, so I got her two long stem roses in what I think is her favorite color. I got 30 extra miles off that tank of gas - I think she liked them.

I don't think Mallory is tortured, demonic, or insignificant. She is absolutely a companion.

--Ember--
 
 
eye landed
20:17 / 06.12.07
thanks for the attention. (i never got any response on facebook, despite writing it as an answer to somebodys question, grumble.)

i will take ghadiss fantasy novel comment as a compliment.

im not sure i can justify my practices as being anything other than student-hall theorizing (whatever that is), since several of the below have in fact taken place in some kind of student hall. but my notes are certainly based on years of communing with various spirits, using many methods including various drugs, ritual dance with various implements including ritual combat, 'conversations' on time scales other than my own using nonverbal symbols and channeled writing among other things, social divination by approaching an entity from within various (human) group dynamics, and a formal scientific education. and more that im not thinking about right now.

i know im not initiated like some of you folks are, so im not sure what youre expecting by way of legitimization. so far you havent convinced me to drop this whole idea, and youve convinced me that it needs more work-- real work, like hypothesis testing.

as for cars, im probably showing my bias. ive always come down against cars, and as such my positive experience with them is limited. however, i do recognize a particular freedom that comes with a well-oiled automobile, and i periodically dream of accessing that freedom. maybe im betraying my youth when i say that i dont find a gruesome monster cobbled together from screaming bits of gaia to necessarily be a bad thing (neon genesis evangelion). much like the pain of childbirth or blood magic, the pain of civilization is something that gaia invites.

but with any demon (as i described them), you have to be careful not to let it rule you. cars are a huge temptation, and if you dont treat them with sufficient reverence, you will just be a fat polluting slob, or, indeed, become a gruesome screaming mess yourself. while cars provide something thats really awesome, they extract a high price. trees just dont do that.
 
 
eye landed
20:18 / 06.12.07
does nobody have any objections to my descriptions of gods and angels? i really thought that the demons section was the least contentious of the lot.
 
 
EmberLeo
21:45 / 06.12.07
Well, I disagree with your description of what angels and gods are - my personal experiences don't correlate very well with your theory - but I wouldn't say I find it offensive such that I object.

For one thing, I don't perceive angels as being fundamentally different than gods, or saints, or worshiped spirits (I'm thinking of the Lwa and Orixa here, not ghosts). Not that I don't perceive multiple origins, but I perceive the same sets of origins for all of the above, such that natural forces, dead humans, symbols, etc. can all become any of the above depending on which culture is perceiving it. It's not a new idea, and it doesn't invalidate their personification.

I do wonder what prompts you to define angels as "mathematical" constructs, but I assumed that was a reference to how angels are perceived specifically by ceremonial style western magic and all. I don't have enough experience there to argue the point one way or another, so I didn't comment. Personally, do I perceive a great deal of magic in Trigonometry, such that I was constantly suppressing the urge to jump out of my chair with excitement in class. But I don't perceive it as innately having anything to do with angels, nor do I perceive what little experience I have with what I consider to be angels as having much of anything to do with math.

--Ember--
 
 
ghadis
22:53 / 06.12.07
i will take ghadiss fantasy novel comment as a compliment.


Well it wasn't meant as one unless you are writing a fantasy novel. My comment was more about the way you presented your ideas and my wanting to know more about where they came from. Sorry if it came off as snarky. I really liked a lot of what you posted but found it a bit, i dunno, solid?, rounded off?, polished?, for me to really get a grasp of what you are actually on about as a person communicating to me on this web forum. I was fishing for some experiences to back up your ideas so i could understand them better.

does nobody have any objections to my descriptions of gods and angels?

I haven't the foggiest what gods and angels are to be honest but when you say, 'gods are a semiotic duality, in which a symbol and its reference can exchange features, thus making gods dynamic and alive.', thats close to how i think about them at the moment. Something that is far more than some sort of Jungian collective unconcious thing but less than a creator of the universe type scenario. The universe is a big place and so is the inside of our heads. Its all a matter of perspective.

ANGELS are mathematical and selective principles of the universe in which we live.

Isn't everything a mathematical and selective principle of the universe in which we live? In Tantra a deity is often described having many forms from the mundane image, such as a statue or painting or a collective imaginative form, through to yantra and mantra and the entire world. Everything is mathematics.
 
 
Less searchable M0rd4nt
23:06 / 06.12.07
I took no offence at what you wrote. There's nothing IMO offensive in it.

