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Beyond Anti-Psychiatry

 
  

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Bad Horse
16:02 / 16.08.02
I would hope the relationship is not knowledge balanced so why should it be power balanced?

It sounds like it was hard Ganesh. Most Doctors don't have to do things like that very often and in most cases the patient can excersise the power of his feet and walk (possibly wheels and be pushed).

Do you see your job as helping patients recover/cope with illness or just helping patients? If every Doctor had absolute veto in every case then bad things would happen, if every patient changed Doctors every time they disagreed with a diagnosis then bad things would happen, as it is bad things happen. Do you feel that what you do helps your patients?
 
 
Ganesh
00:31 / 18.08.02
Well, the idea underlying an equal doctor-patient relationship would be that while the doctor's knowledge and experience of illness in general obviously outstrips that of his patient, the patient's knowledge and experience of his own body is unparalleled. In an ideal world, the two would discuss possible sources of disease/disorder and mutually agree on avenues of treatment.

I guess I'm saying that the fact that the doctor has the power to overrrule his patient - however infrequently this might occur - gives the lie to a truly equal compact.

In terms of my own motivations, I want to help my patients, sure, but within the context of the psychiatric setting; my aim isn't to help them generally. Obviously the boundaries here have to be slightly fluid, but I don't see it as my role to sort out their unhappy employment situation, say, or their dodgy accommodation, or their shitty relationship - or any of the other 'non-illness' things that might be stressing them out. I can advise on them, certainly, and I can have a tangential impact on some (confirming for the council that they're psychologically vulnerable, say, and need X sort of housing) but I'm really only looking to help my patients within the medical/psychiatric framework - if that was your question.

On balance, yes I do feel that my input helps my patients - generally speaking. In my current placement, that's much less evident and it's therefore a much less rewarding job.
 
 
Phlegmer
21:18 / 13.04.04
Ganesh,
As a psychiatrist do you see yourself as anything more than an especially astute "diagnoser"? Let me explain, for as it turns out I want to be something like a psychiatrist myself oneday, or so I believe.

What I am saying is that psychiatry, perhaps like most other specialties of medicine is really good at diagnosing things, but once they've done that, there is only a game of trial and error to follow, wherein this drug or combination of drugs or that drug or that combination of drugs is used to alleviate the symptoms of the disease diagnosed. But unlike most other specialties of medicine, psychiatry is, at least at this point, treating the symptoms qua disease, whereas the symptoms of physical diseases are reduced or eliminated when the underlying pathophysiology is resolved; that is, the underlying pathophysiology in these latter cases is not usually what you physicians call the 'symptoms' of a disease. Do you see the point I am making; why is this distinction lost on psychiatry?

By collecting in the DSM-IV all of the behavioral manifestations of so-called diseases (some of which no doubt have established physiological bases), and then making a diagnosis based on these purely behavioral and subjectively interpretted 'traits' or 'signs' of a disease, while having no real idea of its etiology, how do you psychiatrists (and how will I) present yourselves to patients as healers. It doesn't seem like anything but regulated drug-dealing; I'm sure you've had a few patients "addicted" to your input.

The motivation for my question really comes from the apparent malfiesant (tell me if I spelled that wrong, I know you will) or at least ethically suspect fiduciary relationship to which psychiatrists (must?) subject their patients, when they all know how little research there is supporting the use of this drug or that drug for this disorder or that disorder--the research is usually to the effect that drug X reduces symptoms A,B,C of disease Q. At last I see the responsibility of a psychiatrist to use drug X for disease Q to ameliorate suffering, regardless of whether the connection between the pharmocological action of that drug and the etiology of the disease has been made. However, I see also as a responsibility of a psychiatrist to be skeptical that such research makes the accurate identity statement "symptoms A,B,C = disease Q".

In my opinion, psychiatrists should also be skeptical in allowing the inference (made readily, and indeed supporting the continued use of psychoactive pharmaceuticals to treat mental disease) that such research strongly implicates the neurotransmitter system(s) upon which drug X is pharmacologically active to be central to the etiology of disease Q, to go through. Each and every advertisement one sees these days for psychopharmaceuticals-- Paxil, Zoloft, Prozac, Zyprexa, Abilfly, etc.(I'm sure you know the rest of the list)--all say that the disorder for which the particular drug is intended "may be due to a chemical imbalance". Why only "may be"? How do you act like you know when you really don't? And why do you let those people who seek help from you and trust you, just go on thinking that like any other disease they may have, the doctor has the answer?

