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'Pikey' 'Council' 'townie' - derogatory class rhetoric

 
  

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_pin
21:14 / 19.02.03
Good point- the people whogot refered to as townies were the only ones who got drunk on school site...

And Bernstein's theory, as I understand it from my textbooks (and also, I should add, as I understand the criticisms), bangs on about how children who's parents use a restricted code will be naturally disadvantaged in lfie becasue they will be naturally more stupid. The fact of the matter was that the codes that were being observered by him were about as complex as those used by married couples in their own homes, or a bunch of physicists who knw each other really well. The point is that a lot of these children grow up essentially bilingual, as they use more ellaborated codes in school- they simply don't around the house.

Also, I believe new codes are easier then new languages, because fo a common grounding in vocabulary and the fact that you are bombarded with them every day.

Bernstein's theory seems to imply only middle class children are capable of developing bilingualism, but then maybe my textbooks are simply at pains to point out how much they don't agree with snobbery, to the point of being wrong.
 
 
The Natural Way
11:47 / 20.02.03
In my teens we tended to refer to the bolshy, fighty kids as "lads" or "Waheaargh the BOYS!", or something like that. Like toksik, the application of these names had more to do with the attitude of the people in question than the way they dressed - although obviously that came into it...

But this is a complicated business, and I don't think it's easily reduced to "yr a wanker, how can you make those generalisations based on some ones appearance?" How many lithers can honestly claim they've never, in their adult lives, deliberately avoided a gang of blokes in footie-shirts, french crops and caps coming towards them on the High St? And of course a group's attitudes are (often) bound up with the way they dress. Hmmm. This issues difficult for me: I've always (up until quite recently) moved in and out of a middle class and a very working class world - and I can tell you right now (and give a fuck if this is anecdotal), that there's a shitload of lads and lasses in caps who hate yr guts. They hate the way you dress, the way you talk, the music you listen to... and maybe they have a right to, but that doesn't make it any easier when yr getting a kicking.

Yes, I stand by the idea that it's a shitty thing to judge a book by it's cover, but equally I can't help but think Byron's a little naive when he suggests that working class people are somehow more in touch with their emotions or something. Most of the be-footballkitted kids that populate the village where I sit and type this (and the villages around it), are pretty much only in touch with anger and frustration and feel so fucking threatened when anyone offers them affection. And softness! Softness makes you a poof. I've become very, very close with a tiny fraction of the local crowd in the past purely because they didn't feel they could express ANY love within they're peer group. Limited modes/avenues of expression? Well, it looks that way to me. Where do you think the fucking anger come from, for God's sake?

This is rambling and probably not very headshoppy, and I should go before Daddyhaus reminds me of that fact.
 
 
Quantum
12:23 / 20.02.03
I hate townies. Does that make me more/less/the same prejudiced than the townies who hate me? you can bet they don't agonise about it in terms of postmodern prejudice, they get drunk and fight. I am with several others here who say that 'towny' and all the other terms reflect an attitude of aggression and frustration, not a dress code. Although shellsuits and white socks are a giveaway, it might as well be ruffs and drainpipe trousers- it's the ideology I don't like, and idologies often entail a uniform.
Money is the new class, and I am poor- does that make me the new working class? Then how come I have to deal with all the prejudice towards the 'middle classes' meaning anybody with further education or no colloqial accent?
 
 
ONLY NICE THINGS
12:39 / 20.02.03
I think you mean regional accent, unless you mean the townies speak with a different accent when declaiming.

Actually, Runce, I'm being lax on this one because if I started editing the "blokes with french crops beat me up once so I hate them" stories I'd be here all week. Think of it as a thread halfway between the Head Shop and the Conversation, or with somethin like Byron's non-debate ideal applied. Although the anecdotal stuff is ultimately probably a bit of a dead end, I am having great fun going through substituting "black" for "townie".

Now, if we've finished complaining about how the rough boys have pulled Barbelith's collective pigtails, might I ask what you plan to do about all this aggression and frustration? Why do these "townies/casuals" feel it, and how would you propose to alleviate it? Or are they just constitutionally vicious?
 
 
.
12:49 / 20.02.03
I am having great fun going through substituting "black" for "townie". Haus.

