BARBELITH underground
 

Subcultural engagement for the 21st Century...
Barbelith is a new kind of community (find out more)...
You can login or register.


Invited possession/horsing and channeling/divine inspiration.

 
  

Page: 12(3)45678... 9

 
 
*
22:00 / 18.08.06
I'm really not sure what's making me uncomfortable. I'm recalling echoes of "You belong to your boss/husband/father" from other situations— they came to my mind most fully and presently in the "neutering the cat" analogy. But I am not using the word "uncomfortable" here as a euphemism for "you people are being bad," I mean that this is an uncomfortable topic, it's uncomfortable for me to see Ember in this position and expressing these feelings. It's uncomfortable for me to imagine expressing these feelings to someone about a situation in my own life and receive the kind of response that is present here— which doesn't make that response wrong, but it doesn't make my discomfort wrong. So I thought I'd try to respond in a different way, as well, to see what comes of that.

I'd like to see more space in this thread to honor this:

Which brings me around to the obvious and useless answer of "Because I fucking am because He conciously and deliberately hurt me and I don't think thats okay!"

That's a really powerful thing to be feeling. We can analyze the possible reasons for this to have happened, we can discuss the safety factors, the mechanics of possession, the possible role of one's patron in loaning one out, Odin's characteristics, etc. But spending our energy on these things, I think, might be received as being dismissive of that feeling of Ember's— it says that in this matter as in so many others our ratiocination of the events is more important than what Ember feels about them.

Ember, I think that feeling is important, is crucial. If there is a message for you in this, I think you're more likely to get at it by sitting with that feeling and experiencing it and not judging it for being wrong or useless— and not judging, if it's possible for you in that space, the experience or the entity that brought it to you— than you are by subjecting the experience to analysis. I don't mean to say that analysis is not useful, because I think it is... but maybe after you've done the feeling work, which it sounds to me like you're still in the middle of.

You've asked people here for "input" about what to do with these feelings, which it sounds to me like you're calling feeling violated, hurt, and scared. I think you should do with them what we should do with all violated, hurt, scared feelings. Unfortunately, I don't know what to do with my own feelings most of the time, but something I'm learning is to let them be and not try to rationalize them out of my awareness. No matter what conclusions you come to about the meaning of this experience for your relationship with Odin, or with trancework, part of that meaning is in feeling those things you've begun to describe to us.

I really appreciate that you've begun to share what you feel about that experience.
 
 
Less searchable M0rd4nt
09:52 / 19.08.06
I can't help wondering how much of this is down to a pure, honest-to-goodness misunderstanding. You saw: an invading force that waltzed past your boundaries as if they weren't there, leaving pain, confusion and damadge in His wake.

But a God might have seen: A mortal in the big chair, looking as much like one of Their witches from back in the day as can be; tranced out, ready for that kind of communication; supporters and caretakers present and correct. There's some kind of block still floating around, but it's been disabled--well done, what progress!--so we can just ignore it.

My experience suggests that sometimes Their take on what is going on with us is just radically skewed by time and the vast changes in culture between now and their day. That experience with Mordgud was an eye-opener for me: yes, it was scary, yes, it was invasive to have this being jump into my head and start trying to drive, but it wasn't meant to be.

What seemed to have happened was that Mordgud, being a product of a certain time and place, had certain very clear assumptions about the kind of person I would be and the kind of set-up I'd have in place. She expected me to be quite accustomed to full possession, for a start (really not). She expected me to have an assistant who would be able to take care of things while full possession was in progress, and to be living in a communal dwelling with a bunch of other people who'd be all "Yay! It's Mordgud!" when She walked into the room. The sense of utter bewilderment when I showed Her how I actually live still stays with me. I am certain that She meant me no harm at all, but it was still a very unsettling experience and if I had responded badly (say by trying to fight Her off instead of negotiating) I think we'd both have been in for a very rough night.

I don't know if this helps at all, Ember.
 
 
Ticker
11:30 / 19.08.06
Ah id, I think some of that support happened over in the sexism thread where Ember brought this up and then we all moved back over to this thread

Not that it shouldn't be expressed again here.

I'm really not sure what's making me uncomfortable. I'm recalling echoes of "You belong to your boss/husband/father" from other situations— they came to my mind most fully and presently in the "neutering the cat" analogy.

Hrm, I can see how this would be troublesome. For myself 'belong' and 'owned' are not echos of old timey slavery when used in the context of certain ethical power dynamics. Most specificly BDSM related and yeah for me into the religious.

While I agree that many modern folk have these negative associations with an unequal power dynamic I feel there is a reasonable need to explore it as we are sourcing older traditions that have it embedded in the practice. I'm not saying it isn't renegotiable or changeable at all. Yet I do believe it is inherent in the inherited dynamics.

As much as I can say my cat belongs to me and make some decisions on his behalf I can also say he is my equal as a valued being and I in turn belong to him. I have responsibilities in our arrangement and I believe he has equally chosen to be here in this relationship with me. There are also other adults aware of our relationship that would intervene if I was being abusive. Do I exercise greater dominance in the relationship? Yes. Does this make my cat less of a valued being?No.

Or on the BDSM side of things I'm not better or more valued as a Domme than my submissive and we have both worked to construct the relationship's rules, our needs are equal. However the dynamics of the scene's interaction are not equal while still being respectful of equality of need.

If I as a Domme play with someone and after we have had reasonable amount of dialogue regarding rules etc and they freak out because I have trespassed, I'm very concerned. It maybe that our styles do not mesh and we shouldn't play together but we both honor that the other person's intent was operating under the belief of mutual understanding.

Simply put, my understanding of Ember's situation (please correct me if I am not tracking it properly) is that she willingly and with full disclosure put herself in a position of submitting to possesion without strict rules regarding who are what could roll in. Rather she placed her trust in her community and handlers and the Divine to do her no harm. She then experienced a greater loss of control than she expected to and was surprised when Someone she did not expect rolled through. Having placed herself in a submissive role she was surprised by the experience of having no control. This moment generated fear and concern as her expected boundaries where not functioning and not acknowledged as present.

This is a moment of true terror and I hope Ember has felt in our dialogue that when I in speak to her experience I honor her anger and outrage over this moment. However my intent in discussing it with her has been to assist her to understand how it happened, meaning how she got to a place of no control and no boundaries, and how such a thing can happen within the context of caring exchange.

She has stated a concern for 'might making right' and I believe she entered into a submissive exchange set up by her community and religious system without full comprehension that she was doing so and what that means in practice. I'm not saying she should suck it up and accept it, rather I'm hoping to break down the dynamics with her so she may come to greater understanding and therefore exercise greater control in her future interactions.