To keep all of this in line with the Topic Abstract, it seems best to me that only mental "problems" that can be linked to an actual brain bases, namely the severe mental illnesses, distinct enough to be able to perform differential diagnosis of the sort neurologists do to find a lesion site, for example(that are later confirmed by PET, fMRI, etc.), or that can be tested for using some more objective measure should be treated by physicians. Let everything else be dealt with by psychologists and social workers, who don't have as much professionalism to wield, or the social station with as much to lose in terms of its reputation. Even if at first blush such a situation would seem to increase the number of people suffering from things like clinical depression (however briefly), it would over the longer term probably reduce the dissent of both psychiatric patients who are often erroneously convinced that they have a disease, and doctors like yourself, who are hopefully doing what you do with an expectation of being able to cure the diseases you diagnose, and not simply diagnose them.

This will require neuroscience to understand the ethological significance of the abhorrent behaviors manifested in patients with bipolar disorder and schizophrenia and other severe mental illnesses, and then understand how the brain achieves those behaviors "normally". There is no way that any single neurotransmitter's level in the body can be seen as the CAUSE of bipolar disorder, though the case for 5HT and clinical depression seems pretty good (still an oversimplification), when the very behaviors that are disturbed rely on what must be pretty complex, multi-transmitter neural activity.

Perhaps psychiatry is locked in place because it wants or expects these simple neurotransmitter models of mental diseases. Sorry, nature is a bit more interesting than that. I don't know what to do in the mean time, but understanding the neurobiology of emotion in general and goal-directed behavior in particular seem two good places to start. Then "normal" would mean more than "socially accepted" or any similar subjective construction. Then mental illnesses could be diagnosed with less subjectivity, and thus greater accuracy, and above all less ethically suspect fiduciary relationships could be formed between psychiatrists (if they would still be called that) and their patients.

We as a society need to cut out the bullshit.
 
 
Ganesh
23:36 / 13.04.04
Phlegmer:

I'm not on Barbelith as much these days, but I really want to address your points. Give me time.

Off the top of my head, the question of diagnosis strikes me as problematic in much of Medicine generally, not just that rag-bag of disorders considered 'psychiatric'. The problem is more visible in this area, though, because there are, essentially, no reliable diagnostic tests to conclusively confirm the presence of absence of the likes of 'depression', 'manic-depression' or even 'schizophrenia' - which leaves little option but to hazard diagnoses based on the ICD or DSM syndrome clusters, along with individual experience. That both are highly open to question goes without saying. The situation is further complicated by the 'attribution error' to which I alluded earlier: people are far, far more willing to accept an external locus of control as descriptor of how they feel, so "I have an imbalance of brain chemistry" will often win out over "it's 'normal' unhappiness connected with my life situation and personality".

I think there's a great pressure to find quick 'n' easy ways to 'solve' society's ills - and yes, I think psychiatrists have been guilty of too much 'going with the flow'.

As I say, more on this when I find the time...
 
 
Krug
04:20 / 17.04.04
This is certainly an illuminating thread and I especially find myself agreeing with Abigail Blue.

We're just toughening people up to exist in a sickly world of sickly individuals. Our colleagues, a lot of our family members, our peers are simply accidents waiting to happen resulting in emotional illness. At it's surface I find the notion of being

I do not have much to add to this discussion at this time and feel that my opinions have been contributed earlier in the thread.

One question though (which might sound stupid)...

If more people had messiah complexes could things be somehow improved?

It's true though, things could be improved if people realised that our happiness shouldn't be remotely similar to the Somadriven vacation that exists only in Brave New World.
 