And thus comparing chalk and cheese. I gave an argument earlier as to why this line of thought fails to get off the ground, but I guess ignoring it is more fun eh? Good rhetorical power though.

might I ask what you plan to do about all this aggression and frustration? Why do these "townies/casuals" feel it [?]

Um... Nietzschian Ressentiment ? A culture of bitterness and hatred nutured by the tabloid press? Envy of the rich based on the belief that wealth is the measure of success?
 
 
Sax
13:50 / 20.02.03
No, I think it's generally the crack and the dead babies that tip them over the edge.
 
 
illmatic
13:57 / 20.02.03
Or maybe they're just going through the same crisis of machismo that most blokes go through when there in they're early teens/twenties plus the monkey factor of acting like a twat when you're drunk and with your mates - I don't think there's collective "they" that hates a collective "us" - "they" are just people who give "us" (read students/internet nerds) a bit of shit when they're drunk. I don't think there's any kind of ideology behind it, beyone the widespread culture of machismo, which I'm sure a lot of the guys reading this have brought into at times, be they "student", "townie" or whatever.

And I might add that "they" are quite likely to bash up other blokes/meatheads who look just like themselves. There's not just hanging apout waiting for student ponces to jump on.

(most undheadshoppy post ever, I think)
 
 
ONLY NICE THINGS
14:00 / 20.02.03
The next person who uses the word "rhetoric" to suggest that everyone has to agree with them is going to have the piss taken for the rest of the week.

I didn't say it was fair, idiot boy. I said it was fun. There is, as it happens, a common thread of othering which is worth examining, and I think the assumption that our definitions of "black" aren't socially and culturally determined, as our definitions of "townie" are is a slightly lame one (hence dialogues of "passing", among other things), but mainly it just amuses me. And there's only one "i" in "Nietzschean". Trying to make yourself look unassailable by throwing terminologies around tends to make you look yet more silly if you don't know the basics.

Quantum asks why, if it's a question of wealth, he gets hassled by "townies" despite being poor, which suggests that it isn't *just* about wealth. As Sax suggests, a job in academia's pay rate probably tops out at a level entirely achievable in skilled labour. So that's probably not the whole story. Possibly it's more about opportunities - Quantum, somehow, had the opportunity to go to college, which may be about having the opportunity to stay in school for A-levels, or perhaps having the right accent to impress in a college interview...who knows? So if wealth is not in itself an adequate reason, perhaps it is the signifiers of entitlement. In which case presumably we are suggested that there is an entitled and a non-entitled division to be made. If so, should we, and how should we, set about dismantling it?
 
 
.
14:41 / 20.02.03
This "idiot boy" probably knows as much about Nietzsche as you do Haus.

Anyhow, let's carry on.

So if wealth is not in itself an adequate reason, perhaps it is the signifiers of entitlement. In which case presumably we are suggested that there is an entitled and a non-entitled division to be made. If so, should we, and how should we, set about dismantling it? Haus.

There's a rather sly switch in your post from talking about "opportunity" to "entitlement". What do you mean by "entitlement" in this case? Is it the actual distribution of opportunities amongst the classes in the class system, or is the perception of opportunities?
 
 
Regrettable Juvenilia
14:45 / 20.02.03
How many lithers can honestly claim they've never, in their adult lives, deliberately avoided a gang of blokes in footie-shirts, french crops and caps coming towards them on the High St?

Not many of the UK contingent, probably. I think in the past many Lithers have *admitted* that they might have been made uncomfortable by and even avoided groups on an ethnic basis also. The point is, there's a big difference between admitting you've done something out of fear (the very word 'admit' suggests it's something you're not proud of), and stridently defending and even propogating the assumptions that lead to such an action.

Runce, although the tendency of discussions like this to turn into "Barbelither Life Story Corner" is one I'm not keen on, I identify hugely with your comment about having grown up moving in and out of different socio-economic/cultural groups, and the different kinds of assumptions and prejudice that one encounters as a result. But in fact, it's this experience that lies behind the spitting mad emotional reaction I have to some of the comments made on this thread (although some are just plain stupid - "not a dresscode... shellsuits and white socks are a giveaway" being a prime example).

