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The Breeding Exam - what would you put on it?

 
  

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Kit-Cat Club
10:22 / 17.04.03
I think you're being a wee bit harsh there, Haus. Leap's clearly something of an idealist, but that doesn't necessarily mean that he wrote his manifesto in crayon... I think his vision of future-anarcho-feudalism is totally impracticable and, if it were implemented, would be disastrous; but then unlike Leap I don't have faith in the fundamental goodness of humanity. I think his ideas aren't actually that far from an extension of some recent anti-globalisation ideas (Naomi Klein, for example, has recently argued that anti-globalisation action should be taken on a local basis to address local issues; and I doubt that many of us would seriously quibble with the idea that local produce is theoretically preferable to Tesco's Finest). However, the sort of neo-paternalism which Leap has been advocating is, I think, what really puts me off it (and Leap, I don't think what you propose would increase equality any more than globalised capitalism does - but it would certainly remove any kind of safeguard for those who don't fit the model determined by their community; you may not see that as a problem, but I do).

Also I don't think that calling a single mother, however irresponsible you may feel her to have been, a slapper is as much like calling a spade a spade as it is calling a black person a spade.
 
 
ONLY NICE THINGS
10:30 / 17.04.03
Well, quite. I'm right behind a lot of the anarcho-syndicalist thinking that informs his thinking. It's his subsequent *lack of thinking*, as he evolves a manifesto from a few key words and a lot of wrong-headed ressentiment, where the problems start, along with the inability to reason or discuss, rather than restate. See the "Forcible Democracy" thread in the Head Shop, where, much as it isn't a luxury product or bad for you if Leap uses it, it is justifiable to impose a political system on another nation, if it's the Leap political system.

Admittedly, a lot of the problems are coming from his failure to understand people's questions or objections, and thus the somewhat incoherent and abusive nature of his responses, but his lack of comprehension doesn't make his utopian vision any less parochial or reactionary.
 
 
illmatic
10:32 / 17.04.03
I'd also add that Leap still hasn't addressed what I found to be a very interesting point in Xoc's psts above - namely there are a number of societies which don't have the kind of well developed welfare systems that we have in Western Europe - and these societies often have huge (and horrifying, to the Western visitor) levels of poverty and suffering. Even in a country with an extensive extended family network like India, there's still a lot of people who fall through this net and the poor in Delhi haven't got together and pulled themselves up by their own bootstraps in the manner that you sem to be suggesting. Seems to me classic "blame the victim" thinking. While I'd accept the idea that the welfare state could be better managed, I can't see it's wholesale retraction leading somehow to an elevation of those less wel off - it'd just increase suffering.

Also, are the "calling a spade a spade" coment with reference to teenage mothers (or is it just mothers irresponsible enough to have children without being wealthy first, I forget) - or "slappers", do you know anything about these women and their lives that justifies such a negative epithet? Have you worked with them? Spent time with anyone like this? I'd suspect not, giving you willingness to lump everyone under a certain age or income bracket in the same box. I am interested in the issue of why the UK has more teenage pregnancies that any other country in Europe, but this is perhaps an issue for another thread. This kind of thoughless predjuice doesn't add anything to your arguement.
 
 
Leap
10:33 / 17.04.03
Kit -

I do not call slingle mothers 'slappers' I call single mothers who have kids as meal tickets or because they are utterly out-of-self-control slappers.
 
 
Ganesh
10:35 / 17.04.03
There's also the question of those pesky individuals who insist on moving between "parishes", and thus complicating attempts to keep track of their "previous character"...
 
 
Leap
10:42 / 17.04.03
Ganesh -

You would prefer a police state?
 
 
Ganesh
10:43 / 17.04.03
I do not call single mothers 'slappers'. I call single mothers who have kids as meal tickets or because they are utterly out-of-self-control slappers.

And, in LeapWorld, one decides this how? The World Health Organisation's Child Meal-Ticketness Scale? The American Psychiatric Association's Utterly Out-Of-Self-Controlledness Mother Questionnaire? Or do we all just ask you? As you rule from your Jabbaesque palanquin, with weeping "slappers" chained in gold bikinis by your side?
 
 
Ganesh
10:44 / 17.04.03
Leap -

I would prefer you to address my questions.
 
 
Leap
10:47 / 17.04.03
Ganesh -

I would prefer you to address my questions

Of course you would; it is far easier to throw mud than offer well thought out alternatives............

And, in LeapWorld, one decides this how? The World Health Organisation's Child Meal-Ticketness Scale? The American Psychiatric Association's Utterly Out-Of-Self-Controlledness Mother Questionnaire? Or do we all just ask you? As you rule from your Jabbaesque palanquin, with weeping "slappers" chained in gold bikinis by your side?

You decide based upon your own experience of the previous character of the person in question.

[Ta-dar!]
 
 
Ganesh
11:00 / 17.04.03
It is far easier to throw mud than than offer well thought out alternatives

And, as responses go, 'you would prefer a police state?' is rather nearer the former than the latter.

