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rising and revolving
14:01 / 18.01.06
Nina, I don't understand what the discussion is that you want to have and can't.

I understand you don't 'believe' in the ooky-kooky - but I just don't see what you actually want to discuss. You know, in terms of exchange of ideas. As near as I can tell, you you just want to say "I think you're making it all up" and not enter into an actual dialog regarding that. And Temple isn't the place for it, as you point out, so you're going to obliquely complain about it here.

Every hard example you brought up is actually conclusively disproved by actual threads that have taken place in the Temple.

"That would be the thread in which I can tell people that when you imagine things they're not actually happening."

Well, there were multiple threads where people told Sypha exactly that. You've had a fair go in the Money Shot thread. As Gypsy points out, Temple isn't an especially safe space - as in the wider Barb, you get challenged for various things.

And Ganesh, like every poster, gets the respect he's earned - and very few bennies for being a medical professional. In fact, I suspect had he not treaded carefully he would have been seen as exactly the wrong person to be in the sort of thread he was in.

If the maladaptive thread isn't the sort of thread you want, what is?

What are you looking for by saying "Temple doesn't support the kind of thread I want to post, but I can't tell you what kind of thread that is, but you're all making it up and I don't want to talk about it," - do you want sympathy? Or a discussion? I'm genuinely confused - it feels to me that you've undergone some kind of sea change in belief and you'd like to discuss it, but you can't because whatever that change is has rendered the Temple out of bounds for you. It sounds like that's more to do with you than with the Temple, though - but I'm not sure, because utimately I don't know what it is you want.

Frankly, I'd start the thread and see how it goes. I'm guessing at a whole bunch of things that are going on with you, but it sounds like you're going through a shift in deeply held beliefs (or have gone through) - if that's not in the remit of the Temple, then I don't know what is.

However, if you want to express those beliefs by telling everyone else they have a problem, rather than talking about your own experiences, then you're probably not going to be welcomed with open arms.

In other words, you used to be able to post in the Temple just fine - has it changed, or have you? If it's you, don't you think there's something worthwhile to be looked at there?

As I say though, this is all guesswork and presumption on my behalf.
 
 
Gypsy Lantern
14:18 / 18.01.06
Possibly the difference between The Temple and some other areas of the the board is that one is encouraged to take one's own experience as touchstone? Practise first, adn talk from that perspective. In my experience, this imbues a healthy skepticism both towards OTT claims about spiritual mastery but also, weirdly enough, skepticism iteself.

I think this point is key to understanding the culture of the Temple forum. Personal experience is the touchstone for debate. I've lost track of the amount of times I've got into an argument with someone about what "deities" may or not be, only to discover after pages of debate that the person I'm arguing with has zero experience of working with deities and is talking about "what they happen to think" rather than "what they have observed from doing something". Untested speculation is misleading and not particularly helpful. If you are not speaking from direct experience, then I'm not going to take your opinions too seriously. This applies to the sceptical viewpoint to the same extent that it applies to that of the armchair fantasist.

I'm not really interested in what you might happen to "think" or "theorise" about magic, unless you have arrived at those opinions and theories through a reasonably thorough engagement with the processes of magic. Speak from experience. A quick wank over a sigilised post-it note that failed to garner any noticeable results does not make you an authority on the broad remit of the Temple forum in its entirity. If you had spent a significant number of months investigating the efficacy of sigils and come to a conclusion that it's just wishful thinking, then we could have a conversation about that area of magic and the fruits of your experience would be valued. You are not expected to tow some party line on anything, only to have some practical experiential basis for your opinions, be able to communicate them intelligently and be prepared to defend your perspectives against others who may not share your opinion.
 
 
Sekhmet
14:33 / 18.01.06
Funny. I started out as a lurker, as a skeptic even, and eventually became convinced that there was something to it all, in large part because of reading the Temple forum and interacting with its posters.

It's a great place to learn, share experiences, and get your assumptions challenged. It is intimidating as hell sometimes. The specialist threads can get Headshop-scary, and if you don't know anything about, say, gematria, some can be completely incomprehensible. But it doesn't feel like an exclusive club to me. None of the fora do, and I hope that they shouldn't. I may not post a lot in Switchboard or Art or Comics, but they all have content that I find interesting, and if I feel like I have something to contribute, I generally do it.