Particularly galling is the assumption that middle class and 'honest'/'educated' working class people (otherwise being identified as "we" the people of Barbelith, which is dodgy enough in itself) will only use cultural or class signifiers as an inaccurate but necessary way of generalising, whilst what "we" actually object to is aggression, ignorance, machismo, 'bad attitudes', etc. Conversely, "they", the nasty townies, hate "us" for good things, like our sexual progressiveness, unusual taste in music and clothes, love of learning, etc - not because of any kind of inequality in society from which "we" benefit, even if this inequality exists.

In other words - when "we" say 'townie' we must be given the benefit of the doubt; when "they" say 'soft posh git', it is clearly an indicator that they are nasty little fuckers (the most liberal incarnation of this view on offer being that they only do it because they don't know any better, God bless the poor wretches).

Does this not strike anyone else as being a singularly fucked-up double standard?
 
 
No star here laces
14:54 / 20.02.03
Mm. I'd add that it's nothing to do with money. It's because 'they' think that 'we' think we're better than them. And guess what? Many of you do.

Therefore you are quite literally 'asking for it'.

Runce - what I was getting at is that when you use limited codes it's not what you say, it's how you say it. This being the basis of, for example, african-american comedy. The way you say things is much more a language of emotion than it is of concepts, hence the theory. Which is wank, obviously.
 
 
ONLY NICE THINGS
14:58 / 20.02.03
Missing the point again. I don't believe I have ever claimed to know anything about Nietzsche. If I were to do so, I would probably learn how to spell the basic terms first, as the idea that one could get through, say, Kaufmann without reading the word "Nietzschean" so many times that it sank in, let alone that one might have *written* about the poor fellow without once learning how to spell the cognate adjective is simply laughable.

of course, there may be a Bob Nietzschi out there with his own ideas on ressentiment, which are no doubt fascinating and highly relevant.

So, dialogues of entitlement and opportunity. If one has Quantum's opportunities, then one is presumably entitled to the same opportunities as Quantum. With his college degree, Quantum has the opportunity to apply with reasonable hope of consideration for jobs that those without a college degree, or even without *that* college degree, do not. He is, quite literally, entitled to do so. Of course, the same could be said of a man with a GNVQ in plumbing - he is presumably entitled to apply with reasonable hope of consideration for jobs that Quantum could not (unless Quantum has a GNVQ in plumbing also, in which case I may have to marry him). So where's the difference? Or do we assume that our townies are basically drawn entirely from the ranks of the entirely unskilled?

Second up, of course, we might want to wonder *why* these tribal divisions exist. Is there a reason for it? And, just as relevantly, is it a *good* reason? Illmatic's suggestion that the binary division is drawn as a matter of convenience rather than fact might be quite a profitable one. If not, what does the existence of this drone race of povvos do for society? Why is it there?
 
 
.
15:13 / 20.02.03
Haus, you are a charming individual, but I'm afraid you've lost me with your definition of "entitlement". It seems to me that you're defining "entitlement" to mean something similar to "the probability of success that an individual has when they persue a certain opportunity". This doesn't get any closer to a definition of entitlement though- what factors modify the chance of success for one individual over another? An individual's perception of success in certain fields and not others lead them to choose certain fields over others. So there seems to be two parts to this problem- 1) equality of opportunity, and 2) perception of success when following any opportunities. Would you agree?
 
 
.
15:23 / 20.02.03
In other words - when "we" say 'townie' we must be given the benefit of the doubt; when "they" say 'soft posh git', it is clearly an indicator that they are nasty little fuckers Flyboy

It's because 'they' think that 'we' think we're better than them. And guess what? Many of you do. Therefore you are quite literally 'asking for it'. Byron Bitchlaces

"They" perceive "us" to be condescending. "We" perceive "them" to be bitter. "We" don't get on with "them" because they resent "us". "They" resent "us" because "we" don't want anything to do with "them"... I blame the parents. Seriously though, is this an accurate picture? If so, how does one break the cycle?
 
 
ONLY NICE THINGS
15:25 / 20.02.03
Nope. I'm defining "entitlement" as "what one's position in society, expressed through a series of signifying codes, including academic qualifications and sock colour, allows one to believe oneself to have a reasonable chance of being able to achieve successfully", with opportunity as an enabling event. One can thus see entitlement as a chain, with opportunity as the avenues pursuable at any particular point in that chain.