 
*
18:06 / 02.03.06
Zoemancer, here:

I would not say psychiatry has damaged our relationship to non-normative states of mind but that it presents a limited viewpoint in that it does not recognize the super natural. See the thing is that psychiatry and all other currently accepted theories and philosophies about who we are and what we are doing here are just useful fictions and will be obsolete in another 500 years or so. People used to think the Earth was flat until some "kook" discovered that it wasn't. Nothing is ever discovered within known territory, we have to keep moving beyond the accepted paradigm to discover anything and to evolve. Modern medical science is an arrogant philosophy. Sure it has brought perceived benefits to us but it can be just as dogmatic as the Church in that it claims to have discovered the ONLY method by which we can define reality. That's an arrogant viewpoint in my opinion...

This idea that we should somehow medicate people so that they are easier to control or more like some idea of what a perfect human is is a dangerous philosophy. You can't regulate or medicate a people into a utopian society by doing so you end up with a police state which is pretty much where we are at now.


I agree that our current theories of how the mind works are incomplete and that we must move beyond them. But that's what research psychology is for, it seems to me. The discipline is constantly changing and developing, like all disciplines which are founded on systematic inquiry.

I think you're taking things too far when you start with the assumption, self-evident to you but worth critiquing, that psychiatry's aim is to medicate humans to make them model citizens of a utopian society. I think the idea is extraordinarily individual— to relieve suffering and provide people with a way of interacting with their world which is useful and comprehensible to them. It seems to me this is how psychiatrists in general see their work. For example:

In psychiatry, ethics is about the use of specialized expertise to prevent and alleviate the suffering of mentally ill individuals. Ethics in this context is unusually complex. This is partly due to the specific form of suffering that defines mental illness: the distortion of cognition, feeling, perception and behaviors and the erosion of relationships, societal role and sense of self. Mental illness affects these most basic of human qualities and, accordingly, psychiatrists enter their patients' lives in ways that are distinctly personal and distinctly powerful. The goal of treatment in this context is to relieve suffering through the transformation of the thoughts, experiences, behaviors and relationships of ill individuals. Psychiatrists' therapeutic repertoire thus encompasses skills that range from attentive listening to compassionate, insistent intervention. For these reasons, the care of people with mental illness raises extraordinarily difficult ethical questions about our understanding of personhood and about the principled use of power in clinical care.
 
 
Ganesh
08:31 / 04.03.06
This idea that we should somehow medicate people so that they are easier to control or more like some idea of what a perfect human is is a dangerous philosophy.

It is indeed. When I started my training, I had no idea the entire field of psychiatry boiled down to administering 'medication' as a tool of control, on the road to perfection/utopia/police-state hell. I feel so... dirty.

Less snarkily, this is a frequently-expressed sentiment in these here parts, but I think it's something of a straw man. It abstracts, reduces and simplifies something quite complex (and, to an extent, individual) to a single theory or philosophy, ripe for STICK IT TO TEH MAN!1 trashing. It's not that simple, and I'd appreciate it if people would make some attempt to tease out the specific elements they see as negative within modern psychiatry (off the top of my head, I'd cite overmedicalisation, the influence of Big Pharma, the quick-fix culture and political misuse; there are plenty others) rather than generalising their ire to some mythical, monolithic "psychiatry".
 
 
doctorbeck
09:11 / 08.03.06
Ganesh, as part of a very thoughtful set of posts said, regarding NLP:

'it sounds near-identical to good Cognitive Behaviour Therapy.'

now, i suspect your psychologist colleagues would have quite a lot to say about that, and it's probably best to keep that one out of case discussions, as an NHS trainer in CBT and someone who has several friends who have trained in NLP over the years i think they are a world apart despite superficial similarities

one of the foundations of CBT is patient as expert, goals are set by the patient following considerable discussion and negotiation, symptoms and behaviours identified that the patient / client wants to change and work actively seeks to do this, if CBT fails new strategies are edveloped with the patient, a great deal of the intervention is about enagement and mutuality, the inherent power relatioships in therapy reduced if not eliminated, and the efficacy is supported by fairly high standard randomised control trials. it also includes thorough assessment and location of the problem in the environment of the patient as well as the individual response to it.

