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bdsm questions?

 
  

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Alex's Grandma
15:59 / 28.05.05
Sorry, that was in response to Flyboy's post, way up the page - computerbehavingstranmgely
 
 
Mirror
20:21 / 28.05.05
Which makes perfect sense, but in that case what does how much sex you had in your late teens and early twenties have to do with it? Either your excitement at the symbolic removal of the ability to refuse consent is to do with that, or it isn't.

I don't think that you can really tease the two apart that easily. Consent to sex is obviously not a default component of interpersonal relationships, and this fact is what I think makes BDSM transgressive, and therefore alluring, in the first place. I think that amount of sex one gets in the formative years of sexual maturity, and the conditions surrounding it, drives this point home. That's what makes these consent games erotic in the first place - I suspect that in a theoretical world where sex might have been available during the formative years at my whim, male-dominant BDSM would not feel transgressive and thus wouldn't be interesting. As you say, experiences create feelings.

Also, it's not necessarily quantity of sex during the late teens/early twenties that's the issue, but the conditions attached to it. Being constantly in pursuit without being pursued certainly made the equation feel one-sided.

Anyway, this thread is about why people like BDSM. I think I've articulated my reasons as well as I can.
 
 
Disco is My Class War
11:35 / 29.05.05
I suspect that in a theoretical world where sex might have been available during the formative years at my whim, male-dominant BDSM would not feel transgressive and thus wouldn't be interesting. As you say, experiences create feelings.

Hang on a minute. This is just a bit too easily psychologised for me to take on board. Firstly, I was also a geek in high school and while I did have sex, I never got enough of it. But who does? Who didn't get rejected a billion times for no good reason and was scarred for life? Who was ever sexually or emotionally satisfied in high school, where one's interpersonal skills were often embryonic at the very best, resulting in almost every relationship or interaction being weird/uncommunicative/awkward? Under these conditions, I find it pretty odd that you ascribe your toppiness to not being 'in control' during your formative years.

I'm not trying to be mean here -- I am just very interested in what makes people want to top others. Not in a disapproving way. And what you're saying reminds me of Warren in BTVS Season Six. Which if you know the show, you will find scary.
 
 
Lurid Archive
18:10 / 29.05.05
Referencing Warren in that way does sound a *touch* disapproving, Mister Disco. But surely the point is that lots of people may have similar sounding experiences (being rejected by objects of desire and not getting enough), each person weaves that into their own life story and self image in different ways. As such, Mirror's explanation makes perfect sense, doesn't it?

Mirror, for entirely subjective reasons that probably can't be cut up and compared easily, feels that topping taps into an adolescent experience of rejection in a powerful way. Surely, if you get SM at all you will get that? No?
 
 
ONLY NICE THINGS
23:00 / 29.05.05
Well... I think there is a middel course between "Mirror's position makes perfect sense" and "Mirror's position makes no sense". Mirror has said himself that his own position is not coherent - that the relationship between not getting a satisfactory amount of sex in youth and a desire to top other people is not clear.

Hooever... what we have here is, I think, actually a discussion on three different elements. One of those is BDSM, one is sex work (which I think is probably worthy of a separate thread, possibly this one0, and one is this idea of the whim. To be entirely honest, the idea of the whim befuddles me. I have very rarely felt that anyone was witholding sex from me on a whim - more generally, they might be said not to be attracted to me, or not aware of my interest in them, or possessed of a good reason not to sleep with me despite awareness and reciprocity of sexual desire, or any number of other hurdles that would need to be hopped before the idea of the whim would need to be explored. So:

Consent to sex is obviously not a default component of interpersonal relationships, and this fact is what I think makes BDSM transgressive, and therefore alluring, in the first place.

Seems to me to suggest that what is being described here is one very specific area of sexuality - specifically, the enacting of fantasies involving the absence of consent - which I think might actually exist in a somewhat complex relationship to any more general species of BDSM interaction. Is that fair?
 
 
Tryphena Absent
02:28 / 30.05.05
I think that mirror is leaving out a lot of explanation of the reasoning behind his connection of these two things. Perhaps you don't want to elucidate for personal reasons or you're unclear yourself but understand that there is a connection there, either way I think I'm with L'Anima Sperduta, mirror feels that topping taps into an adolescent experience of rejection in a powerful way. That doesn't surprise me, it seems like a basic emotional way to confront such a thing. Indeed to confront that idea of 'whim' and the suggestion of power that the word holds.
 
 
Morpheus
19:39 / 11.06.05
A dominant will always want to be cruel. Acting out cruelty is like masterbateing. What is hurting someone to get off if there is consent. Rape fantasy in a consumer market is really twisted. Most people will do anything just to get off and not have the bad "love" thing start confusing matters.
Love and cruelty are directly opposing consepts.
 
 
Regrettable Juvenilia
08:40 / 13.06.05
You are an offensive simpleton with no understanding of the issues which you attempting to discuss. Please cease posting in this forum if you are unwilling to raise your game.
 
 
Regrettable Juvenilia
10:09 / 13.06.05
To elaborate, without withdrawing any of the prior post:

A dominant will always want to be cruel.