As a rather simplified example, if I wear trainers I will not be allowed into this "no trainers" club, unless some other signifier overrules this prohibition (being the owner, say). If I am not wearing trainers, the bouncers still reserver the right to exclude anybody they choose. Management's decision is final. However, if the only prohibition stated is that I not be wearing trainers, I am entitled to expect to be able to enter if I am wearing normal shoes.

Where it gets interesting is the assumption, say, that from my choice of trousers, or my accent, or my drinking habits one can judge accurately whether or not I am wearing trainers without actually looking at my feet...
 
 
creation
17:45 / 20.02.03
RE:

There is no meritocracy in my view; I mention this in my media thread. In reference to language, I think it is the constricting factor which stops people from learning certain things.

A better expression maybe the use of language, vocabulary should not be the restricting factor, as some of the greatest littereary quotes which present profound conflicts use simple lexis, yet they are very complex in their nature, and example would be, To be or not to be?, I Think therefore I am such phrases though simple in a lexical sense, do contain complex logic behind them.

Saying that language in terms of vocabulary and meaning are what prevent us all from being Lawyers or solicitors, Language used in law uses periphrasis, to elaborate and make unambiguous phrases. Same maybe applicable to other professions which use language as a barrier knowingly or unknowingly, Bank contracts and credit contracts do not have to be phrased as they are, but why are they?

Language stops people from getting to where they want to be. Lets for one moment accept that the education system uses standard English, and teachers teaching are using received pronunciation, If that is the case, how can one expect children speaking non-standard English to comply to that doctrine set through RP & SE? This would itself the rule of meritocracy out of the window. Functionalist methodology in education do not work.

But if we see modern schooling as a training ground for work, then what are we saying to children by streaming them into groups of ‘ability’ ? I know my notion resonates with Ivan Illich’s ‘De-schooling society’ which stated that schooling basically breaks society into its assimilated roles in later life. This maybe true to a very large extent, but through personal experience I have met people who left school early, then gained a degree later, and became professors etc. So is it a sense of time? Do the less privileged in society have a chance to redeem* their knowledge through attending university at a latter stage?

Does knowledge mean much anyway? If knowledge opens your eyes to oppression and greed, and further affirms the futile existence we lead, then is it not more efficient to become a blind slave than, who knows he is one? I personally feel very conscious of the actions I take, after reading Marcuse I never felt ‘right’ purchasing worthless commodity. I don’t know.. I am confused.. Materialism is hard to avoid with it being so explicit.

/CR
 
 
JohnnyYen
19:27 / 20.02.03
I couldn't be arsed reading all that (due to being a thick drunk pikey scumbag who's too busy watching the Brits) but did he really say lawyers go out of their way to use "unambiguous language"?
 
 
creation
19:54 / 20.02.03
Hehe.. Was Kiely on? I was gonna see it.

I was reffering to how LAW is 'supposed' to use unambigous language, but i did suggest that they are doing it to restrict people from understanding.
 
 
Jack The Bodiless
23:34 / 20.02.03
This is an idiotic thread. Again.

'So some of you have had Bad Experiences with 'townies', 'pikeys', etc. Me too, so's my girlfriend, etc ETC. What a load of crap. If you seriously think that a subjective viewpoint based purely on negative experience is a sound foundation for a theoretical argument, then you're not thinking at all. But then I'd imagine that's obvious to most of us, so I'll move on to...'

'So some of you believe that reaction without examination of the basis of that reaction is facile? Possibly. Doesn't stop some of you same people from doing exactly the same thing when someone else online says something you don't agree with, or articulates something in a manner which you don't agree with. Then you can get 'hopping mad' or something, and throw your virtual toys out of the pram. Good for you. Your self-righteousness can keep you warm at night and EVERYTHING.

'Of course, I've heard those same people making funny, funny jokes in real life about the stupid, STUPID people on Barbelith who don't agree with them, whereby people with a smaller vocabulary, or a narrower reading range, or who just don't agree with them, can be helpfully marginalised in the name of articulate, erudite comedy. And indeed some have made this activity into a Barbelith cliche. And let's not forget one in particular, who, when drunk, has been known to mutter that women are all 'bitches' without any trace of irony. Hopefully none of you know who I'm talking about...

