BARBELITH underground
 

Subcultural engagement for the 21st Century...
Barbelith is a new kind of community (find out more)...
You can login or register.


The Wrong Bastard: Midnighter, moral self-sacrifice, and September 11th

 
  

Page: 1(2)3

 
 
8===>Q: alyn
13:46 / 06.09.02
I always thought there was some question as to whether Claudius really was as bad as Hamlet thought. He was good for Denmark (he dealt with Old Fortinbras better), good for Gertrude, who seemed to love him, and tried to be good to Hamlet. The only one who thinks ill of him is Old Hamlet's Ghost, and let's face it folks, Hamlet is not faking. He rapes his mother, drives his girlfriend to suicide, and kills his friends. He is crazy.

Similarly, I don't think the Furies are a good example. The wrong people always take the brunt of vengeance in Greek drama, and the Furies are not "furious". They're part of the natural order, so much so that even the Gods have to put up with them, so aren't breaking any rules.

In fact, we could say that Nick's axiom, "You can't do bad in the name of good," is a Classical one. Couldn't we? I mean that all the classic stories are about people trying to "do bad in the name of good" and having it go horribly wrong... that is, all the ones that aren't about people trying to do good in the name of good and having it go horribly wrong.

So, Nick, to develop your thesis, what's 'good' and what's 'evil', what do they have to do with each other, and how do they effect aesthetic and/or political action? Awfully big topics for little fish like us, but here's my answer:

I think the axiom is based on a false assumption, that is that "good" and "evil" a) are distinct qualities and b) are separable. "Good" is what gives pleasure or eases pain; "evil" is what hurts. It's contextual and interdependant and no action is possible with one that doesn't invoke the other. In artistic or political action, we should try to balance these effects, not to eliminate one or the other.
 
 
grant
14:09 / 06.09.02
Weird - I'm trying to come up with Biblical versions of the Wrong Bastard, but the closest I can come to it is Moses, because of his role as the guy who gets the nation to safety but can't enjoy that promised land with 'em.
It's actually Joshua who does all the killing. Moses just leads everyone off to the desert.
In fact, if there IS a Wrong Bastard, it's God Himself, who punishes anyone who pisses Him off to the maximum degree allowed by the laws of Nature, and then some. "You, you raise pillars in the high places? Kiss your family goodbye! No more descendants for you!"

So maybe the idea of the Wrong Bastard keys into the morals of God -which are different from those of humankind. Sowing the wind, reaping the whirlwind....
 
 
Ray Fawkes
14:10 / 06.09.02
Qalyn, those are good points. I'll accept your elimination of the Furies from consideration - I was wondering if they fit the topic, and I have my answer.

Furthermore, your good/evil definitions, while perhaps simplistic, go a long way towards making a point: in the complex interaction of real-world existence, perhaps the distinction is not that easy to draw (that is to say, we are forced to ask: good for whom? bad for whom? how, and how much?).
 
 
We're The Great Old Ones Now
15:39 / 06.09.02
Ooh. grant. Wow.
 
 
Elijah, Freelance Rabbi
18:29 / 06.09.02
Hmm, I beg to differ. I believe that an individual who takes "dirty deeds" on in the name of protecting their society (i.e. "sinking to the level of the enemy") can exile themselves from that society, thus taking the implication wholly unto themselves. That is to say - they exit the society, protect it, and can never go back. The society itself remains whole - the "hero" is corrupted.

Isnt this kind of like Capt America in the current mini series after he kills the terrorist leader?
He was actually "pushed to far" by the acts of the terrorist, attacking him with children etc...
After he killed the guy, he took off his mask--removing "Captain America" from society, replaced with a regular guy who killed someone. On top of that, his own country then tried to kill him because of what he was trying to do, now he has been pushed to far by both "the enemy" and his people, so what happens next?
 
 
The resistable rise of Reidcourchie
11:03 / 07.09.02
Interesting sounding Capt America story.

Few questions.

In terms of a cinematic justification for this kind of behaviour does the state take it's signifiers from hollywood or vice versa? The temptation to use action film soundbites to justify foreign policy seems to be quite strong, look at Bush's speeches post Sept 11th.

Snake Plisken was mentioned earlier in the thread. Is this character in some way more admirable or honest than Rambo because he doesn't have the society corrupting hypocrisy of the "wrong bastard" archetype, he is just a villain working for amoral authorities? If so is this a triumph of nihilism over idealism?