I'd definitely encourage more input into the Temple from the lurkers and infrequent posters, if for no other reason than to get some fresh perspectives and new ideas in the forum. I, for one, would be especially interested in getting more content about religion and faith.

My feeling is that it should be a school of sorts, a place to learn and exchange ideas, not an exclusive enclave of hoity-toities engaged in a circle jerk. If it gets to the point that newbies with a genuine interest are afraid to join the discussion, we're doing something wrong.
 
 
Lurid Archive
14:39 / 18.01.06
If you're not prepared to [make a solid argument and engage with the alternative viewpoints], then its not really a discussion or even a conversation. It's just a statement that: "I am right and you are wrong. I have made up my mind. I am not prepared to listen to why you have a different opinion and nothing you can say will make me entertain the notion that my perspective might be limited. Because I am right and you are wrong".

Agreed....to an extent. What you say is right, of course, and is extremely pertinent when faced with trolls determined to have their say and with no interest in the board. But the posts you quote at the start, Gypsy, were by myself and Sax. In a sense, my only reply is that I always try to argue in good faith. If your response is that the Temple represents a blind spot for some people, who are perfectly able to post well elsewhere, but who aren't sufficiently open mineded enough to engage in Temple discussions, then...well thats an impasse.

But I'd suggest that you've missed the point. Arguing in good faith, with all the rigour, attention to detail and so forth *isn't enough*. If the basic viewpoints of the people in a debate are sufficiently far apart, then any argument becomes extremely difficult. On the occasions that atheism has been discussed on Barbelith, it has been my impression that the discussion was largely pointless since several pages failed to even achieve mutual comprehensibility. I know that both myself and Jack Fear are willing to engage in debate, for instance. But we completely talk past eachother when it comes to atheism and religion. He's convinced I don't understand him and vice versa. You can't just explain this kind of thing away as the intractability of one party or the other. And this failure of communication can become disruptive, by its very nature.

Now, every forum has a point of view that if you reject at some deep level pretty much excludes you from participating in it. I'll repeat again that what I'm saying doesn't constitute a criticism of the Temple, but I am more or less convinced that the kind of pattern I can get into with Jack Fear is pretty much an inevitable consequence of my participating in the Temple. Thats disruptive, so I don't. I'm willing to reassess and engage at some point, and could certainly do with learning more about different belief systems, but I think I have some justification for thinking this. Let me give you an example,

Hence the "psychic vampire" thread. It's not a safe space where people can say "I believe I'm a vampire" and not get subjected to thorough criticism and scepticism about the value of that belief and its implications.

If I'd contributed to that thread, it would have been in defence of the psychic vampire. Because, from where I'm standing, I find it extremely hard to differentiate between the plausibility of a belief in psychic vampirism, versus a belief in transubstantiation versus a belief in loa. Now, behind my opinion here is a whole way of looking at the world which I could justify at some length. Quite reasonably you would ask me to do this, in the face of stiff challenges. I know I have thought about this carefully but I am equally aware that the people in the Temple have thought about their beliefs carefully. It is naive to expect that all opposition arises through ignorance...and this works both ways. So I'm left with a worldview which compares voodoo to White Wolf and I suspect that people may, understandably, find that a touch offensive. And thats why I dont post to the Temple.
 
 
Lurid Archive
14:57 / 18.01.06
Just to add in response to Gypsy Lantern, that this

If you are not speaking from direct experience, then I'm not going to take your opinions too seriously. This applies to the sceptical viewpoint to the same extent that it applies to that of the armchair fantasist.

I'm not really interested in what you might happen to "think" or "theorise" about magic, unless you have arrived at those opinions and theories through a reasonably thorough engagement with the processes of magic. Speak from experience


more or less sets the bar so high that disagreement becomes effectively impossible. It'd be like requiring people who are sceptical of AI's claims to be actual working roboticists and computer scientists before they could argue against them in the Lab. To be fair, I think the Temple is much more accepting of dissent than that....you are overstating your case a little. Still I think it is somewhat indicative of the terms of engagement.
 
