BARBELITH underground
 

Subcultural engagement for the 21st Century...
Barbelith is a new kind of community (find out more)...
You can login or register.


Agnostic or Atheist

 
  

Page: 1 ... 678910(11)121314

 
 
Char Aina
13:44 / 08.12.06
or perhaps startingbigger...
maybe theists rather than christians?
 
 
some guy
14:07 / 08.12.06
maybe theists rather than christians?

I don't recall ever suggesting that theists share a single belief system or philosophical framework. I was responding to Nutrient's implication that atheists do.

However, once we start drilling down into specific theisms we do begin to see structures emerge, particularly in organized religions and Churches. Whether all Catholics actually subscribe to Catholic doctrine (for example) is another, more complicated, matter.
 
 
Char Aina
14:41 / 08.12.06
can you name a belief that all christians share, then?
 
 
Unconditional Love
14:57 / 08.12.06
A belief in a monotheistic god? I think off the top of my head, i am trying to think of denominations that dont, their propbably are a few somewhere, infact pantheistic christians.

And dont hold me to this but perhaps some of the gnostic christians could be considered this way.
 
 
Char Aina
15:03 / 08.12.06
that's what i as thinking.
if nutrient says god is all being, then he can be said to think differently about the basic fundamental to many followers of yhwh.

i wonder if there are central beliefs that all share?

instinct says no, and suggests to me that the whole idea is a useful fiction like any other generalisation that saves us time.

any thoughts?
 
 
EvskiG
15:10 / 08.12.06
can you name a belief that all christians share, then?

A belief in a monotheistic god?


Plenty of non-Christians would say that Christianity isn't monotheistic at all -- despite the claims of pretty much every Christian denomination that there's no contradiction between Trinitarianism and monotheism.

(Why no contradiction? It's a Mystery.)

I'd say that most if not all people who call themselves Christians share a belief in the divinity of Jesus. Otherwise, why call themselves "Christian"?
 
 
Char Aina
15:36 / 08.12.06
i know atleast two people who use the term to describe their attention to the good example of jesus, rather than a belief in his divinity.
i'm fairly taken with their thinking, even if i wouldnt call myself one.

their jesus is more like the traditional buddha, it seems.
 
 
some guy
15:42 / 08.12.06
i wonder if there are central beliefs that all share?

Before we can answer that question we have to define what it means to be Christian.
 
 
multitude.tv
15:43 / 08.12.06
It's a bit like asking what's going on in the heads of 1/3rd of the world's population. It's worth pointing out (I think) that roughly half of all Christians are baptized Catholics, around 1 billion (though no telling if they actually, or currently, accept the Catholic doctrine).

The claim that there were no Christians before the First Century, is I think, rather valid. It seems, historically, that the disagreements on what it means to be a Christian (amongst those who call themselves that) begins at this time.
 
 
Char Aina
15:57 / 08.12.06
the 'there is no such thing as an atheist belief' angle would seem to be something of a red herring, in my opinion.
i think there is no such thing as an agreed belief about anything, really.

i suspect there are about six billion ways of looking at the Big Questions, even if many of them are fairly similar.
 
 
some guy
16:14 / 08.12.06
While there will always be exceptions, I don't think it would be wrong to generalize here. There are broad brush strokes that apply - otherwise it would be meaningless to even bother speaking of Catholics and Zen Buddhists in the first place etc. Anyone who has traveled understands that there are commonalities between cultures but also that there is a Thai national character and an American national character and so on. Those distinctions tend to break down on the individual level yet surface as very real things as we pull back. The same applies to religion.

But before we can really untangle that knot we need to get into what it means to be (for example) Catholic and decide how to process the differences between the Church and the churchgoers. Who decides what "Catholicism" is? At any rate there are surely some shared basic core beliefs (that the Bible is instructive on some level WRT behavior; that the one true God literally exists; that the resurrection paved the way for salvation and so on).
 
 
Char Aina
16:35 / 08.12.06
While there will always be exceptions, I don't think it would be wrong to generalize here. There are broad brush strokes that apply - otherwise it would be meaningless to even bother speaking of Catholics and Zen Buddhists in the first place etc.

...