Frankly my only strong opinion is that I'm a bit vexed with her community of humans for not going through a point by point caution over what can happen during these rituals which IMO does obviously include exactly what happened to her. The only true parallel I can think of is someone going to a BDSM play party with people they trust and getting excited to be a public sub and no one bothering to explain what that means in this context. It is horrible and of course she should be mad and hurt.

However I don't believe the fault lies with the Being who engaged with her as she was presented as Mordant describes, but rather why was Ember allowed/encouraged/facilitated to horse in a setting when anyone could roll through? This is all just my opinion and Ember I'm not intending to be disrespectful of your community who obviously do care about you.

But come on people, possession is a serious undertaking and has dangerous known problems associated with it not the least of which is what happens when you drop your personal boundaries to facilitate it.
 
 
*
17:06 / 19.08.06
Okay, thanks.
 
 
Ticker
05:26 / 20.08.06
sorry to get on the soap box again.....

but....

I thought a lot about why this was under my skin so much today and it comes down to lack of after care.

EmberLeo, all the information I've got is what you have given me. Then that info gets processed through my own filters so I could be just off in tangent land far removed from your reality. Yet I'm cranky about an ethical problem I see with your community not giving you the training to do this work with full disclosure and then not really stepping up to help you with the aftermath.

Okay it's not about "if you can't take the heat get out of the kitchen" it's more about if you're going to have someone work in the kitchen you do proper training about how gas stoves can be dangerous when the pilot goes out, how to use a very sharp knife rapidly and correctly, where the first aid kit is located, and what to do if a grease fire breaks out.

I'm ranting, I know it. But I'm vexed you see because I don't believe enough care is being taken about an activity that has profound and lasting affect on real live human beings. Doesn't matter who or what you believe is going on, purely from a human POV we know there is powerful shit in the mix. Sure it could all be just a stroll through the toy box of our subconscious or delusional make believe town full of sock puppets but the resulting trauma is real enough to be treated with great care. If you happened to be a believer and do think Spirits and the like are involved, well shouldn't that call upon even greater caution?

These are all subjective exeperiences and coming through filters so please don't take this as me being all the Hierophant fingery pointing. Though yes I am cane shaking.

Okay so then what are the informed points of possesion work from various traditions and the supportive structure for it?
 
 
EmberLeo
05:41 / 20.08.06
Wow, there's so much useful stuff going by and I only have half a brain tonight...

One of the things I really need to clarify, obviously, is that the situation I was in is not specifically intended for posessory work. I was and am aware of the existence of that possibility, yes, but the purpose of Oracular Seidh is not posessory. What I was aware of, what the other humans were aware of, from experience, is that when a Querant has a question for a specific god, they are to request indirectly.

"Seer, I have a question for [Deity]. Can it be answered here?"

What normally happens is that the Seer goes through the process of locating the Deity, if They aren't already nearby, and asks the question of that deity, or otherwise invites them in.

When the Deity is someone the Seer works with regularly, posession is not unusual. Most of the time, however, the Deity simply speaks to the Seer in otherspace, and the Seer relays the information.

What happened that evening is, in retrospect, and obvious possibility - but it doesn't happen very often. Usually, between the Seer, the Guide, and the manner of asking the Querant is told to use, cause there to be an obvious point of choice left to the Seer's discretion. I was not expecting that point of choice to be disabled, hadn't intentionally disabled it, and once He sat down, had no ability to signal anyone that there was a problem.

I've left out another piece that I now remember that was part of what caused me to believe it was NOT a mistake - I could see from where I was sitting with Odin in control that He was specifically dampening my Guide's perception of the situation. Since my Guide was my teacher, who has worked very closely with Odin for years now, she was not in a position to object to His influence - indeed, she didn't even notice His influence, of course, because that's exactly the sort of influence it was.

I'm prepared for very different things in the context of a deliberately Posessory event than I was that evening. Now I'm prepared for rather more, but am having to go back over quite a bit of work in order to open up enough.

I want to come back and address people's comments more directly, but I'm honestly getting so much out of reading your responses to eachother about me. I'm not sure what the difference is, but it seems to affect the angle from which people think about this, and those changes in angle are exactly what I need most right now.

Thank you all so much.

--Ember--
 
 
Scrambled Password Bogus Email
11:10 / 21.08.06
It's intiguing, the themes of this thread cropped up for me and my group on Saturday...a friend of mine had a quite unpleasant experience in which his boundaries were sorely tested in just the way you describe here...and not from anyone nearly as, ahem, 'pleasant' as Odin, either...this thread provided a useful context in which to discuss it, actually. Love the Temple when it's cookin'.

Best of luck grounding your experience and learning what you need from it Ember.
 
 
EmberLeo
20:53 / 21.08.06
Now that I'm home, well rested, and otherwise able to think again, here's my horrifically long reply to the wonderful input folks were giving while I was away:

Incognito:
your response to what has happened here seems, to me, to be completely lacking in humility. And gratitude, for that matter.

Well, I have fairly high self-esteem and a very strong sense of self, and see nothing wrong with that. If the gods have a problem with that, why did They call me? Why not call on the countless people around me who have low self-esteem and difficulty with their sense of self?

But the gods have made it more than clear that this is something They like about me, and want me to keep, and moreover, They want me to figure out how to teach other people how to find themselves.

Since here I am only describing a very specific, negative event, you're not seeing all the stuff I'm grateful for, or any of the positive interactions I have with the gods I work with.

You're also not seeing the part where I establish a willingness to not recieve if They cannot treat me respectfully. I'm willing to discuss, negotiate, whatever you want to call it, to develop a better understanding of what works and what doesn't between us, but I don't believe working with the gods entails treating Them however They please and letting Them treat me however They please, with no say at all in what I find harmful.

This isn't an all-or-nothing proposition. That seems very lacking in shades of grey much less color.

I thought the Powers I was working with were fallible just like humans, I wouldn't go near them

Um... have you read Norse Mythology of any kind? The gods are definitely fallible. I work with Them for the same reasons I work with people who have knowledges and skills I lack - They can do things I cannot do. From what They tell us, we can do things They can't do, too, which is why They bother with us at all.

its a bit like throwing a party in someone else's house for you and your mates, and then being miffed that they, the owner of the gaff, turn up unannounced and start drinking all the booze.

To my perspective it's a bit more like holding a support group in His neighbor's house, and then being miffed when He shows up to hit me with a stick because somebody in the group used my cell phone to call Him.

EvKG:
I'm troubled by how much of this discussion takes Odin, his existence, and his omnipotence and goodwill for granted.

Well, I take His existence for... er, not per se granted, but as clearly proven to my personal satisfaction. His omnipotence is not in question - He isn't. But He is considerably more powerful than me. His goodwill certainly IS in question, and is in fact half of what I'm wrestling with.

The other half has not a damned thing to do with Odin, it's just that He happens to have been the being who caused me to become aware of it. That's the issue of dealing with the loss of control itself.