What I would say though is that it all sounds more like lit-crit than magic--like you've read a lot of different takes on Gods, angels, spirits etc., taken the bits you thought sounded interesting or convincing, and wrote an essay based on that. Which is fine, nothing wrong with doing that. My problem is just that it all sounds a bit like you could do with some serious playtime. You need to put down the books and get out in the fresh air, explore the neighbourhood a bit. Get some facetime.


GODS are deep structures of brains or dna that create human values and dreams. they arose to prominence during the process of civilization,


How do you know this? Reference please. "I just thought of it and it feels right/I dreamed it and it feels right/Helios told me last weekend when I had Him over for tea and sticky cakes" will do nicely.

subjugating an older competing set of values based on nonhuman nature spirits. gods are a semiotic duality, in which a symbol and its reference can exchange features, thus making gods dynamic and alive.

Refs. please. Academic/philosophical investigation? Tea and stickies?

likely to have begun through chronic public invokation of an egregore, such as ritual reverence for a dead leader along with a physical symbol of his/her power-- for example, a skull, a weapon or tool, a likeness, a flag or emblem, or even a totem animal.

v.g., has definately done the recommended reading and gets a gold star. Now, why do you think that? It sounds juicily plausible, but is this statement coming from experience or just from current recieved thought?

ANGELS are mathematical and selective principles of the universe in which we live.

Plz to be defining an "angel." I have limited experiences of p/People claiming to be angels* so I can't really say much about them. I've had varying accounts of angel contact from people who actually knock around with such; some regard them as big shiny spirits, kind of like some of our Guys in the NT. Others experience them as facets of the mind of G-d. I think there is validity in all such accounts. Depends what path you're on.

they can be conjured, interpreted, and exploited though not confined directly by a human mind. however, they can be confined by larger angels, which may be the basis of demon creation.

Fancy outlining some of your methodology here? Your fave techniques and how they're working out for you?

angels who are tied to the material can develop flaws, since that is the basis of material existence (there is a crack in everything, thats how the light gets in).

Why is that which is material flawed? Why would it produce flaws in a "perfect" being? What is perfect? What do you mean by flaws--a taste for Brazil nuts, a yen for Guinness, a sweet-tooth for nose candy? More abstract stuff? Lust, gluttony etc.?

DEMONS are principles that humans use to control the world.

Interesting concept. Refs. please.

are they tortured angels? are they forbidden spawn? are they imprisoned by the angel lucifer at our command?

Dunno mate. What you reckon?

technology is the means used by humans to exploit demons.

I thought technology was the means used by humans to exploit certain physical laws, but your way could work too if you fleshed it out a bit more.

ANIMALS are animals.

OBVIOUS statement is obvious.

those with relevance to human civilization have godly allies who often share a distinctive characteristic, but each animal specimen is a manifestation of its own animal deities. as a different species, it is usually difficult for humans to distinguish pluralism in the deity of each animal. canis lupus (and its familiaris variant) certainly has the most complex pantheon,

Refs. please; I'd agree that Wolf has a lot of magicoreligious pertinance, but more than other species..?

but equus and ursus have decent genus-level pantheons, and class aves is mostly represented by order, with suborder distinction probably locally determined-- raptors and fowl to me, and of course passerines.

What, Gull and Falcon get differentiated but not Wolf and Dog?

animal deities vary by area, but their relevance to humans is mostly a matter of filling roles prescribed by the human brain. so one cultures wolf-myth is similar to another cultures tiger-myth, but not identical, because the roles are distributed across the spectrum of observed animals rather than assigned one-to-one. non-urban cultures may have gods who are mostly animal. if cities become political entities in such a culture, its gods will become progressively more humanish (my prediction).


You think there are no animal Gods in the city? Heh. Heheheheh. Just how far do you think you are from the nearest rat right now? The nearest cat, the nearest fox, the nearest cockroach, the nearest falcon, the nearest buzzard? The nearest bear?

clearly time to commune with the spirit known as leonard cohen (maybe hes on his way to godhood/head).

Satan's lounge singer. Good call.

just to clarify in light of this thread...a car would be a demon, gruesomely patched together from tortured spirits of metal, the children of the rubber tree, rotating angels, and some kind of upholstery imp, and filled with the power of the oil djini...

More Christine than Herbie? I haven't had any major relationships with car spirits since I'm not allowed to drive (or have sharp things unless there's a grownup present) but I disagree that any tool is going to be evil or bad. As with GL's trad, there's a special place in the Northern tradition for the smith and his craft. I see the car as an extension of that; I would also suspect that a car-spirit might also partake of the characteristics of the house-wight, the spirit of the home.

an oak tree would be a spirit that can act as a messenger to the 'oak' office in the bureaucracy of tree angels...