NLP seems to me much more reductive, much faster to identify problems and offer quick fixes, to effectively be a self-help program, to have little or no interest in demonstrating efficacy beyond the level of the anecdote ('so and so cured a schizophrenic in a 30 minute session')

also both have very different economic models of dissemination, NLP is effectively a pyramid scheme of expensive courses leading to the ability to train others and make money (often as an unsupervised freelance practitioner), CBT is more open source, learnt from books and courses and not copyrighted.

in a nutshell, for many patients, i think CBT is the solution for a great deal of mental health problems, it is not based on medication of problematic efficacy and even more problematic economic models (big pharma), is well tolerated and liked by patients (and provides a lot more time than medication based interventions) and often has lower relapse rates than medication. there is a reasonable body of evidenec to back this up too.

right, rant over, apologies if i went on a bit.
 
 
Ganesh
22:00 / 09.03.06
Hmm, okay. I must admit I made the comparison from the point of view of knowing a fair bit about CBT and a good deal less about NLP. I know almost nothing of the way NLP is 'sold', and based my opinion largely on what I'd heard from acquaintances who I tend to trust, rather than first-hand experience. The 'essence' of NLP still seems similar to the aims behind CBT - short-term CBT, anyway - but I'll readily concede that my knowledge-base is skewed toward the one rather than the other.
 
 
doctorbeck
10:11 / 10.03.06
ganesh, i wondered if you are as big a fan of the placebo effect in mental health treatment as i am, i think one of the reason most therapies show some efficacy (even NLP!) is due to this , i would guess based on clinical judgement and a lazy reading of the literature that it accounts for 30% or so of improvement where there is no active treatment component to the therapy,
now given that psychiatric drugs sometimes come out as little better than placebo (TADS study 2005 sprigs to mind)and sometimes placebos are preferred as more tolerable, why they aren't prescribed more?

also wondered if you were linked into the Crital Psychiatry group at the Maudsley / Institute of Psychiatry? think you would find them a thoughtful bunch of fellow travellers.
 
 
rising and revolving
13:01 / 10.03.06
CBT is more open source, learnt from books and courses and not copyrighted.

NLP can be the same, though. It's not copyrighted - but there are a lot of pyramid style organisations.
 
 
Saturn's nod
14:10 / 10.03.06
Ganesh: 1) Whose problem is it? How should we, as a society, deal with that mass of suffering humanity which cannot cope, wants 'help', but is not (or does not want to be viewed as) 'ill'? Who should be responsible for providing such help? Can 'paid strangers' ever fill the role of friends, family, loved ones?

I'm a fan of Joanna Macy's Work that Reconnects. She's an American Buddhist teacher, and her Work is to encourage people to feel their own pain as part of the earth's pain, and allow that connection to move us to act for sustainable future to be possible.

It's a revolutionary approach, recruiting people in pain, enabling us to see our pain as feedback in the larger earth system, and through feeling the pain as evidence of our connection and passion for something better, being enabled to work with others for a better world. As a format it has a lot of the benefits that religious activity has at best - connecting through shared values, "something larger than self", ritually contained safe emotional expression. Also, it's a framework that can enable healthy social connection as well as altruistic action and voluntary work, which I consider all to be helpful to people who are isolated and suffering.

Her latest book "Coming back to life"(U.S. Amazon, U.K. Amazon) with Molly Young Brown is a great text. I love her writing because it has the capacity to wake me up, like the groupwork exercises she has devised do. The book includes essays about her worldview and exercises to do with groups.
 
 
Seth
14:56 / 13.03.06
A few quick responses to doctorbeck’s post on CBT and NLP. I’ve never trained in CBT and only know a little about it so I can’t compare the two particularly well. In the main I agree that it’s probably not a like-for-like comparison, but probably for quite different reasons.

I am a master NLP practitioner having been trained by some of the people who have been involved with it since its inception, and I also engaged in a fair old bit of research to give a presentation to Hampshire Constabulary’s Occupational Health department on the uniquely slippery nature of this skill and idea set. That included talking about its colourful reputation and history of non-engagement and questionable results with the testing process. I’d really recommend reading my topic on that presentation before reading the following.