This is a deeply problematic statement. What do you mean here by "cruel"? One might use the term 'cruel' in a non-pejorative sense to describe various forms of sexual engagement other than BDSM - the tantalising giving and then withholding of a particular physical sensation, for example. This is clearly a quite different meaning of the word from emotional, physical or mental cruelty that is actually harmful to and does not have the consent of the person on the receiving end. Very few people have difficulty in delineating these two concepts, especially those who have had any sexual experience.

Acting out cruelty is like masterbateing.

In what sense?

What is hurting someone to get off if there is consent.

Could you explain what this sentence actually means?

Rape fantasy in a consumer market is really twisted. Most people will do anything just to get off and not have the bad "love" thing start confusing matters. Love and cruelty are directly opposing consepts.

Arguable points, but what do either of them have to do with BDSM?
 
 
Morpheus
17:52 / 13.06.05
the tantalising giving and then withholding of a particular physical sensation, for example.

If you believe me or not, like I said earlier...I ran a Dungeon in L.A. for months.
I know what gets people off because I spent the entire time
running the main dom. and the second dom/sub around town what seemed like 7 days aweek 24 hours a day.
Jerking off is sex without the mate. Dominants specialize in cruelty...pain. It rarely is sexy or for that matter has anything to do with sex. Some people like to think that the lines are drawn very well in these circles...but the lines between the reality of it and the fantasy are very thin. The sad fact is that most often people in these circles are physically and emotionally hurt no matter what "keys" you set in place to avoid it.
I got the job after 6 months of the dungeon being closed because someone died there. When I was there it didn't seem to be much better for the most part. Needless to say I was working at a very mainstream (ads in the LAxpress with locations in silverlake and beverly hills) yet insanely dangerous location which is not the BDSM usual situatiuon for the most part.
White bread it up all you want and then try to explain it all later with your idiolist pretensions. You obviously have no real experience with it if you can't understand what I'm getting at here. (slap)
 
 
ONLY NICE THINGS
20:53 / 13.06.05
So, you have decided that you took their money to supervise and maintain this situation, and it's _their_ fault...

OK. Mod hat on, Morpheus. Among many other stupidities, you are consistently conflating one experience you had of doing something which clearly freaked you out, assuming for a moment that you are not making it all up, with every instance of a particular form of sexuality in the world. If you can't raise your game, your posts will be moved for deletion, because they are stinking up the place. You can do that in the Conversation, where you are just a joke, but we like to keep the Head Shop tidy.
 
 
Cat Chant
20:55 / 13.06.05
Put the ad hominem down, people, and stop (please) telling each other what you have and haven't done, felt, experienced, or thought. In particular, Morpheus, it is not at all "obvious" what Flyboy may or may not have done: the two of you might have done exactly the same things, but experienced, understood, or evaluated them in different ways.

I'm slightly hesitant about posting here, but I think my experience/perspective might be useful, if I can get at it in a useful way. I'm particularly interested in statements like this (beautifully phrased) one, from sentimentity:

What I like about BDSM is its ability (for me) to "get at" the emotions connected with intimacy in a bigger, bolder, and more vivid way than other forms of intimacy... by making the emotions I associate with intimacy hyperreal, I can explore them more easily and to a greater depth.

My own story is thusly. I ventured into the shallows of BDSM practice (and, of course, theory ) when I was much more fucked-up than I am now, and I think I used BDSM for two main reasons: firstly, to resignify certain sexual practices whose vanilla significations might not turn me on; but secondly, to evade intimacy. In a way, some of the things I did were about agreeing an emotional journey in advance: that can be comforting (like rereading a good book), but it can also be a way of taking fewer and less intense risks. (This is, of course, to do with the ways in which I did BDSM things, not to do with an absolute BDSM/vanilla divide.)

So... maybe this is less helpful than I thought, but just to say (as people, including Mister Disco [Most of all it's about risk and vulnerability -- both for tops and bottoms, I think -- but isn't the best sex, or the best intimacy, also about this?], have already said) that BDSM is one of the available signifying systems for playing out, in a sexual way, things like external power relations (MD cited gender: I'd add age and sexual orientation [eg "lesbian" vs "bi" or "bi-dyke" vs "queer"]), risk, intimacy, and whatever is going on emotionally for the person or people involved. For me, as an outsider, the thing that really specifies BDSM is the existence of a fairly broad shared vocabulary, out of which its practitioners, like I said, create the magnetic poetry of BDSM sex practice. As discussed at some length in the good old Are Blowjobs Really About Power? thread, pretty much any "sex act" can take on pretty much any meaning depending on the people engaging in it:* BDSM seems to provide a very useful, flexible and creatively empowering (as in "making people creative", not as in "starting the revolution", as per Ex's post) set of connections between sex acts, subject positions, and meanings, which allow people to communicate about what and how they might desire. I think that might be part of what's behind the idea that BDSM is valuable as an alternative to mainstreamly mediated sex - sure, it's still mediated, but the mediation is part of the play, whereas a lot of mainstream discourse around/representation of sex is about disavowing mediation, meaning, intention, and choice ("then the inevitable happened..." "the most natural thing in the world"... "one thing followed another...").