'So, newsflash - we're all bigots, including (sometimes especially me). Some self-awareness would come in handy. And less high-horse name-calling. Otherwise this will just be another thread where the less articulate get stomped on and sneered at by the more articulate. Just because you can immediately post what you feel doesn't mean you should. That's how this shit gets playground. I speak from bitter experience.

'If sometimes you think people should think before posting, the chances are someone else has thought that about you. And if your first response to an objectionable post is contempt/attack, I can guarantee you that your target will react in a very similar way. How does that help you or them? Makes you feel better, though, right? Superiority and bigotry is a wonderful boost for the ego, yes? Which brings us back to...'

'So some of you have had Bad Experiences with 'stupid people', 'bigots', etc. Me too, so's my girlfriend, etc ETC. What a load of crap. If you seriously think that a subjective viewpoint based purely on negative experience is a sound foundation for a theoretical argument, then you're not thinking at all. But then I'd imagine that's obvious to most of us...'
 
 
creation
01:33 / 21.02.03
At the risk of sounding like a complete fool, I ask.

How can you theorise a truly objective theory, when your selective use of logic is at play to present your argument? Is that not subjective. By you stating the weaknesses in the discourse of this thread, are you yourself not subjagating the previous posts with your own subjective view point on the what the decorum of these posts should be?

All theory comes from personal affliction ot experience right, you cannot surely expect a positivist thought to come from any of us, so why is subjectivity wrong? when clearly there can be no objectivity in such an opinionated forum.


PS: If this was a trap, and I have fallen, I commend you efforts


/CR
 
 
Regrettable Juvenilia
07:09 / 21.02.03
Jack: whatever people from Barbelith may or may not do or say outside of the board is outside the remit of this thread and, I would hope, private. In fact I'd go so far as to say that certain parts of your above post should be deleted, being both off-topic and making reference to what could be classed as people's personal lives (yes, I know you don't mention anyone by name, but you're inviting speculation and right now people are reading this and thinking "hmmm, that Flyboy, sounds like he has something to hide, must be him then").

Take it up with me by PM if you disagree, the only reason I'm posting this rather than doing so myself is for precedent.
 
 
ONLY NICE THINGS
08:22 / 21.02.03
Creation - I think the distinction to be drawn here is between subjectivity and autobiography. There is a lot of space between making subjective judgements based on data, and making subjective judgements without seeking any data outside one's own personal experience.

I think a lot of Jack's post is ill-advised, and probably irrelevant, but he does raise another way of cutting the cake; from the point of view of some on this board, others are going to appear like a lower class based on their ability to string a sentence together, assemble a coherent argument, and so on. Simply put, nobody knows what I am wearing right now, but everyone can see what I'm typing. So,the pecking order is redrawn according to different rules, and "pikeyness", meaning the occupation of a "lower class". And, since the stratifications are infirm, the lines of better and worse can be drawn in all sorts of different ways - factual information, originality of conception, emotional sincerity and enthusiasm of earcock-reception, to name but a few. The difference being that these groupings and stratifications are probably more fluid than that of "us" and "townies" (whatsoever "us" may be), and easier to get out of; in extremis one can always come back with a new name and a new identity. People are removed and enrolled in "us" on a post-by-post basis, potentially - a common misconception on Barbelith is that if somebody agrees with you they are your friend and if they disagree they are your enemy, allowing protean dialogues of membership to form and reform constantly. We don't have the same set of grounding signifiers (sock colour, for example)...
 
 
Regrettable Juvenilia
09:04 / 21.02.03
Well, yeah - the idea that disagreeing with people on a case-by-case basis*, however vociferously, is in some way the same mentality as thinking that people who wear certain trousers and socks are generally nasty fuckers... I find it pretty bemusing. It's the same as the old "but isn't being against homophobic people as prejudiced as being against homosexual people.... ahhhh!" argument. But then again, I also think that complaining that some people dismiss others on Barbelith as stupid when you start your post "This is an idiotic thread. Again" pretty rich...

*And that *is* what we're talking about here, if we stick to this thread or even the board in general, rather than hearsay.
 
