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Voting - should you, shouldn't you?

 
  

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Rev. Orr
12:27 / 05.05.02
Steve – I’ll try to answer some of your objections.

“As for your point about compromise and weight of numbers, that isn't a flaw in the system, that is the system. Surely that is how any form of democracy works?” Well, yes and no. Yes, democracy as we use it is theoretically based on the majority enforcing its views on the minority. I was mainly trying to address Nick’s worries that if we let the great unwashed vote freely on the issues on their own merits then they might enact legislation that ‘we’ don’t like. It’s been a consistent truth in British politics that a majority of the population have wanted to bring back capital punishment since its abolition and parliament has refused to comply with the results of such polls. The problem lies in granting a universal mandate to a party, rarely elected by more than 50% of the population, whose support is based on the principle that ‘I suppose their manifesto is more palatable than that of the other party’ rather than an endorsement of any particular policy. They are elected on generalities and govern through specifics. So no, it’s not democracy in the sense of government reflecting the views of the majority of the governed. Abandoning the concept of constituency representatives and electing a lower house through a national proportional vote would allow a proliferation of political parties, and result in a spread of opinion and greater breadth of outlook within the debating chamber and political estate. This would go a little way to giving a voice to those who feel excluded at present, put contains its own pitfalls. The most obvious being that you can’t create a space for an anti-capitalist voice without widening the door for the fascists too.

As for the abolition of political parties, that is probably more a reflection of my personal prejudices than a potential blueprint for government. Such parties grew out of the looser affiliations and voting pacts between independent MPs during the rise of the House of Commons. It wasn’t until near the end of the nineteenth century that it became the norm automatically to describe an MP by his party or to assume place that affiliation above all else. I would like to see a system whereby elections were concentrated on the local level. At present there is an odd dichotomy between the public voting at a constituency level and the campaigns being fought on a national platform. The rhetoric during the last three elections has been presidential in tone and heavily based on voting for the next Prime Minister when in fact we are voting for an area representative.

There is a gaping void at the centre of this idea which you identify. I don’t have an answer for what would replace the appointment structure of cabinet and what are currently party assignments. I was hoping that someone here might have an idea. I don’t think it’s a cop out to say that if I had a coherent platform or structure ready then I’d be trying to put it in place rather than struggling to formulate an answer.

Local Government. I’m not entirely clear how devolution, or the creation of an intermediary tier of government above local councils, can ever spread greater autonomy to the lowest levels of grass-roots authority. I think we are in agreement over the destructive effects of the rate-capping, forced privatisation and ideological legislation (e.g. section 28) of the Tory years, but I was also thinking of the current government’s obsession with PFI as a tool for ham-stringing local councils. I apologise for the lack of a proper link, but as an html-illiterate fool I thought the article below might clarify what I mean:

http://www.guardian.co.uk/Archive/Article/0,4273,4405557,00.html

Similar result can be seen in the recent attempts in Birmingham to off-load council housing to a private contractor in order to pay for necessary maintenance or the forcing through of the government’s plans for the London Underground. In the modern structure of government he who controls the budget controls policy and central government is maintaining and strengthening its hold on the purse strings.

As for the Monster Raving Loonies, it would be nice to see them as a ‘none of the above’ option. The problem for me is, as Ganesh succinctly points out, the forced wackiness drowns out any political point they have to make. There is a place for yippies in modern politics I just wish they didn’t come across as geography teachers at a Noddy Holder look alike contest.

I’m not trying to piss on your parade or to ignore the inconsistencies, holes and contradictions in the above. Rather, I’m hoping that by debating the issues we can come up with something more constructive than opting out of a system that fails us all.
 
 
gozer the destructor
14:16 / 05.05.02
As a sideline, does any body have any information regarding the regularity of referendums in other countries? and how the public votes on issues, just like the british publics obsession (or at least the media's) with capital punishment and the political parties hessitants to grant it?
 