Does connecting the wrong bastard to the shaman not suggest that the wrong bastard has always been with us? Which to me would suggest it's a neccessity. Or am I just a victim of the marketing of justification?

Potentially couldn't the inaction of the hypothetical "innocent" society be seen as evil? We won't kill Nazis because it's wrong to kill?

I think that Ian M Banks talks a lot about this sort of thing in Use of Weapons (actually throughout his sci-fi stuff). I for one am expecting Bush to deliver a chair of bone and skin to Hussein. Also the George R lansdale Hap & Leonard books have an interesting slant on this kind of thing. Men trying to make sense of the world they've found themselves in and what is the appropriate action to the bad situations they find themselves in.
 
 
We're The Great Old Ones Now
11:44 / 09.09.02
In terms of a cinematic justification for this kind of behaviour does the state take it's signifiers from hollywood or vice versa?

I think there's a reciprocal flow of ideas between the two. I'm just pulling this one out for a good look because, of the options on offer, this seems to be the one getting an airing.

Snake Plisken was mentioned earlier in the thread. Is this character in some way more admirable or honest than Rambo because he doesn't have the society corrupting hypocrisy of the "wrong bastard" archetype, he is just a villain working for amoral authorities? If so is this a triumph of nihilism over idealism?

Plisken, to me, is a little closer to the original Gangster Warshow talks about. He lives in a world which is patently unfair, and the odds are stacked against him. I think the difference is that where the Gangster chooses to reject the rules of a world which basically retains its moral compass but cannot reward good behaviour, and therefore must be punished, Plisken exists in a Gangster state where there is no moral compass, and he must be an outlaw to survive. It's worth noticing, however, that he never comes out ahead - perhaps because he's a curmudgeonly, basically criminal or amoral man; Plisken is not a revolutionary. He doesn't have the moral certitude required to stand up and rebel against those who make his world lousy, he just does bad things to get bad people off his back.

Movies are often weirdly moralistic things.

Does connecting the wrong bastard to the shaman not suggest that the wrong bastard has always been with us?

The Shaman has always been with us, perhaps. And the Wrong Bastard fills that role in some ways. Does that sit well with you? There are other ways of being a shaman in this world, but this one is being popularised. Frankly, I'd rather not think of Rambo as the keeper of the spiritual heart of the tribe, the knower of the secret nature of the world. I'd prefer that to be someone capable of thinking outside the box.

Potentially couldn't the inaction of the hypothetical "innocent" society be seen as evil? We won't kill Nazis because it's wrong to kill?

I never said anything about inaction. I didn't even say that killing was wrong. I said the Wrong Bastard isn't a good model for political or social expression of the most powerful nation on Earth.

Men trying to make sense of the world they've found themselves in and what is the appropriate action to the bad situations they find themselves in.

There are many models for making sense of these situations. Some of them are fictional, some theoretical, some very specific and some general, some religious, some secular, some economic, some structural, some individual. The Wrong Bastard model, where you kick seven kinds of shit out of the bad guy, get a flesh wound, suffer no trauma that a good woman can't heal, and vanish to some farm in Arkansas, is not the most sophisticated, convincing, or positive. This one is being peddled, and I want to know how and why.

And it's Joe Lansdale.
 
 
Ray Fawkes
12:13 / 09.09.02
And the Wrong Bastard fills that role in some ways. Does that sit well with you?

Not to put too fine a point on it, but I don't think the suggestion that the Wrong Bastard acts as a modern Shaman has ever been made. It has been suggested that a common quality between the Bastard and the Shaman archetype is a self-imposed exile.

This one is being peddled, and I want to know how and why.

Hmm. Is it being peddled? Saying so implies that a directed effort is being made to sell the notion to us. Maybe this is just one of the stories that gets told - the one man who, once provoked, rains holy vengeance down on the enemy. People do seem to find it compelling, and not necessarily because they're being told to. Look at how we eat up any story of individual prowess - intensify prowess a few times in battle and you have a typical "Wrong Bastard".

In fiction, a natural tendency is to hate the "bad" character and cheer when the "good" character deals justice to them. How much more compelling, then, when one "good" character metes out that justice to scores of the enemy. Is that sensation "sold" to us, or is it a natural response?

If you are to accept that we are being "sold" the notion (which I do not entirely - I believe the mechanics of Hollywood aren't sophisticated enough) then the why follows pretty simply. Somebody thinks we need people with "holy fire" - people who are willing to fight our enemies, convinced that they will triumph because they are "bad" and we are "good". We present them with heroes, fictional acheivers that they can aspire to become in real life.
 