From a psychiatric perspective, it's particularly easy to throw mud at your LeapTopia, because it's based on somewhat naive assumptions about the ease with which it is possible to distinguish mentally unwell/disabled/damaged individuals of "general worth" from those who should starve and die. It also assumes that, in such individual cases, the consensus lay opinion of 'deservingtoexistness' is the most correct one - or, if it's not, hey, at least it's "humanly meaningful" (which is doubtless great consolation to all those hypothetical starving "slappers" whose "previous character" you - for you seem the only individual equipped to make this decision - have deemed to be lacking).

What alternatives do I offer? Until the complexities of circumstance and human condition can be accurately separated into happy little 'worthy' and 'unworthy' compartments, there will always exist the need for a welfare state.
 
 
Mourne Kransky
11:04 / 17.04.03
Would these women of whom you disapprove still be "slappers" were they financially able to support their kids then, Leap? Is it OK for them to have sex and risk conception without the sanction of the parish, as long as they're wealthy enough?

Yes, KCC, there are a lot of echoes of some big thinkers in the LeapWorld™ manifesto. I can see Ivan Illich on Energy and Equity, The Bicycle Economy and some of Ernst Schumacher too. Neither of those had the Cromwellian rigour or threat of Stalinesque compulsion as an add on, though. LeapWorld has an attractive anarchist utopianism behind it (for those who didn't grow up in small "parishes", seeing daily the flaws in that model for judging "good character") but is failing to seduce us because the implementation plan is mere wish fulfilment.

There's a proposal to "educate" us to be better, funded by evil taxation. And much reliance on the essential goodness of people and "community". I'm not that optimistic about either. I don't think people are inherently bad, just that they have priorities. Few of us have the time and energy to devote to the sort of social obligations LeapWorld would require of us.

I know too many good people who hit the skids at some point in their lives and, without some sort of safety net, would have spiralled down to destitution and a miserable end in a cardboard box under a railway arch. Individual philanthropy is just never going to cut it.

You're a romantic, Leap. I think you would be very happy in a small commune, guided by your principles, possibly with you as benevolent dictator or cult leader. I would hate it and there's the problem, I think. It certainly wouldn't be a democracy, trying to represent the view of the old pervert who lives in a shed at the bottom of the garden, dreaming of a Golden Age of big, buzzing, chaotic, decadent city life. All seems very predicated upon a docile mass, all in agreement, excluding dissenters and those deemed morally unsound.
 
 
Ganesh
11:08 / 17.04.03
You decide based on your own experience of the previous character of the person in question.

So, a totally subjective, autocratic decision, then? Doesn't bode well for those LeapWorld civil servants attempting to make such decisions on a regular basis, with 'receive support' or 'starve and die' as the stakes. Unless they're you (and I guess you could clone yourself), they'd require some sort of standardised Slapper Quotient test, in order to determine a woman's "general worth" within the "parish" - or would one estimate their SQ empirically via the oh-so-reliable "community" consensus?

"Oooh, she's no better than she should be, that one. Starve 'er, that's what I say..."
 
 
Olulabelle
11:09 / 17.04.03
We appear to be going somewhat round and round in circles: Everyone asks Leap what he thinks, Leap answers in part, everyone says this is not acceptable, Leap answers in part again, ipso facto, no-one gets anywhere.

Here's what I propose:

Leap has apparently thought this through 'good and proper like', and Quantum backs him on this. What say you that we allow Leap time to post his 'manifesto' up somewhere, we all have a good, sensible, long read through of it, and then we can reconvene to discuss points (if any) we feel he hasn't made a substantial case for.
 
 
Leap
11:28 / 17.04.03
Ganesh –

And, as responses go, 'you would prefer a police state?' is rather nearer the former than the latter.

How can a straightforward question be mud-slinging?

The alternative to personal restraint is a police state. You deny the functionality of the former so you prefer the latter. Hardly mud-slinging now is it (nor rocket science neither)?

From a psychiatric perspective, it's particularly easy to throw mud at your LeapTopia, because it's based on somewhat naive assumptions about the ease with which it is possible to distinguish mentally unwell/disabled/damaged individuals of "general worth" from those who should starve and die.

Considering the vast majority of folks are of the “mentally sound” variety and that only the rare few would get left behind or crushed under the cartwheels could I ask you to offer an alternative (again)?

It also assumes that, in such individual cases, the consensus lay opinion of 'deservingtoexistness' is the most correct one - or, if it's not, hey, at least it's "humanly meaningful" (which is doubtless great consolation to all those hypothetical starving "slappers" whose "previous character" you - for you seem the only individual equipped to make this decision - have deemed to be lacking).

You would instead argue the need for a specialist elite to decide on who are worthy/unworthy? I am proposing that each person chooses for themselves, based upon their knowledge of the recipients previous character, what if any charity they give. Hardly quite the way you present it.

What alternatives do I offer? Until the complexities of circumstance and human condition can be accurately separated into happy little 'worthy' and 'unworthy' compartments, there will always exist the need for a welfare state.

