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Put the ad hominem down, people, and stop (please) telling each other what you have and haven't done, felt, experienced, or thought. In particular, Morpheus, it is not at all "obvious" what Flyboy may or may not have done: the two of you might have done exactly the same things, but experienced, understood, or evaluated them in different ways.
I'm slightly hesitant about posting here, but I think my experience/perspective might be useful, if I can get at it in a useful way. I'm particularly interested in statements like this (beautifully phrased) one, from sentimentity:
What I like about BDSM is its ability (for me) to "get at" the emotions connected with intimacy in a bigger, bolder, and more vivid way than other forms of intimacy... by making the emotions I associate with intimacy hyperreal, I can explore them more easily and to a greater depth.
My own story is thusly. I ventured into the shallows of BDSM practice (and, of course, theory ) when I was much more fucked-up than I am now, and I think I used BDSM for two main reasons: firstly, to resignify certain sexual practices whose vanilla significations might not turn me on; but secondly, to evade intimacy. In a way, some of the things I did were about agreeing an emotional journey in advance: that can be comforting (like rereading a good book), but it can also be a way of taking fewer and less intense risks. (This is, of course, to do with the ways in which I did BDSM things, not to do with an absolute BDSM/vanilla divide.)
So... maybe this is less helpful than I thought, but just to say (as people, including Mister Disco [Most of all it's about risk and vulnerability -- both for tops and bottoms, I think -- but isn't the best sex, or the best intimacy, also about this?], have already said) that BDSM is one of the available signifying systems for playing out, in a sexual way, things like external power relations (MD cited gender: I'd add age and sexual orientation [eg "lesbian" vs "bi" or "bi-dyke" vs "queer"]), risk, intimacy, and whatever is going on emotionally for the person or people involved. For me, as an outsider, the thing that really specifies BDSM is the existence of a fairly broad shared vocabulary, out of which its practitioners, like I said, create the magnetic poetry of BDSM sex practice. As discussed at some length in the good old Are Blowjobs Really About Power? thread, pretty much any "sex act" can take on pretty much any meaning depending on the people engaging in it:* BDSM seems to provide a very useful, flexible and creatively empowering (as in "making people creative", not as in "starting the revolution", as per Ex's post) set of connections between sex acts, subject positions, and meanings, which allow people to communicate about what and how they might desire. I think that might be part of what's behind the idea that BDSM is valuable as an alternative to mainstreamly mediated sex - sure, it's still mediated, but the mediation is part of the play, whereas a lot of mainstream discourse around/representation of sex is about disavowing mediation, meaning, intention, and choice ("then the inevitable happened..." "the most natural thing in the world"... "one thing followed another...").
*All this talk about signification and semiotics, and I'm still insisting on the intention of the sex actors... is there a "little death of the author" in sex? is getting rid of "intention" too close to rubbishing the very important legal and ethical category of consent? Hmm. |
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