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Women's Space and Trans Exclusion

 
  

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Shortfatdyke
08:38 / 17.12.01
del grace was at the quim event last week, handing out questionnaires regarding the need for women's space and whether transfolk should be excluded from it. i have sent hir a reply, but wondered what you barbetypes think. below is a quote from del's statement that accompanied the questionnaire. the lesbian community is debating this quite fiercely at the moment.

"How many FTMs identify as simply men.... it is my contention that there is much more to being human than being either male or female and that two genders are not enough for a great many of us! Why exactly is there a 'women only' section to this party [the quim event]? What exactly is quim's definition of 'woman'? what about intersex people, some of whom are not physically able to fit either category... i am confused about why quim feels it necessary to create a gendered hierarchy within this party. are men really the problem?"

the point has been made to me that surely if a FTM transperson is identifying primarily as male, then that person has left their female identity behind and should not then expect to share women only space. which is fine if gender is a one way street. queer space is important. but so is women's space. i find it perfectly 'safe' to have anyone who ids as female in women only space.

got any thoughts? the more i talk to people about it, the more complicated it seems to get....
 
 
We're The Great Old Ones Now
08:38 / 17.12.01
This is when I lost faith in the goddess Greer. When she managed to get an MTF thrown out of hir college because it was 'all women'.

Robert Anton Wilson once characterised this approach roughly as follows:

"It's inflitration! If we let that person in, what's to stop all the men getting their cocks cut off so they can join too?"

I sort of feel that a minority group loses a lot of legitimacy when it comits pretty much the same sin it rails against in the orthodoxy - that of "you can't play with us, you've got funny bits / different skin / the wrong desires etc."
 
 
Ethan Hawke
11:04 / 17.12.01
A friend of mine, who is somewhere along the FTM trajectory, recently protested certain "dyke" bands (Le Tigre among them, je pense) that were playing the Michigan's Womyns Fest ( I think that is what it is called) because that Fest has a no-transfolk policy. It seems that my friend feels obligated to boycott a lot of the dyke bands he used to listen to because of similar politics. As a straight boy, the issues are a little opaque to me. It rather seems like an organization of Hispanic Americans excluded Dominicans or something.
 
 
Shortfatdyke
11:11 / 17.12.01
todd - yes, the michigan policy stinks, rather, and apparently got so out of hand a few years back that butch dykes were being asked to 'prove their gender'. organiser lisa vogel has been quoted as calling transfolk 'maybe guys', so obviously needs a little education and understanding. but i do value women's space.

i think this debate will run and run.
 
 
Ganesh
11:21 / 17.12.01
quote:Originally posted by Nick:
I sort of feel that a minority group loses a lot of legitimacy when it comits pretty much the same sin it rails against in the orthodoxy - that of "you can't play with us, you've got funny bits / different skin / the wrong desires etc."


I think that's generally true, Nick, but it must be interpreted according to the specific situation: the availability of local "safe spaces", the attitude and motivation of the perceived "invader", etc.

I remember having a good old rant a year or two ago about the fact that Edinburgh's one (small, crowded, unpleasant) major gay late-night venue was in danger of being "overrun", as I saw it, by curious straight people. Putting to one side the resulting Barbelith hoo-hah about how I'd assumed they were straight, blah blah, I was angry because I felt my safe spot had been invaded somehow, was no longer quite as comfortable as it had been. Since heterosexual people have the relative freedom to suck each other's faces (without attracting undue stares/comment/kickings) in the other 98% of Edinburgh, it was difficult to see why, exactly, they felt compelled to visit a gay club to do so.

London, however, is different; there's much more choice in terms of gay nightspots and - to a certain, very limited extent - it's easier for two men to hold hands, etc. in public. In some places, anyway. By no means safe, but more so than Edinburgh.

And... I guess I feel less irritated at the sight of opposite-sex couples snogging at the bar of the Admiral Duncan, say. I feel a little more... what's the word? "empowered"?... in London, so it's easier to be magnanimous about these things.

All of which is supposed to illustrate, in a rambling way, my point that the perceived power-gap between the two groups may govern whether one "invading" the other's safe space is comfortable or not. Trans-people are, if anything, more marginalised than lesbians; I'd tend to argue for their inclusion. Straight males, on the other hand, could quite easily "overrun" a small venue (particularly - and I'm aware I'm being stereotypical here - if the word "lesbians" is bandied around). Until they're readily available to the minority itself, safe spaces need to be rationed.

IMHO (naturally).