So hopefully this will be helpful to round out some of the perspectives on NLP here:

NLP is not concerned with truth. It does not state that what it teaches is true, only potentially useful in specific contexts if used in specific ways. For example, techniques that are designed to overcome addiction will not work for everyone trying to overcome an addiction, and I would hope that anyone who has created such a technique or used it knows that and is prepared to use something else if it is not successful. Most decent practitioners know the distinction, and if they were trained as rigorously as I was then it was certainly how they were taught to operate.

So to continue using the above example no NLP practitioner worth their questionably obtained £5,000 Master Practitioner Certificate would back up a test that intended to establish the clinical utility of an addiction technique, because they would say that the technique was never true to begin with, only an idea about how one might go about operating on a person who has an addiction that may or may not apply to a specific person in the field. This is intrinsically linked to NLP presuppositions about paying attention to what the specific situation is actually like (the map is not the territory) and behavioural flexibility (if what you are doing isn’t working do something different).

In short, if the practitioner realised that working with grief reframing would be a better solution before going into an addiction technique (a real example from my training) they would do that, at which point the test would break down because it would cease to be testing the addiction technique at that point. It has been my observation that almost every NLP intervention I have conducted has used many techniques to get the job done, and some of them I didn’t even realise I was doing until afterwards. You adapt your methods and ideas to what the client needs.

You cannot isolate fragments of the NLP model in order to test them while still claiming that you are testing NLP, because to do that contradicts the NLP model and turns it into something other than NLP. In fact we were specifically encouraged in our training to use expertise we had gained from outside the training if we deemed it appropriate, and so it’s perfectly conceivable to hypothesise an NLP practitioner who was also trained in CBT using CBT if it were the best way to heal a specific person in a specific context. This is why anecdotal evidence of NLP is probably the best you’re going to find, because it advocates a total adaptation of the practitioner to the client.

To give another example of this in operation, I’ve used NLP with several individuals who termed themselves as “depressed”or “having depression.” The first thing I asked them is, “What do you want?” to which their initial answer was some variant on, “To not be depressed.” This is the first step of the intervention and would typically be the first point at which the test “Can NLP be used to assist people with depression?” would break down. In a nutshell this would be because “to not be depressed” is too vague an outcome to work towards. There is an infinite variety of “not being depressed.” It’s expressed in the negative and doesn’t give any sense of what specific type of “not being depressed” the client wants. Maybe they want peace, or to be happy, or to have more motivation, or to work on increasing their energy levels, or to feel healthier… asking, “If don’t want to be depressed, what do you want?” is one way of getting towards this. I would also invariably ask, “How do you know you’re depressed?” because I’d want to break the abstract diagnosis of “depression” into the specific symptoms that they’re actually experiencing, which in my experience gives more material to work with and breaks down some of the depression narrative they’ve constructed or in some cases bought into wholesale. This is not the same as contradicting the diagnosis or saying that all diagnosis is wrong: it’s intended to return the person to their direct lived experience in addition to the diagnosis, and typically I’ll use whatever is helpful.

At this point any test stops being about NLP as a cure to depression and starts measuring how successfully a specific client and practitioner work together to achieve goals that they collaborate in setting. In my experience almost all interventions work out like this in practise. It’s important to notice that this breakdown between the criteria of the test and the criteria of NLP happens at the first hurdle: that the first usage of the model is to reframe a problem-centred enquiry into a well-formed object-oriented approach that is in keeping with the client’s wishes. Almost invariably the first thing you do is to thoroughly critique and where necessary alter the stated desired outcome with the permission and collaboration of the patient/client.

But backing up a bit, there’s also the notion that NLP is not only a model but also a model about models. In the strictest sense NLP as a monolithic construct with its own orthodoxy does not exist. It’s a fabrication, a straw man set up by practitioners themselves when they (at best) dubiously sell it as a miracle cure and therefore understandably co-opted by those who would want to debunk. When you break it down historically it becomes apparent that certain facets of it have undergone a great deal of testing before they became part of the model. As one example, consider how classical/respondent/Pavlovian conditioning was modelled and renamed anchoring. Robert Dilts and Judith DeLoziers masterpiece Encyclodepia of Systematic NLP and NLP New Coding (found in its entirety online here) is an incomparable resource for delving into the history of the ideas and techniques that have been modelled and included with NLP. I really recommend checking it out to anyone who has an interest in this stuff, it’s fabulous and very balanced.

