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Buffy as modern Mythology?

 
  

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alex supertramp
23:27 / 26.01.09
"He emerged organically out of a culture, and is a means by which that culture attempts to relate to the ancestors, the dead, life, death, sexuality and other crucial stuff of our experience."

And Darth Vader didn't emerge organically out of the twentieth century culture? I'd say he emerged organically out of a culture, and was an attempt to relate to the ancestors (A long, long time ago), life, death (Anakin minus all of his arms and legs), sexuality ('Ahh, do you see him hitting on the queen/Though he's just nine and she's fourteen'), AND OTHER CRUCIAL STUFF.
 
 
Haloquin
23:52 / 26.01.09
"how can you say that you don't tap into the cultural beliefs, history, and 'soul' of a people when you watch Willy Wonka? A set of cutural beliefs, hisotry, and 'soul' informed the creation of Willy Wonka as much as it did the Lwa. Both entities are completely FICTIONAL. "

Hello alex supertramp. I would contend that, by this definition, both you and I are also completely fictional.

Or maybe I'm misreading you... still, just because the creation of an entity was shaped by a culture doesn't make it the same as something that grew out of a culture.

My theory, if you like, of the difference between 'modern mythological' figures (who I do work with) and 'Gods' (Who I also work with) is that the Gods were forces that existed before we named them, and who, through their interaction with us became more human-like, and pop culture icons and beings (if you want) that have been made and then imbued with power by humans.

Difference:
Gods = before us, but shaped through their interactions with us.

Buffy = made by us, perhaps growing, perhaps tapping into a bigger force as an archetype, perhaps developing a life of her own, but still subject to humans.

In summary:
Gods may have changed through their relationship with us, like we change through our relationship with other beings (human or otherwise) but we did not make them. They are no more fictional than you or I. Modern Myth characters like Buffy were made entirely by us, as humans, and can be used to tap into specific energies, but the relationship to those forces just don't feel as organic as through a deity.

I do contend that modern myth characters may be an easier place to start when delving into magical practice because they're smaller and easier to handle (and to ignore if you get bored/distracted... they don't get cross if you ignore them) but ultimately, relationships with Deities tend to have that much more depth, and thus can give you that much more... if you want that kind of thing.

Oh, and alex, the reason I believe Gypsy keeps asking what experience you've had on this is that when you have a theory, and someone disagrees with it based on their experience, it doesn't help your argument if you just repeat said theory without explaining how you justify it experientially. If you have a different exp, I'd love to hear it. In fact, I used to put forward my own, but as times gone by and my experience has grown I've personally found it to be different to my initial theories, and how I interpreted my initial experiences... anyway.

Oh yeah, we're fictional because we've been shaped by our cultures, we're stories written through our lives. 'Fictional' doesn't mean 'unreal', nor does it make everything 'fictional' the same.
 
 
Haloquin
23:55 / 26.01.09
Oh yeah, and in answer to the summary of this thread... yes I do. I just don't reckon that is the same as being a deity/God, or on a par with Deities.
 
 
alex supertramp
00:52 / 27.01.09
"My theory, if you like, of the difference between 'modern mythological' figures (who I do work with) and 'Gods' (Who I also work with) is that the Gods were forces that existed before we named them, and who, through their interaction with us became more human-like, and pop culture icons and beings (if you want) that have been made and then imbued with power by humans."

I agree with the possibility that Gods were forces that existed before we named them. I just don't think one name has more validity because we came up with it a long time ago. I'm not denying our ability to speak to 'entities' beyond our comprehension; when I say they're in your mind, I'm not saying they're not real. Just that the 'name' or 'mask' is a cultural filter that is made up by US.

I guess I didn't really mean 'fictional'. Both the Flash and Mercury are similar in that someone 'named' these already pre-existing concepts or forces that are present in our universe. Both of them are members of pantheons. Both of them 'fictional', in that in attempting to work with both of these entities, what you see is merely a sociological and cultural filter for something else seen across multiple cultures. Maybe multiple worlds!
 
 
treekisser
03:37 / 27.01.09
To alex supertramp:

I think you make a reasonable point about Buffy versus insert-god-name being theoretically no different to work with, as it is conceivable for person X to revere Buffy the same way as person Y reveres insert-god-name.