 
Jack The Bodiless
01:09 / 23.03.03
Ill-advised is as ill-advised does. I stand by my comments - to a large extent, they're a part of the reason why I no longer consider myself part of this alleged community. And if you're going to sit in judgement on others - in the manner that (purely as an example) calling someone a 'fucking bigot' certainly appears to be doing - you've got to make damned sure you aren't living in a glass house. I think I covered myself fairly well by admitting to 'previous' on this subject - but, like I said, awareness is key, and I've been attempting some of that behaviour-changing mojo in my life the last few months... I just this thread would have been better served by less contemptous slagging and sneering. We should live in a beautiful world, etc etc...

Oh, and Fly, for the record, I wasn't referring to anyone actually posting in this thread, and I still love you. You can calm down and stop looking over your shoulder now, Little Miss Nervous...
 
 
ONLY NICE THINGS
09:57 / 24.03.03
Moderator hat - this thread is not for discussing either why Barbelith has or has not failed us, or indeed is or is not a community - that sounds like a matter for the Conversation or possibly the Conversation, depending on the angle.

To drag the subject back onto what might possibly be gleaned from the original objection:

from the point of view of some on this board, others are going to appear like a lower class based on their ability to string a sentence together, assemble a coherent argument, and so on. Simply put, nobody knows what I am wearing right now, but everyone can see what I'm typing. So,the pecking order is redrawn according to different rules, and "pikeyness", meaning the occupation of a "lower class". And, since the stratifications are infirm, the lines of better and worse can be drawn in all sorts of different ways - factual information, originality of conception, emotional sincerity and enthusiasm of earcock-reception, to name but a few. The difference being that these groupings and stratifications are probably more fluid than that of "us" and "townies" (whatsoever "us" may be), and easier to get out of; in extremis one can always come back with a new name and a new identity. People are removed and enrolled in "us" on a post-by-post basis, potentially - a common misconception on Barbelith is that if somebody agrees with you they are your friend and if they disagree they are your enemy, allowing protean dialogues of membership to form and reform constantly. We don't have the same set of grounding signifiers (sock colour, for example)...

An interesting adjunct to this springs from my recent anthropological reseaarches on Livejournal. One of the livejournaleers, a big ol' goth, is almost a dictionary example of BB's original position on the use of "pikey":

We watched Ken Loach's Ladybird Ladybird last night (fuck knows what the title's supposed to refer to; there wasn't even one ladybird in evidence throughout the film's running time, let alone two). It's a really grim piece of cinema, but in a really fucking grim way. It's about a pikey called Maggie who has her eldest son, and subsequently her other three kids taken into care. Then she gets into a relationship with a Paraguyan refugee called Jorge, and they have two kids, each of whom gets taken into care. An end caption reveals that Maggie and Jorge went on to have three more kids.

Unsurpisingly it's kind of difficult to feel much sympathy for a pikey such as Maggie, but that doesn't stop it from being an involving and watchable film. It's not what you'd call entertaining or enjoyable though, although it does inevitably come alive in the two short sequences which feature Ray Winstone, seemingly auditioning for his starring role in Nil By Mouth.

Along similar lines, I heard on the news yesterday that pikey kids (or 'children from poor families', as the BBC put it) are three times more likely than non-pikeys to get run over. Now, I can understand why pikeys are more likely to die of heart disease and lung cancer (obviously due to all the lard and fags), but it made me wonder what aspect of being a pikey it is that makes them more susceptible to being hit by cars. Is it that the kids are too busy eating lard and smoking fags to use the Green Cross Code, or is it that their parents are too busy eating lard and smoking fags to keep an eye on them? Or is it just that drivers aren't so bothered about hitting pikey scum?


Now, from my point of view somebody not knowing why "Ladybird, Ladybird" is called "Ladybird, Ladybird" pretty much marks them out as subhuman, but that's just me. The characters in the film are easily otherable due to their style of dress, language &c. (smelling the irony here?), whereas the writer is otherable not because of those readily available speech cues, but rather because he is, to my eyes, unable to understand the crippling irony of his situation, and his sentence construction sucks ass.

Is one of these blanket and the other case-by-case? And are tehy both ultimately underpinned by class, taking both the subculture of goth and the class issues that may have led to limited language skills on the part of the writer into account?
 
 
JohnnyYen
12:14 / 01.08.03
"Is it that the kids are too busy eating lard and smoking fags to use the Green Cross Code, or is it that their parents are too busy eating lard and smoking fags to keep an eye on them? Or is it just that drivers aren't so bothered about hitting pikey scum?"