 
We're The Great Old Ones Now
16:04 / 05.05.02
Gozer, I don't mean to patronise you, but I'd give a half pint of blood to hear you answer a few of my questions about what you intend. I don't doubt for a minute that a society controlled by an educated, reasoning electorate participating in direct democratic decisionmaking in a slipstreamed but rooted way would be a wonderful thing.

I just want to know how you propose to get there from here. Because there's no force of gravity pulling us that way - quite the reverse. It appears to me that you assume our current society is in the way of the one you envisage, but to me it's on the way to it.
 
 
Steve Block
18:16 / 05.05.02
Yes Ganesh, maybe your criticisms are valid. Aren't they also superficial? Or am I reading too much into the whole point of the MRLP? Isn't the enforced wackiness masking a much deeper point, that politics is worthless? Here are people who stand for election on inane issues, wear inane costumes, and get little in the way of votes. Isn't there something here almost akin to the tragic, the way almost all clowns are tragic icons? Doesn't the tarot deck start with a fool? Aren;t they performing that old artistic trick, of holding a mirror up to reality and showing it up to be what it really is? If the MRLP are a bit dull and cliched in their leopard skins and top hats, what of the people standing next to them in their suits and make up for the cameras, with their dull and cliched policies?

And the point still remains, for people who feel their vote has no validity have a party to vote for. Does it matter what they look like, whether they are dull or not? They represent the exact point that people who complain about the system are trying to make. It's not sexy? Join and make it sexy?

And to Orr, I have to say, I don't think there is an alternative to representative democracy, and all that entails. There's a short story waiting to be written or has already been written about a completely democratic state where people have chips in their brains that constantly probe and update laws according to the majority view. If we spent all day debating decisions, who would do the work? So we have to pass the buck. What needs to happen is just that people need to take responsibility and vote, if you ask me. And vote responsibly. I do agree though, that a lot more devolution needs to take place, but I still feel we're living in a better country than we were ten years ago.

In my mind, the answer lies in further devolution of power to regions, with communities taking more responsibility and forming ratepayer associations. But I think we pretty much agree there.

Hmm, trying to think up answers here to the question of what to replace the current system. I'd leave the constituency house alone, but make that the second house, having the main house drawn from PR. I'd like some system that would allow constituents to vote for MP's that would reflect their local interests, but also be allowed to register a vote on a national level for the main house. Perhaps an executive could be formed from those members with the largest majorities, rather than along party lines? Of course, that does mean that we can't replace chancellors and the like, I guess.

Perhaps abolishing the party whip system would also take the sting from party politics? That seems to be the part of the system that raises the party above the constituency in votes, yes?
 
 
We're The Great Old Ones Now
18:42 / 05.05.02
I seem to recall Labour promising a referendum on PR. That seems to have dropped off the board...
 
 
Rev. Orr
21:00 / 05.05.02
..well, yes, it dropped off the board as soon as they realised they didn't need the Lib Dems.

Steve - there may be a short story, there was certainly a Doctor Who episode (in the Peter Davison era). We're back to the old cliche of Democracy being the worst system for government except for all the others. Which strikes me as a good reason to search for an alternative. If that's localised anarchist collectives and the break-up of the nation state then fine. If not then I'm open to suggestions.

I agree that we can't all be legislators just as we can't all collect the rubbish or deliver the post. We have, at some stage, to trust someone to take the myriad decisions that keep our modern state going, but if more and more people feel that the existing political society has broken that trust then we are on a downward spiral.

I agree that the second house badly needs reform, but if we change that and leave the status quo in the lower house, then all we have achieved is to improve the checks and balances and not addressed the issues at the heart of government. Your point about the party whip is a good one, but where I have a real problem is the financial power of the parties and how that distorts elections. As long as people are voting for a party or a 'government' and all political debate is based upon that premise, then no-one will take reform of local authorities seriously.
 