But in practice it's highly unlikely -- let's not even talk about the metaphysical factors, but the social and psychological factors alone would probably inhibit someone from equating Buffy with a deity.
 
 
treekisser
03:56 / 27.01.09
Gypsy lantern, I've been trying to figure out what it is about your posts which've made me uncomfortable, and I think this about sums it up:

Your comments suggest that you have perhaps not directly had experiences with deities that have made you think there is something going on other than a communication with a subroutine of your own brain, or an archetype in the collective unconscious, or whatever. If this is the case, I follow your reasoning, as your perspective here is probably the most logical way of framing deity work. I used to subscribe to that same model myself, back in the day, before I started having regular experiences that forced me to rethink it.

The key word here is I. You're taking subjective experiences and using them to browbeat what you've admitted to be the most logical way of framing deity work.

You might be surprised that I actually agree with you. I certainly wouldn't equate the experiences I've had with my God to what I feel when I watch Buffy. But those are my experiences and I wouldn't foist them on the logical outsider's framework that equates both in theory (I've already objected on practical grounds to alex supertramp), because minus the subjective experience, that IS logical. Trying to assert my subjective experience over logic is, well, evangelism. Not rational argument.

Not that there isn't a place for experience, but in the context of the thread the relevant experience would have been of someone who'd worked with both traditional deities and Buffy/Angel in a sacred-mythological context. I could turn your repeated request to alex supertramp for experiential backup around on you and ask whether you've tried working with Buffy/Angel as myths before you simply dismissed them. Given that alex supertramp's position is the most logical one (even though it doesn't concord with your or my experience), the burden of proof would in fact be on you to show that traditional deities are demonstrably different and superior to pop culture creations.

And a side point, you mentioned elsewhere in the thread about Buffy and culture in general not tackling issues of life, death, etc. No. Just no. Anyone who's ever been moved by art, or to create art, could tell you so.
 
 
ONLY NICE THINGS
05:09 / 27.01.09
Gypsy Lantern is asking whether Alex Supertramp has ever actually done any deity work. Alex Supertramp keeps ducking this question, most recently by claiming that it is a question about religious history rather than magical practice. I would be interested, insofar as I can be interested, in why this question keeps being ducked.
 
 
Closed for Business Time
08:25 / 27.01.09
treekisser: If you read the whole paragraph carefully you'll see that GL doesn't accede that alex supertramp's frame is the most logical - only the most logical for a given prior assumption - ie that dealings with gods are essentially neuropsychological epiphenomena.

Quote: Your comments suggest that you have perhaps not directly had experiences with deities that have made you think there is something going on other than a communication with a subroutine of your own brain, or an archetype in the collective unconscious, or whatever. If this is the case, I follow your reasoning, as your perspective here is probably the most logical way of framing deity work. I used to subscribe to that same model myself, back in the day, before I started having regular experiences that forced me to rethink it. That process of rethinking my models of deity work is ongoing, and long may it remain so.
 
 
Quantum
10:14 / 27.01.09
Alex Supertramp has convinced me. All 'gods' are fictional and all fictional characters are equal, so characters from Buffy are just the same as greco-roman deities or Jesus.

With that in mind, I'm going to start deity work with the characters from the mythopoeic epic The Wire.

The spirit of Omar will allow me to leap from tall buildings and kick everyone's ass, far superior to boring Mars/Ares or the now-old-fashioned Batman summoning ritual, the invocational chant Sheeeeeit to summon Bunk the Lord of Cigars, w00t!

In fact why don't I just invent Bruce the omnipotent, a fictional deity whose sole purpose is to make my life easy and who has all the powers of all the gods and superheroes combined? I think he should be benevolent to me and destroy my enemies, get hott people to fall for me and buy me a mercedes benz, that's the sort of god I can get behind.
Bruce Almighty- hey, it's a movie already! Jim Carrey is my god! This Deigenesis is easy!
 