And why institutionalised, unconditional, welfare (which encourages welfare dependency) rather than conditional personal charity (that requires independence and responsibility to be gained in return for temporary charity) ?

Xoc –

Would these women of whom you disapprove still be "slappers" were they financially able to support their kids then, Leap? Is it OK for them to have sex and risk conception without the sanction of the parish, as long as they're wealthy enough?

Basically, yes. Of course in a society centred on modesty not luxury, such would require a family to raised and support the children, not some “idle rich” parasite.

LeapWorld has an attractive anarchist utopianism behind it (for those who didn't grow up in small "parishes", seeing daily the flaws in that model for judging "good character") but is failing to seduce us because the implementation plan is mere wish fulfilment.

Mere wish fulfilment? How so?

There's a proposal to "educate" us to be better, funded by evil taxation. And much reliance on the essential goodness of people and "community". I'm not that optimistic about either. I don't think people are inherently bad, just that they have priorities. Few of us have the time and energy to devote to the sort of social obligations LeapWorld would require of us.

So my crime is that I am an optimist whilst you would advocate apathy?!!

I know too many good people who hit the skids at some point in their lives and, without some sort of safety net, would have spiralled down to destitution and a miserable end in a cardboard box under a railway arch. Individual philanthropy is just never going to cut it.

Why not? Please support your statements with argument

You're a romantic, Leap. I think you would be very happy in a small commune, guided by your principles, possibly with you as benevolent dictator or cult leader. I would hate it and there's the problem, I think. It certainly wouldn't be a democracy, trying to represent the view of the old pervert who lives in a shed at the bottom of the garden, dreaming of a Golden Age of big, buzzing, chaotic, decadent city life. All seems very predicated upon a docile mass, all in agreement, excluding dissenters and those deemed morally unsound.

When have I advocated anything but principled anarchy (the basis of which is the LACK of any leader/govt)? Do not accuse me of you fantasy fears please!

Ganesh –

So, a totally subjective, autocratic decision, then? Doesn't bode well for those LeapWorld civil servants attempting to make such decisions on a regular basis, with 'receive support' or 'starve and die' as the stakes. Unless they're you (and I guess you could clone yourself), they'd require some sort of standardised Slapper Quotient test, in order to determine their "general worth" within the "parish" - or would one estimate their SQ empirically via the oh-so-reliable "community" consensus?

So the ability to measure people based upon their history of behaviour is beyond normal folks? What alternative would you offer?

Olulabelle –

We appear to be going somewhat round and round in circles: Everyone asks Leap what he thinks, Leap answers in part, everyone says this is not acceptable, Leap answers in part again, ipso facto, no-one gets anywhere.

Because I keep getting accused of something I never typed to begin with Olu, and end up having to defend myself.

Leap has apparently thought this through 'good and proper like', and Quantum backs him on this. What say you that we allow Leap time to post his 'manifesto' up somewhere, we all have a good, sensible, long read through of it, and then we can reconvene to discuss points (if any) we feel he hasn't made a substantial case for.

i. it is not a manifesto
ii. It is in 2 parts, one a general paper (6 pages in word), the other a specific internal paper (4 pages in word) for where I (and Quantum) work
iii. I am uncertain as to its suitability for publication at this point

iv. In principle a good idea though I will see what I can do…………
 
 
Saveloy
11:45 / 17.04.03
Re: what olulabelle suggested:

I think it would be a good idea, but rather than post the whole schtick, I think it would be better if Leap just outline the basics - give an idea of how Leapworld would function, what its founding principles are - and then answer questions and criticism. I think if all those involved approach it as a sort of beta test, with the assumption that there will be bugs and that the discovery of those bugs simply means "that bit needs sorting out" and not neccessarily "ha ha, Leap is a mong" then it could be, um, interesting.


Leap:
"Re: Saveloy “ I was not accusing Saveloy of acting like a two year old but of suggesting standards that conform to that of a two year old."

I thought you might be saying that, but I couldn't see the similarity between 'having a sense of scale and acting appropriately' and 'the standards of a 2 yr old' (which I didn't include in my first reply, I was too taken with the similarities between what appear to be your motives and those of a 2 yr old, so I apologise for that).
 
 
Leap
11:52 / 17.04.03
I think I was just insulted but am unsure
 
 
Olulabelle
11:53 / 17.04.03
Saveloy, this is a good idea, but I was under the impression that that was what Leap *had* being doing: Picking out relevant bits or outlining the basics, which people then wanted more clarification on.

Leap, do you think it's possible to sort of summarise, or do you feel if you do that we will re-enter the same circular thing we are in now?
 
 
Leap
11:57 / 17.04.03
I will seek the summary within Olulabelle

And get back to you asap (intray willing)
 
 
Leap
12:23 / 17.04.03
it may take a while
 
 
The Natural Way
12:46 / 17.04.03
Leap: you are 'Lawrence Lewellyn Bowen is my God' and I claim my scanty-horn!

Sorry Lozza, that was cruel....
 