 
Gypsy Lantern
15:21 / 18.01.06
The psychic vampire didn't receive criticism because her belief was implausible and ridiculous, she was challenged to unpack her belief because on the surface it appeared to be a "maladaptive coping device" that seemed to cause her a large degree of personal distress, which she admitted was problematic, and which she felt trapped by.

It seemed more likely - at least from opening comments - that this belief was not really much more than a fantasy that legitimised a self-destructive behaviour pattern. From my perspective, there were gaping holes in the way she was thinking about magic and its processes, and that's what I called her on and asked her to engage with. It was about questioning instances of sloppy thinking around the subject, not the ridiculing of one arbitrary belief over another.

In response to this, she made a very eloquent and impressive effort to describe the nature of her beliefs. In the light of her argument, I still don't believe there is such a condition as objective psychic vampirism, and I was still left with the impression that this was a maladaptive delusion that wasn't really doing her any favours. And therein lies the problem. Earlier in this thread I tried to convey the essence of my experiences working with deities in such a way that the value of the practice was hopefully self-evident even if my personal beliefs that these deities have objective reality was essentially untrue. Even if it is "all in my head" it can be seen as a process for positively engaging with aspects of my being that helps me grow and develop as a person. Similar, in Money$hot's thread, the issue is not so much whether his experiences with spirits were real or not, but whether they are positive or maladaptive. You can see a similar pattern going on in the various instances of Sypha Nadon bashing.

I dunno, if you look at those threads and just see one set of people with unfounded arbitrary beliefs having a pop at another set of people with unfounded arbitrary beliefs - I find it hard to believe that you're reading the forum all that closely.
 
 
Gypsy Lantern
15:24 / 18.01.06
It'd be like requiring people who are sceptical of AI's claims to be actual working roboticists and computer scientists before they could argue against them in the Lab.

It's more like expecting someone to have seen a film before they post about it in the film forum, or to have read some Chomsky before critiquing his theories in the head shop.
 
 
Gypsy Lantern
15:26 / 18.01.06
Although I admit to overstating my case a bit.
 
 
Tryphena Absent
15:28 / 18.01.06
In other words, you used to be able to post in the Temple just fine - has it changed, or have you? If it's you, don't you think there's something worthwhile to be looked at there?

Go to the last page and read my posts.
 
 
Lurid Archive
16:38 / 18.01.06
I dunno, if you look at those threads and just see one set of people with unfounded arbitrary beliefs having a pop at another set of people with unfounded arbitrary beliefs - I find it hard to believe that you're reading the forum all that closely.

Oh, I can definitely see more than that. There are a good number of posters whose views I respect a great deal and pay attention to, even if I don't see eye to eye with them. The contrast between these people and those with more troubled belief systems is striking.

Even if it is "all in my head" it can be seen as a process for positively engaging with aspects of my being that helps me grow and develop as a person.

Agreed. I think it can be enormously beneficial to people. And at this level, I could seriously engage with people in the Temple. But I would be, it seems to me, at an extreme end of the opinion there and that can be unhelpful. Especially since the "is it real" type questions *do* seem important to me. In the end, though, I don't feel excluded as such. But I think it is safe to say that different fora have particular customs, they aren't just abstract places of enquiry and can encourage and discourage different types of contribution. (This is certainly true of the Headshop, for instance.)
 
 
Scrambled Password Bogus Email
21:36 / 18.01.06
What a great thread, hiding halfway down the Conversation...excellent abstract and surely extremely useful responses so far.

I have to say, I was absolutely delighted that Nina, Petey, Haus and others decided to engage in the Old dog, New tricks thread, and begin to examine some of the outlandishness therein. I think it raised the level of the thread way above what was otherwise, essentially, a secret diary with asides. The questions were, and are, pertinent, apposite, useful, necessarily divergent from the dominant themes, and well considered, in my opinion. They form progressive contributions to a thread which seems to have room for a fairly large remit of discussion pertinent to many aspects of what the Temple seems to be for. I'd hope that Nina and Petey feel that the engagement with their emerging critique is open, flexible and that due respect is being paid to the varying positions being offered by numerous parties. I certainly welcomed the development of the thread, and feel that if it still has legs, there is probably room for much more of that sort of interesting to and fro...I understand what Petey is saying though, that the board is large, there are many fora (particularly for a Mod) and that formulating appropriate arguments / responses is constrained by time and whatever other factors.