 
Quantum
10:17 / 27.01.09
In fact, why stop with Gods? I might just make up new words too, since they're all in our heads and thus fictional. Deigenesis, that's a good one, and how about Fingecide, killing of a fictional being?
 
 
trouser the trouserian
10:18 / 27.01.09
Going back to part of David 21's original question do you think it's possible to work with them? Yes I do. I haven't admittedly - but not because I think there's some vast degree of difference between characters who are "traditionally" ( - and what exactly does that mean, in this particular context?) accepted as deities and characters from modern media presentations- but because I was never particularly into Buffy. If I had been, I probably would have, as what counts for me is whether or not I can emotionally engage with something. If something inspires me - makes me want to seek some kind of connection with it - then I will - and explanations/justifications ("psychic energy", archetypes, etc.) for doing so aren't really important - nor are other people's "objections". Admittedly, if I've felt the need to magically engage with something or someone, I've never paused long enough to ask other people whether or not they thought it was a good idea or not.

I don't think casting this discussion in terms of "traditional" vs "modern" is particularly useful, as new gods & goddesses get created all the time - such as the Broom Goddess Swacch Narayani (link here (pdf, 50kb)) and AIDS-Amma to give two fairly recent Indian examples.

Several years ago, going through a box of magical bric-a-brac, I found a postcard with a scribbled note on the back that this was a depiction of Santoshi Ma, the goddess of contentment. I assumed, as one might, that this was just one more example of the hundreds of Indian local goddesses that I'd never heard of before, and - liking the idea of a "goddess of contentment" I started to work with her - in meditation, having internal "conversations" with her, making offerings - all the usual stuff in other words; and in so doing explored my feelings & attitudes towards "contentment" (and did a public workshop using her as the focus for a freeform pathworking for other people to visit her garden) and never once got the impression that she was "new" in any sense. Which of course she is - although there were one or two small Santoshi temples in India in the 1960s, she went from fairly obscure goddess (of which there are many) to "stardom" with the 1975 film "Jai Santoshi Ma" (link here discusses the film and how Indian film-goers turned cinemas into temporary temples). All of which I didn't find out about until much later.

So I don't think the "age", number of devotees, or issues around the alleged historicity/modernity of an entity is particularly important.

You really get this with the Lwa, they are not a blank slate or a sock puppet upon which you can impose your own meaning, but encapsulate the history and experience of a people. It's difficult to explain if you haven't directly encountered it, but something a lot more complex seems to be going on with spirits of this nature than with pop culture characters, as far as I can tell.

It's a good point Gypsy, yet people do treat deities (etc.) from other cultures as though they were "blank slates" to varying degrees - ignoring or erasing local context and assuming one's own perspective on them to be universal - and if one follows the argument that spiritual entities are somehow seperate to human culture (which I don't) it's not difficult to propose on that basis that one doesn't need to know anything about an entities' cultural context & history to be able to "work" with them, as it were. I spent years invoking Kali on a regular basis before I even began to read up on the ethnographic accounts of contemporary Kali devotion in other countries, or even bothered much to look at the "history of Kali" or how western "occult" narratives of Kali differed from Indian ones.

What interests me, in this respect, is what motivates people to engage magically with a particular entity - and if dieties (as an example) are not "blank slates" then neither are we. What do we bring to that relationship in terms of our own (cultural) formations & expectations? How much do our expectations & beliefs (unformed as they might be) shape our encounters with entities?

thoughts?
 
 
alex supertramp
11:50 / 27.01.09
"You might be surprised that I actually agree with you. I certainly wouldn't equate the experiences I've had with my God to what I feel when I watch Buffy. But those are my experiences and I wouldn't foist them on the logical outsider's framework that equates both in theory (I've already objected on practical grounds to alex supertramp), because minus the subjective experience, that IS logical. Trying to assert my subjective experience over logic is, well, evangelism. Not rational argument."

Thank you. Just got up, will respond more later.
 
 
alex supertramp
11:53 / 27.01.09
"Gypsy Lantern is asking whether Alex Supertramp has ever actually done any deity work. Alex Supertramp keeps ducking this question, most recently by claiming that it is a question about religious history rather than magical practice. I would be interested, insofar as I can be interested, in why this question keeps being ducked."