[ 17-12-2001: Message edited by: Ganesh v4.2 ]
 
 
We're The Great Old Ones Now
11:29 / 17.12.01
Ganesh: absolutely no argument! Although I treasure inclusion wherever possible, because I'm a seventies child with a heavy 'can't we all just get along' keystone in my mental makeup.
 
 
Whisky Priestess
13:46 / 17.12.01
"Get it on" shurely?
 
 
Cat Chant
18:45 / 17.12.01
I'd like to say something intelligent, but my actual feeling is that wimmin's space should exclude FTM people, and FTM people should protest about it.

I know I should have some sort of idea about the ideal resolution of the exclusion/protest, but... I dunno. I suppose I think that some people live in a world where there are two genders, male and female, and that within that paradigm sometimes the only way to cope is to have wimmin-only events/spaces - not so much excluding everyone who doesn't fit as including everyone who finds 'woman', specifically, an important identification. Other people, however, live in a world where there are more than two genders, and within *that* paradigm being excluded as "not-woman" doesn't make any sense, and nor does simply identifying as "woman", since it is possible to be both woman and not-woman. Or neither woman nor not-woman.

What can or should be done about that, however, I know not.
 
 
Ierne
19:18 / 17.12.01
I've been thinking about this all day (that is, when I'm not hunting down gift socks for our clients...sigh...)

I sort of feel that a minority group loses a lot of legitimacy when it commits pretty much the same sin it rails against in the orthodoxy - that of "you can't play with us, you've got funny bits / different skin / the wrong desires etc." – Nick

I agree with Nick; I think it's ludicrous to exclude people that are dealing with the very same shit (more so, I would say) and whose input and experiences are extremely valuable in terms of fighting the good fight. There should be alliance, not argument.

Yet...some women more so than others need a place for themselves to psychologically recuperate and heal, for various reasons. It's necessary and that's why they're fighting so hard for it.

I just can't help but think they're fighting the wrong people...
 
 
Haus about we all give each other a big lovely huggle?
19:59 / 17.12.01
Deva and Ierne make good, if by no means clinching, points. Does having female genitalia make you female? Or is "femaleness" tied into a matrix of experiences which are by definition excluded from anyone who grew up identified as "male"?
And how could this interface with my tentative belief that gender can operate outside of body composition?

Bwaaaah....
 
 
We're The Great Old Ones Now
20:48 / 17.12.01
[getting well away from anything I know about]

Isn't that part of the point for some transsexuals - that they are a gender which is in opposition to their physical sex? It's not the operation which makes them 'male' or 'female', but rather that removes the obstacle to being the gender they actually 'are'?

And so we fly wildly beyond the border of anything I have any knowledge of...
 
 
Haus about we all give each other a big lovely huggle?
20:55 / 17.12.01
Although that would not stop a MTF from having spent n years of his early life with a penis, and the privileges and penalties that entails....

As I say, bwaaah...
 
 
A
00:30 / 18.12.01
So, the question seems to be:

Seeing as how it is perfectly okay for some groups to discriminate against other groups,
BUT
completely wrong for certain other groups to discriminate against certain other groups,
THEN,
which groups can discriminate against which groups without it being "bad" discrimination?

And here I was thinking that discrimination was kind of bad in and of itself.

However, it seems that discrimination AGAINST the "opressor" is good, but discrimination BY the "opressor" is bad.

So, we can discriminate against whoever we like, as long as we find some way of labelling them as being the opressor.

If you accept that "women's only spaces" are a good idea, and constitute "good" discrimination, then these women can discriminate against whoever the fuck they like, as long as they phrase things correctly.

if that means redefining an even more oppressed group than their own as part of the opressor group so that they can discriminate against them, too, then that's okay.

We could just try to have a society where no one discriminates against anyone, but i like this way much better.
 
 
Disco is My Class War
01:33 / 18.12.01
Interesting thread, although it feels a bit like this issue is fated to being discussed in extremely distanciated, theoretical terms.

I used to believe in women's-only space. I still do, but I no longer believe in its particular safeness, or in the strength of its community. I've had far too many run-ins with essentialist radical feminists to ask women's space to give me safety or strength or community anymore.

Oh, and before I go on, a request: it would be really helpful for this thread, I think, if people could limit themselves to speaking about ftm's here, instead of discursively grouping mtf's and ftm's in the same basket. Because the power differences and the issues at stake are very different, I think, as is the relative invisibility in culture of transman identifications compared to mtf visibility. Please? Ta.