Mordant:
Some people seem to be saying that she should yield or trust in the ultimate benevolence of that entity.

Are people really arguing that?


That was my understanding of several people's arguments, anyway. Not yours. Sort of xk's (with the conditional if I'm doing such work at all), and definitely Incognito's.

My experience suggests that sometimes Their take on what is going on with us is just radically skewed by time and the vast changes in culture between now and their day.

True. I've had a very strong sense that the gods are putting specific cross-sections of humans through similar paces so They can figure out how we've changed after all this time. Not like guinea pigs or anything, but the same way one offers many options of food to a baby, to figure out what the baby likes to eat so you can care for your child properly. It doesn't always work to just ask if the question isn't something a child would understand, or has sufficient experience to answer.

This particular occasion doesn't strike me as being directly related to that, though. I've already mentioned (since you posted this comment) what gave me the impression that it wasn't a mistake on His part. Then, also, Odin seems to have stayed up-to-date in ways that others haven't. It seems likely, if not downright obvious to me that He has kept His presence in the world by poking at various writers and storytellers to make Him a character in their stories. He is the most current of that pantheon, and consistantly behaves accordingly in my experience.

Sin:
The immediate thoughts that come into my head, in that particular cosmology, are Fenrir. Having said that i feel like a prick for even bringing it up

i think it depends on how your seeing this interaction, in the context of a spirit relationship or an archetype/information way

I deal with this practice specifically in the context of spirits/individuals rather than an archetypes/informations, but I believe both apply. I've dealt with Fenris before in an involuntary posession context, and no, I wouldn't choose to work with Him directly that way. (I was not the unwilling horse. I was one of several people working to solve the problem. The poor guy had had WAY too much to drink and was having his head flipped around between himself, his own wolf fetch aspect, and Fenris. I have no idea how Fenris got into that mix.)

The battle to me, and this is my own translation, reads like a dark night of the soul

That makes sense.

They can bend them alittle but they are caught in a sense in there own stories, much like we are in the stories we tell ourselves.

Which is very much a part of my experience. For example, Odin is so constantly preparing for Ragnarok, He often seems to be stuck in the mode of training anyone and everyone to the hardships of a warrior.

The problem with that is that I avoid the military and whatnot for the exact same reason - I don't deal well with that style of training.

Id:
Asking a God that you do trust for a second opinion could be helpful, but I don't understand Divine politics - could some Gods be swayed by fear of another?

Sure, I suppose. The gods I might ask are more likely to be swayed by love, however. Freya and Frigga are both awfully fond of The Old Man.

In the absence of a Divine code of conduct somewhere or an absolute authority above Odin that we could appeal to for a decision, it seems to me that we can't make a real decision as to whether Odin objectively behaved wrongly here. There's simply no such thing.

Oy! That I don't know what to do with that, but it's a good point. How do we handle it between humans when the humans can't agree on a single "objective" source for that code? How should Christians treat Buddists? I'm used to the answer being that both parties negotiate for the rules they can agree on, and there must be some form of consequence to the agreed-upon rules being broken.

But... how can I possibly arrange for consequences that Odin will mind?

If you, from a space of clarity and reflection, decide that for you this was harmful, then maybe that is the lesson.

This is just very, very useful. Thank you.

If there is a message for you in this, I think you're more likely to get at it by sitting with that feeling and experiencing it and not judging it for being wrong or useless - and not judging, if it's possible for you in that space, the experience or the entity that brought it to you - than you are by subjecting the experience to analysis.

THAT. That right there. I cannot believe I had to be told that from the outside. That's exactly what Freyr is always poking me to remind people, and to remind myself.

I think I must have gotten into a headspace around this where I shut out ALL the gods' input, not just Odin's. Perhaps Freya and Freyr would be helping me more if I was letting Them.

Thank you so much for that!

xk:
you're having a stroll down the Hero's Path at the moment and not the Priest's.

Ah! Oh hell, that makes a lot of sense. Especially when I pair it with recent realizations about how I work. It's taken me so long to figure out why what I am compelled to say isn't necessarily what I see or hear, but I finally figured it out. When I give a Tarot reading each card is it's own little story, and they connect in larger stories, and the whole reading tells a story. The story is quite pertinent to the querant's life, and I don't always know how.

When I'm in the chair for Seidh, what I see, what I hear, that's all setting the scene, and I do describe what I can. But ultimately, what comes out my mouth is the story.

but They know you need to be responsible for earning the treasure on your own.

And I respond very strongly to this idea consistantly. You've nailed it on the head right there.

What if you were in a scene and deep in subspace, and the dom you trusted brought in another dom you hadn't agreed to? Or a bigger dom came in, and the dom you trusted was somehow not alpha enough to stop them?

I'm pretty sure your God didn't wuss out on you just because Odin wanted a turn.

I meant the humans involved, actually, not Freya and Freyr.

Did your Gods and human guides never mention that Others might show up or you might be lent out?

Not in that manner. I'm aware that projects and messages get dropped in my lap by all kinds of different gods, regardless of pantheon, much less personal preference. But that's a very different question, to my understanding, than that of being ridden in this manner without consultation or consent.

I would be seeing if our relationship was evolved enough for them to know I was there watching over them. Or by placing them before the terror of the Unknown to see if they could become aware of how they didn't trust me or themselves.

Again it is the difference between a bottom and a submissive.

That keeps getting me... because even if it is a submissive, doesn't the submissive initially have to give informed consent that they're not just a bottom? Is it okay for someone who has agreed to bottom to have their top suddenly switch to full-out domming?

While I agree that many modern folk have these negative associations with an unequal power dynamic I feel there is a reasonable need to explore it as we are sourcing older traditions that have it embedded in the practice. I'm not saying it isn't renegotiable or changeable at all. Yet I do believe it is inherent in the inherited dynamics.

That's about where I've been, I guess. I know it's there from the old practice, but I expect renegotiation to work. Oddly, my being polyamorous may also make my expectations unrealistic. My romantic relationships are subject to active negotiation at all times. There are very few base assumptions, and even those are confirmed before being accepted again. So the old husband model doesn't do a damned thing for me.

And my parents learned long ago that I am my own person. We deal with eachother on terms that look a great deal more like equals than most folks are used to seeing between generations. So the idea of parenthood only helps a little.

She then experienced a greater loss of control than she expected to and was surprised when Someone she did not expect rolled through. ... This moment generated fear and concern as her expected boundaries where not functioning and not acknowledged as present. This is a moment of true terror...

YES. That exactly.

But you're a bit off in a couple other points. Two of them I will try to clarify. I think I already clarified the other.

I'm cranky about an ethical problem I see with your community not giving you the training to do this work with full disclosure and then not really stepping up to help you with the aftermath.