"Also, I'd appreciate if you stopped making baseless assumptions about my magical practice. We've never met, you don't know anything about me, stop trying to dissect my argument by what you think I've experienced or not.
"
 
 
alex supertramp
12:02 / 27.01.09
"Alex Supertramp has convinced me. All 'gods' are fictional and all fictional characters are equal, so characters from Buffy are just the same as greco-roman deities or Jesus"

Not really sure I said that, in fact I'm pretty sure I said:

"I didn't say Willy Wonka and Doctor Octopus aren't different. The Lwa is as different from those two things as they are from each other."

Buffy, greco-roman deities, and Jesus are all equally distinct from each other. They're not 'just the same'. I could have sworn that was obvious to a rational person.
 
 
ONLY NICE THINGS
12:07 / 27.01.09
Then base the assumption. Or debase it. Either is good.
 
 
alex supertramp
12:09 / 27.01.09
You want me to base the assumption that Jesus and Buffy are two different, distinct things, with a whole different set of cultural and societal influences that formed them?

Why?
 
 
alex supertramp
12:17 / 27.01.09
O, I'm sorry its still early, I think I misunderstood your post, haus.

My actual answer is no, I refuse to tell you anything about my magical practice. I don't have to tell you anything because you're demanding I do so.

Consider it enough that you get to read my ideas about such things. You DO NOT get to read about my personal relationships with Gods, or pop culture gods such as the Guardians of the Universe, Yoda, Buddha, and other deities I made up.

That having been said, stop trying to lord your personal experiences over me. Its unbecoming.
 
 
ONLY NICE THINGS
12:30 / 27.01.09
Wow. Maybe you should have some coffee before you come back to this. You are coming off as kind of a douche.
 
 
Ticker
12:31 / 27.01.09
Quants: (can has pic spam yes/no?)



Buffy is so powerful she slays in other fictional universes! So why not in this one?

Trouser:

I have done a fair amount of animus work with fictional characters. When a Personalty has stepped back through the work it wasn't the fictional character but another Being using that symbol structure. I suspect if I had been using the Being's more expected symbol structure to do the animus work the reaction would have been similar.
 
 
treekisser
13:02 / 27.01.09
Closing Time, with respect I have to disagree. I agree that alex supertramp's perspective is only the most logical "given [the] prior assumption - ie that dealings with gods are essentially neuropsychological epiphenomena."

But absent subjective metaphysical experience of an externally existing deity, that prior assumption is the most logical assumption to make, i.e. that they're in your head. To assume right off the bat that gods or Buffy or whatever are actually out there is logically unnecessary, even if it does match my own experience.
 
 
alex supertramp
13:05 / 27.01.09
"Wow. Maybe you should have some coffee before you come back to this. You are coming off as kind of a douche."

OK, I guess we can rule you out for productive discussion.

LOL.
 
 
treekisser
13:10 / 27.01.09
Haus, alex supertramp ducking and douching (ew, what an image) is annoying, but I'm perplexed why he needs to justify himself first, if at all. I'm still of the opinion that Gypsy Lantern needs to first explain why he makes the distinction between gods and Buffy when to a neutral outsider both could be explained as things in your head.

Yes the explanation would be based on subjective thingy, but it'd also require subjective experience of trying to deal with Buffy as a sacred-mythological being. That's what I haven't seen; I've only seen Gypsy Lantern straight away differentiate gods and Buffy based on his experience of his gods alone, rather than comparing it with an experience of trying to contact deity-Buffy.
 
 
treekisser
13:11 / 27.01.09
David_21 sorry for threadrot, heh. If you do work with Buffy/Angel mythologically let us know how it turns out. :P
 
 
alex supertramp
13:19 / 27.01.09
"You DO NOT get to read about my personal relationships with Gods, or pop culture gods such as the Guardians of the Universe, Yoda, Buddha, and other deities I made up."

I thought that listing some of the deities I work with, "Guardians of the Universe, Yoda, Buddha", was enough to show you I've had subjective experiences of my own with entities, both ancient and modern.

My model or framework for understanding them is NOT based from an outside perspective, I've had my own experiences.