 
Leap
12:47 / 17.04.03
I am truly sorry, but I cannot print at this time due to my placing this into discussion at my place of work. I will seek to print in the very near future (next few weeks) but really cannot do so at present.

 
 
Ganesh
12:47 / 17.04.03
*sigh*

Okayyy...

How can a straightforward question be mudslinging?

If it's a fatuous one-liner along the lines of 'would you prefer a police state?', it's much nearer rhetorical mud-slinging than "well thought out".

The alternative to personal restraint is a police state. You deny the functionality of the former so you prefer the latter.

I do no such thing: you're over-abstracting the previous discussion. Asking you to define the likes of "humanly meaningful" and suggesting that your manifesto is fatally flawed in the mental health department hardly constitutes 'denying personal restraint'.

Considering the vast majority of folks are of the "mentally sound" variety and only the rare few would get left behind or crushed under the cartwheels could I ask you to offer an alternative (again)?

Depends how you choose to define "vast majority" and "rare few", really. Around one in five of us will, at some point, develop mental illness. Even if, for the sake of argument, one decides to count only those who would conceivably "get left behind" (ie. pretty much all moderately-to-severely learning-disabled, the irreparably brain-damaged, the majority of those with severe or chronic schizophrenia and other psychoses), you'd still be looking at a sector of society somewhere between 3 and 10%. This is a conservative estimate since, in LeapTopia, those who drift nomadically between communities are not counted (nor the children of "slappers" and other social outcasts, who'd surely up the incidence of mental disorder). Potentially a sizeable chunk of society to subsist entirely on the personal charity of others...

I don't exactly have to look far to cite an alternative (again): the present welfare system, for all its many, many flaws, caters better for this vulnerable subgroup than would LeapTopia. Basic sociopsychology, perhaps, but hardly rocket science.

You would instead argue the need for a specialist elite to decide on who are worthy/unworthy?

Well, I'm not the one arguing that an individual's right to survive should be contingent on such a decision, so no, I wouldn't find myself making this argument. It could, of course, be contended that a "specialist elite" already operates within the social work and health care system considering housing and benefits grants for the mentally ill, and yes, I do think specialists trained to recognise and assess the severity of mental illness are more able to make decisions regarding an individual's needs. This is slightly different from deciding whether that individual is worthy or unworthy of societal existence which is, as I say, your position, not mine.

I am proposing that each person chooses for themselves, based upon their knowledge of the recipient's previous character, what if any charity they give.

"Each person"? So, in LeapTopia, there's no formal system for allocating shelter and subsistence to mentally ill people; rather, it's a case of individual 'give a donation if you knew/liked them and you feel like it'? Hmm, I was labouring under the misapprehension that LeapTopian society included at least some "institutionalised" welfare system, albeit for the Deserving (as decided by LeapCloned civil servants) but I see your reasoning goes even further...

Woe betide those souls who, for whatever reason, stray outwith their "parish" into areas where their "previous character" is not known - as well as those whose "previous character" is otherwise not a matter of public record. Or those whose illness has diminished their appearance, social skills or general fluffiness. Who'd want to bestow charity upon them?

And why institutionalised, unconditional welfare (which encourages welfare dependency) rather than conditional personal charity (that requires independence and responsibility to be gained in return for temporary charity)?

Why not a centralised sliding scale of mostly-unconditional welfare based on need, and linked to the gaining of modest occupational skills where such is deemed (by that invidious "specialist elite", damn their eyes) to be possible? Y'know, like what we have at the moment?

In answer to your question: because, with the latter option, a morally unacceptable number, in my opinion, would fall by the wayside, drift and die.

So the ability to measure people based upon their history of behaviour is beyond normal folks?

Depends what you mean by "measure people" and "normal folks". If you mean 'can one readily determine whether a woman is undeserving of existence within society by virtue of being a "slapper"' then yes, this is a fuzzy, subjective value-judgment based as much on one's own personal prejudices (and the clue here is in the wording, kids) as on one's sketchy knowledge of her "history of behaviour".

I don't believe such subjective judgments readily transmute into anything remotely akin to objectively 'measuring people'.

What alternative would you offer?

A centralised sliding-scale blah blah needs-based blah blah welfare system. Again.
 
 
The Natural Way
12:55 / 17.04.03
I know I wouldn't trust anyone in my parish to look after me!

"Ouurgh, I hate that queer! Bloody weirdo...starve 'im, loik!"
 
 
ONLY NICE THINGS
13:06 / 17.04.03
Ah, yes, but the people in your parish haven't had EDUCATION...it's another circular argument.
 
 
w1rebaby
13:31 / 17.04.03
I feel a bit silly responding now, but that's not going to stop me.

I would say that the judgements of "parish level character recognition" would be exceptionally vulnerable to prejudice, favouritism, and any amateur rumour-monger who fancied ruining someone. You know, like they are in the real world. That doesn't seem to me to be a system that I'd want to place anyone's life in the hands of.

You mean such behaviour is not endemic in modern politics anyway but just on a larger scale?