There's a far deeper issue at stake here than upholding the safety of women's only space, which is the essentialist notion that transfolk (especially ftm's) will always transition to 'manhood' (which is a fucked up category anyhow) rather than finding their own gender-forms somewhere between or outside m/f. This notion is evident in the lesbian and gay communities in a huge way. Lesbian and gay communities need to deal with it. Particularly when there are so many ways of being masculine in dyke communities -- many of which reify a kind of hyper-masculinity, which might be queer, but can be sexist and screwy, and all of which lesbians have 'owned'. In fact Radclyffe Hall, Leslie Feinberg, Patrick Califia-Rice, Del La Grace Volcano hirself are all part of an iconography which dyke communities tend to speak for and want to claim as theirs. It seems ridiculous to me to claim that culture on one hand, and push away those transmen who still feel a connection with dyke culture/communities on the other -- particularly in sex-radical communities like quim, because a lot of genderfucking has been tested, enabled (perhaps) and encouraged by queer sex radicals, many of whom identify as lesbians/dykes.

Rant rant rant. Anyhow. Here in Melbourne there are several sides to the dyke community; there are a few dyke clubs and pubs, which probably admit transmen fine, although it's unspoken. And then there's a club called King Victoria, which functions as a performance space for drag kings and is openly and vocally 'lesbian/trans' space. Which is mostly because the people who started it up were a dyke and her trans-butch lover, and their variously trans, drag king, butch, high femme and genderqueered friends starting performing at it. Which is cool, and lucky for some of us who don't simply identify as dykes.
 
 
Shortfatdyke
05:12 / 18.12.01
a couple of points (these are not necessarily my view: everyone i meet is talking about this right now):

- a FTM transperson does not, of course, suddenly aquire a history of male privelidge. however, if that transperson is passing as male, he would have male privelidge now and in the future. which means moving away from female experience/oppression. that is incredibly simplistic, i know. someone said to me, "he [del grace] can't have hir cake and eat it". but why the hell not?

- i am concerned at the notion that all the 'gender oppressed' folk can be dumped together in the same space. in practise it's probably the space where i feel most comfortable.

- i was surprised at quim's attitude, too. it conflicted with everything i know about it and the women involved.

- i have certainly suspected a feeling of 'disloyalty' from dykes to ftm transfolk. which is ignorant, at the very least; people should sit where they're most comfortable. there was a women's night at a bar in hackney where mtf transpeople were given shit. some lesbian avengers (during a heated debate) were screaming about how a man has a dick and a woman a vagina and that's all there was to it. a lot of education is needed. i have suggested to del that he writes a rough guide to transgendered folk.....

certainly, the idea that transpeople in women's space is 'men taking over' is nonsense.
 
 
Ganesh
05:16 / 18.12.01
Count Adam: I'm merely pointing out that there are difficulties putting the whole "no-one should discriminate against anyone else" theory into practice while "safe spaces" for minority groups remain relatively scarce...
 
 
Disco is My Class War
05:46 / 18.12.01
There has also been an 'interesting' debate on www.strap-on.org recently about transitioning in an ftm sense as 'faddism'. A few people expressed the feeling that they'd seen lots of dykes get right into genderqueer and start taking hormones, get top surgery, etc etc because 'everyone was doing it' or 'it was trendy'. Which, people said, was fucked up.

I have no idea what to say to that.

By the way, it's great that there's a thread about this. Excellent. And I can't believe how many people on this board are well-connected: Ierne met Sue Golding, sfd has talked to Del Grace. Grrrrrrr. *grin* Del Grace makes me weak at the knees.
 
 
Shortfatdyke
05:57 / 18.12.01
oh god, strap on rears it's ugly head!

i have only known one dyke to jump on the transgender bandwagon as it were. there were issues, a while back, about it almost not being okay to be a butch dyke, that butch was just repressed ftm trans. we are a little further along from that but still have a lot to debate.

yeah, del lives not far from me. my friend at the quim event chatted to hir in the toilets and didn't talk about anything else all night! i bump into hir at various events and have had my san francisco 'bearded lady' shirt officially approved. not that i'm showing off, rosa! the pat califia-rice story is far more impressive.....
 
 
pantone 292
08:26 / 18.12.01
i have to say sue g knocks spots off del *any day*, Soz, Rosa,
but la grace does not even make it to theory bitchling, imho...
will come back with less threadrotting comments tomorrow...
 
 
GRIM
08:40 / 18.12.01
Ummm....

Maybe I'm missing something, but why is a "women only" thing/place acceptable, and a "men only" thing/space unacceptable?