*All this talk about signification and semiotics, and I'm still insisting on the intention of the sex actors... is there a "little death of the author" in sex? is getting rid of "intention" too close to rubbishing the very important legal and ethical category of consent? Hmm.
 
 
ONLY NICE THINGS
21:27 / 13.06.05
"then the inevitable happened..." "the most natural thing in the world"... "one thing followed another..."

Absolutely - one of the things that always strikes me in, specifically, the problem pages of the tabloids (newspaper and supermarket) is "before we knew it, we were having sex". Onme of the interesting things about almost every form of sex that is not, to take Ex's rather evocative phrase, of the hide-the-penis-in-the-lady variety is that such absence of knowing cannot really take place. I mean, if you are in a glory hole, there are certain assumptions about what you don't have to discuss before doing, but that's because the setup has been defined by place and circumstance already - as, in a sense, heterosexual (and other forms of) sex can be on a mechanical level - this goes there, no matter what the relationships between the two people are. As such, perhaps BDSM is interesting because there is not necessarily a natural fall-back position on what should happen (or is there? We certainly have a whole gamut of BDSM clicé out there - perhaps one can use those for a BDSM "quickie" as reference points?), so, as Mister Disco says, mediation is built in, and potentially eroticised in itself...

Gah. Brain asleep. Will try again later.
 
 
*
16:08 / 14.06.05
In a way, some of the things I did were about agreeing an emotional journey in advance: that can be comforting (like rereading a good book), but it can also be a way of taking fewer and less intense risks.

This makes me think that what BDSM can "be about" for some people is controlling the experience, rather than either being controlled by or controlling the other person-- the interpersonal aspect of control can be secondary or a means to controlling the emotional ride. I think that particularly helps to explain the feeling of safety many submissives report feeling during BDSM practice (myself included).

And I think the intentionality of the sex actors is significant here because it's part of what's being eroticized-- both fantasy intents ("Zie wants to HARM me!") and real intents ("Zie wants us both to have mindblowing pleasure and will not let anything stand in the way of this goal... even the softer of my limits.") I've always been somewhat suspicious of the kind of postmodernism which seeks to do away with actor and agency altogether, but that's a topic for another thread, methinks. Insofar as it applies to BDSM, I think that you cannot wholly dispense with intentionality without dispensing with the distinction between sex and rape, and that between hurt and harm. I do think it's possible for the actors to have intentions that are hidden from their awareness, and for those to be important as well, but that's different from discarding intentionality altogether.

The discourse of naturalness is really bound up with sex of the HTPITL variety, isn't it? Makes me think of the early "sexual revolution", when recovering Victorians started getting away from the "God hates sex" mentality and into the "well, sex (the right kind of sex, you understand) is natural, and so I suppose it's not such a horrible thing to do." Whereas I think many advocates of BDSM tend to reject this sort of reasoning as unnecessary. For instance, I have not yet heard a BDSM advocate claim that it's "natural" to enjoy pain in a sexual manner, because many animals cause each other pain during sex, and seem to enjoy it because they keep reproducing. But early sexual revolution material is full of references to the natural world, the innate drive for heterosexual intercourse instinctive in all sexually-reproducing species, evolution, and so forth. Similar with our friendly gay penguins being held up as examples of how natural homosexuality is as well.
 
 
Morpheus
04:47 / 15.06.05
Insofar as it applies to BDSM, I think that you cannot wholly dispense with intentionality without dispensing with the distinction between sex and rape, and that between hurt and harm.
Do you mean rather harm and arousal?
This is really a good way of explaining what I was trying to get at here. I just really believe that most people who privately initiate this sort of behavior in their own practices tend to have issues with intamcy as far as issues of compassion and trust are concerned.
You have to admit there is a bit of irony knowing that as was stated, a submissive normally feels safty in that position of being dominated. Why is that?
Also the media tends to use this subject very often to show how this sort of activity leads to violent crime or behavior. I hate to say it, at least as far as I've seen, that for the most part it is true. At least in this neck of the woods.
When I took this job (which I was never paid a penny for doing...I had plenty of money.) I was hoping that the whole thing would teach me something about that world that you couldn't simply find out by tieing up or being tied up in the comforts of your home. I learned very quikly how strange and unfortunately ugly it was. It really taught me the lesson of understanding the misconceptions of this activity. That what was so elegantly discribed as hide-the-penis-in-the-lady variety sex was what most people had real problems with. I also think that the illusion of consent is no basis for normalcy.
Here is an example, say a female partner talks her male partner into choking and hitting her when she or he is about to come, because she honestly likes sex that way, and for that matter wants that all of the time. She actually becomes the dominate in this situation. And then like most people who are easily manipulated by this, they can see that the only way their sex will continue is if you do this. Where has the trust and the honesty gone then. It has become manipulation and domination instead. This kind of thing happens all of the time and the instances of honest and loving BDSM become few.
DO NOT GET ME WRONG HERE! I have nothing at all against anyone who practices and lives for this sort of thing, in fact I have a close freind who still runs a very safe dungeon in L.A. and we would discuss this sort of thing for hours.
I just find it difficult seeing the whole BDSM thing as interesting or even strange. For the most part it seems that most people want it to be something that it isn't. They seem to step into something they are not ready for or isn't really right for them. For a very few people it is a liberating thing for them and actually seemed like a healthy release, but these people were very complex individuals for the most part.
 