 
Steve Block
21:29 / 05.05.02
I agree entirely with regards to the need to move away from people voting for a party. That's why I'd like to see some sort of ballot where you can vote for a candidate and a party. The candidate would be your representative in the constituency house, which would be the checks and balances house, and the executive house would be voted on a pr basis from the votes for parties. But again, this system just enshrines parties within the system. How for instance, do you pick an independent candidate to represent by PR the proportion of votes for pr?

I think we seem to be in agreement that more power needs to be wielded by smaller communities. And like you, I'm not sure how you fit that in to a national framework. A return to the County Councils of the 60's?
 
 
gozer the destructor
15:03 / 06.05.02
What needs to be done? I think for any kind of radical shift to be made there needs to be revolution of one kind or an another. I can't see reform as changing anything. For revolution to take place (and more importantly to win/effect lasting change) it needs to be backed by the masses. For the masses to back anything they have to know about it. This is why I bang on about education i.e. teaching people the other options available. This would be quite simple if the majority of people in this country were unhappy with their situation but the majority genuinly believe that they have it 'ok' and are happy to put up with a ruling elite as long as they can eventually afford a DVD player. This was why I started the 'Society of the Spectacle' thread a while back but no one had any suggestions about breaking the consumerism genre then and my only ideas go along the same path as culture jamming, use advertisng to educate about advertisng.

I fail to see how any major change can be affected by a system built on keeping the status quo.

As for how society should be run I point to anarchist collectivisation. How we get there? First thing to do is get people to understand what that means, the liberty that provides, the control over our own destinies as humans, when people use the word anarchy in the right context then we start thinking of revolution, its going to be a long time.

I think the access to the internet has speeded up the process of educating about anarchy, but the mass media (esp in the england) is still obessesed with this idea of crazed lunatics who want to blow everything up. Discussion boards like this are letting people speak to whoever they want without fear of 'getting involved'. I think this is what should be done, at the moment. Clarifying what anarchists actually believe coupled with an encouragement to people to feel free to protest things, like the barbe demo.
 
 
Lurid Archive
21:35 / 06.05.02
I'm still not sure that I agree that the system is so inflexible as to irreparably compromised. Especially in the uk, where there is no written constitution, the prime minister has rather broad powers. The system certainly does have some in built stability but the alternative to stability leaves the system open to subversion. You may think that this would be a good thing, and so would lots of other groups at the opposite end of the political spectrum.

In order to realistically conduct this debate you have to be aware that there are people, say on the far right, who echo many of the frustrations that have been expressed here. Yet we don't feel that some injustice has been done to their cause. If the system is to be at all "fair", then it should not presuppose some utopian ideal that is the ultimate goal of the political process.

So far, I've seen no real argument as to why one should opt out of democracy. The objections are mostly practical - it involves too much effort, time and money. But these cease to be hurdles if the majority, or even a significant minority, are supporters of a common cause. Similarly, the bureacracy and the inertia of the system are easily overcome in the face of popular support. And surely this is the sort of popular support that would be needed to legitimise a revolution?

What I find most intriguing is the implication that education will be sufficient to homogenize opinion around a political cause. This is rather reminiscent of a particular kind of extremely earnest, but in my view quite naive, evangelical christian. This view seems to hold that disagreement arises purely out of ignorance. Apparently, I just have to read the bible to "Feel Jesus' Love" and then "Walk with the Lord". It is a blinkered political philosophy that fails to acknowledge dissent both through obstinacy and, occasionally, informed and considered opinion.
 
 
gozer the destructor
07:53 / 07.05.02
If someone is obstinate they won't change their minds and how does some make an 'informed' opinion if they are not informed by someone? If people need more than 'an education of further options' what is it? the choice made for them?
 
 
We're The Great Old Ones Now
09:23 / 07.05.02
Gozer:

I think for any kind of radical shift to be made there needs to be revolution of one kind or an another.

Then we better have a definition of 'revolution'. Will 'radical social and societal change' do you, or must we have 'the violent overthrow of the status quo by the oppressed acting as a coherent unit'?