If you deal with angels, then certainly. To me, an oak-spirit is just zis guy, you know?

jesus is a god who lives in a particular complex of thoughts and images which activate an electrical pattern in our brains, which inspire us to create particular thoughts and images.

Which Jesus? I am convinced (based on personal experience) that there is more than one. There's the Jesus who used to hang around the Catholic churches I went to as a child; there's the Jesus that my good Christian friends know; there's the Jesus who tells Fred Phelps that God hates pretty much everybody who isn't Fred Phelps; and there's the Jesus I spoke to after my conversion to heathenry, who told me very kindly that He would follow my future career with interest but didn't push things. I've got a lot to say about Jesus-wight, but here is probably not the time.

and remember, i want you to tell me im wrong. so much that i will probably forgive you for not being nice about it.

I see absolutley no reason not to be nice about it. You've laid out your ideas clearly, honestly and with courtesy, and I look forward to reading your input in future.



*aside from my particular Friend in the North. Loki absolutely insists that He is an angel, but won't explain what He means. He thinks that sort of thing is hilarious.
 
 
Quantum
23:40 / 06.12.07
3110700101 I'm not sure what your question is- do you have one?
 
 
Closed for Business Time
07:21 / 07.12.07
On reading TTS' take on 3110700101's stuff I do take issue with a lot of the, for want of a better word, and not personally meant, pop-scientific terms that ze uses.
**Deep structures? Of the brain? Of DNA?** Does not compute...

**Jesus is a god that lives in particular complex of thoughts and images which activate an electrical pattern in our brains?**
This makes no sense on quite a few levels, but speaking strictly from a neurological standpoint, it's just wrong. Why? Because no neurological event (i.e. parsing the phonemes of a word or encoding an image) is ever the same.

**Angels are mathematical selective principles?** What, are they evolutionary mechanisms? That would surprise our resident biologists I presume...
 
 
Quantum
08:41 / 07.12.07
I think it sounds cleverer than it is personally, as though it was written for people who wouldn't understand it. Complex phrasing does not a convincing argument make.

311, I have a question about all that stuff you've written- How Do You Know?
 
 
Gypsy Lantern
13:01 / 07.12.07
I think it sounds cleverer than it is personally, as though it was written for people who wouldn't understand it. Complex phrasing does not a convincing argument make.

A glittering career in occult publishing awaits 311, in that case. Ahem! - Kenneth Grant... Cough cough... - Michael Bertiaux... Ahem! Andrew Chumbley... Just fill 800 pages with more stuff along those lines, set the price tag at £500, make it really difficult to get your books, then sit back and wait for your name to go down in occult history...

Or not.
 
 
This Sunday
13:13 / 07.12.07
I have a question for 3110700101: If ANIMALS (which are animals) are observed and transfigured into godforms and godly allies by our brains on a chemical or reflex level, if it's in our DNA, why would urban living decrease the likelihood of this transifiguration? Wouldn't urban animals just take over for the animals who're being displaced?

That cities encourage anthropomorphic gods is an interesting notion, but I don't see that it lines up very well.

Separately (but not), has there - in anyone's experience - ever been a totally human-in-form deity? One with no animal, mineral, or vegetable representation? No being a bull, a lamb, an eagle, lion, or the sun, basically, but just a human appearance and godly status. It's almost a pointless magick question, but I'm terribly curious.
 
 
Closed for Business Time
13:16 / 07.12.07
One answer would be the god-kings that litter history. And all other instances of apotheosis. I suspect that that's not the answer you were looking for tho.
 
 
Closed for Business Time
13:19 / 07.12.07
Jesus! I mean, THE most obvious answer...
 
 
grant
15:03 / 07.12.07
John is also represented as a young man - I mean in the symbology of the evangelists, with the bull, eagle and lion.

There are a few child-deities, too - a couple Native American groups have a boy who created humans (sort of the way kids make dolls out of clay).
 
 
Princess
15:06 / 07.12.07
Yeah, but Jesus is a lamb isn't he? I mean, a teeny weeny bit not entirely human in representation.
 
 
Closed for Business Time
15:18 / 07.12.07
Buddha then? Gautama.
 
 
Princess
16:07 / 07.12.07
Never seen an animal Buddha, but I don't know shit about Buddhist religious art, so it's not so suprising.

I suppose, if we're counting John, then you could probably go for most of the saints. The Virgin Mary is normally a virgin, rather than a cloud or a fish or whatever.

Although, I suppose there's that whole tradition of calling the Virgin a rose etc. So maybe she's out of the game too.
 
 
The Ghost of Tom Winter
17:01 / 07.12.07
Buddha isn't really a 'god' though.
 