As far as the Temple goes - I used to ignore it completely when I came to Barbelith, and it remained a bit silly to me for at least a year or two...but I slowly started lurking there, then posting there, and it now represents an area I find very stimulating and populated with probably the best collection of opinions and practices for discussing its remit anywhere on the web, due in no small part to the nature of Barbelith as the gestalt entity it is.
 
 
Scrambled Password Bogus Email
21:45 / 18.01.06
Oh, I also am fascinated with the Thread that Never Was which Nina feels unable to start for fear of the suspected inevitable messy consequences.

It sounds like it should begin, but that's not really for me to decide. I'm sure it could remain civil and productive, probably to many people who profess tol urking but not really posting...Sounds like just the sort of thing that might tip the balance in favour of engaging rather than just reading.

Also agree with Mordant that in many ways it is more incumbent on Temple regulars to justify their basic existence in the forum more so than posters in other fora. A collected meta-thread similar to the 'Political Correctness:Collation and Discussion' thread in Head Shop might be a useful Hub for that kind of enquiry in the Temple...
 
 
ibis the being
00:01 / 19.01.06
I very rarely visit the Temple, because frankly I have no idea what's going on in there. I have tried to read a few threads but I understand very little of what's posted - it's practically a foreign language to me. In fact I had never heard of the word "sigil" before I looked at the Barbelith Temple, and I have only a vague notion of what it means having looked it up in online dictionaries. Of course, there is also plenty in the Head Shop & Labratory that I don't understand, but I think the Temple is just farther out of my realm culturally or something.

I would be keen to read more threads about mainstream religions if they were in the Temple. I started one about Christian Megachurches once but it didn't seem to go very far or very in depth, which I grant may have had a lot to do with my unfamiliarity with the forum.
 
 
Hallo, Paper Spaceboy
01:14 / 19.01.06
Could also do something rather interesting with regard to Lynne Truss's utterly off-hand comment about the current trend of "pick-and-mix religion" (as she puts it) in her latest book. Discuss the benefits/drawbacks or how relevant that criticism/idea is. Might be inclined to start it if I can get my thoughts going in one direction. I need more honey.
 
 
Seth
01:37 / 19.01.06
Mordant: I welcome critique and questions, and indeed have no problem with offering explanations and giving account, but I have an issue with the way in which occasionally people pop in and request that we do that in their thread when they have previously expressed hardly any other interest in the forum and barely express any kind of interest afterwards. I’m up for backing up what I claim, but the questions that are often asked in these types of threads have next to nothing to do with anything I might claim. My point is not that I refuse to give account. My point is that I’m uncomfortable doing it in a way that is different than what is expected of any other forum here. I think we should direct all this type of discussion to one place. I think that as long as exceptions are made for the Temple forum it will be approached differently from the rest of the board. That if those who are regulars within or moderators of the forum endorse those exceptions then a lot of the qualities that we’d like from contributing non-regulars will be confined to the regular “What’s this all about, then?” topics because we’ll have validated their presence by happily posting in response within them. I don’t think that response will do the forum’s quality favours in the long run. I think that will be done by utilising the same rule that the rest of the board uses, because it will broaden the diversity of perspectives and people within the Temple itself rather than only in self contained eddies at the forum’s edge.
 
 
Sax
06:26 / 19.01.06
As an aside, with reference to Tuna Ghost's otherwise excellent thread summary, isn't it "IMMANENTIZING the eschaton"?

See, that's another reason I don't go to the Temple. I could never trust a magician who can't spell.
 
 
Hallo, Paper Spaceboy
06:41 / 19.01.06
Shouldn't there be a musical sting at the end of that sentence?
 
 
Tuna Ghost: Pratt knot hero
07:03 / 19.01.06
Buddy, just be happy I spell "magic" with only five letters.
 
 
Quantum
18:01 / 19.01.06
Let's call it "the magical experience", for want of a better term, which we might compare to the experience of being deeply moved by a piece of music. Haus

...or "Religious Experience" perhaps, which is rather easier to grok for most. Did Joan of Arc see God or was she just schizo? Was Paul just tripping on the road to Damascus? Was Gautama Buddha deluding himself?