Okay, my community educated me to the best of their knowledge, experience, and ability, which is quite a bit. But in a way it's almost a disadvantage to have so many specific points to convey. Both their knowledge and my own understanding of it could have lead us to realize this possibility, but when you've got 100 things you've accounted for, the 101st thing that you haven't seen examples of, and thus missed, isn't exactly a huge transgression. It's a human mistake.

I don't blame the humans involved because they put in everything they could to account for all the possibilities they were aware of, and they simply happened to miss this one because it hasn't caused a problem before. In retrospect it's bloody obvious that this possibility existed, and several related possibilities were specifically told to me.

NOW we know that we need to put an external checkpoint in the process, so that the human Guide can provide the opportunity for consent that a properly tranced-out Seer has otherwise suppressed.

It's also not true that my community didn't attempt to step and help me with the aftermath.

Part of the problem is that many of them work so closely with Odin they can't really understand why I would have a problem with Him sitting on my head in the first place. A lot of them have an underlying blanket statement that is more blinding than it is useful that I simply have Odin Issues, and that's just me. In light of those Issues, they understand on a surface level that I therefore wouldn't like to have Odin sitting on my head without permission, but their assumptions about my Odin Issues prevent them from seeing what the problem actually is.

But I have been working with my Seidh group to figure out how we, as a group, should handle things in the future. And I have been working on a more personal basis with a couple of specific people, including my lover who stood chair for me, to figure out what I, personally, should do next. Most folks seem to be at a loss to tell me, but are quite willing to let me process at them. I think either I have too much difficulty articulating what the problem is, or else it's simply so personal there's nothing anybody can really do for me.

I hope I did not give the impression that this board is my only resource in this situation. Far from it! But it's a fresh view that does not hold the specific personal biases that cannot help but be part of the view of those involved.

--Ember--
 
 
Ticker
02:00 / 22.08.06
okay cool. It sounds like you're down to the hard work of figuring out the communiction error that caused the trauma rather than just reacting to the trauma itself.

From what They tell us, we can do things They can't do, too, which is why They bother with us at all.

Hrm... on a side pagany-heatheny note the above statement strikes me personally as rather odd. I don't have relationships with Gods because of what They can do for me (or I, Them) anymore than the same could be said of my human relationships. Unless by 'doing' you mean the satisfying exchange we all get by participating in said relationships?

That keeps getting me... because even if it is a submissive, doesn't the submissive initially have to give informed consent that they're not just a bottom? Is it okay for someone who has agreed to bottom to have their top suddenly switch to full-out domming?

We're in the land of opinion here just to be clear. Okay that said on one hand you have the big ol' communication issue. I suspect the fine but important line was not drawn clearly enough and as Mordant pointed out upstream, all signs indicated you had agreed to enough for Him to believe you were placing yourself in a submissive postion. It is my opinion that some of Them default to the Domme/sub dynamic as the Top/bottom is much more of a modern space for clergy. I mean sure magicians and heros kept tighter boundaries during exchanges but I don't believe clergy and the subset of seers normally did. Those folks were often 24x7 full timers on call so to speak.

This leads me to two difficult opinion based perspectives I hold.

The first is about the function of control in these possession exchanges. We live in a modern society that doesn't jive 100% with the habits and requests of some of the Deities. So automatically we as modern clergy need to have some ability to act as regulators/wranglers/modern guides. Just because Someone used to get a certain once-apropriate event/thing doesn't mean They can anymore and we need to be able to select a modern equivilant. Animal sacrifice maybe a good example of this sort of thing for some folks and I'd point to the natural course of escalation that would lead us to without, you know, directly bringing it up.

For better or for worse we have reason to keep our collective wits about us for the ability to creatively find modern acts which fit ancient needs. I think we all do this fairly easily now on the big stuff and have built in some safety mechanisms to assist us. More negotiation, more support staff, more tofu less piles of human heads and so on.

Yet some of the ancient ways are not outmoded just no longer fashionable. In fact some of them are so deeply rooted in our psyches that some of us can see the patterns being re-enacted out in the world by non clergy.

Which brings me to the problematic topic of submission. Our modern society views it as the negative culmination of poor self esteem. It is viewed as the sublimation of one personality into another, the loss of Will, the loss of self. Acts of submission are viewed as feminizing, passive, and receptive, all things our modern society labels as bad and giving away of power. We define ourselves in terms of 'I', me-ness, selfhood, and use of control. We admire those with a strong sense of personal purpose and direction.

We know the role of service is important yet as a whole we don't admire those that go into quiet service. Our cultural icons are the ones making names for themselves (not that we all are slaves to Hollywood) or those that become famous through epic undertakings. We admire Heros, not priests, and not the selfless. In fact selflessness kind of freaks us out as a culture. It is easily subverted into abusive relationships giving us reason to fear the awful cog in the machine situation or cookie cutter sameness.

Many of us have learned that only in being super vigilant about our boundaries can we prevent others from taking advantage of our good will. Or the more pervasive issue of being passive and letting boundaries slide causing shoddy communication and eventual misunderstanding. Polyamory teaches us that in taking responsibilty for our own needs and being our own voice we may assist others in understanding what we need and want to be happy.

In general we live in a culture that reinforces strong boundaries and strong ideas of Self. We are taught quiet voices often equal weak voices.

There are lots and lots of kinds and types of relationships with the Divine as there are among humans. In rooting out reactionary dogmatic power dynamics we have as a culture viewed submissive clergy as archaic throwbacks specificly linked to a big name religion that is reknowned for dysfunctional dynamics in its institutions. There is baggage here for certain that we are in the process of sorting and it takes time to understand what is valid and what is rubbish.

Possesion work directly involves fluid boundaries and opens the dialogue around appropriate roles, restrictions, etiquette, and many other points of negotiation.
It can put a strongly defined self aware person in a situation where they experince, perhaps for the first time in our cultural context, loss of control and voluntery/involuntery submission to another.
Of course given our view of these states this is going to be problematic for the person and may lead to them needing to examine how they define the Self.

As Gypsy said way back and over, when one works with Spirits, one needs to revisit definitions of Self. I'd go one step further and say if one is called as clergy, one needs to look at control and submission in a different way than our culture presently does.
I'm not saying we all need to go in sack cloth and go ego-less rather I'm saying each individual needs to sit down and figure out the dynamics of the relationship they have with their Gods. Specificly I'm saying that many of us need to look at how that relationship may at times require the shift from 'I' oriented to 'Us' oriented in terms of tending the community and being selfless.

I'm not saying you, Ember, so please don't feel like I'm hasslhoffng you in particular. I'm more speaking to the home audience in which there maybe a few folks that have or will be called to work in this way. It's a Public Service Announcement really.
 
 
EmberLeo
19:19 / 22.08.06
It makes a lot of sense, but that doesn't mean I know what to do with it. I admit to being individualistic to a fault. I've been spending the last several years learning the concepts of group dynamics, and belonging to groups, etc. I don't do "Us" very well.