 
Morpheus
05:56 / 15.06.05
Among many other stupidities, you are consistently conflating one experience you had of doing something which clearly freaked you out, assuming for a moment that you are not making it all up, with every instance of a particular form of sexuality in the world.

Many other stupidities??? You in fact are consistently conflating one or two inconsistant posts you've read of mine with every instance of every post I make. Get off my back. If you don't agree with me fine otherwise...be the total hypocrite you seem to be and blow your mighty wind.


Acting out cruelty is like masterbateing.

In what sense?


Being cruel to someone is being heartless. It is not compassionate by any way or means. So acting out is just that and then, who are you performing for...youself? Hence the masterbation metaphor.

It seems I have to lower my game for you both. You can't process metaphor.
 
 
Ex
08:45 / 15.06.05
Where has the trust and the honesty gone then.

Well, you have the initial honesty that one party is admitting they like a certain kind of sexual act and trusting that the other person will respond to this information calmly and not freak out (even if they're ultimately not interested in participating). You have the trust placed in the bloke that they will handle the physical (and potentially the mental) wellbeing of his partner for a brief period. You have the bloke trusting that his partner is telling them what they need to know about what the act is intended to mean – obviously, any kind of sex can bring up odd unexpected issues, but I were doing anything like this, I’d want my partner to tell me what physical pleasure or emotional triggers we would both be aiming at. Also, the bloke trusts the woman has told him about any physical issues that would affect what he should or shouldn't do. With anything to do with breath play, both parties should trust each other to have read up on it and made an informed decision about what risks they're prepared to take. And trained for first aid.

So potentially a whole load of honesty and trust; in practice, any of these 'ideal' elements could be ommitted or forgotten or screwed up, but that's not a necessary part of the encounter. Overall, I see what you mean about abusive or manipulative relationships, but I don’t know why they are the ones that should involve BDSM. Any sex can involve parties disagreeing over acts they would like to perform, and either cheerfully ‘trading off’ (‘I’ll wear Calvin Klein pants if you call me ‘Gertie’’) or finding something they both like. I’m not seeing how you get from this to 'It has become manipulation and domination instead. This kind of thing happens all of the time and the instances of honest and loving BDSM become few'. The willingness or unwillingness of the people involved to participate makes something manipulation or domination, not the fact that they’re wearing high heels or slapping their partner at their request, surely?

It seems as though you’re assuming that because certain sex acts are fairly common, and culturally associated with love and romance, they won't be used for manipulative engagements. To rephrase your question: Say I’m a chap and during sex with a lady she wants me to put my penis in her. She’s really 'the dominate', and although I agree to it, where has the trust and honesty gone, then?

In fact, there is one sense in which 'normal' sex acts are more likely to result in manipulation and an imbalance of willingness - because everyone expects them to happen, so you have less of a leg to stand on if you don’t want to do them. One of my college chums didn’t like penetrative sex, and it was constantly presented – by her and to her, her boyfriend and friends - as a problem, rather than a preference, and specifically as her problem. Even her closest chums said 'Get therapy!' rather than 'Get a boyfriend who doesn't expect to do that every time.' If her boyfriend had said 'Hit me with a fish nightly!' I suspect more people would have felt she had the right to decline.

It's great that you wanted to find out more about BDSM, although I question whether stepping up to run a series of commercial sex projects (which sound fairly awful) was the right way to go about it. This thread might also be a place where you could find out more about it, but you seem rather likely to alienate contributors by assuming that what you learnt the One Truth about BDSM in your prvious work. You have a concept of what love involves, and a concept of what BDSM is, and you have drawn on your experiences to construct them as diametrically opposed - that's interesting, but other people also have experiences, and (as far as I can see) are doing their best not to extrapolate from them in a way that is disrespectful.

Although your assurances people that you're not prejudiced against BDSMers are welcome, it might have been easier to work less with sweeping statements to begin with, rather than backpedalling to state that some BDSM may be 'a healthy release'.

Leaving aside the idea that this is going to be an issue that a lot of people are personally invested in, using phrases like 'Some people like to think…' and 'White bread it up all you want and then try to explain it all later with your idiolist pretensions. You obviously have no real experience with it.' is just a rather unpleasant way of offering your information.


There are some very interesting things that might come out of this – the clash between the concept of BDSM and people’s negative experiences, for example. I often find myself using phrases like ‘ideally’ and ‘done properly’ when discussing BDSM, because I am aware that it is perfectly possible to do sex involving pain, powerplay, bondage and so forth like a big pillock and for it to be abusive and manipulative, and I don’t want to hymn it as a panacea. Therefore, against the accusation that all BDSM is abusive, and negotiating that fact that that similar kinds of behaviour can be abusive, I find myself trying to define ‘proper’ BDSM itself as the sex that intrinsically isn’t abusive. I end up in a quandary – I still think that ‘BDSM done properly is not abusive’ a useful statement, primarily for talking to people who share Morpheus’ opinions, but if I’ve defined BDSM as non-abusive sex, what meaning does the statement have? Can a tautology be useful?
Is it about as much use as the lesbian-feminist line that lesbianism is intrinsically more ethical and non-exploitative – which just ends up with some (self-identified) lesbians telling other (self-identified) lesbians they aren’t ‘proper’ lesbians? Or, as identity labels always involve policing behaviour, do we have a chance to use that a positive way?
 