 
We're The Great Old Ones Now
07:03 / 10.09.02
See "Training Day" for an interesting reproduction of some of these shapes and arguments.
 
 
Ray Fawkes
12:22 / 10.09.02
Please elaborate. I don't buy the connection - but maybe you're seeing something I'm not.
 
 
We're The Great Old Ones Now
13:19 / 10.09.02
Sorry, it wasn't a specific response to you - I saw TD last night, and you have the argument for the Wrong Bastard in his public servant incarnation presented by Denzel Washington, and the curious restraint and non-WB-ness of the rookie at the end of the movie.
 
 
Ray Fawkes
13:34 / 10.09.02
Okay! You are actually seeing something I didn't recall - the way Denzel's character played himself up as an "outsider" fighting for justice. Yes - he fits the mold perfectly...until the story slips the bonds of logic and transforms into an action drama extravaganza.
 
 
We're The Great Old Ones Now
13:40 / 10.09.02
Hmm. Don't dismiss that ending too fast. The notion of the lottery winner, of the lucky strike, and the last-minute reprieve are also deep-rooted American shapes. Gold rushes, sudden celebrity, and so on...
 
 
We're The Great Old Ones Now
21:49 / 10.09.02
Relevant quote: Richard Falk, professor of international politics at Princeton - we are offered the world through a 'self-righteous, one-way moral/legal screen [with] positive images of western values and innocence portrayed as threatened, validating a campaign of unrestricted violence'.
 
 
.
22:35 / 10.09.02
So I have just watched "Saving Private Ryan" on Channel 5.

"But what's the point?!" I found myself screaming at the television "Why is it morally acceptable for all these people to sacrifice themselves for Ryan? What point is Spielberg trying to make here?"

And then at the end it was revealed...

[SPOILER ALERT!]

"Earn it..." says Hank's character to Ryan. And then...

"Am I good person?" asks an elderly Ryan to his wife.
"Of course," she answers.

If the "wrong bastard" is someone who sacrifices their ethical code (and perhaps even their life) to protect the morality of society as a whole ("It's a dirty job" and all that), in this film every character is the "wrong bastard"- They all have to compromise their morality(s) in order to protect the morality (or guarantee the future morality) of a single person. Fascinating.
 
 
w1rebaby
18:06 / 11.09.02
I'm coming to this a little late, but one thing that strikes me about all the fictional characters mentioned here that I'm familiar with is that they're not really bastards. At least not in the context of the piece. They only kill bad guys. They don't decide to rape the bad guys' relatives before they kill them, or hold up a shop on the way.

They're driven by a motives which we are meant to approve of morally, and in the course of pursuing those motives they deal with things in ways that would normally indicate being a bastard in real life. In real life you can't open fire in crowded areas without killing people and you can't be sure that the person you think raped your wife actually did so. The tough maverick cops who don't play by the rules are usually taking bribes and beating up black people. But these "bastards" don't do wrong by fiat, or if they do it's relatively minor and justified by the right that they do.

The plot and the understood morality defines them as not-bastards - they are heroes in bastard clothing, they're not even anti-heroes since they don't go against the code. Part of the understood morality, though, is "it's all right to maim, torture and kill certain people".

The idea that people are actually sold this back in real life is appalling, but unfortunately true. See the CIA's recent appeal to be allowed to conduct its old "dirty operations" and hire people who are basically the ones they should be going after, if they were "heroes". There are good reasons that this is not seen as a good idea (blowback anyone?) and yet they attempt to play explicitly on the bastard hero concept. I'll see if I can find some quotes.

Might find it interesting to consider the Michael Douglas character in Falling Down. He is convinced of the image of himself as a normal guy who's been pushed that bit too far, except as the film progresses it's increasingly apparent that he's not quite sane. "I'm the bad guy?", as he says at the end...
 
 
We're The Great Old Ones Now
07:17 / 12.09.02
Fridge, I'm with you in much of what you say, but I think you need to separate movies where the hero is a hardass from movies where the lead character is a bastard.

Bruce Willis in 'Die Hard' is a hardass. Clint Eastwood in 'Unforgiven' is a bastard.
 
 
w1rebaby
08:27 / 12.09.02
Nick: Well, what I'm saying is that a bastard is someone who commits unjustified acts, whereas a hardass is someone who commits justified acts, and the former is what we're seeing. The acts themselves may be more extreme but they are still justified within the assumed morality, so they're not really bastards.