But I don't think I'm selfish, per se. As an individual to other individuals, I have always been inclined to help people. More recently in an attempt to be less inclined to give up on people when they start asking me for things that are hard, I'm discovering all kinds of new difficulties in setting proper boundaries. There's a huge problem when the service I am providing is defined after-the-fact by the person demanding the service.

I'm amused to have this, once again, come back to Boundary Issues and Informed Consent, even if it's from a slightly different angle.

I also realize that it is always incredibly painful to me to lose some aspect of identity, even if I planned to, and no longer needed it. I'm sorry if this is oversharing, but what came up to me last night was that I planned ahead to lose my virginity. I knew the biological consequences. I knew I loved my boyfriend, who I'd been dating for 9 months. I knew the occasion was very special, and the opportunity was an unusual one. I conciously chose to consent.

In retrospect it was as lovely as it could possibly be.

And I nevertheless curled up into a little ball of emotional pain because "virgin" was no longer a part of my identity, and there was absoloutely nothing I could ever do to get it back.

I'm not sure it's entirely possible for me to properly prepare to lose pieces of my identity like that. I think it's just going to hurt damnit, and all the planning in the world may reduce the damages in the long run, even give me something to be proud of in it's place, but losing pieces of myself will always hurt.

Last but not least:
Unless by 'doing' you mean the satisfying exchange we all get by participating in said relationships?

I'm sorry, that was oversimplifying to provide contrast to a point I think I didn't list. My point was not that I don't value the relationship, but that I don't work with the gods because They are all-powerful and I'm useless without them. With regards to our powers, it's an exchange, not a one-way street where the gods deign to bless me because I obey Their every whim.

In a more general context you are, of course, correct. I get far more out of all my relationships, human or otherwise, than just exchange of service. But I'm still getting used to the idea that I have relationships not just to individuals, but to groups, and such.

I think that may be part of it right there, actually. Posession was not an aspect of my relationship with Odin, even if it was an aspect of my relationship with the Vanir and Ostara. I have it in my head that it's simply a reasonable courtesy to ask before initiating a new level of intimacy in a relationship. If that's a very deep-seated assumption on my part, then even if Odin did know I might object after the fact, and therefore squelched my Guide's ability to notice a problem before He was ready to go, that doesn't mean He knew what the problem was.

--Ember--
 
 
Ticker
20:53 / 22.08.06
I hear ya, group work can be hard. Feeling safe in a group is difficult and as you know from polyamory, group dynamics magnify our insecurities at times.
 
 
EmberLeo
21:15 / 22.08.06
My current secondary has me realizing I don't even do "Us" in pairs. Polyamory hasn't been a problem from that angle because the "us" I wasn't doing monogamously still isn't there in poly... until just now, and wow, is it upsetting!

I think I'm in line for a whole bunch of angles on the lesson that I'm simply not as sepparate from others as I think I am.

--Ember--
 
 
EmberLeo
21:19 / 22.08.06
Gah, does everything have to tie into everything else? I can't keep a conversation pertinent to a single thread, it seems.

What comes up now is that this strikes me as a weird contrast to the realization I had when I first put on glasses. Up until that point, I had always seen the world with slightly blurry lines, such that everything blended just a bit into everything else. I had considered the interconnectedness of it all to be self-evident, and I still do.

So the distinction I am making isn't one of connections, but of ... envelopment? I don't know how to explain the idea in my head here.

Actually, I guess it does tie back into posessory work, because one of the distinctions there is the difference between interacting with the gods, verses letting them interact directly through you.

--Ember--
 
 
Ticker
23:36 / 22.08.06
yeah I suspect we have about three thread worth of 'EmberLeo and xk chat about...'.

No worries the home auidence has indicated it is at least moderately interesting. Shit, it is balancing out the asshatery in the 'God is imaginary' thread for me nicely.

anyhow....

I went for a walk a bit ago and was thinking about a few things for you.

1. You know what happened in the possesion event qualifies as an Ordeal, right?

2. You probably need to experience loss of control and identity and then reassemble from it so you know you can. I suspect a lot of your discomfort is also based on the uncertain possibility of not being 'you' any more.

3.Related to the above points, I suspect you need above all things the experience where your worst fear regarding this work happens (if the Grey Man wasn't it already) and to see yourself safely through it.
 
 
EmberLeo
04:27 / 23.08.06
1. You know what happened in the possesion event qualifies as an Ordeal, right?

Ordeal in the proper-noun sense? I mean, yes, the English word applies, but I had assumed from what little I know of Raven Kaldera and your descriptions of Ordeal work that it wasn't what you'd call an Ordeal Path kind of ritual...

That puts an interesting spin on things, doesn't it?

2. You probably need to experience loss of control and identity and then reassemble from it so you know you can. I suspect a lot of your discomfort is also based on the uncertain possibility of not being 'you' any more.

That hits like being punched in the stomach. Guh. Pardon me while I put forth an effort to avoid crying...

So, logically, philosophically, I don't believe there's any real danger of losing my self. But the fear runs an awful lot deeper than that, eh? I think it's also a bit more complicated than we're making it sound here, but I get the impression you have a reasonable handle on the idea, so unless somebody else wants me to try and explain, I'm not going to bother with it right now.

3.Related to the above points, I suspect you need above all things the experience where your worst fear regarding this work happens (if the Grey Man wasn't it already) and to see yourself safely through it.

Perhaps, although I fear quite a few things I see no reason to put myself through just to prove I'd survive it, you know?

Actually the Old Man is not remotely a worst-case scenario, but He's a fairly loaded one, so I suppose it served the purpose.

My own solution has come down about this far:

1: Whether the Old Man had reasons, or honest mistakes is partially moot - He, like any other mature being, is responsible for the actual results of His actions. However, intentions do matter to me, and because I believe there is probably a decent reason behind all this that isn't just Him being malicious, I require no more - but no less - than an appology for the hurt. Not necessarily an appology for the actions that caused it, if He had His reasons, etc. But an acknowledgement that He did, indeed, cause harm, and is, indeed, responsible for that. That seems fair to me.

Some corner of my mind is horribly petrified that I won't even get that, and I truely AM utterly powerless but to serve a god who has no frelling empathy. But why burn a bridge before I reach it?

2: With regards to why it hurt to have someone I am not already involved with in that manner treat me in that way, regardless of who it happened to be, and with regards to the fear and pain associated with finding I did not have the control of self I expected to have, there's nothing really wrong with that. There's nothing to fix, really. It's completely legitemate that I was upset by it, and it's the nature of such things to be painful. I'm not broken, and it's not weird for me to react this way. Therefore I need not continually search for a way to "fix" it.

--Ember--
 
 
Ticker
14:30 / 23.08.06
cool, but how are you going to proceed from here?

Have you talked to Odin again since then?