I think Nina's right not to start the-thread-that-never-was, because it would be like going into the Comics forum and starting a thread titled 'Comics are bollocks'. The response would be many many posters responding together in lots of different ways to say 'No, they're not'. It's never fun being (what was the Hawkdude's phrase?) 'Dogpiled', and the standard of debate would, I suspect, be low.
Same applies for posting 'Science is a big fat delusion' in the Lab or 'Fashion is a big bag of wank' in AF&D- why do it?

Temple regulars included, I'd like to ask everyone on the board to talk more about Religion in the Temple. I didn't want to change it from The Magick, but if it's going to be more than a cosmetic change let's debate some Religious issues (was Paul tripping etc) without being afraid some Chaos Magicians will hex your socks off.
I can see why people might be intimidated by the occult as most people don't know much about it. But Religion? Are we all such a bunch of Atheists nobody has anything to say about their faith except defending Ignorant Design?
 
 
ONLY NICE THINGS
18:24 / 19.01.06
Comics aren't bollocks. They're just, you know, for kids.
 
 
Whisky Priestess
19:31 / 19.01.06
You, my friend, have quite clearly not been reading enough of 'Infinite Crisis.'

And I pity you, frankly, I really pity you - I was nearly in tears by the end of that mother.

(Alex's G, posing as WP)
 
 
Less searchable M0rd4nt
19:41 / 19.01.06
Historical drama, Alex's G.

I can't help wishing that the Temple krew had comported ourselves likewise under similar circumstances. It comes to something when the Comics forum can put us to shame.

Shame, I tell you. SHAME!
 
 
Tryphena Absent
22:11 / 19.01.06
I think Nina's right not to start the-thread-that-never-was, because it would be like going into the Comics forum and starting a thread titled 'Comics are bollocks'.

I think that there's been a very vague suggestion here that Temple is a ghetto but to go into it and start a thread about disbelief in the way that I might want to would almost be to ghettoize it. The suggestion that people are 'wrong' in their practice is something that I don't necessarily feel but couldn't avoid when putting across a distinct opposing view. I don't think it would be right because it would criticise the primary nature of the forum, that's unavoidable in the question of belief in terms of deity worship and many other forms of magic. It's not really fair to practitioners. In short I don't start such a thread because I have respect for people who believe these things as individuals who have made their own choices.

There's nothing wrong with questioning but this type of thing, the very question of belief working in certain kinds of structures holds an inherent criticism within it that you can't get away from. I don't want to be dogpiled but I don't want people to feel that I'm aiming a generalised criticism at them and subjecting them to a wider critique of the very notion. It's something that people might feel was an attack on their fundamental choice to believe at all. I've abandoned worship because it wasn't coherent in any sense with my view of an ideal human society- I'm not sure I want to question the belief that other people hold but to bring this kind of thing into it the thread would have to be placed in Temple really.
 
 
Tuna Ghost: Pratt knot hero
03:37 / 20.01.06
The suggestion that people are 'wrong' in their practice is something that I don't necessarily feel but couldn't avoid when putting across a distinct opposing view.

I'm still confused, but hell whatever feels best for ya.
 
 
Morgana
06:38 / 20.01.06
You don't have to actually believe in deities, elves or telekinesis e.g., to do magic. I guess it's the name "Temple" suggesting that the forum is all about belief, but - without having read everything, because I'm quite new to the boards - I daresay it's not, at least not entirely.

When I'm working with deities, for example, I do not believe they actually exist somewhere out there in Olymp, on the astral plane or wherever. Neither am I sure about them just representing parts of my personality. I just don't know exactly what they are, and for my work it's not really important, so I just take them as they come.

The suggestion that people are 'wrong' in their practice is something that I don't necessarily feel but couldn't avoid when putting across a distinct opposing view.

I don't really think so. Because you can only reasonably claim that someone is wrong in their practice, when that practice has obviously bad effects on themselves. Like when your religion rejects blood transfusion, so that the doctors can't help you if you're injured. But that's true for every part of our lives - e.g. exeggerating with sports until you actually destroy your body can be seen as a wrong practice. Wrong to your health, at least.