 
Triplets
10:48 / 15.06.05
It seems I have to lower my game for you both. You can't process metaphor.

Probably need to read Le Morte D'Arthur.
 
 
Goodness Gracious Meme
13:25 / 15.06.05
First things first:

*applauds Ex*

Just wanted to chip in a few thoughts.

Sentimentity said:

...the feeling of safety many submissives report feeling during BDSM practice (myself included).

And I think the intentionality of the sex actors is significant here because it's part of what's being eroticized-- both fantasy intents ("Zie wants to HARM me!") and real intents ("Zie wants us both to have mindblowing pleasure and will not let anything stand in the way of this goal... even the softer of my limits."
(my emphasis)

Which to which Morpheus responded:

I just really believe that most people who privately initiate this sort of behavior in their own practices tend to have issues with intamcy as far as issues of compassion and trust are concerned.

You have to admit there is a bit of irony knowing that as was stated, a submissive normally feels safty in that position of being dominated. Why is that?
(my emphasis)

Sentimentity gives an account of the way in which BDSM has functioned in hir experience. And notes how the combination of fantasy and reality intentions works. A point to which you respond merely by suggesting it's 'ironic'.

Morpheus, I do not 'have to admit' anything about your view of BDSM, as like sentimentity's, and mine and everyone else's on this thread, it's just that, a *view*.

However you are the only person on this thread, as far as I can see, who is extrapolating from their own experience into a generalisation about a form of sexual behaviour.

Most people here seem to be pretty careful to point out the variety of BDSM experience, players and intentions. Ex's point about ideals and actualities for example. No-one is saying that there aren't manipulative people on the sm scene.

And it is true that if you want to play power games that BDSM is very good place to do it.

But not neccessarily more so than most forms of sexual practice.

What about picking someone up in a nightclub, and getting them drunk? Or pressuring your partner emotionally, physically, financially into sex? Do these behaviours, reasonably common, invalidate nightclubs and relationships as places to go for sex?

And if non-consensual power games are your thing, you're probably going to find alot more potential for this outside a scene where safety, negotation and consent are banged on about. Picking drunk people up in clubs, for example. Or, getting to know someone vulnerable and creating a dependance on you.

So your generalisations are immensely offensive. And presumptious, valuing one form of sexual behaviour as more linked with manipulation than another. A sexual behaviour/culture that often makes negotiation and permissions explicit and formal in a way that very rarely happens in non SM sex.

You haven't told us why you believe this, just that It Is So. In the face of many contradictory stories, that isn't good enough.

You are singling out a form of sexual practice(there is an argument around whether BDSM is neccessarily/inherently sexual, but I'll leave that for now) that you profess to find 'not interesting or even strange' and attaching unpleasant human behaviours to it, apparently exclusively.

Also the media tends to use this subject very often to show how this sort of activity leads to violent crime or behavior. I hate to say it, at least as far as I've seen, that for the most part it is true.

Want to back one that up with some facts and figures? There are a bunch of people here, id'ing as players, contradicting you on this one. It sounds like you may have had some bad experiences, but that's people, not their sexuality, taste in music, cake preferences etc...

The media uses SM as scare/titilation as it does stories about race riots/porn/queers/single mothers etc etc

Sex sells. So do fear and ostracisation.

This kind of thing happens all of the time and the instances of honest and loving BDSM become few.

This kind of thing does happen all the time in kink sex and non-kink sex.

So does loving and honest sex, again in kink and non-kink situations

This one too, have you got back-up for your opinion? (which despite your claims to the contrary sounds like a prejudice to me.)

Haven't got them to hand, but will go dig out stats for rape/domestic violence and abuse if you like, and we'll see if there are more recorded instances amongst SMers.

How are you measuring 'manipulative' and 'honest and loving'. It sounds very much, as Ex says, that rather you have decided that one form of sexual action is inherently loving and another isn't, and are than retrofitting your arguments to suit
 
 
*
13:38 / 15.06.05
A completely unrelated tangent: I had a nightmare last night. I was trying to explain heterosexual intercourse to someone who had never had any. But zie had experienced something zie considered to be related-- although a virgin hirself, zie had once spent a few months pimping a string of prostitutes, in order to learn more about sex. Zie had come to the insightful conclusion that all heterosexual intercourse is brutal, uncaring rape. I kept trying to explain that what people get up to commercially is very different from what people choose to do in their own bedrooms and with people they have an emotional, rather than economic, attachment to. But the person I was talking to turned into a vacuum (by which I mean hir head collapsed and created a vacuum of the sort that nature abhors, not of the sort that people in khakis come to your door to sell you) and began sucking all life and joy out of the entire universe, and I awoke strangling my pillow and shouting "I am perfectly able to process metaphor! You don't seem to know the difference between metaphor and reality!" How very strange. Perhaps I should get over to Temple and see if it portends doom.