Ordeal in the proper-noun sense? I mean, yes, the English word applies, but I had assumed from what little I know of Raven Kaldera and your descriptions of Ordeal work that it wasn't what you'd call an Ordeal Path kind of ritual...

That puts an interesting spin on things, doesn't it?


::GRIN::

Uh, the most powerful Ordeals are often the unsought after ones. They are just harder to figure out because we don't always have the tools built into the context. Haven't framed the question for the answer to make sense as rapidly as it 'twere....

So, logically, philosophically, I don't believe there's any real danger of losing my self. But the fear runs an awful lot deeper than that, eh? I think it's also a bit more complicated than we're making it sound here, but I get the impression you have a reasonable handle on the idea, so unless somebody else wants me to try and explain, I'm not going to bother with it right now.


Otay but keep in mind this is what constructed Ordeals are for.
 
 
grant
16:25 / 23.08.06
A voracious reader, but one from well outside the practice asks:
Is there anything odd about the fact that Ember has relationships with a bunch of Norse deities, and then Ghede, who * has one living eye, * deals with ancestors/ancestral wisdom, * is a bit of a trickster, and then has an experience with Odin who * has one living eye, * deals with ancestors/ancestral wisdom, * is a bit of a trickster, * and is known in the literature for disguising himself?

Because it's been bugging me for a couple pages now, but I have no way to evaluate this with my own experience, since I haven't really got any.
 
 
Ticker
16:35 / 23.08.06
*listens attentively*
 
 
rosie x
16:54 / 23.08.06
Interesting stuff here… I’ve been following this thread for a bit, and have found it all pretty intriguing. I’d like to offer a somewhat different perspective on possession; shed a more positive and malleable light on the subject so to speak.

My spiritual tradition views possession as a blessing, and a phenomena that is instigated by the Mysteries, the Powers, the Lwa, Orisha and Saints. Possession is rarely courted by devotees, and is certainly not controlled by them! There are no checkpoints, safewords or any such devices, and for the most part, practitioners are fine with that. What there is, is love, faith, ecstasy and union. That and respectful, caring, deep and lifelong relationships between the Powers and those that serve them. Service not in the sense of slavish worship, but of loving devotion.

I would trust any of the Lwa with temporary use of my body, my voice, my hands, although in the past I have only experienced possession by my Lwa Met Tet. Such a visitation is a blessing, and I would welcome it and view it as such. An equal blessing is to be in the company of one that is possessed, and commune with beloved spirits who often give wise and needed advice, work helpful magic, or just simply stop by for a drink, to let those that love and serve them have a face to face, two-sided conversation. Even the more severe Mysteries are emanations of the divine; these are not low level entities by any means, but Saints in the truest sense of the word.

I feel that it’s slightly out of order to court possession whilst simultaneously trying to maintain control over what happens, to hold the upper hand, or to hold the invited (or uninvited) powers to contractual obligations. Such an approach betrays a lack of faith in the process, a lack of trust in the Powers, an over reliance on the ego, and can be a breeding ground for misunderstanding and paranoia. I don’t say this to sound patronising, honestly, and I hope that I don’t. I just hate to see people have negative and potentially damaging experiences with what can be such a sacred and meaningful event.

Ember…If the situation is still feeling shaky, then I believe there’s quite a bit that could be done to smooth things over between you and the Big Guy Upstairs. You can pay your respects, and renegotiate the relationship on more comfortable terms. I know individuals who have worked with the Norse pantheon using voodoo flavored rites of service, and have had amazing successes. Generally, it’s quite simple, and no chicken sacrifice is required, promise! I’m happy to discuss that here if you’d like to, or you’re welcome to pm me for more details.
 
 
Less searchable M0rd4nt
17:07 / 23.08.06
I know individuals who have worked with the Norse pantheon using voodoo flavored rites of service

Sort of the mainstay of my practice.
 
 
Ticker
17:09 / 23.08.06
wonderful insights, rosie x!

There are no checkpoints, safewords or any such devices, and for the most part, practitioners are fine with that. What there is, is love, faith, ecstasy and union. That and respectful, caring, deep and lifelong relationships between the Powers and those that serve them. Service not in the sense of slavish worship, but of loving devotion.

I think this is what I'm trying to communicate and not really getting across. For myself the idea of using safe words with a Power is, well bizarre. I have compassion for the perception of being trespassed upon, yet cannot make space for it in a cosmology of elected service.

I feel that it’s slightly out of order to court possession whilst simultaneously trying to maintain control over what happens, to hold the upper hand, or to hold the invited (or uninvited) powers to contractual obligations. Such an approach betrays a lack of faith in the process, a lack of trust in the Powers, an over reliance on the ego, and can be a breeding ground for misunderstanding and paranoia. I don’t say this to sound patronising, honestly, and I hope that I don’t. I just hate to see people have negative and potentially damaging experiences with what can be such a sacred and meaningful event.

I most assuredly agree with this wholeheartedly.
 
 
EmberLeo
18:51 / 23.08.06
XK:
Have you talked to Odin again since then?

Nope, I haven't had the chance.

Grant:
Ghede... Odin

As we fondly quip "Wrong scary one-eyed death god!".

You're questioning whether I can tell the difference between the two? What you don't have is the fact that I have an entire context for Ghede as well, via the Umbanda House of which I am now a member. But I suppose it's an odd house, really. I don't talk about it as much because I find people are significantly less accepting of that than of my being Heathen.

Rosie:
I'm aware that Voodoo has different perameters for posession than my current Heathen practice, or the Umbanda House I am in. But it also has a completely different cultural context, and I can't just flip a switch in my head and stop being me, you know?

--Ember--
 
 
EmberLeo
18:59 / 23.08.06
I'm sorry, that sounds fairly terse when I go back and read it again.

My understanding of the Voodoo/Vodoun context is that it certainly doesn't exclude traumatic posessory experiences. But it also grew out of a cultural context where the majority of the devotees were slaves for a few hundred years - not to the Lwa, but to humans, of course. However, in a context where you're already a slave, kinder masters aren't a burden. I know modern practicioners don't view themselves as slaves, and honestly, neither do I. But I do see quite a bit of the attitude of.... powerlessness? in the forms of servitude in those traditions (plural, since New Orleans style is rather different from Hatian style).

All that said, I'm sure Ghede would prefer I catch on to this tradition, and I am doing what I can to learn more about it. The New Orleans style rituals I have had the opportunity to learn about are beautiful and deeply moving. But it's not going to be a painless process to teach me to be less centered in self when I have a lifetime of lessons encouraging it.

I think there's a fairly big difference between being arrogant and egotistical, and simply having a strong sense of self, and high self-esteem, and it's really bothering me that they're automatically equated. I think equating the two is exactly why I'm surrounded by so many people who think so poorly of themselves, devalue themselves, because they assume that anything else is Hubris.