On the other hand, when I feel that regluar meditation has some very beneficial effects, like being able to concentrate much easier, feeling calmer and healthier etc., then I'm quite sure that this kind of practice is good for me. Now should you tell me, that you've tried out meditation for youself and found out it gives you nightmares and makes you feel sick, I would be the first to agree that it's obviously the wrong practice for you. Still I wouldn't feel offended - as long as you wouldn't try to convince me, that it's bad for me, too. And I'm sure you wouldn't.

Magic is a lot about practical experiences and not so much about belief as is generally thought. And I'm quite sure you can also discuss magical topics if you're lacking those experiences, as long as you're willing to accept that some people have had them.
 
 
HCE
19:51 / 20.01.06
I'm quite sure you can also discuss magical topics if you're lacking those experiences, as long as you're willing to accept that some people have had them.

Which goes rather to the heart of the matter for some people. I don't want to try to speak for anybody else, but I can say that while I accept that somebody may have done ritual A and experienced state B, I cannot truthfully say that I think there's a causal relationship between the two.

I have very badly misunderstood what people in the Temple mean if in fact they don't think that their rituals are having an effect on something outside themselves, or on themselves via an independent outside source. If you don't think there's a causal relationship, then you're doing theater rather than magic, no?
 
 
grant
19:53 / 20.01.06
I think theater and magic are rooted in the same experience.
 
 
Wombat
21:45 / 20.01.06
Given the nature of magic discussion on the board...and the lack of Bandwith. Perhaps the Lab would be a good place to discuss this.
 
 
HCE
22:22 / 20.01.06
I think theater and magic are rooted in the same experience.

What do you think the underlying experience is? I can see how they might spring from a similar source -- clearly symbols and performance have a very powerful effect on people.

The point I'm trying to make, though, is that the Temple's not just about saying "real or not, this is something that is useful for me." If the Temple is only about what works for us, I could just as easily post about an experience I've fabricated from whole cloth, so long as I got something out of it.

The Temple is pretty clearly not about writing fiction however, but about things that people think exist.
 
 
Scrambled Password Bogus Email
23:56 / 20.01.06
Sorry, what 'things'?

Many of the threads I take an interest in, and indeed the forum as a whole, are predicated on the notion that certain processes yield certain results. Those are the 'things' which 'exist' to many of the people posting there, from what I can ascertain - results, or a lack thereof, and the processes which yield them, respectively. You know, middle aged men being able to pull 25 tonne trucks with their testicles, that kind of thing. Practice and diligence working with discrete energies not recognised by Peer Review Papers in Western science. Using an oracle to gain insight into the nature of a problem or decision about to be undertaken. Considering the advice, and deciding whether or not to act upon it, etc.

The rest is often the fun stuff of the threads, people musing about what is possibly going on, using their logical capacity for structured thought and knowledge of many disparate disciplines, including science, to try to find working explanations for why action A yields result B, and how to go about exploring this...and what the meaning of the results is. Paramount.

Literalism doesn't really wash when involved in these areas of the practice, because the terrain can lead to extremely bizarre experience...and clinging to the rock of literalism will make you into David Icke in no time. Fluidity and open mindedness are pretty much everything. A willingness to entertain bizarre notions in order to deepen understanding of the human condition and the story-telling brain which is the only instrument available to make sense of it all.

It does seem to be a real sticking point for a lot of interested onbservers, whether or not the practitioner thinks it's *real*. I understand why, but it so is not the point, not at all...imo it betrays a certain arrogance in the mind of the interlocuter that their own view is true and based on facts...almost always handed to them by someone else...Nina complains that religion is a dangerous crutch because it entails creating an authority outside of the self and handing power to that entity...on the contrary, the teachings of every so called enlightened sage throughout history have insisted that there can be no knowledge, and no divinity, which does not originate from within the self...it is only the self, and inside of us, that true wisdom and holiness can be known.