Greers college for example, and this whole transgender issue. Why shouldn't straight men be able to go there should they so wish?

What if someone took that, or the women only car insurance people to the European court on sexual bias charges?
 
 
Ganesh
08:54 / 18.12.01
Dunno that a 'men only' space is unacceptable. Dunno the situation on all-male cricketing club-houses, etc., but there're several London gay clubs which either have no-women nights or never admit 'em.
 
 
Haus about we all give each other a big lovely huggle?
10:48 / 18.12.01
Plus, of course, one might argue, if one were some kind of loony politically correct nutter, that almost the whole world is a "men only" space - in the sense that women can be expected to feel marginalised, threatened and unwelcome if they have tohe temerity to turn up in pretty much any part of it.

However, that is not the discussion here. In fact, the only "men" who are being excluded in the terms of this discussion (and, having got a handle on where this is going, Rosa, I agree entirely that we should try to keep focus for now) are ftm transexuals, whose status as "men" or "not-women", and thus ipso facto their exclusion from wimmin-only spaces, both in terms of physical space and discourse.

So, GRIM, I would suggest that another thread on whether "women-only" or "men-only" space is allowable *at all* would no doubt spark a fascinating discussion, but in this thread it would probably diffuse the discussion rather.

I must admit the whole thing is making my brain boil. For example, a lesbian couple are sitting in Candy Bar (and unlike the gay male scene, 'Nesh, there are fairly few specifically lesbian bars in London to my knowledge) and what *appears* to be a man walks in and sits down. This may cause some consternation, as the Candy Bar is meant to be closed off to unaccompanied men. So, if a man has somehow eluded the door policy, and is sitting there haviung a drink, this is bad. Is it better if that "man" has a shared basis of experience of being a woman? Or worse, that that "man" self-consciously decided to reidentify? Is it better if the "man" is preoperative - still largely "biologically" female? Presumably if the "man" is just a very accomplished drag king, then that is in no way a violation of the Candy Bar's door policy or conceptual space. Further complicate the issue by noting that the CB allows accompanied men in, *if they are gay*, and thus has already its own ideas of what constitutes an "acceptable male". Presumably, this is based on the idea that gay men will not trouble the clientele with unwanted sexual attention. So what about a "man", who happened to have been born female, who *is* very definitely sexually interested in women. And how *do* you avoid the "well, can you prove you're really female" question, especially if (or even if?) you invalidate the response "Well, many of the things that make me female are not actually physically located, cheers. Would you like to check my soul?"

'Course, all of this could be criticised as assuming that FTM transsexuals are heading towards "manhood", and that there is a waypoint along that straight line where they are "male enough" to be denied access to wimmin's/lesbian space, which could be said to be a paradigm little less limiting than the "everybody snaps to one gender or *the* other" paradigm...
 
 
GRIM
11:56 / 18.12.01
Its twisting my melon.

Which is a good thing really.
 
 
Ierne
12:49 / 18.12.01
Rosa: It was Bluestocking who actually met Sue Golding.
 
 
grant
16:30 / 18.12.01
Interesting reading this in conjunction with the lexicon thread: the idea that gender-indefinite entities automatically lapse to male in mainstream culture seems to pervade both.
In pronouns and in political-physiological fact.
 
 
Ria
18:44 / 18.12.01
anecdotal evidence seems to agree with you, grant. in other words FTM trannies pass more easily.

forgive me for having skipped over the theory-heavy arguments here. I will leap in with one of the only observations that I make on this...

I like the attitude of "we'll work with you" rather than "you'll work for us". in other words TS'es who demand entry to women-only spaces do not do themselves a favor. note the word demand.

(funny that both FTM's and MTF's claim some right to the women's space. I have never heard of MTF's asking in inclusion in men's-only spaces and myself would have nothing to do with one. some FTM's identify as gay or bi males though I don't know much about their general acceptance in those the gay male scene either way though I do know a trans man won the Mr. Gay Leather contest a few years ago. but I digress.)
 
 
Jackie Susann
06:09 / 19.12.01
quote: And here I was thinking that discrimination was kind of bad in and of itself.

Yes, discrimination is bad. However, one might argue that the burden of overcoming discrimination isn't actually on lesbians (or other minorities) but on - hmmm - straight white men, for example, who might do well to shed just a little of that sense of entitlement that says: I can go where I fucking well want to. Indeed, one might draw a parallel between the idea that men should be able to go to women's spaces if they want to, and the idea that men should feel free to post to a thread about women's spaces without making the vaguest attempt to familiarise themselves with, or even think about, the issues involved.
 