I just feel the way you're demanding I list them is not only innappropriate, but really unnecessary. I feel that there is no objective experience, only subjective ones. Why then is my personal experience relevant at all? I agree with treekisser when he/she says (except for the douching part, lol):

"Haus, alex supertramp ducking and douching (ew, what an image) is annoying, but I'm perplexed why he needs to justify himself first, if at all. I'm still of the opinion that Gypsy Lantern needs to first explain why he makes the distinction between gods and Buffy when to a neutral outsider both could be explained as things in your head."

Subjective experiences will always be overruled by LOGIC, which is possibly the only form of objectivity human beings can aspire to.

I also agree with Trouser the trouserian (great name!), when he/she says:

"So I don't think the "age", number of devotees, or issues around the alleged historicity/modernity of an entity is particularly important."
 
 
Closed for Business Time
13:25 / 27.01.09
All I can muster at the moment is that there's some really suspect "philosophy" being bandied about in this thread. Logic as the most objective we can aspire to? You must be joking. Let me use logic to show you why that must be wrong!

You assume that
1) All experience is subjective, and that
2) Logic is (possibly) objective

Then I see no way around the conclusion that following from these premises we have the conclusion

3) Logic cannot be a part of experience, alternatively, experience is not and cannot be logical.

Of course, you qualified your statement by saying that "logic is possibly..." which makes it seem to me that you're just waffling, alex supertramp.
 
 
alex supertramp
13:31 / 27.01.09
1. All experience is subjective.

2. Logic is an attempt to maintain objectivity (At least, for me. In my subjective experience).

3. All experience is subjective, therefore experience of my own logical processes are subjective.

4. Therefore, no logic is perfect.

Conclusion: The closest we can get to an objective experience is by applying logic. We can't ever get there, but forgoing logic all together doesn't seem like the right choice to me. Never has.
 
 
alex supertramp
13:33 / 27.01.09
Can we stop douching and waffling me, please? LOL.

In all seriousness, douching and waffling aside, this thread has been a great discussion so far. Don't you think?
 
 
My Mom Thinks I'm Cool
13:52 / 27.01.09
Also, I'd appreciate if you stopped making baseless assumptions about my magical practice.

GL was, in fact, trying to get you to tell him anything at all about what you've actually done, so that he could make assumptions about your magical practice that were no longer baseless.

not "you are not cool enough to post here unless you show me your resume of gods you've worked with!" but, more like, "because you won't tell me anything about what you have or haven't done, you're forcing me to guess about what you have or haven't done; and, based on your attitudes about pop culture icons and gods, my guess is going to be that you haven't done much at all."

you are not at all required to tell us the secret personal history of your magical practices. however, in the absence of any real information, guesswork and assumptions are all people are able to make.

anyway - it seems to have been the experience of many posters here, as well as myself, that working with pop culture icons is quite a bit different than working with deities. it may not have been your experience, and if not, perhaps you are more suited to answer the original poster's question.
 
 
My Mom Thinks I'm Cool
13:54 / 27.01.09
also, while posting in this thread I hope everyone keeps in mind that scene from Spaced where Simon Pegg is down on his knees, praying to a poster of Buffy.

consider that if you dare.
 
 
Closed for Business Time
13:54 / 27.01.09
Alex, I honestly think you don't understand the difference between "logical/logic" and "objective".

Logic is any formal-computational system made to evaluate the syntactical well-formedness, truth, falsity or non-decidability of any proposition. It doesn't have to make any sense or have any relation to what we call "everyday life". It doesn't necessarily have to do with whether our experiences are dependent on or independent of what goes on in our brains. For something to earn the name "logical" means that something is a proposition that is syntactically well-formed and thus amenable to a formal evaluation relative to the axiomatic rules of decidability and syntax inherent to a given formal system.

An example from arithmetics: ((2+2=4)=true) is a logical proposition not because 2+2=4 is true, but because the statement is made such that it lends itself to falsifying as that process is defined in the system of arithmetic.
Similarly ((2+2=5)=true) is also a logical statement, although it is logically false. Logical does not mean true or objective. It only means that a statement can be assigned a value of "true", "false" or "non-decidable" relative to a formal system of axioms that decides what counts as true, false and decidable.