Organised structures corrupting and suppressing these teachings for political gain and power are the unfortunate face of religion which most people simply never get past, and who can blame them? Whod've guessed that the teachings of Ishoa - Jesus - are in a large part concerned with cleansing and purification of the body? Colonics? That the suppressed Essene scrolls have diagrams of irrigation systems hung from trees in the desert, and Jewish and Aramaic punters having their botties and colon's washed out? That the Aramaic word translated from Greek to mean 'heaven', all abstract and after-life and Greek, shmaya, actually means 'the Universe', from the root shem meaning light, sound, vibration and name, itself taken from the root shm, indicating that which 'rises and shines in space', the entire sphere of a being...the ending -aya showing that this shining includes every centre of activity, every place ever seen or seeable, and the latent potential abilities of all things? It's not in plain view - esoteric.

You'll not get this from the KJV English translation of the pre-Medieveal Greek translation of the Hebrew translation of the words of that Sage. You have to be interested enough to make some effort to discover what the man said, and what was meant.

So, if it can just be established and logically demonstrated that the experience was 'nothing but' a product of the practitioners 'mind', then that'll be the end of that, because clearly then it's all just nonsense that 'exists' 'only' in the imagination -right?

A bit like colour, and temperature. You know, all that weird magic imaginary stuff.

Why should individual exploration of individual consciousness be somehow divorced from 'reality' because it relies solely on reportage from the experiencing structure of the explorer? If you are unable to corroborate the experience of another for yourself using your own senses, does this mean the experience cannot be a part of your definition of the term 'reality' (which is, when all is said and done, very easy to define : Reality is a word).

If this is, indeed, the case, clearly it leads to all sorts of conundrums.
 
 
ONLY NICE THINGS
00:01 / 21.01.06
I can see how they might spring from a similar source -- clearly symbols and performance have a very powerful effect on people.


Indeed. Theatre was originally (in Western Greece) a ritual to Dionysus, which developed into an entertainment. Probably. Maybe.
 
 
Olulabelle
00:05 / 21.01.06
I don't want to turn this thread into a discussion about whether Nina should start the 'Thread That Never Was' but I do think her following comment is very relevant to the discussion of what the Forum is for: I've abandoned worship because it wasn't coherent in any sense with my view of an ideal human society- I'm not sure I want to question the belief that other people hold but to bring this kind of thing into it the thread would have to be placed in Temple really.

It's true that a thread about that would definitely belong in the Temple, because it wasn't coherent in any sense with my view of an ideal human society suggests (as I understand things) a change in Nina's belief system. If the Temple is for anything, surely it's for threads like that? I would certainly like to take part in a thread about what makes a person reconsider what they believe in, especially if they had in the past had a very strong relationship with a deity or magical system. But questioning the validity of other people's beliefs doesn't appear to me to have to be a necessary part of such a thread and without that the thread would (I hope) be much less confrontational than suggested.
 
 
Olulabelle
00:30 / 21.01.06
The morals of theatre, tragedy and comedy...he he.

Now we have soap-opera's to give people some sense of nuclear family relationships and reality TV for the moralistic viewpoint. No wonder that few of us have need for Gods, of any kind.
 
 
Tuna Ghost: Pratt knot hero
01:30 / 21.01.06
But questioning the validity of other people's beliefs doesn't appear to me to have to be a necessary part of such a thread and without that the thread would (I hope) be much less confrontational than suggested.

Much less interesting, too. I'm all for questioning the validity of my beliefs (or anyone else's). If she or anyone else wants to question, question away. As has been said before, there have been similar threads in the past. Telling people, however, that what they believe cannot be in any reasonable sense true because things just don't work that way might cause a bit of a stir.

I like a bit of a stir, me. But if Nina is afraid of coming across as rude or condenscending, she has a right to avoid the Temple. My buddy Ferris makes it a rule to not involve himself in religious discussions of any kind, not because he isn't interested in religion or how it relates to life but because, in his words "I know how I can get, I know how other people can get". I guess he's seen too many discussions turn into arguments ending with only hurt feelings, bitterness, exchanged insults and raised voices but no progress. I don't think that's how it would go down in the Temple, but it's possible.
 
 
Olulabelle
02:49 / 21.01.06
Isn't there some old adage about never talking about sex, religion or politics?

Ha. If that's the case then we need to shut down the 'Lith.
 
  

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