John McLean does some things that need justification - e.g. driving across a busy Central Park - but the transgressions are relatively minor, certainly compared to the justification, so he's really just a man doing tough things that need to be done. I haven't seen Unforgiven for a while so I'll have to try to find a synopsis or something out there, but I don't recall Clint's character doing anything that makes you think "now that's just going too far".

I'm talking about the actual events in the piece here, of course. Someone can have an appalling history and, because it happens off-screen, we can forgive them entirely or be completely unaware of it. It makes no difference to their bastardness because the immediate is all that counts. (Something that also happens in real life, with the appalling lack of context provided by most media presentations - your quote by Richard Falk is very good.)

---

Quotes from a Panorama about the CIA...

"President Bush has now encouraged the CIA to take off the gloves as it embarks on the secret war against terrorism."

"James Woolsey, who left the agency just before the guidelines were introduced, believes they were a bad idea. He said, "political correctness and fighting terrorism often don't work well together.""

"It described the CIA creating "a climate that is overly risk averse. This has inhibited the recruitment of essential if sometimes unsavoury terrorist informants.""
"CIA operatives are now being encouraged to get 'deep down and dirty' in their fight against the new enemy."
It's Tom Clancy language. Not that all this hard talk mentioned the case that apparently brought it about, the torture of the husband of an American lawyer by a CIA sponsored colonel, or for that matter the hundreds if not thousands of other similar incidents not involving Americans.
 
 
We're The Great Old Ones Now
09:22 / 12.09.02
They're driven by motives which we are meant to approve of morally

Er... well. No. Granted we're supposed to sympathise, and to accept the motivation as realistic. But while we may accept and understand, we don't necessarily give the character a clean bill of moral health - in fact, it's more that, by dint of the awfulness of what happens to them they enter a privileged space where normal moral constraints do not apply. It's 'okay' for Clint Eastwood to slaughter everyone in a bar in 'Unforgiven', because he's furious about the death of his friend. It's acceptable that he turns a town into Hell in 'High Plains Drifter' (I think) because of what that town has done. These actions are not reactive, though - bastards have breathing space. The option exists for them to go to the normal hierarchy, or at least, to step back from the fight, but they don't because it's personal.

Bruce Willis' character in Die Hard, John Maclean, never stops reacting. He also is the legitimate authority, sort of, despite not having any shoes. Only at the very end of the movie does he actually set out to kill someone, and even then, there's no question that it's self-defense. That's a hardass. A bastard uses a sniper rifle when he feels like it, knifes the enemy from behind, and just keeps coming until all of them are dead...

The fact that you never say 'that's going too far' is precisely my point. The 'Wrong Bastard' shape is about creating a force without moral constraints - hence the Falk quote.
 
 
We're The Great Old Ones Now
15:34 / 28.09.02
Update: Bush - "Saddam Tried to Kill My Dad" (thanks to grant for spotting this).

Tell me that's not from a movie. "You tried to hurt my family. The President's family. And now you're gonna pay. This time, it's personal - to the whole of America..."

Aiee.
 
 
Imaginary Mongoose Solutions
05:36 / 29.09.02
"A bastard uses a sniper rifle when he feels like it, knifes the enemy from behind, and just keeps coming until all of them are dead..."

In other words:

John Maclean (Die Hard I-III) = Hardass
Leon (Leon/the Professional = The Wrong Bastard
 
 
penitentvandal
09:29 / 29.09.02
Leon is a pretty good example of the Wrong Bastard - even more so, given the sympathy with which he's presented to us. He even has the 'simple, didactic view of good and evil' - 'no women, no kids', n'est-ce pas?

It's instructive to compare Leon with the original model for his character in French cinema, Alain Delon's character in 'Le Samourai'. Delon's character, IIRC, is not a lovable child-man like Leon; rather, he is a loner, with no clear-cut views of good and evil, following his own code of morality and ethics, one based largely on his prowess in his job. There's a great scene where someone's about to kill Delon, and he asks for permission to take his hat off (or some other innocuous act which is, of course, the precursor to a daring escape), and the guy asks him if this is 'a principle' - to which Delon replies that it's merely 'a habit'.

'Une principe?'
'Une habitude.' (an exchange which sounds really chic and amoral on film, and in french)

But...The point of Delon's character in the film is that he operates, not like the traditional western, Cagney-style gangster, but like the samurai of the film's title. He's a ronin, essentially - a lone warrior who pays no allegiance to any code but his own. Now, the Clint Eastwood movies cited - Unforgiven, High Plains Drifter, &c - all really derive from Eastwood's original spaghetti western roles - based, of course, on Kurosawa's samurai flicks. So does Last Man Standing, one of the Bruce Willis flicks mentioned earlier.