I guess in closing this post I’d summarise by saying that while I agree with many of the criticisms levelled at some NLP practitioners in some contexts I’ve also never found an example of a clinical test on NLP which was conducted in a way that respected the model as it was taught to me by the people who created it. From experience it seems only testable in terms of how one specific person uses it with another specific person in the specific context in which they are operating, which inevitably leads to the anecdotal as the prime source of evidence of its efficacy. It is a field without borders, without a limit on the lengths and efforts a practitioner should go to in the healing act, one that requires an extremely high standard of ethics, discipline, skill and wisdom with which to perform well. It is let down frequently in practise by money-grabbing, sloganeering, misunderstanding and poor standards of ability. But I’m not convinced that its unusual relationship with scientific methods is one of the ways it lets itself down. I think that’s just par for the course.

One more thing… I can empathise with doctorbeck’s reservations about the speed at which many practitioners operate, because I don’t always believe such speed is appropriate. Hopefully the above waffling has made the case that any decent practitioner would attempt to work at the right speed for the person or situation they were working with. I also have to balance this with my own experience dealing with somatic pains within seconds, and watching fifteen years of one man’s back injury disappear within forty-five minutes, an improvement that was confirmed by doctors between modules. The speed at which one should work is a challenging component to judge wisely, but I’m not convinced that quick interventions should be resisted just because they’re… well, quick.

I’d be really interested in a discussion of how CBT and NLP would be mixed and used together.
 
 
Seth
15:21 / 13.03.06
Taken from my above link to the Lab thread in which I discuss testing and the presentation to Occupational Health (I thought it was particularly relevant):

...psychological research and therapy have two extremely different goals. The former seeks to establish broad laws of how people work, the latter is interested in helping and healing one specific person. In effect the therapist has to become as fully conversant as possible with that person's world model in order to make a difference, and reinvent their approach for every person they encounter. The structures and sub-models of NLP are not attempts at describing truth: they are suggested as useful models to try out, to act as if they were true, to be utilised, discarded or adapted in the field. Because essentially NLP was designed by people in the field for people in the field. It wasn’t created with the laboratory in mind.
 
 
Unconditional Love
15:22 / 14.03.06
Something to my mind that many of the approaches to mental distress lack is looking at causes , ie we will describe you as depressed, you will eventuallly self identify as depressed, then we can treat depression as a symptom.

There are methods we can look at to ease your distress by treating symptoms. Now we have identified symptoms and you have self identified with symptoms.

But we cant treat the causes, becauses causes cant be treated, causes have to heal, and to heal the truthes of the cause of the symptoms displayed, must be known. Which takes alot more time than the various treatments that are offered. Also not being in line with social requirements made of individuals in western culture.

Its time to heal that is needed without the pressure of definition, social labels and the anxiety that care in any setting can create when individuals are forced into neat labels.

The care offered is by no means all bad, in my experience, but it still leaves alot to be desired when looking at the cause of peoples problems. Alot more attention needs to be paid to social as well as individual circumstance and how both these factors can create causes of mental distress.

There is far too much onus on an individual suffering to some how heal thy self, and not enough of an address to the exsisting contributing social factors.
 
 
Ganesh
18:04 / 14.03.06
So whose job should it be to "heal" those social causes, then?
 
 
julius has no imagination
20:48 / 14.03.06
Indeed... sure there are problems with the outside world, that you can see as causes for mental health problems. But you seem to be assuming that a perfect world, in which these causes don't exist, is possible. I disagree, I think. Trying to solve the world's problems is a good thing, yes, but I don't think we'll ever achieve utopia (and it'd probably be boring if we did) and I think the real challenge (that psychiatry, among other things, can offer some help with) is to cope with the world as it is.

Does this make any sense at all? It sounds kind of... I don't know. Not right. As if I'm missing the point, or trying to make a point at the wrong level. But I can't seem to articulate what I'm thinking any better right now.
 
 
Unconditional Love
11:20 / 15.03.06
I think the healing of causes is both a social and individual responsibility, and that services provided should reflect that. The availabilty of therapys on offer to those suffering needs to be increased, but at the same time so do the social environments that those suffering live within.