Of course it is. But the scale makes it a lot harder to bias the entire process of distribution against certain groups just because a few people don't like them. Furthermore, there are certain legal guarantees of equitable treatment and against discrimination that just aren't present in your parish council, which has proved itself to be the System Most Likely To Produce Lynchings.

What gets me is that, as has been repeatedly pointed out, we don't need to theorise to see what would happen. We already know. It's been seen in history. The only difference I've seen proposed is this magical EDUCATION which you put forward, with no justification for how or why it would change people so that they behave entirely differently to everyone else in the past ever full stop no return.

I'd love to know how that would work.

Then again, if we actually slightly change the focus of how we act, this would not be the case.

Pardon? Is this the education thing again?
 
 
Ganesh
13:37 / 17.04.03
Rewiring human nature via EDUCATION, eh? Alternatively, there's the aforementioned LeapCloning...
 
 
Leap
14:05 / 17.04.03
Ganesh –

"Each person"? So, in LeapTopia, there's no formal system for allocating shelter and subsistence to mentally ill people; rather, it's a case of individual 'give a donation if you knew/liked them and you feel like it'? Hmm, I was labouring under the misapprehension that LeapTopian society included at least some "institutionalised" welfare system, albeit for the Deserving (as decided by LeapCloned civil servants) but I see your reasoning goes even further...

In Leapworld(TM) charity is a personal act based upon the givers understanding of the previous character of the recipient; there is no place for institutions of any variety. I am a conservative (with a small ‘c’) anarchist who holds that direct democracy is the only govt worthwhile and that it should be a rare and local event only.

Woe betide those souls who, for whatever reason, stray outwith their "parish" into areas where their "previous character" is not known - as well as those whose "previous character" is otherwise not a matter of public record. Or those whose illness has diminished their appearance, social skills or general fluffiness. Who'd want to bestow charity upon them?

So you demand you living from others as a right?

Why not a centralised sliding scale of mostly-unconditional welfare based on need, and linked to the gaining of modest occupational skills where such is deemed (by that invidious "specialist elite", damn their eyes) to be possible? Y'know, like what we have at the moment?

Because the presence of an elite is dehumanising. If you cannot provide for yourself, or show that you were of good character before misfortune struck you, then you go to the wall rather than have others chained into a yoke in your service.

Depends what you mean by "measure people" and "normal folks". If you mean 'can one readily determine whether a woman is undeserving of existence within society by virtue of being a "slapper"' then yes, this is a fuzzy, subjective value-judgment based as much on one's own personal prejudices (and the clue here is in the wording, kids) as on one's sketchy knowledge of her "history of behaviour".

Personally I hold to the belief that the vast majority of people are pretty much capable of making sound decisions in the thoroughly normal human aspects of life so long as they are guided by a fair degree of experience in the matter (previous character of a person as known in that parish community) combined with a strong central guide (the centrality of dignity). By dignity I mean:
- A society built upon Privacy not Supervision
- A society built upon Self-restraint (born of education and a sense of perspective) not Behavioural Enforcement
- A society built on Egalitarianism (believing that the vast majority of people have the capability for competence – making ‘competence’ the standard and thus modesty (rather than the ‘exceptional’) the aim in life) not Elitism (belief that ‘mere’ competence is insufficient but that ‘exceptional’ is the standard (which results in the denial of modesty in favour of luxury/one-up-man-ship))
- The holding to Vigilance (defending the dignity of others and self by neither abusing others nor allowing yourself to be abused)

The “undeserving slapper” contravenes this by demanding of other her upkeep whilst giving nothing in return – attempted theft. The deserving victim of misfortune would have a previous history of holding to the centrality of dignity and his/her slip would be but a blip, an “could happen to anyone” event which would give him/her a foundation to build upon if offered temporary charitable support from a community that recognises both “that could be us” and/or “she is part of our community”.

Rance –

“I know I wouldn't trust anyone in my parish to look after me!”

Do you give them any reason to? You do not have a ‘right’ for others to look after you (or do you believe that you do have such a right – in which case, whose house will you burgle tonight?).
 
 
Mourne Kransky
14:26 / 17.04.03
Of course in a society centred on modesty not luxury, such would require a family to raised and support the children, not some “idle rich” parasite.

I’m certainly with you on the “idle rich parasite” question. No Prince Edward, Archduke of Ruritania and Essex, in LeapTopia and that would be a fine thing. I guess my problem with the “slapper” question is that throughout recorded history people have had unwise sex, resulting in the birth of unfunded and unplanned children (I was one myself), and not because they were bad people. They do it because we are wired up that way. I just don’t think a woman should be punished forever more because she ends up pregnant because some chap, and possibly she too, indulged in unlicensed passion for ten minutes. I am even more sure that this resultant child should not suffer. Your argument seems to be that letting this child wither and die would teach a valuable lesson and discourage other people from engaging in the aforesaid unwise ten minutes of passion. I think we are looking at the child resulting from this passionate episode from different sides of a major philosophical divide. You see the child as a burden on the individual /community /state. I see children as a common good, the next generation who carry forward all our plans and dreams and DNA. As I said in my first post, for me or any person other than the mother of the child to invest in the welfare and education of that child can only have a beneficial outcome both for the child and for the future of whatever community it belongs to.