I hope this is... less terse anyway.

--Ember--
 
 
Ticker
19:10 / 23.08.06
I think there's a fairly big difference between being arrogant and egotistical, and simply having a strong sense of self, and high self-esteem, and it's really bothering me that they're automatically equated. I think equating the two is exactly why I'm surrounded by so many people who think so poorly of themselves, devalue themselves, because they assume that anything else is Hubris.

see this is funny (haha not ironic) to me because all of the priests I know have confidence and self value that could carry a whole tribe and don't worry about hubris because they know They will keep them in check.

to go back to the BDSM language pool for a minute, do you think submissives don't have a strong sense of self and high self esteem? 'Cause the ones I know all do.

so I'd go one further and say having a flexible control setting doesn't make a person broken either. Giving up control is not the same as giving up the self.
 
 
Ticker
19:17 / 23.08.06
I'm troubled by the current view of the term slave as it is being used here. Both in 'slavish' and in slave.

I'd like to separate it out into the historical use of slavery as it existed between humans, modern consensual Master/slave, and from the role of servant of the Divine.

If you're interested in looking at this with me could you please read this thoughtful article on the subject?
 
 
EmberLeo
19:29 / 23.08.06
xk:
I'm sorry, I should have cited. I was addressing the idea that a desire to maintain some measure of control is egotistical:

Such an approach betrays a lack of faith in the process, a lack of trust in the Powers, an over reliance on the ego, and can be a breeding ground for misunderstanding and paranoia.

Lack of trust in Odin? Fuck yes. Have you ever MET Odin?

(As it happens, most of the subs I know have fairly low self esteem, actually. But maybe it's just the subs I know. I know quite a few doms with low self-esteem too. However, I know a fair few switches with reasonable self-esteem. Not sure what it is about being able to change sides...)

One of the other things that keeps getting me is the idea that control is either all or nothing. I either have control, or I've relinquished it entirely. In a context where the only accepted form of Posession is full amnesiac, that makes some sense, but that's not the context I'm working in.

I admit, I have problems with this one from both sides, because a lot of the people I work with expect the medium to maintain control over the situation, while getting completely out of the way of whatever message the gods have to convey, and we catch a lot of flak for those being somewhat incompatible requests.

e.g. Ghede likes to drop me "dead" when He leaves. This is not well appreciated, because I'm then "in the way", or some such. I know from research that it's utterly normal, but I get into trouble for it because if I were "properly" trained, they say, it wouldn't happen.

So I'm supposed to have just exactly the right amount of control, no more, no less, and frankly it's fairly upsetting that I can't seem to help but get it wrong no matter what I do.

And yet we seem to have quite a few members of the community who can and do get it right consistantly, so it's not impossible, now is it?

--Ember--
 
 
EmberLeo
20:27 / 23.08.06
The article is fascinating, though it's focus is primarily modern D/s, obviously. It has a lot if important things to say about how hard it is to understand servitude as a good thing when you're raised by feminist hippies to reject authority.

The issue, of course, is that one has to be able to say No in order for one's Yes to be worth something. The sacrifice of giving up certain of one's rights for a greater goal is no sacrifice if you were never allowed those rights in the first place.

This.

Immediately following the event where I got involuntarily posessed by Odin, many people came up to me to tell me I needed to learn how to say "No". I was insulted, and had to laugh, and wanted to be left alone.

You see, I'm very, very good at saying no. Unless saying anything at all is taken from me, or relinquished.

In retrospect, I know that a lot of the problem is simply that I had no idea I was that far out, or what it would be like to be that far out, and it scared me. Okay, now I know. So do I put myself in that position again?

Well, at least now if I do, doing so constitutes the valuable "yes" that makes the lack of "no" valuable. Now I'm informed, I have the power to give consent.
-------------------------------

I want to point out that there are many, many takes on how posessory work should be handled. Whenever I bring it up in my LJ I get several distinct crowds:

* The Kemetics and some Afro-Diasporic folk say a human should give over completely without question, trusting fully in the gods/spirits.
* Some Afro-Diasporic folk say there are negotiations to be had, but that the negotiation takes place in the form of telling the spirits what you need, and asking very nicely that They behave the way you are being told They should.
* Those Heathens who accept the idea that the Aesir and Vanir are almost as fond of posession as the Lwa and Orixa say that negotiation is definitely a factor, and the gods fully expect you to handle yourself well, and defend your own interests as a mature, self-responsible adult.
* The Wiccans say nothing more than a Shadow should ever be instigated, because a priest has a responsibility to maintain self-control.

There is no one right answer here, and it's not a yes/now question. I try to understand things from the perspective I am practicing in at the time. I practice in both of the two middle ideas, one as Umbanda, the other as a Heathen. I understand that Ghede has very different expectations of me than Freya and Freyr, in terms of my autonomy or lack thereof.

Regardless of any of that, I've noticed that the most extreme posessory traditions all seem to hold the idea of a Head Spirit or Patron Deity who runs interference between their own medium and other spirits. That, for me, would be Freya amongst the Norse, and Ghede amongst the Africans. I end up treating Them as sort of parents, with Freyr as a sort of adoptive Norse father and Yemaya has said I may treat Her as an adoptive African Mother.

It's all very confusing, and I don't half believe myself, but there you go.

So regardless of which model I follow, Odin is not someone to whom I must give unreserved faith. Either I'm in a model where I am expected to be responsible for myself, or I'm in a model where Freya or Ghede is responsible for me.

--Ember--
 
 
rosie x
08:48 / 24.08.06
Just to clear things up a little bit…

Ember…I’m not suggesting that you “flip a switch in your head and stop being yourself”, or give yourself over to slavish worship of Odin, or anyone else.

Voodoo in New Orleans and other parts of Louisiana is a fluid and eclectic tradition; and a synthesis of African, Caribbean, Native American and European belief. One finds less emphasis on structure and hierarchy than on strong, dynamic, mutually respectful and loving relationships between the Powers that be and their devotees. These relationships are of prime importance within the tradition, and they are different for each practitioner. “Serving” a Lwa is really not that different that having a respected elder, cherished friend or family member over to dinner at your home, and conversing with them about important matters in your life.

My own practice has taken a rather interesting turn over the past few years, as I left the US in 2000 and moved abroad, living first in Scandinavia and now in Britain. Two places which are traditionally the stomping grounds of Norse deities rather than Creole Lwa. I’ve never met any of the Norse deities personally, but my methods of conversing with the Lwa have positively influenced some of the people I know who do work in that tradition. I hardly think that these individuals are forcing themselves into an entirely different cultural framework by approaching their Gods in this fashion, which is often quite simple. From what you’ve posted Ember, it sounds like your relationship with Odin is problematic at the moment; with you holding a grudge against what you perceive as a transgression of your boundaries. Goodness knows what’s going happening on His side of the mirror. Perhaps a little clarification is needed, and holding a simple service for him could be a way to rectify things. This is not a service where you slavishly worship Him, but one where your simply pay your respects and speak your heart. Even if only to tell him formally that you do not wish to know Him at present. If seems the two of you got of to a difficult start, and if the relationship is not addressed, it could be even more problematic in days to come.