Strong atheists might claim there are no gods for the same reason most of us would claim there are no unicorns, but weak atheists might counter that there is merely no compelling evidence that gods are not a man-made concept.




so theism and atheism are both non-uniform positions, yeah?
but it makes sense to generalise, as broad brush strokes cover most of the variations, or at least come close enough?
 
 
some guy
16:40 / 08.12.06
so theism and atheism are both non-uniform positions, yeah?
but it makes sense to generalise, as broad brush strokes cover most of the variations, or at least come close enough?


Right. Yet this doesn't help us re: atheists sharing a belief system or philosophical framework so Nutrient would still seem to be foundering there.
 
 
Char Aina
16:44 / 08.12.06
dude, i'm not standingup for his ideas.
please stop tying what i say to his post, if you would.
i'm examining the ideas in my head and sharing my thoughts, not mounting a case for the defence or prosecution.
 
 
multitude.tv
16:58 / 08.12.06
It might be helpful, if we are thinking about generalities in this case to look at statistics (the "science" of generalities). This is a link to recent poll data concerning religious belief (though it is in reference to the US population). The data is rather recent, and also polls American opinion concerning Islam (of particular current popular concern).
 
 
some guy
17:37 / 08.12.06
dude, i'm not standingup for his ideas.
please stop tying what i say to his post, if you would.


Dude, I'm just trying to keep things reasonably on topic. I don't think I've implied anywhere that you share his ideas.
 
 
Char Aina
18:05 / 08.12.06
fair enough.
i'm not under the impression i was veering off topic, but i will reinterpret your linking my points to NVD's accordingly.
 
 
some guy
19:15 / 08.12.06
No problem. My idea of "on topic" needn't be shared anyway!
 
 
multitude.tv
19:43 / 08.12.06
Thought this may be of some interest to this discussion. I recently posted links to a bunch of articles having to do with Neuroscientist Michael Persinger's "God Helmet" or "SHAKTI Machine" over in Head Shop. Evidently the device produces and electromagnetic field that induces "religious experience" in the brain of the user; and yes, Dawkins tried it without much result.

Here are the articles:
Ghost in a Machine
God on the Brain
This is Your Brain on God
The God Helmet
The God Experiments

If you want to purchase one of these things they are available here, sorry, its Windows only!.

Just thought it may be pertinent to the discussion here. It is rather goofy looking, very mad-scientist retro.
 
 
Char Aina
19:47 / 08.12.06
were there any conclusions drawn?
did he resist, or does dawkins just not have the right kind of brain design to recieve god, or is it just a big mystery to evryone why i wouldnt work?
 
 
Unconditional Love
23:08 / 08.12.06
Their is a poster on dr dawkins site that talks about dawkins visions and communications with angels as an adolescent, i find that intresting, and einsteins advocacy of buddhism, and other scientists being inspired by dreams and various metaphysical beliefs.

Have any experiments been done with this helmet and sexuality (forgive the pun), id like to learn a little more about it, i believe on another thread somewhere there are instructions for building your own, could be intresting.

Another point of intrest on dr dawkins site was the similarity of the brains reaction to sexual experience and religous experience, that the two share common overlaps, which doesnt surprise me at all.

A book mentioned by another article, Rational mysticism sounds intresting as well, anybody read that?
 
 
calgodot
03:03 / 09.12.06
The data is rather recent, and also polls American opinion concerning Islam (of particular current popular concern).

Boy, those are some interesting numbers in that ABC poll concerning Islam. 59% polled think they harbor no prejudices toward Muslims, yet 50% polled think most Muslims are sympathetic to Al Quaeda. Amusing.

I've been thinking of my own obnoxious assertion that we all (including believers) "know" there is no God. Trying to clarify what I mean when I say this.

The query above about one thing all Christians believe got me thinking: I've noticed that every believer seems to have a different conception of God. This conception evolves over the course of their life.

The CBS poll shows that 82% of the adults polled claim to believe in an actual God, as opposed to a "universal spirit or higher power" (a belief held by merely 9%).

This data doesn't correlate with my own personal experience: I've met very few who, when pressed, will describe God as an actual being; most seem more in line with the "universal spirit." Of course they initially say they believe in God, so perhaps this poll simply reflects the basic theism most people appear to accept - i.e. that God exists - and does not really examine the diverse personal conceptions of God.

This is what I'm trying to get at in my previous ham-handed posts: that the 82% who say they believe in God don't hold the traditional concept of deity (God is a being atop Zion/in heaven) but rather hold some form of monolithic pantheism (there is one God but he's everywhere).