So are we barking up the wrong tree here? Shouldn't we be examining the samurai ethic as well as the cowboy and the gangster in the formation of the Wrong Bastard archetype? The Midnighter is basically Batman, after all, and Batman is more of a ronin than either a gangster or commando, surely?

What about modern appropriations of the samurai myth? Ghost Dog, for e.g.? How does that fit the WB archetype?
 
 
Sharkgrin
20:12 / 29.09.02
Yawn.

What moron compares the crap that falls out of the President's mouth to be the undiluted will of America? He comes from the top .01% of the America socio-economic demogrpahic. He never served in the military (enrolled but did not sevre one day) and needs to deflect from the economic de-valuation of the dollar.

Correct me if I'm wrong, but the US congress is 50-50 at this time on supporting the bill proposed by Bush's party . I don't see mention of Gore or Daschle countering Bush on this 'Get Saddam' BS - but it's plastered all over the US news.

One hundred percent correct America is born of blood - the violent rejection of British imperialim and it's monarchy. Partly to cover for wantom capitalism - slavery, subjugation of the natives, and freebooting, but a sensationalized margin of R-rated action/combat flicks do not represent the moral mind-set of the US of A.

Or should I say that all Brit's support Tony Blair and any action film or comic character represent the British subjects as a whole?

VR
The Shark
 
 
Imaginary Mongoose Solutions
04:58 / 30.09.02
"Shouldn't we be examining the samurai ethic as well as the cowboy and the gangster in the formation of the Wrong Bastard archetype? "

Funnily enough there is a Role Playing Game that deals heavily on Archtypes called Unknown Armies. The mechanics of why Archtypes are so important to the game is complicated and not really important here. What IS interesting to note however, is that the authors went in the same direction you did and rolled the Batman/Leon/Man With No Name/Lone Wolf/John Mclean/Ronin/Ghost Dog role into "The Masterless Man".

The Masterless Man seeks a higher purpose but has not found it. He is free, but not through his own choice. He is the chaos that fights chaos which is why he/she often moves on or dies at the end of the movie. His skills protect a civilization that has no place for deadly wanderers.

I just find it interesting that the authors drew the same connections and conclusions you did. And also, to bring Shamanism back into the mix, a lot of the descriptions being bandied about for the Hardass/Masterless Man/Wrong Bastard do seem similar to descriptions of Shamans. The whole "necessary for the tribe but seperate from the tribe because he can do what is necessary" vibe is the same.
 
 
We're The Great Old Ones Now
09:02 / 30.09.02
One hundred percent correct America is born of blood - the violent rejection of British imperialim and it's monarchy.

Er, well, in movies, anyway.
 
 
penitentvandal
18:11 / 30.09.02
Usually played by Mel 'I'm sane, me' Gibson, but I digress...

Having been an RPGer myself during my teens, I can see the usefulness of archetypes in building characters. I like that 'chaos that fights chaos' line. For some reason it reminds me of John Constantine...Himself a classic 'deadly wanderer'.

Something else that's just occured to me on the 'Wrong Bastards aren't just American' idea is this: has anyone considered the idea that, from an Islamist perspective, Osama bin Laden is a textbook Wrong Bastard? He was 'pushed too far' by the Americans, who used him, abandoned him, then stationed troops in the holiest city of his religion - but then he decided to hit back the only way he knows how, e.g. guerilla terrorist warfare - in the process crossing very definite moral boundaries, i.e declaring Jihad against civilians &c. IIRC OBL's proto-Taliban mujahideen buddies even make an appearance in the classic Wrong Bastard flick Rambo III...

Similarly, Ariel Sharon can be considered a classic Jewish Wrong Bastard (which sounds like a fucked up manga title to me, but never mind): the Palestinians 'pushed him too far' with their suicide bombings, but now he's going to hit back the only way he knows how - by bulldozing every Palestinian house in the world! (there was actually a good Guardian article few months back about Jewish gangster archetypes, comparing Sharon to Samson, who someone here mentioned earlier.)

And again: Saddam Hussein, the Iraqi Wrong Bastard. The Americans 'pushed him too far' with their sanctions and weapons inspections, etc etc.

From my perspective the Wrong Bastard seems to be a universal archetype, but one that's in the ascendent at the moment (or is it? Sharkgrin seems to think not).