 
Haloquin
17:34 / 07.12.07
And isn't there a buddha as elephant link somewhere...? *wracks brain for reference*

Indian Buddha, born of a lady touched by a white(?) elephant? Or am I just thinking of Ganesh?

Wikipedia says;
His mother, Queen Maha Maya (Māyādevī and Suddhodana's wife, was a Koliyan princess. On the night Siddhartha was conceived, Queen Maya dreamt that a white elephant with six white tusks entered her right side, and ten lunar months later Siddhartha was born from her right side.


Wiki votes Buddha... although yes, not strictly a god I guess.
 
 
Less searchable M0rd4nt
17:46 / 07.12.07
A lot of Gods don't have animal forms. I don't think Thor ever shapeshifts, for instance. Idunna gets transformed into a nut, but that's done by an external agency for ease of transportation. Also my Guys seem to need cloaks or other widgets in order to transform themselves into animals; the default mode is humanoid for most.
 
 
Princess
17:50 / 07.12.07
What about God the Father? The other two parts of the trinity are a sheep and a pigeon, but I can't think of any animal representations of Daddy-God.

There's loads of images of him as an old dude. One of him as Alanis Morrisette too. And there's that whole thing about humanity being made in God's image.

So, yeah, does Jehova count?
 
 
EvskiG
19:58 / 07.12.07
There are some early references to the Old Testament God YHVH/Elohim as a bull.

Probably a carry-over from Canaanite predecessor gods like El and Hadad, both of whom were associated with bulls.

Helps explain the Golden Calf at Sinai, too. (Exodus 32:4: "These are your gods, O Israel, who have brought you up from the land of Egypt!")

Of course, He usually isn't described as an "old dude," or even as human in form.
 
 
Princess
22:45 / 07.12.07
Not in words, no. But visual depictions of a white bearded God are pretty common.

Concede the bull point though. Tits, I thought I had one.
 
 
This Sunday
01:08 / 08.12.07
Buddha(s) appear as animals in the Jataka stories.

Thor seems like a really good bet, but I have this niggling image of Thor represented by a statuesque buck in the back of my brain. May totally be a nonreligious, possibly entirely fiction-set, representation, so that would be discounted if so.
 
 
Less searchable M0rd4nt
07:56 / 08.12.07
I don't remember ever coming across such an image in lore, no. The nearest thing I can think of would be the goats that draw Thor's wagon.
 
 
EmberLeo
09:19 / 08.12.07
We seem to be concatenating symbols with forms, when I don't think they carry the same implications in this context.

For example, Tyr - sometimes He is represented by a severed right hand. This makes direct sense - but the implication isn't that Tyr has taken the form of His own hand. It's a visual kenning - like writing His name.

The correlary is that plenty of things can be used to refer to any given human other than a direct depiction of that person's body.

So I don't really see how having a symbol associated with you makes you fundamentally different than a human.

If we sift out those for whom such associations are more like titles or names than implications of physical form, I'd say there's probably quite a few gods out there whose forms are consistently human.

Unless presence without form is a non-human form, in which case, no, I think even revered ancestors pretty much lose the game at that point.

--Ember--
 
 
Princess
17:56 / 08.12.07
Decadent specifically mentioned representation, not just form. So icon's and kennings would seem to count as well.
 
 
EmberLeo
20:26 / 08.12.07
Okay, have I misunderstood, then, that we're trying to look at what makes gods not people, basically?

'Cause I can be represented by several animals, colors, etc. too, and I'm pretty clearly human.

Or perhaps I've missed the point trying to be made by illustrating that gods almost always have non-human attributes?

--Ember--
 
 
Less searchable M0rd4nt
20:45 / 08.12.07
I thought we were talking specifically about finding a God who doesn't appear in the form of an animal/non-human object, and had done so. While it's a reasonable question (lots of the Big Names, after all, have appeared as this or that beastie or a shower of gold or what have you) the answer is pretty clearly "yes there are Gods who are just plain humanoid."

It is perfectly possible for Gods to be represented as pretty much anything that happens to resonate with a particular artist. It is also possible for a votary to report that some normally-humanoid God appeared to them in the form of a gibbon or a potted palm or a Russel Hobbs fan-assisted oven, but then we're back to the discussion about what weight one places on UPG.
 
 
Quantum
08:13 / 10.12.07
then we're back to the discussion about what weight one places on UPG.

Which is fascinating, and my stupid question. How *do* you decide what to dismiss as deluded ravings and what to take on board, in a nutshell?
It's more difficult for someone like me who doesn't do entity work to assess what's 'genuine' and what's not because I don't have the first hand experience to gauge it against.
More generally, UPG could be compared to fan art or fiction. Is that a fair analogy?
 
  

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