Isn't this more to do with which areas of town tend to have parks to hang around in rather than streets? And which areas get sleeping policemen, speed cameras, better street lighting etc?
 
 
Secularius
13:06 / 01.08.03
Jefe:

"...cheap products such as Findus lasagna and Iceland supermarkets"

What do you mean by Iceland supermarkets? Just curious.
 
 
Sax
14:22 / 01.08.03
/aside/ - Iceland is the name of a chain of low-price frozen goods supermarkets in the UK, not a reference to actually Icelandic supermarkets - /aside/
 
 
Not Here Still
17:38 / 15.08.03
Missed this thread first time - brings up some interesting points. And a lot of pointless guff...

Let me get my pointless personal crap out of the way now by saying that when I tell people in renowned 'rough' areas in the North-West where I live (Wrexham) that they recoil in fear. And my family were on the dole for part of my youth, and (whoop) I've been to university. And that I've got a mate who is an electrician who is more intelligent than half my university friends.

That out of the way, here's my thought on the matter;

There is no 'them' and 'us.' And classism, like all other prejudices, sucks.

Thank you; you may now return to the cultural significance of the Stone Island jumper, Ben Sherman shirt, and the Rockport shoe.

Extra points for the first person after this post to mention Ritzys or their local Luminar Leisure nite spot.
 
 
HCE
18:29 / 15.08.03
Can somebody translate some of these slang terms into their American equivalents? This seems to be an interesting thread but it is only partially intelligible.
 
 
HCE
18:30 / 15.08.03
'Council estate' is like a housing project?
 
 
ONLY NICE THINGS
18:51 / 15.08.03
Pretty much, I think. Council houses are houses built or purchased by the local council (city hall, in effect) and alotted to people whose incomes are too low to be able to pay rents. Or, depending on who you talk to, they are an enormous canard through which people already living a luxurious life on benefits are given free room and board by a nanny state.

Council estates are estates, usually made up of large blocks of flats, which are administered in the same way. So, tend to be full of people with low standards of living and tucked away in areas where "nice" people, and thus shops, cinemas and other such things, do not go, because the population does not have the income to support large enough sales. Hence the references to Iceland, which although stoutly anti-Gm tends to sell inexpensive long-life foodstuffs, or Kwik Save, which sells low-cost generics, can be identified both in terms of cost and geography as "poor" shops, and so on. Again, others would tell you that council-dwellers have ncome, but fritter it away on booze, fags and satellite television, because they do not appreciate the value of a good diet. It's a fairly constant argument.

I was thinking about this thread the other day in relation to this one, which began as an inquiry into whether the trappings of, for want of a better term, a theorically classless but fairly generic (again) countercultural aesthetic led to discrimination, and turned into a discussion of whether you could identify somebody as, I think at last count, "ill-educated" by the type of clothes they wore, probably independent of the cost of those clothes. There's a fascinating question for the Anna de Ls of this Earth about what a £100 pair of trainers signifies against a £10 pair of trainers or a £100 pair of brogues...
 
 
Linus Dunce
21:58 / 15.08.03
Just to clarify -- council tenants do actually pay rent, though it is significantly lower than that which they would pay to a private landlord. And council properties are often, rather than usually, point housing.

:-)
 
 
Linus Dunce
22:18 / 15.08.03
Damn, hit Post too quickly.

Fred --

"Pikey" is quite close to "redneck." I've never really heard anyone use "townie" much, though I think it's a term used by people who move to urban areas to work or study and need to snobby about the local population who inevitably tend to be more extrovert and flashy in their manner and dress. Like someone from Long Island if that means anything to you?
 
 
*
00:08 / 17.08.03
Townie has a specific meaning with people I hang out with, and unfortunately this means it's crept into my vocabulary pretty much unscrutinzed. In the context of the college I attend, a "townie" is a person with no connection to the college, on campus without permission. Or more broadly people from 'the town' who don't have a connection to the campus. So one might say "The party last night ended early because some townies came in looking for a fight" or "I actually ventured off campus and braved the townies in my search for beer yesterday. Go me!"

If its original meaning is "uneducated lout" then I can see why it currently has this meaning in student parlance. And I don't like it.
 
  

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