Is one who believes that "God" is a "universal spirit or higher power," i.e. not an actual being as depicted in their religious texts, some form of agnostic? I know it's like pantheism, but I mean in context of this debate - is a pantheist an agnostic with a mystical streak?
 
 
some guy
16:02 / 09.12.06
The CBS poll shows that 82% of the adults polled claim to believe in an actual God, as opposed to a "universal spirit or higher power" (a belief held by merely 9%).

This data doesn't correlate with my own personal experience: I've met very few who, when pressed, will describe God as an actual being; most seem more in line with the "universal spirit."


Polling data is almost always useless on this point, at least in the States. There is such a powerful cultural link between "Christian" and "good/moral" that most people will check the appropriate box even if they never go to church, have never read the Bible, don't really believe in an independent autonomous being that walks around etc. I remember a lot of fascinating studies on this paradox from school. But for example my mother, who hasn't had a religious thought in 50 years and doesn't really believe in God or an afterlife, self-identifies as Christian anyway because it's just the culture she was raised in.
 
 
sn00p
15:15 / 10.12.06
A pantheist is just a sexed up atheist. Someone who has no belief in God but uses a poetic language of Gods, religion and souls to describe events and concepts.
I think it can be nice, gives quotes alot more power, but at the same time it just encourages people to misquote.
If i have to hear that "science without religion is blind" Einstein misquote one more time i think i might cry with despair.
 
 
Unconditional Love
18:22 / 10.12.06
Heh,

Pantheism - Depends on the brand of pantheism, there are quite a few pantheistic ideas that cant be rounded down to one particular view point , again it seems to be a category for beliefs and theorys that are similar but not the same.

I do find it fascinating that scientists are inspired to theorys through unconscious or perhaps collective conscious processes like dreaming, and what could be equated to religous visions. Perhaps the part of the brain that is understudy is the above mentioned experiments, could be used to promote altered states to help theorys and experiments lead to greater fruition.

Perhaps binaural beats, theta and delta wave states could be used in a similar manner. Id be intrested to know what commonalities exsist between the brain in a state of dreaming and the aforementioned heaven and hell chamber, perhaps some of the visions are equivalent to waking dreams, perhaps the brain is entering deep theta induced states common to vision and psychoactive stages in psychedelic use.

The helmet could perhaps be well applied to furthering scientific research in numerous areas, as could perhaps psychedelics, are there any scientists using psychoactive substances, that dont end up going all terrence mckenna? (apologises to anyone whom lays truck with him, i do like some of his ideas.)

I,d be intrested to know for example if anybody had ingested mushrooms and suddenly understood how giant prehistoric sea scorpions behaviour was formed etc etc, or is it just the case of the mind becoming so mythic under the influence that it cant formulate the nessecary scientific method to propose answers to more immediate questions?
 
 
some guy
18:29 / 10.12.06
I do find it fascinating that scientists are inspired to theorys through unconscious or perhaps collective conscious processes like dreaming, and what could be equated to religous visions.

Really? It just seems like run of the mill basic human creativity to me. We've all had those eureka moments and it's not surprising that those working on more complex issues would have more complex ideas.

I,d be intrested to know for example if anybody had ingested mushrooms and suddenly understood how giant prehistoric sea scorpions behaviour was formed

Well, certain drugs definitely make people think they have all sorts of stupendous "revelations" that turn out to be collegiate nothings in the cold light of day, so I'm sure it's happened a few times.
 
 
Evil Scientist
10:35 / 11.12.06
I do find it fascinating that scientists are inspired to theorys through unconscious or perhaps collective conscious processes like dreaming, and what could be equated to religous visions.

Oh definitely. However the important question is whether those visions or moments of clarity or whatever are being generated by internal physiological/psychological effects or if as you say it's external forces.

The collective unconcious theory is an interesting one, but more work needs to be done on the actual mechanics of how it works (ie Are we talking constant low-level telepathy here? If so how does that function?).
 
 
Scrambled Password Bogus Email
18:38 / 11.12.06
Golly, but these things can move on sharpish when you're off having fast fun.

To respond briefly to a couple of points raised:

If morality is divinely prescribed, what exactly does that mean?