Ex-- I experience a similar problem, particularly when I feel driven to defend BDSM instead of analyze it. Which is why I prefer to analyze it in the company and with the assistance of people who "get it" or who are willing to suspend their preconceptions and are able to do this with any skill. Harmful and exploitative BDSM practices are "not BDSM" in the same way rape isn't sex, I feel-- and I think that's tenuous at best. Like HPITL activity, BDSM has a range of possible values, and some of these will be generally agreed-on to be bad.

And, come to think of it, my dream makes me think of some of those values. Just like commercial sex is different from what a hetero married couple does in bed to make a baby or out of love or habit or desire for pleasure is different from what a gay man gets up to with other men while his long term lover is away (with or without his lover's knowledge and permission) etc etc, so there are a variety of different kinds of BDSM experience. Some of the difference comes from setting: A professional dungeon, an intimate play party, a large fetish club, a private home, all have different limitations. Then, the actors: strangers will play with one another differently than old and good friends, who will play differently than lovers who have just entered a committed relationship. This is before we even get into the realization that there are a thousand and one different activities that could qualify as BDSM. That's an enormous diversity of sociosexual dynamics to be generalizing about. Is it possible to get at an underlying thread common to all BDSM activity and analyze it on that grounds? If so, what is that thread?
 
 
HCE
13:46 / 15.06.05
Could it have to do with focus & intensity? Using a variety of emotional, psychological, and physical tools/methods to amp up the intensity of sexual experiences and to help the involved parties focus?
 
 
Goodness Gracious Meme
14:05 / 15.06.05
Yep, absolutely. Very good point about the different environments and dynamics within which BDSM can happen.

This again perhaps feeds back into Morpheus' experiences, of players as apparently nervous/vulnerable.

Operating in any non-normative way can be an enormously difficult thing to do. Your very presence can be resented, hated, feared, and 'outing' yourself can have grievous consequences: I know of people, wrt to BDSM who have had their jobs jeopardised, there's is the threat of removal of children, social isolation/abuse and much more. These are frightening things to face.

So you are vulnerable in that sense, but that is not an inherent indication of one's own 'damaged-ness', as it is about realistic appraisal of the consequences of declaring this non-normativity. Additionally, if you are vulnerable in one way, you are more likely to have experienced periods of anxiety/stress etc. This doesn't mean that BDSM'ers (or any other minority) are damaged, but that living as a (attacked) minority can be very damaging. Just ask British Muslims right now.

So, in having a conversation about BDSM, the pull to 'defend' is strong, and I experience it too. When faced with a generalising, totalising view, the temptation is to present a similar defence.

But, and I struggle with this, responding in those terms does a disservice to the wonderful diversity of BDSM as well as supposing that it needs to resort to such defences, which to me is problematic as it contains the suggestion that BDSM isn't valid.

Mind you, that assumes a fair and non-predjudicial reception of one's ideas, doesn't it?

On definitions, some extracts from The Topping Book, perhaps good as a starter point? (note, Easton and Liszt refer to S/M throught their work and use it as their umbrella term for kink (ie equiv to BDSM) as well as to denote specifically SadoMasochistic activities)

Catherine's working definitions is:
S/M is an activity in which the participants eroticize sensations or emotions that would be unpleasant in a non-erotic context."

We've heard some objections to the word "eroticize" in this definition- not everybody who does S/M connects their activities to genital sexuality[...]

Our friend Mikey says:
S/M is what happens when the top takes more than the bottoms offers, but less than the bottom is willing to give [...]

Another good thought we've heard is:
S/M takes place when the top trades his or her energy for the bottom's armor[...]

we say
In S/M, the partipants have one another's well-being as their paramount goal.
 
 
Regrettable Juvenilia
14:11 / 15.06.05
Well, except that presumably it only amps up the intensity for some people, right? I know it's people who do do BDSM who've got the rough deal in this thread so far, but I'd be wary of not explicitly stating that it works for the people it works for, if that makes any sense.
 
 
Goodness Gracious Meme
14:40 / 15.06.05
V.good point. I'd say, in groping towards a definition, that the def's above all share tendencies towards identifying tops and bottoms, and power/energy exchange.

Perhaps also something about creating explicit power imbalances (with implicit power exchanges) for mind-altering experiences, often of an erotic nature.

But, and I think it's important to point this about, any definition of BDSM's 'erotics' has, after Easton/Liszt, to use a very broad definition of what erotic is.

There are many players which don't seek orgasm, or genital stimulation, or sexual excitment through any or all of their BDSM. Hence something about 'mind-altering'/consciousness-altering perhaps being useful here.