I will admit to rising to the bait every time I see the word “slapper”. IMO it is a nasty, misogynist term, entirely devout of any merit. In the instance in which you are using it, its use suggests that women have a particular responsibility to avoid becoming pregnant through sexual engagement with men. We obviously disagree on the question of whether women should ever have sex with men unless they are making a commitment to remain with them through the entire dependent life of any resultant children. People are prone to making mistakes and, sometimes, shit happens that they could not genuinely have foreseen or planned for. Most of the time they either take responsibility for the consequences of their actions or they’re lucky and few, if any, negative consequences ensue. If someone is unable or unwilling to take that responsibility, I don’t think the child should be punished. My father’s entire life has, in some major ways, been blighted by his illegitimacy and I’m very glad that would be unlikely to happen nowadays.

I get the impression that you’re not necessarily making a moral judgment on a woman’s sexual behaviour here, just her ability to control her reproductive cycle 100%. But then you use the word “slapper”, so I’m not sure.


Mere wish fulfilment? How so?

I think many posters, me included, have suggested to you that your plan to make all of this theoretical framework a reality is unsound and we have pointed to the many impracticalities we see. You seem to fall back each time on your faith in someone “educating” people to be better and in the application of severe physical and emotional sanctions by the worthies of the parish. If you have explained other ways to implement your model in the real world, without resort to the historical templates I referred to, I have obviously missed it. I think you’re doing a fine job in terms of stamina, keeping up with our queries and criticisms of your model, as I said above, but you don’t often supply a solution to the potential flaws in your plan that people have raised. If there’s more detail on other ways to implement LeapTopia, maybe I’ll come across them if I scour the thread again at some point.


my crime is that I am an optimist whilst you would advocate apathy?!!

I don’t advocate apathy. I simply accept, as I thought I had said clearly, that people may not be sufficiently civic-minded in practice to allow your social model. I base this upon observation of the world around me and upon all of recorded history. It really would be fab if it weren’t so but wishing it were not won’t make it happen. It’s great to be optimistic. Being unrealistically optimistic when other people may suffer because of it is not a very responsible way to proceed.


Why not? Please support your statements with argument. You said this in response to my assertion that Individual philanthropy is just never going to cut it. I had just given you one argument. Do you even bother to read and reflect upon what other posters write?

I made reference to “many good people who hit the skids at some point in their lives and, without some sort of safety net, would have spiralled down to destitution and a miserable end in a cardboard box under a railway arch”.

Since I, like Ganesh, work in the mental health world, I’m thinking specifically here about the same individuals whose career of illness would, IMO, mean that their needs would not be met in LeapTopia and for whom our present welfare arrangements, imperfect as they are, are necessary. I won’t elaborate because he has already given eloquent examples to flesh out that scenario.


When have I advocated anything but principled anarchy (the basis of which is the LACK of any leader/govt)? Do not accuse me of you fantasy fears please!

See why I have a problem with your implementation plan? No leader or government. It will just all happen because, like cows in a field when there’s rain on the way, everybody will instinctively move in the one direction that makes sense. No way, no how. I cannot think of any time or place where a society without some form of government didn’t leave an opening for a Strong Leader who throve on the simple fact that everybody can always be convinced that the other man’s grass is greener because he has some unfair advantage. Maybe you can cite some contrary example. Because a community is vulnerable or may be squashed by external force majeur does not, of course, make it a bad ideal, just means you can’t afford to plunge into heedlessly optimistic social change and then hope for the best. I’d be more convinced were there a road map that could be followed.

Stimulating, debating this back and forward though. Just because nobody has made it work so far doesn’t mean nobody ever could. There are lots of lessons in history that can guide the plan to make it actually happen, however.
 
 
ONLY NICE THINGS
14:27 / 17.04.03
I don't know if anyone else is appreciating the irony here, but what happens when Leap is one fish supper away from the reaper and has to throw himself on the mercy of Barbelith?
 
 
Ganesh
14:54 / 17.04.03
So you demand your living from others as a right?

Me personally? No. If you're asking 'does one demand a living from others as a right within the current welfare system' then, allowing for your highly loaded use of the term "demand" (the majority of the vulnerable subgroup I detailed and you glossed over would be largely incapable of 'demanding' anything, really), yes, I believe that we, as a society, should strive for the provision of a certain basic level of existence for all. I believe we do not start life at the same notional 'level' or with the same degree of, for want of a better word, potential. I believe it is a "humanly meaningful" thing to bear these things in mind when attempting to ensure a basic breadline standard of living for all.

Because the presence of an elite is dehumanising.

I strongly suspect we define 'humanity' in rather different ways, Leap. I would contend that branding a significant section of society essentially undeserving of existence and watching them die is much more dehumanising for all concerned. But then, what do I know? Training in specific skills has clearly made me "elite" and therefore inherently untrustworthy...