Objective - as opposed to subjective - usually means that an object is something that presumably exists independent of the subject’s perception of it. In other words, the object would “be there,” as it is, even if no subject perceived it. Hence, objectivity is typically associated with ideas such as reality, truth and reliability.

Link
 
 
Quantum
13:58 / 27.01.09
Buffy, greco-roman deities, and Jesus are all equally distinct from each other. They're not 'just the same'. I could have sworn that was obvious to a rational person.

So, is there a difference between gods and pop culture characters? As classes, like gods are X and fictional characters are Y?


Subjective experiences will always be overruled by LOGIC, which is possibly the only form of objectivity human beings can aspire to.

Logic is in your head. Otherwise, where is it? What about other forms of objectivity, like peer reviewed empiricism? What about Maths? Do you think LOGIC is objectively true a priori, if so why? Can you prove that logically?

In my experience LOGIC is almost always overruled by subjective experiences. Would you like a load of examples? Can you think of a time your subjective experience has overruled your LOGIC?


Trouser's post is an excellent example of someone using something productively in their practice, irrespective of it's(/their) status as perceived by other people. I think it goes toward proving that it doesn't matter whether your personal deities are traditional saints or the device from the Wasp Factory, it's what you do with them that counts.
I personally don't think Harmony can provide as satisfying a relationship as Erzulie. Not because there's some special quality that Lwa have and TV folk don't, but because there's a lot more to explore. To use a musical metaphor, you can go a lot further with a violin than you can with a triangle, even though they both help you make music.

@XK- we can haz pics IMHO, here's a Harmony and an Erzulie


 
 
trouser the trouserian
14:47 / 27.01.09
Again, going back to the thread-starter; Is there anyone else here who views Buffy (and Angel) as a kind of modern Mythology?

Yes - although I daresay my opinion here has been unduly shaped by hanging out with a few members of the Buffy-studies academic gang.

This rather begs the question of what is Mythology? Does mythology have to be archaic? Are the constituants of the mythic restricted to narratives which have been labelled as "sacred"? I'd say, no to both questions.

Taking up a Barthesian stance, where myth-making involves the appropriation of cultural/historical objects or signs and attaching new meanings to them - which then present as self-evident, I'd say that this describes the Buffyverse quite well - as one thing Whedon does very well is take familiar themes and present them in new ways, often highlighting the inherent ambiguities within - Whedon himself describes the narratives of Buffy as "mythic stories" and has said that the idea for Buffy came from watching too many horror movies where attractive young blonde women are lured into "dark places" and bloodily dispatched.
 
 
Closed for Business Time
15:09 / 27.01.09
Relating this statement "myth-making involves the appropriation of cultural/historical objects or signs and attaching new meanings to them " to the question of fictionality: Doesn't the Barthesian stance kind of imply a Saussurian arbitrariness in the relation between signifier and signified? That's one thing I never liked about structural semiotics... I can't get around the hunch that at least for some s/S-relations the "/" is not arbitrary, but given or afforded (in the Gibsonian sense) by pre-discursive experience or understanding.
 
 
trouser the trouserian
15:41 / 27.01.09
Is that Margaret Gibson, CT, or William Gibson?
 
 
alex supertramp
16:12 / 27.01.09
Isn't this whole argument about logic breaking down into semantics? Its kind of distracting from my main point, that there's no reason a teenage girl, coming of age, couldn't worship Buffy and Athena equally. I wouldn't worship Buffy, because I'm not a teenage girl, and I've never watched the show. It doesn't resonate with me, personally. Neither does Athena, really. I would worship Yoda, because that character does resonate with me. Does it matter that Yoda isn't thousands of years old?

Not to me, I can't see any LOGICAL argument for why it would matter. Belief energy or otherwise, I can't consider any explanation for why older entities have more worth than younger entities in magical practice to be a LOGICAL one.

Again, I believe all experience is subjective. This is my experience in working with "newer" entities, and "older" entities. They are equal, but different.

Maybe you've experienced something else that tells you your God "Guede" is better, or purer, or closer to the actual "force" in our universe, or W/E, than my God "Yoda" is. I don't really see that, from a logical standpoint, as any different than "My god is better than your god".
 
  

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