Back to possession though. I find the assumption that “since Voodoo was born during times of slavery, its practitioners must be naturally submissive” way of thinking to be offensive in the extreme. Perhaps a bit of reading on the Haitian Revolution or the Civil Rights Movement in the Southern U.S. would clarify things somewhat. Voodoo is about survival, adaptability and direct contact with the Divine. The priests, priestesses and practitioners that I have had the pleasure to know are hardly lacking in self esteem. In fact, their sense of self is so strong that they can undergo possession with no fear that anything which is essential to their own divine nature will be lost. They believe in themselves, and in the Powers, and in the blessing of the experience, one which enhances the divine nature within rather than puts the self at risk.

My own experiences with possession came gradually. I’ve experienced everything from inspiration to over-shadowing to full annihilation. My relationship with my Lwa Met Tet was built up over many years, and when I was ready, She began to, at times, to speak and move through me. Our relationship is not really a dominant / submissive dynamic, as She is part of who I am. We reflect each other. She helps me to better understand my own nature, and I defer to Her wisdom , experience and magnitude. It’s a mystery in the greatest sense…
 
 
Ticker
13:16 / 24.08.06
I realized this morning that I have not really put forth my own experiences of interacting with the Divine in the context of power dynamics.

A very large part of my worship is reverence of my Beloved Dead and this is conducted in the same manner as one treats living relatives and elders. There is an emphasis on respect and love even exasperation at times.

My relationship with my Gods spans a few human equivalents. At times They guide me as parents would a loved child, at other times as an equal sharing the experience of our world, as revered teachers patiently going over a difficult concept, as sovereigns charging me with duty, and always as sympathetic companions. His is the gentle strength that sustains me as Her endless wisdom nourishes me.

Though I have used the D/s model in this discussion it is not the form my relationship with my Gods takes. I trust in Their love and am guided by it.


I brought up the D/s model so we could look at modern power dynamics and trust issues. I'm afraid it has become a distraction rather than useful at this point.
 
 
Less searchable M0rd4nt
13:41 / 24.08.06
I think that's the trouble with focusing on any one facet of human relationships or interactions as a template for interacting with Gods and spirits. They're only useful as long as they're useful, and can very quickly switch from helpful instructive metaphor to strait-jackets for the brain.

I come up against this constantly; my relationship with the Norse, especially my main guy, gets pretty fraught at times (I'm currently going through one of those times in a big way) and when I try to discuss these difficulties I am often met with a barrage of "Well, you shouldn't worship Them if they treat you like that!"

That time-loss incident I related upthread is a case in point. Like I say, I found that whole scene very disturbing and hard to get my head around at the time, and this was not helped by the attitudes of some of the people I tried to discuss it with. There was an adamant refusal by certain individuals to regard it as anything other than full possession (which it probably was, but who really knows?) and, since it was not specifically invited, it was therefore framed as some kind of assault. Any attempt on my part to evaluate it as anything other than an invasive act of violence was brushed aside.

And that was very hard because although I felt monumentally confused, upset and scared, I sort of felt okay. Like if I could just understand what had happened and why I'd be fine. Having people insist that I was a victim of some spiritual crime really did not help with that process.
 
 
Ticker
14:25 / 24.08.06
yeah that's the one thing I believe this thread is doing a great job of, showing how many ways of doing this sort of work there are.

I have a hard time with people being rigid about 'the right way' even when that's born out of a concern for well being and whatnot. I'm sure at times I come across as being in favor of a strange dogma, yet in truth I do believe this work is highly personal and so extremely subjective.

The best yard stick will always remain the person's own feelings, after all that's the compass best suited to their own landscape.
 
 
grant
15:18 / 24.08.06
What you don't have is the fact that I have an entire context for Ghede as well, via the Umbanda House of which I am now a member. But I suppose it's an odd house, really.

Ah, gotcha.

So, uh, how do you keep the two things separate? Or do you?

I just finished reading Mama Lola, and one of the interesting things that came up in that is that the titular Vodou priestess has a bunch of family spirits she's responsible to, most of which are The Usual Suspects for a Haitian Vodouisant, but one of which, Ageou, was someone her mother (or maybe grandmother -- can't recall) picked up when she was living in the Dominican Republic. By the end of the book, she'd been to Benin and heard stories of a similar local deity, but still, one from outside the standard Haitian lineup.

Ageou would show up during services alongside the others, though, when Mama Lola did her thing. It's not like there was one set of rules for contacting Ageou and another set for contacting Ezili Freda. It struck me as a kind of postmodern situation....

Do the Norse fellas ever pop up during your Umbanda work? And (unless you're actually writing from Brazil) is that Umbanda work informed by New Orleans Voodoo or other, more "local" influences?
 
 
Less searchable M0rd4nt
15:40 / 24.08.06
Ooh, interesting question. I've heard reports of this sort of thing happening--Odin or Loki randomly and unexpectedly dropping into African-diaspora rites--and I'd love to hear Ember's take on it.
 
 
Scrambled Password Bogus Email
15:52 / 24.08.06
I feel that it’s slightly out of order to court possession whilst simultaneously trying to maintain control over what happens, to hold the upper hand, or to hold the invited (or uninvited) powers to contractual obligations.

This is a much better and more precisely eloquent way of expressing what I meant by humility and gratitude...though, as I pointed out, I have no experience or knowledge of the Norse system, so perhaps I am bringing my own flavour to an already rich recipe that doesn't need it.

Great thread, anyway.
 
 
Less searchable M0rd4nt
00:02 / 25.08.06
I feel that it’s slightly out of order to court possession whilst simultaneously trying to maintain control over what happens, to hold the upper hand, or to hold the invited (or uninvited) powers to contractual obligations. --rosie x

This is a much better and more precisely eloquent way of expressing what I meant by humility and gratitude. --Crumpets thing guy with a dollar-sign bloke.

And I find myself squalling "But... but... but... that's what everyone TELLS us we should do!" Adrift in a cultural lacuna and out of Ordinance Survey maps, to whom do we turn for advice when the Big Kids show up for tea and stickies? I've just described a sitch where I was disturbed and upset but basically accepting of a very heavy contact experience, only to have people attack that accepting-ness because my experiance lay outwith their idea of what one shoud expect/accept.

Not everyone who finds themselves knocking around with Gods Who Like To Party has access to a community or group with a tradition of possession, or where possession is dealt with as a healthy, natural, positive event, rather than this whole big Exorcist thing.
 
  

Page: 12(3)45678... 9

 
  
Add Your Reply