I'll tell you what I understand, though it may not represent anything other than that (indeed, how could it?)

If morality is divinely presecribed then it means that the morality as revealed by the Deity in question (and there, of course, is the real crux of the problem and solution...how and by whom or what is it revealed?) is a part of the natural order of the Universe just like gravitation, electromagnetism or what have you. It means, effectively, "Cut me and I bleed". Since there is no separation within the system whatsoever, all of that which is done is also done unto the doer (doer, done and done-by being separated only by the 'dream of separation'...ouch, sorry)

Thus, the question of 'reward' and 'punishment' is a bit of a misleading metaphor. Is it fair to say a wall 'punishes' you if you head-butt it? Well, yes, in a certain context. But otherwise, no, not at all. You punished yourself, assuming you knew what the setup was. Head. Wall. Butt. Ouch. Neither does your arm 'punish' you by bleeding if you slice it with a knife. Or does it? More definitions. But, fundamentally, it's a simple cause-effect scenario. Do this, and there will be Pain/Suffering. Do this and there will not. Steal from somebody, you are stealing only from yourself, and thus Everything/Everyone, because the Universe is, er, Uni. Kill others, you are killing yourself, Everything/Everyone. Get lost within the egoic desires and attachments, ego chasing results and 'what's in it for me?' and become alienated from the present moment, the clarity of now, the Light of Gaaaaahhhhhhhd.

(You might remember, if you've ever read the Bible or other similar tomes, that in the Beginning God created the Heavens and Earth and it was all good. Everything. Absolutely everything in Creation is/was Good. So what is 'Bad/Evil' then, if all of Creation is Good? It;s a meditation, all right)

(I'm not a Bible Thumper, btw, in spite of this post. I don't read it, and haven't read it. Just various bits as they crop up in my various researches).

So it's not so much a case of:

A given act will lead to reward or punishment, either in one's present life or in an afterlife or subsequent incarnation, by the act of a given deity?

A given act will lead to reward or punishment, either in one's present life or in an afterlife or subsequent incarnation, by a mechanical but mystical process?
- Ev

Because these are all egoic concerns. 'What's in it for me?' The notion of divine morality is such that it negates the self. There is nothing in for you, because you have to let go of 'you' altogether. Sacrifice. Crucify yourself. Die to yourself. It's that equation again:

Go dies so that

we can live so that

we can die so that

God can live.

Thus:

Why should one want to "know and attain the mind of that [deity]"? For a reward? For self-satisfaction?

No. To function perfectly and in accord with Universal Laws (like gravitation, electromagnetism etc.) on a human level...because to interfere creates discord within harmony. Like the new musician in the group who doesn't know the set properly and keeps hitting bum notes, or riffing when they should be supporting, or vamping when they should be soloing. Not up to speed with the very subtle, underlying harmony. The underlying harmony, the beauty of a perfectly improvised piece by musicians who are really cooking, aware, in the moment, responding to the Totality of the subtelties at play and being played, fitting in to the harmonious whole without asserting too much nor too little, knowing when to push, when to pull, when to cresecendo, when to diminuendo, when to coda, when to change key, how to use the modes to create interest, how to stick to the tonic to resolve tension. Not Off on their own ticket. Believing themselves to be more important than the whole.

To accept the everpresent perfection for what it is. Completely. All of it.

Wu Wei, not doing, to Be, truly Be. Because anything else is discord within otherwise perfect harmony. It's not about the self at all. It's about the cosmic scale of being 'part' of Eternity. Understanding that there is nowhere else, and there is no other time and that Right Now is the only opportunity you have or will ever have.

It's difficult to convey properly, obviously. Sorry if I'm mangling it. Or boring you.

For who cares:

One who sees only random forces behind why we humans find ourselves here is ultimately bound only by his or her own wants.

We might as well point to this sentence to explode everything else in the quoted section. The second clause doesn't logically follow from the first and so everything else he writes is based on a false premise.

This is all so abstract and wafty when talk of morality and arbitrary or prescribed notions unless we concrete it with an example.

I have one.

Do you, who cares, or indeed any of the other self-identifying atheists in the thread, upload or download files (music, movies, TV shows, warez, games, whatever), in copyright, published, to or from filesharing networks? Denying the creators / copyright owners / publishers of their living?

I suspect at least some of you do, right? So there we go. The laws of your social contract forbid it, but you do it anyway. Why?