(And if it sounds like I'm comparing BDSM to drug experiences, than I guess that's because in my experience, they can both (but dont' have to/always)lead to astonishingly pleasing 'altered states' )
 
 
*
14:45 / 15.06.05
As for focus, sometimes it's as much a distraction as anything. For me, at least, I can sabotage my own sexual pleasure if I'm focusing too much, as well as if I'm letting myself be distracted. Sometimes BDSM helps keep me focused on my pleasure (specifically, being restrained means I can focus on nothing but my own pleasure) and sometimes it distracts me from genitally-focused pleasure so I can just let orgasm happen (that's usually more the pain/sensation bit).

Thanks, dwight, for mentioning focus so I could think of that.

Fly: It would be interesting to be able to explore why it works for the people it works for and not for others. I'm not sure I have enough information to advance a satisfactory theory which isn't the old saw of "They're not like me; they must be broken," a mantra I have heard from BDSM proponents as well as its detractors.

I'm willing to build on what dwight spake and venture-- BDSM involves "Using a variety of emotional, psychological, and physical tools/methods" to control the "intensity of sexual experiences" and to control the locus and amount of concentration/awareness. May this be done to give fine control over the details of sexual experience across a variety of axes, including emotional, psychological, pleasure/pain, and orgasmic, in a way that HPITL sex tends not to allow? With Fly's caveat, of course, that this doesn't work for everyone just as HPITL sex doesn't necessarily work for everyone, nor should it.

(Another tangent, this one related. I am repeatedly amazed when I recall at what a young age my proclivity for BDSM was set. Long before I had any awareness of sex proper, and long long before I had the remotest idea of what kind of genitals I was capable of preferring on my sex partner, I found BDSM-type situations erotic and was drawn to act them out (usually alone). As young as four years old I was trying to tie myself up. Could the tendency toward BDSM be something innate in some people, like not-a-choicests argue about sexual orientation? Does innate imply biological? And if so, what on earth kind of neurochemical difference would be capable of triggering this particular psychosexual difference?)
 
 
HCE
15:24 / 15.06.05
sentimentity, do you think of BDSM as an alternative to masturbation, or other forms of non-HPITL sex? I noticed that you seemed to be comparing it to HPITL sex in order to get at what makes it different, and I've been doing the same thing. Maybe it would be easier to understand what common threads there might be in BDSM is we compared it to other things as well, some of which have been mentioned upthread.
 
 
Regrettable Juvenilia
15:26 / 15.06.05
I'm not sure I have enough information to advance a satisfactory theory which isn't the old saw of "They're not like me; they must be broken," a mantra I have heard from BDSM proponents as well as its detractors.

Ha, well as with art so with sex, right? People who don't like what I like = must have something wrong with them!
 
 
*
16:03 / 15.06.05
Mmm. Dwight, good point. BDSM is different from masturbation because generally I require another person to make it work. I suppose I have been using the term HPITL sex as a substitute for genitally-focused sex. It could have been male-male-anal, or female-female-oragenital, or any other combination, just as easily. Granted, BDSM can be genitally-focused too; I'm not a CBT enthusiast but I know they're out there. But it's a different kind of focus on the genitals than what gets a blow-job enthusiast off. And Meme's point about the fact that the focus isn't always on getting off at all is also very well-made. I've occasionally used a good flogging as a substitute for a back massage, which doesn't seem to have much to do with genital sex at all, and in that case what I was getting out of it was tension relief, both physical and mental. Is that still BDSM, or is it merely an unusual form of physical therapy at that point?
 
 
Goodness Gracious Meme
16:23 / 15.06.05
Interesting question, that.

Thinking about BDSM practices being used (wholly/partially)for non-erotic purposes, I can think of a list of things that I have experienced and/or been told about by others (whether via social/personal circles or essays/books/lectures/participation in BDSM 'scenes'.):

-stress relief: physical, mental, emotional, spiritual etc
-manifestation of energy, possibly with ritual/spiritual/religious magical intent
-to enter an altered state/move from quotidian 'reality' to other places
-to approach aspects of one's life/personality/experiences within a different and potentially *safer* (because if well set-up then boundaried, s.s.c) space, to play with these things, sometimes to approach things that one might find scary/unapproachable in non-scene space
-to use parts of ones character/capabilities that one doesn't usually access/allow reign
-because it's creatively/imaginatively engrossing

I'm sure there are loads more, and it might be interesting to think about these, and that lovely quote from way back in this thread about 'removing the focus from the genital'...
 
 
Tryphena Absent
17:49 / 15.06.05
And Meme's point about the fact that the focus isn't always on getting off at all is also very well-made.

I think this is true of other types of sex as well, even when the focus is genital. Indeed I'd suggest that sex is often merely an unusual form of physical therapy and mental therapy. The question that I want to ask you is if, when it takes the form of stress relief, a way to enter an altered state etc. you still regard it as a primarily sexual act? Because if you do then how different is it to having intercourse for the reasons stated above other then method and preference?
 
 
ONLY NICE THINGS
22:01 / 15.06.05
Indeed I'd suggest that sex is often merely an unusual form of physical therapy and mental therapy.

Certainly a lot of that "before we knew it" HTPITL sex is not about getting off, I would ween, but perhaps about the culmination of a plan or a reorganising of social and emotional space. Before we knew it, because what actually happens mechanically is pretty well-ordered, by no means before it had been considered.