 
Disco is My Class War
07:06 / 19.12.01
Oops, sorry, I've been very vague lately and really I've no idea how I could confuse Ierne with Bluestocking, when they're on different continents.

And sfd, I'm fascinated by your comments on strap-on.org... More dish, more dirt! But I digress.

I think the point I was attempting to make in my previous post, but didn't clarfiy enough, was that in order for a genderqueer-in-the-realm-of-ftm, or an ftm who identifies as a man all the time, to feel like he wants to frequent dyke spaces, there's generally going to be some kind of previous experience in, or identification with, that scene. As Haus' example illustrates, the politics of spaces -- and the very fluid and context-dependent boundaries of social spaces, or community spaces -- are pretty important here, and complicate things. Trannyfags may choose to socialise or to pass in gay male spaces. Other ftm's may choose to hang out in straight spaces. (Well, actually, lots of ftm's are totally encouraged to do that because they're supposedly fitting into 'manhood'.) Del Grace may feel he has a right to demand because he's been instrumental in creating some of the best dyke spaces, through photography and drag kinging and writing.

I guess that's also a big point: what spaces DO exist for ftm's which aren't pushing people into an idea of what kind of masculinity they should embody and/or present?
 
 
Haus about we all give each other a big lovely huggle?
07:17 / 19.12.01
On another thread in the Head Shop, Grant pointed out that the "natural" (and I use the term precisely because it will make all right-thinking people break out in hives. And I use the term "right-thinking people" precisely because it will make all etc.) pronoun is the masculine. Is this at all relevant to the fact that Del Grace is now referred to by Rosa as "he"? On a crude level, does this now exclude him from dyke space regardless of the good work done by Della Grace in creating it? Or is it a shorthand of linguistic convenience for an entirely separate gender proposition? Does DG still refer to himself as being the "third sex", as I seem to recall he did when he was adopting the characteristics of both genders, or does he now self-define as simply "male"?
 
 
Disco is My Class War
07:23 / 19.12.01
Ooosh. I was referring to Del Grace as 'he' as a mark of respect for transness. But you're right; I don't know what pronoun Del Grace likes to use.
 
 
Haus about we all give each other a big lovely huggle?
07:34 / 19.12.01
Well, and then again, if somebody has the physical manifestations of being female surgically removed and replaced with the male counterparts, is it then reasonable for them to ask to be a) referred to as "she" and b) allowed into female space?

Apart from anything else, if we assume that possession of a penis (well, a biologically attached one) probably makes it pretty hard to be considered a lesbian, does actively having sought out the biological attachment of a penis make you more or less acceptable in lesbian space?

TO make it clear, I have no idea what I believe about this, yet, apart from that it's really not my business. Just trying to think through some of the imp and comp-lications.
 
 
Shortfatdyke
07:43 / 19.12.01
rosa: strap on is a great idea that i think has got a little lost along the way. i was accused of hating people with small hands (!!!), hating disabled people when i was discussing language and the word 'bastard'..... there's some very young, earnest types there that have run people off the board for perceived 'crimes'.

and back to the subject: i have asked del about terminology. cos everyone i talk to about this has been getting tied up in knots about it.

haus: i want everyone's views. you've come up with some really good points so please keep making this your business!

[ 19-12-2001: Message edited by: shortfatdyke ]
 
 
Jackie Susann
07:44 / 19.12.01
Well, is it worth pointing out that relatively few ftms have 'biologically-attached' penises? Or that the reduction of significant sexual characteristics to the presence or absence of the penis plays directly into the medicalisation of trans experience and the normalisation of possible gender roles? Or posting a link to this?
 
 
Haus about we all give each other a big lovely huggle?
07:54 / 19.12.01
Thanks, Jackie - will look at this now. It's another irony (possibly) that the "default" publicly-displayed form of transgenderism is MTF, the actions of men being, as ever, far more fascinating and important. And you are of course entirely right about the presence or absemce of the penis, but that was to an extent the point - the totemic status of phallic narratives in masculine self-definition, and thus how far one can interface with those narratives while still maintaining a claim to being a "woman", and whether the phallic/masculine (taking your point about the comparative rareness of surgical implantation, for which I have no statistics) narratives of the FTM are in fact a motion toward the "standard" narratives of a biologically born and privileged man, or are striking out for a different point entirely.

(note - link doesn't seem to work)
 
 
Disco is My Class War
08:21 / 19.12.01
the link is
http://www.makezine.org/mutilate.html
 
  

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