The Rabbi would say because you are 'ultimately bound only by {his or her} [your] own wants.'

A devout Jewish/Christian/Moslem would not do it because to do so is Divinely prohibited...

Interpreting through the gloss of my understanding above, to do so is infringing your won rights, and creating discord and unharmonious cause/effect chains throughout the Universe. Because morality has a basis in Reality, and is not just arbitrary and subject to alteration according to whther it benefits 'you' and, to your current perception 'harms' no-one else.

It's not a perfect example, but it's one I thought you might be able to relate to. It affects me as well, since I make the bulk of my living out of royalties.

You may want to look at this: Negative Proof. An (weak) Atheist is simply someone who doesn’t have any set of beliefs regarding deity: Atheism is not necessarily the positive assertion that there is no god, but rather a demand for evidence for such a being.

OK. I'm looking. The bottom of the first opener states very clearly:

"However, the converse is also true, according to the
So the burden of proof, once again, reverts to the 'Believer' (remember, I don't 'believe in' God or Gods. Not my understanding. We've done all that though.) But this is to misunderstand the experience of God. It is not something poeple can demonstrate to each other. It is something you either experience or you don't. Something you demostrate to yourself, or is demonstrated to you.

This is why I think it is misleading to speak in terms of 'belief' - it leads to the Dawkins assertion that a very large swathe of the human population are 'delusional'. Which could be equally argued in reverse by those who have experienced 'God' (a term I'm really starting to detest, and can see why people reject it outright).

Dawkins clearly believes he is engaged in his own form of rational jihad or crusade, funny enough.
Many people, theist and atheist alike, just think he is a hubristic, jumped up dick. Others like him. Good for him.

I still find it fascinating that he should have suggested genes had 'personality' in order to make his point.

Negative proof, argument from ignorance, burden of proof, warrah warrah fishpaste. To frame the religious experience in terms of a scientific paradigm is to fundamentally miss / ignore one of the most famous edicts from the beardy Nazarene who got rather famous for banging on about It so much:

"The kingdom of God cometh not with outward show; neither shall they say, Lo here! or, Lo there! for behold, the kingdom of God is within you." (Luke 17: 20, 21.)"

'Kingdom' is a translation from the Aramaic malkuthach, and qabalah fans fans will recognise 'Malkuth' in there...it means 'Kingdom', right?

Weeeeeelll, sort of. The root of the word implies 'can do' the 'rulership' principles which the ancients saw all about them in Nature. Malkatuh was the name of the (many thousands of years pre-Christ) Great Mother in the Middle East...Mother Nature, if you like. So it can mean 'Kingdom / Queendom', or even better, 'Ruling Principle, System by which Shit Gets DONE'.

Also, Yashua never used the word 'God'. There is no such word in Aramaic. Every reference made is to Alaha.

This means 'One'. Or 'That'. (Point anywhere)

What is the first most important commandment?

'To love the One, That which Is, with all your soul (Nephesch -'Being the physical life of the concrete, it constitutes the soul of man's elementary existence') , and the second is to love those who are compelled, by Mysteries and Fates we know naught of, to live alongside us'

Whatever else you might think of religion and notions of God, that ain't a bad thing to suggest. I have a lot of time for the (possibly invented, who knows?) wisdom of Yashua.

So it's a bit like, as the examples we've been given already, demanding proof of somebody that there is such a thing as Happiness. Or Grief. Or Jealousy.

I'd like to point out to who cares and whoever else that the quote from the Rabbi is not necessarily reflective of my own thoughts. It was a highly contentious piece that served to establish the extreme edges of the morality side of the definitions I attempted back on about page 9 or 10.

I was responding to Nutrient's implication that atheists do.(share a single belief system)

I think you misunderstand me, and it realtes to this notion that atheism isn't / is a belief.

Firstly - who cares, Ev, Quantum, whoever else - you all identify as 'atheists'. Strong, weak, whatever. You are atheists.

What does this mean? Perhaps you could help me out - in order to be 'without' the 'theism', you must have first of all established, to your satisfaction, what that is? So what is it? What, exactly, are you 'without'? That should get us a bit further. Can you define what you are 'without', and demostrate how being 'without' it is not a belief (Chamnbers : a principle or idea, etc accepted as true, especially without proof • 2 trust or confidence • 3 a person's faith. 4 a firm opinion.)

the 'there is no such thing as an atheist belief' angle would seem to be something of a red herring, in my opinion.
i think there is no such thing as an agreed belief about anything, really.