As a regular poster to the Magick branch, I guess I ought to bring up the things us magicians think when we see an Archetype like this flexing it's muscles: (a) what does this tell us? and (b) how the frick do we deal with it?

Any thoughts?
 
 
We're The Great Old Ones Now
19:09 / 30.09.02
I don't say that the shape is unique to America. I think it's American in origin, deriving from the Gangster flicks of the Depression era and elsewhere, but it's also true that it's now almost universal. I also think it has a special place in the American heart, and that it's being used right now.
 
 
Sharkgrin
20:22 / 30.09.02
I agree whole-heatedly with the last comment, Nickie-pooh.

Bush is playing to the cameras the Republicans had aimed, and talking off a comic-book script. I pray people do not die based on this macho-peacock strut.

Vandy, I have no opinion on the archetype, save Americans sell a lot of action movies and video games based on that achetype, and IMHO, it's infinitely easier to buy a gun in the US of A than anywhere else.
I also think you mythic spin view of Osama is brilliant.

Thank goodness for Grant's spin on ultra-violence in the Invisibles.

I think it's slightly insulting to all involved to assume 1 - Bush is the one true voice of the citizens of the US of A and 2 - Assuming the average citizen of the US of A can be sampled from an action movie hero.

VR
The Shark
 
 
moriarty
01:10 / 01.10.02
I lent a friend Garth Ennis' Unknown Soldier mini a few weeks ago and took a peek before I handed it over. Ever read it? A CIA agent is put on the trail of a mysterious, black ops soldier and gets eyewitness reports by the only people still alive to have seen the Soldier. And someone's rubbing them out. The very first story told is when the Soldier first laid eyes on a concentration camp. I'm paraphrasing, but he says "If this is what our enemies are capable of, then nothing America does is wrong!" And he opens fire. From then on in, he's involved in every travesty and slaughter the American government has taken part in. I won't say more for fear of spoiling it, but it is one of Ennis' better works (less knob jokes), and it completely reminded me of this thread, especially the individual setting aside their morals for a supposed good.
 
 
We're The Great Old Ones Now
07:49 / 01.10.02
Nickie-pooh?!!
 
 
Ray Fawkes
19:28 / 01.10.02
Not that I want to start another raging debate, but:

Osama bin Laden is a textbook Wrong Bastard? He was 'pushed too far' by the Americans, who used him, abandoned him,[...]

Yeah, pushed too far. By the Americans, who trained his people and armed them against the encroaching Soviet dictatorship. Or, er, I mean "used him, abandoned him".

Right, because leaving the Afghanis to be invaded without assistance would have been the right thing to do. Especially because keeping the Soviets at bay would potentially satisfy both Afghani and American interests.

I think your point is well made. With a simplistic enough viewpoint, anybody can become a "Wrong Bastard". That's getting back to the root of this discussion - that the "Wrong Bastard" mentality is an excuse, above and beyond real or imagined hurts, to take violent action. Is it a valid excuse? Have we been convinced that it is?
 
 
We're The Great Old Ones Now
19:57 / 01.10.02
Ray, that's an absolutely wild characterisation of what happened in Afghanistan, and the US and USSR involvement there. If you want to discuss that - and frankly, if you can tout that load of cobblers as a credible perception of events, we should be talking about it - let's have a new thread.
 
 
penitentvandal
19:07 / 02.10.02
I think you've got what I'm saying Ray - but I should point out for everyone's benefit that I'm not sympathising with OBL in the above post. I'm just saying that from the Muslim Fundamentalist viewpoint, Bin Laden seems a credible Wrong Bastard. The Al-Qaeda myth is certainly that Bin Laden was 'used and abandoned' by the Americans, but I don't necessarily agree with it myself - in fact, one of the first things that occurs to me whenever I consider Osama's hatred of the US involves the concepts 'the hand that feeds you' (or fed you, at least) and 'biting'.

But I can consider other viewpoints, as well. Like the 'Ariel Sharon as Wrong Bastard' argument &c.

The views expressed herein do not necessarily represent the 'real' views of the individual known as 'velvetvandal'. NOTHING IS TRUE...
 
 
Ray Fawkes
12:03 / 08.10.02
Was the other topic started to talk about Afghanistan deleted?
 
 
We're The Great Old Ones Now
12:48 / 08.10.02
Nope, it was moved to Switchboard. Haus, you did use the Topic Moves Update in the Policy & Help, didn't you?
 
  

Page: 1(2)3

 
  
Add Your Reply