If you cannot provide for yourself or show that you were of good character before misfortune struck you, then you go to the wall rather than have others chained to a yoke in your service.

As do your children too, presumably, who have yet to evidence "good character", so the cycle perpetuates itself. The above definition would be expanded, then, to encompass anyone with the simple bad timing to move location and fail to get those "good character" references before "misfortune" strikes. I'd estimate we're looking at at least a tenth of the population here - probably more, with all those offspring of slowly-dying "slappers" who're cute enough to invoke voluntary charity contributions but have had no education (let alone EDUCATION), housing or health provision.

Personally I hold to the belief that the vast majority of people are pretty much capable of making sound decisions in the thoroughly normal aspects of life so long as they are guided by a fair degree of experience in the matter (previous character of a person as known in that parish community), combined with a strong central guide (the centrality of dignity). By dignity I mean [blah blah reheated pishcakes]

You can hold to that belief all you like, but your personal definitions of 'normality' are skewed, and you're frankly wrong. When it comes to mental illness (to return doggedly to my own example), the "vast majority" tend toward wild, sometimes dangerous, misconceptions - even with someone's "previous character" somehow accurately on record (and, as I've said, this is in itself functional candyfloss).

Better Living Through "Dignity"? Ahhh... here we come to the crux of it all, your own Manifesto For A Better Way Of Life. Your impressively nebulous definitions are grounded in a narrow, highly specific view of human nature, which is certainly not recognisable to me. Human beings are messier creatures than you suggest, and human nature includes far more failings than you're willing to tolerate. Have you met any humans?

The undeserving "slapper" contravenes this by demanding of others her upkeep while giving nothing in return - attempted theft.

And, as we've established, you cannot define the "slapper" other than by her actions, which are in turn interpretable only through the lens of her being incontrovertibly a "slapper" - a fine, perfectly circular chunk of 'differently-logical' pseudo-reasoning. You have no way of accurately defining what is and isn't a "could happen to anyone event" other than 'this has/hasn't happened to me'. You rely on your steadfast belief in the solidity of "normal" people, but your own definition of normality is, believe me, hiiighly idiosyncratic.
 
 
Quantum
15:00 / 17.04.03
I'd give him a fishing rod as I live in his parish and can vouch for his good character (despite unwise use of the word slapper)
To be fair, I'll never agree with Leaptopia fully because I think people are stupid. But his plan to get there I fully endorse, by the time our motivations diverge the world will be a very different place (most likely we'll both have died of old age).
Note that the plan to get there from here is not covered in this thread, but involves moving toward decentralisation, promoting a less stressful lifestyle and maintaining dignity- don't think anyone's going to disagree with that.
 
 
Ganesh
15:08 / 17.04.03
Quantum: no, but that's like saying 'who agrees that happiness is a Good Thing?'. In practice, "normal people" would likely demand a more recognisable definition of "dignity" and would, I suspect, disagree on the wide-ranging but poorly-defined 'exclusion criteria'. The Daily Mail would love it, though.
 
 
Saveloy
15:14 / 17.04.03
olulabelle:
"Saveloy, this is a good idea, but I was under the impression that that was what Leap *had* being doing: Picking out relevant bits or outlining the basics, which people then wanted more clarification on. "

Yeah, but this thread is more of a fight than an investigation, and it's about more than just the Leapworld system. For my part I can't get past Leap's comments about slappers - I'm not a big fan of gleeful contempt - and his apparent disgust at human weakness. Or his obsession with yolks. It's difficult to respond in a civilised 'equal-to-equal' manner in this thread without feeling that you are giving those attitudes house room.

Obviously, if line 1 of the summary is "All slappers to be turned into candles" then we're in trouble....
 
 
Leap
17:50 / 17.04.03
Xoc –

I just don’t think a woman should be punished forever more because she ends up pregnant because some chap, and possibly she too, indulged in unlicensed passion for ten minutes.

Me neither; hence the ‘previous good character’ clause.

Your argument seems to be that letting this child wither and die would teach a valuable lesson and discourage other people from engaging in the aforesaid unwise ten minutes of passion. I think we are looking at the child resulting from this passionate episode from different sides of a major philosophical divide. You see the child as a burden on the individual /community /state. I see children as a common good, the next generation who carry forward all our plans and dreams and DNA. As I said in my first post, for me or any person other than the mother of the child to invest in the welfare and education of that child can only have a beneficial outcome both for the child and for the future of whatever community it belongs to.

And if a member of the community chooses to take on the child so be I; my point was that there should be no suggestion of an automatic right to support, no safety net in the face of a history of stupidity.

I will admit to rising to the bait every time I see the word “slapper”. IMO it is a nasty, misogynist term, entirely devout of any merit

I find the trailer trash term equally offensive, yet no problem is raised when such is used here. It points to low income as somehow making you ‘inferior’ as a person; an offensive and quite inaccurate label. It is in essence snobbishness.

I am no misogynist though xoc; as I said earlier…the men involved are as much at fault as the women.