I quite agree.

Right. Yet this doesn't help us re: atheists sharing a belief system or philosophical framework so Nutrient would still seem to be foundering there.

I never asserted that atheists share a belief system or philosphical framework. My definitons, perhaps unwisely, strayed into 'morality', as I thought it would be an interesting logical step to see where it lead. I never suggested 'all atheists have these morals' or 'these notions of right and wrong'. If you'd care to demonstrate how those definitions are erroneous, in your view, go ahead. Quote them, and adjust.

I'm not able to get to the webnet much at the moment, so apologies if I'm really scarce for days on end, and can't respond...

TTFN
 
 
some guy
19:07 / 11.12.06
If morality is divinely presecribed then it means that the morality as revealed by the Deity in question ... is a part of the natural order of the Universe just like gravitation, electromagnetism or what have you.

It doesn't necessarily follow that a divine edict is part of the natural order of the Universe.

I suspect at least some of you do, right? So there we go. The laws of your social contract forbid it, but you do it anyway. Why?

This would be a great example if it didn't also fall down when presented to theists. So it's a bit useless, isn't it? You're also conflating the abstract "social contract" with specific laws and there's really no reason to do that.

Because morality has a basis in Reality, and is not just arbitrary and subject to alteration according to whther it benefits 'you' and, to your current perception 'harms' no-one else.

Let's play with this. Please show us where we can find an objective morality in Reality. As it's not arbitrary or subject to alteration, this should be a pip to demonstrate and everyone should obviously agree once identified.

but this is to misunderstand the experience of God. It is not something poeple can demonstrate to each other. It is something you either experience or you don't.

How do you verify that a given experience is "divine" and not "delusion?"

So it's a bit like, as the examples we've been given already, demanding proof of somebody that there is such a thing as Happiness. Or Grief. Or Jealousy.

Well, no. It's a bit like demanding proof of the existence of rabbits or unicorns.

Perhaps you could help me out - in order to be 'without' the 'theism', you must have first of all established, to your satisfaction, what that is?

Nah, that's not necessary at all - any more than it's necessary for you to firmly establish a concept of Zissenbissens before not believing in them. You didn't believe in them before I just invented them, after all...
 
 
Scrambled Password Bogus Email
19:23 / 11.12.06
Belief, again. Going...to...sleep...

I really am bored now.

Each to their own, in the end. Vive la difference!

Ciao.
 
 
Char Aina
21:14 / 11.12.06
How do you verify that a given experience is "divine" and not "delusion?"

i'd be interested to hear that.
from anybody.
 
 
Scrambled Password Bogus Email
08:27 / 12.12.06
HAH! Suckered back in! You little diableros!

I'll take that bait.

But first, do me a courtesy:

1. Define your terms - "Divine" and "Delusion"

2. Tell me, honestly, why you want to know.
 
 
Char Aina
13:52 / 12.12.06
i would like to know so that i may inform my own approach with the information you provide. i feel it will be helpful to hear how you decide, and will use that information to build on my own understanding.

how do i define them?
well, a delusion if a false perception of reality, a false belief. one can have a useful delusion, or one can be a victim of something akin to true believer syndrome, and i wonder how you differentiate.

if you have different definitions you feel are more useful, or even different terms, please feel free to use those.
i think you understand the basic question being asked, and i am more than happy for you to frame it in your own terms.
 
 
Saturn's nod
15:05 / 12.12.06
How do you verify that a given experience is "divine" and not "delusion?"

This has always been an important question for Quakers because the movement is built around direct experience of the Divine. Quakers were one of many English Civil War sects who believed they were experiencing divine instruction directly, and lots of them got very messy. Hence a practice developed amongst Quakers (the only one of these movements to survive the C17th) to collectively test 'leadings' (convictions about actions required as a result of these experiences) received. Here's Hugh Barbour's summary of traditional tests of a leading.
 
 
some guy
15:53 / 12.12.06
The problem with tests for leadings is that they're also based on subjective criteria. It's another form of pushing the question back a step in the end.
 
  

Page: 1 ... 678910(11)121314

 
  
Add Your Reply