I am not getting at utopia, but can see how from what i previously wrote that may be implied, but just a general better standard of living for people who are suffering and who are not, which to me implies alot more social responsibilty and personal responsibility, but not one without the other.

Anything which encourages sole dependency on a service provided is imo unbalanced, as is anything which places sole responsibility on an individual. The services as they stand actually seem to be making a movement in this direction which is hopeful by empowering service users to represent themselves, but this cant happen alongside the cutting of services to service users, both the empowerment of the services and service users has to happen together, a wider range of tested therapies available to those that use services would help lift the burden that the mental health system currently faces.

Rather than cutting back on established already needed services, why not add to the services already provided and empower service users.

It seems to me people tend to choose one philosophy over another rather than blending as many as possible together to try and get maximum effiency and results from alleviating peoples suffering, having written that thou i see this as slightly unfair as i can percieve that that is also beginning to happen, as the focus changes from illness and treatment to recovery.
 
 
Ganesh
18:07 / 15.03.06
That sounds like a great mission statement, but I'm still not actually very sure what it means in practical terms. Let's take a typical referral, say: a thirtysomething East European male presenting with low mood, sleep problems, suicidality and flashbacks to a violent past. He's in shitty accommodation and says he cannot work.

How do we divide up his problems? Who "heals" what?
 
 
Ganesh
18:10 / 15.03.06
PS. Who's paying for it? Because, as I see it, these are not hugely revolutionary concepts within the NHS. It's not having the ideas that's difficult; it's funding their practical execution.
 
 
Saturn's nod
10:53 / 16.03.06
I want to know whether it's feasible to use groupwork on Joanna Macy's model. I don't know whether it's a reasonable suggestion, but perhaps you can tell me. I don't know how much people who are presenting with psychiatric complaints would be able to join in, or to make use of it. I am really convinced of its value for people who are distressed by the state of the world, this thread has made me wonder whether it has applications in the health service. I know that some of the people who have been in sessions of this work have mental health problems, and they *seemed* to cope alright (but how do I know they weren't set back by it in the long run?). I guess the dynamic's probably different when the group would be composed mainly of service users.

So our patient gets referred to a group meeting. The explanation to him is that it's totally reasonable to be so distressed by the experiences he has been through, and this kind of group work is designed to help people use their experiences to find strength and to make a positive contribution in the world.

The group needs a facilitator trained in 'The Work that Reconnects', let's put that at £200 per session including prep, sessions could be something like 2/3 hours.

It needs a room which is reasonably private, where people can make howling noises if necessary during "Honouring our pain for the world" without that being a problem to other people nearby. Other things: plants and decorations for the room.

People gather for this work, which has roughly the following structure after initial boundary-descriptions:

Gratitude:

Introductory meditation and then something participatory on the theme of gratitude. This could be v structured in case it's v difficult for participants to come up with anything at all to be grateful for.


Honouring our pain for the world:

Allowing ourselves to express our pain for and about the word and ourselves. Allowing ourselves to feel our responses to the way the world is. Lots of well-structured exercises exist in the body of work for making a bounded space for people to safely express their despair.


Seeing with New Eyes:

A stage where some input can be given to participants. This is where the magic happens in my experience so far: instead of being stuck in the well of despair, a realisation of the mind moves us through into understanding it as our sensitivity and the source of our power to act. In particular, it can help people to see that the pain they feel is the earth crying out through them, for change. We are sensitive human beings, and change is necessary. Through our pain we are called and enabled to act, and we can notice how many others are engaged in this work of bringing peace and sustainable life forth.


Going Forth:

We make plans for action in our new understanding. Is there some action, even if only symbolic, that we can do today, tomorrow, or Saturday, to begin engaging in the revolution of bringing ourselves as part of human society back towards life & sustainability?


The group could have meetings weekly - or even daily e.g., on the model of 12 step programmes like Alcoholics Anonymous? Chris Johnstone is a trainer in this kind of work, and I think he's professionally involved some medical/allied medical profession in NHS work, though he specialises in work with people with addictions.

(Now I really must do some molecular biology!)
 
  

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