People are prone to making mistakes and, sometimes, shit happens that they could not genuinely have foreseen or planned for. Most of the time they either take responsibility for the consequences of their actions

And so fall under the previous good character clause in all probability………..

I think you’re doing a fine job in terms of stamina, keeping up with our queries and criticisms of your model, as I said above, but you don’t often supply a solution to the potential flaws in your plan that people have raised.

Thankyou

I have a job to hold down, so it is tricky to post in depth (!!!!)

As for a ‘wider appraisal’ I will see what I can cobble together (the two papers I have written are rather subject specific).

I simply accept, as I thought I had said clearly, that people may not be sufficiently civic-minded in practice to allow your social model.

Do you also believe that they are not to be trusted to look after themselves, or indeed participate responsibly in democracy??

I’d be more convinced were there a road map that could be followed

I will see if I can construct something of one for you

Thankyou for being another of the few to engage in polite and considered discussion on this matter.

Ganesh –

I believe that we, as a society, should strive for the provision of a certain basic level of existence for all.

Unconditionally so?

I would contend that branding a significant section of society essentially undeserving of existence and watching them die is much more dehumanising for all concerned.

A significant section? You assume all of your10% would have a history of poor character? Do you assume poor character to be a common human trait, or simply one that manifests primarily in the mentally ill?

As do your children too, presumably, who have yet to evidence "good character", so the cycle perpetuates itself.

I apply it only to adults.

By dignity I mean [blah blah reheated pishcakes]

If you do not even have the common decency to speak with simple respect when actually you are allegedly seeking to discuss this matter then fuck you and the carrier wave you rode in on.

Saveloy –

For my part I can't get past Leap's comments about slappers - I'm not a big fan of gleeful contempt - and his apparent disgust at human weakness.

My apologies saveloy. After the slating of “trailer trash” earlier I was assuming such language was a norm here. It was not my intent to offend by its use.

Obviously, if line 1 of the summary is "All slappers to be turned into candles" then we're in trouble

I see you have already read it
 
 
Ganesh
19:29 / 17.04.03
Unconditionally so?

Essentially, yes. I can't recall exactly who originally said a society should be judged by its treatment of its weakest, most vulnerable members, but I think this is a reasonable maxim. Anything else is, in my book, dehumanising. Beyond the basic breadline, as I've said, I believe a centralised, needs-based sliding-scale should operate.

A significant section? You assume all your 10% would have a history of poor character?

Well, you have so far failed utterly to provide any kind of objective definition of "poor character", so it's rather hard for me to judge. If one assumes that, by your yardstick, "good character" would include an element of having contributed, financially, to the notional "community", then yes, it's fair to say that 'my' 10% - which, let's remind ourselves, are not merely the mentally ill, but those considered sufficiently mentally ill to be "left behind" or "crushed by the cartwheels" - would have had little opportunity to prove their "general worthiness". The severely learning disabled, for example, have generally been so from birth. The less treatment-responsive end of the 'functional psychosis' group (which includes schizophrenia), as a rule, tend to become unwell in late teens and early twenties - and, often, have 'never been quite right' - so not many opportunities for establishing "good character" there. Injurious brain damage can occur at any point in one's life so, arguably, those individuals might have proved their "general worth" before being rendered 'undeserving'. They're in the extreme minority within that 10%, though.

At most around 1% of that 'severe' group might reasonably have worked or otherwise manifested "good character". Call it 9% if that makes it more morally palatable to you.

Do you assume poor character to be a common human trait, or simply one that manifests primarily in the mentally ill?

I don't recognise "poor character" as any sort of seriously quantifiable entity - it's your spurious term, not mine - so I wouldn't attempt to apply it to anyone, mentally ill or otherwise.

I apply it only to adults.

And I quote:

"If however she is just another slapper then let her and her child go to the wall"

The children of "slappers" (who have not, as yet, been defined in any even remotely objective sense) are, under your creaky LeapTopian manifesto, punished as thoroughly for their mothers' vaguely-defined whorishness as are their mothers.

If you do not have the common decency [blah blah feigned outrage]

Your 'Dignity' spiel is reheated leftovers from your Head Shop thread. If you cannot adequately answer the points I raise, at least have the honesty to say so, rather than unconvincingly 'taking the huff'.

I repeat: your so-called manifesto appears, thus far, to be based upon a ludicrously naive faith in the ability of (what you, in your deeply, deeply skewed, idiosyncratic way, consider to be) "normal people" to assess the (nebulous) 'deservingness' of the psychiatrically unwell, accurately judge the moral 'deservingness' of all mothers (you may say the male partner is 'equally to blame' for unwanted pregnancies, but you focus exclusively on punishing women via starvation and death - what's that about?) and never, ever, ever move out of the neighbourhood in which they were born.

Amusingly, you state this is real life not a novel but your thesis allows no room for messy, disorganised, mistake-prone 'real life' human nature. You're not talking about any recognisable human society: you're talking about Hobbiton, with added starvation.
 
  

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