And, as touched on above, the boundaries of BDSM and non-BDSM can be pretty friable. If one partner wears stockings and a corset, is that fetishism shading into BDSM (power relations, constraint, blah, blah, fishcakes), or is it perfectly good Cosmo-advice sex? If you are having sex without mechanical assistance, but one party is thinking as he or she gently carresses the other "That's right, take my gentle carrrrrrrrrress, you hot little [fishcakes]", is that BDSM, not-BDSM, non-consensual BDSM? If a top tops with a flourish and nobody notices, does it make an unsound practice?
 
 
Morpheus
22:12 / 15.06.05
As young as four years old I was trying to tie myself up. Could the tendency toward BDSM be something innate in some people, like not-a-choicests argue about sexual orientation?

That is a really interesting thing right there...when does this urge start and why and how does that relate to sexual practice later? When does the erotic urge or when does desire change into behavior. For some people it seems like it is inate and starts very early. In my case that would be true. Others it seems like a learned thing or a life experience issue, they in other words want to see it all. They don't want to miss out on something. I would have to say I've done that also. How do you know if your not into homosexual sex as a hetero if you haven't tried it or how do you know you don't really like tieing someone up if you haven't.
By the way, I don't have any real "stats" and profs on BDSM and I have no intention to look for them..so if it helps you to feel better, look it up yourself and prove me wrong.
It is impossible to know how many people are really into this sort of thing at all when society finds this behavior to be deviant for the most part. What we do is secret.
 
 
Olulabelle
23:10 / 15.06.05
As young as four years old I was trying to tie myself up. Could the tendency toward BDSM be something innate in some people, like not-a-choicests argue about sexual orientation?

I don't know. Is that possible?

I have memories of sitting in my sister's high chair when I was far too big for it because it 'felt nice', but I'm not sure if that means that I was predisposed towards BDSM or just that I discovered early on that it was something I enjoyed.

I suppose if innateness is an accepted reason for sexual orientation it could be just as valid for sexual proclivities such as BDSM.
 
 
Disco is My Class War
15:12 / 16.06.05
I really like how people used the teetering on the brink of flamewar thing to keep an already interesting conversation interseting. Nice werk. But to rewind upthread a little, and add my thoughts to the developing theories about what differentiates BDSM from not-BDSM (or vanilla):

sentimentity said:

This is before we even get into the realization that there are a thousand and one different activities that could qualify as BDSM. That's an enormous diversity of sociosexual dynamics to be generalizing about. Is it possible to get at an underlying thread common to all BDSM activity and analyze it on that grounds? If so, what is that thread?

The deconstructionist in me says it's not possible to define an underlying common thread to BDSM practices; or at least, that no common thread can necessarily be thought of in advance of the weird and unsettling things people think of to do with their bodies for pleasure. I'd also suggest that there isn't a boundary to be drawn (for solidarity purposes or any other) between 'people who get it' and 'people who don't' or between 'people who practice BDSM' and 'people who don't. I know this is radically anti-identitarian of me. In a way it's even more complex than that, because the term 'BDSM' doesn't index identities (necessarily) but rather practices: bondage and discipline; dominance and submission; sadomasochism. As you say, there's an immense diversity of practices that might be listed under that umbrella (even forgetting the ones that don't feature in the amalgam, fetishism for example). But supposedly 'vanilla' sexual practices can have moments of intense power exchange -- most do, in fact, whether randomly or by design. And to poke a stick at the masturbation/BDSM opposition raised earlier -- it's perfectly possible to wank while you're doing all kinds of painplay, imaginary role-play, whatever, with no-one else present. That's still in the ambit of BDSM.

For me, 'BDSM' is a kind of floating signifier that means some things in some contexts and can reference completely other things in other contexts. As Foucault would have it, BDSM is a discourse. Or maybe a network of discourses.

I am interested in the theory that a propensity for BDSM might be neurologically or biologically 'caused'. To be honest, I'm a bit wary of it (they find the gene for painslutdom, we all know it'll be edited out of the genome before you can say "Hurt me!") But a lot of the players I know found their calling pretty early in childhood, or can at least identify childhood games and practices that in retrospect seem not a little kinky, but were perfectly normal activities at the time. But brain/body chemistry is interactive and discursive and socially initiated, too.
 
 
Ex
14:57 / 17.06.05
But a lot of the players I know found their calling pretty early in childhood, or can at least identify childhood games and practices that in retrospect seem not a little kinky, but were perfectly normal activities at the time.

In brief, and more later, but I think that a lot of the things that kinksters enjoy about kink are present in childhood games - fear, danger, the idea of breaking rules or enforcing them, narratives of capture or escape. Not wanting to disrespect anyone's origin narrative, and I find them very interesting, but it seems to me more that BDSM recaptures these playful dangers, rather than that childhood games are specifically kinky.

A lot of people continue to get these thrills, but mainstream culture tends to steer us to non-sexual sources - to be scared, for example, people can read thrillers or watch horror films or bungee jump.

Of course, this only works on a particular slice of BDSM behaviours and motivations - a memory of finding rubber gloves fascinating age 6 is rather harder to place in this explanation.
 
  

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