We can't erase the timelines of the past, of course, so in one way or another, our current modes of thinking will remain with us. In my view, then, better to have the former, where thought encompasses and alters the present, rather than the latter, where the thinking of the past continues into a future instantiation of today.

This would be quite simple if the majority of people in this country were unhappy with their situation but the majority genuinly believe that they have it 'ok' and are happy to put up with a ruling elite as long as they can eventually afford a DVD player.

Ahh. So when I say I don't trust people to make their own decisions, that's arrogant and condescending, but when you do the same, that's educational policy. I begin to understand.

I fail to see how any major change can be affected by a system built on keeping the status quo.

It would probably be an emergent property. 'Revolutions are not made, they come', remember? And actually, unless you're very young, you've lived through exactly that. Gorbachev's government in no way intended to dismantle the Soviet Union, but after a certain point there was no choice. Consider: as more people are educated, and more become disillusioned with politics, and the promises of consumer culture, the system erodes itself. Until that happens, any revolution will be top-down anyway. The Red Army Faction in Germany blew things up to demonstrate the transience of material wealth. No one took the lesson, they just got angry...

So:

What will you risk for a better world, and by what right?

Does collectivism function on a large-scale basis? (vis. Tragedy of the Commons)

Will you collectivise on a purely voluntary basis?

Will you require unanimity or merely a majority?

Will you employ violence to achieve political goals?

Will you make political deals, or hold out for your idea being adopted by all?
 
 
Lurid Archive
09:30 / 07.05.02
No gozer. Some people are ignorant of the facts but some are not. Some people are obstinate, and they have the right to be so. There will be people who disagree with you no matter how much you try to "open their eyes". This isn't always because of manipulation or lack of imagination.

Now I might agree that lots of people are both uninterested and uninformed about politics. And I think we would agree that education would be a good thing. But I am dubious that this education would inexorably lead to a convergence of opinion - I could be wrong, of course, but I doubt it. Regardless of whether this education would have the effect that you desire, I am very uneasy about assuming the outcome of such an exercise. Put it this way, imagine if a political opponent were to talk about "education" whose outcome would be a sort of mass conversion. You might call it "propoganda".
 
 
gozer the destructor
10:21 / 07.05.02
'radical social and societal change'

I agree with this definition of revolution, 'violent overthrow' is a way of doing this, problematic morally as most things in this discussion. as regards how far I personally would go, I don't know, I need more debate to find my answer to that question.

Regarding collectivisation, I think it can work on a large scale, examples that spring to mind are the zapatista regions in south america that seem to be surviving quite well, even though the mexican government is constantly harrasing them. A majority decision is the basis of democracy, I've never argued against that-I know this basis is at once the strength and the weakness of the democratic arguement, but I fail to see a 'fairer' (i know it's a shit word) system...

as regards violence, I am not a pascifist but I also am a firm believer in violence as a last resort. If a minority of the people have the majority of the power and resources (means of production etc) then they will not relinquish that power willingly, this justifies violence for the greater good.

As regards to political deals, there is always room within a method for change however to go against an ideal or fundemental idea to me leaves a nasty taste in the mouth,

ok, which bits do I need to elaborate on? I always got shit grades at school for this...
 
 
gozer the destructor
10:23 / 07.05.02
No gozer. Some people are ignorant of the facts but some are not. Some people are obstinate, and they have the right to be so. There will be people who disagree with you no matter how much you try to "open their eyes". This isn't always because of manipulation or lack of imagination.

I may have got totally the wrong impression here, but are you arguing that some people are genetically right/left wing? or at least have the possibilty of being?
 
 
Lurid Archive
12:03 / 07.05.02
Genetically? I wouldn't go that far. All I'm saying is that some people are left and some are right wing. This is not neccessarily an
inflexible position. But neither need it be susceptible to persuasion -by you or anyone else.

Moreover, the causes of that are not always a lack of education or an ignorance of the facts. You seem to be implying that a certain amount of education will lead to people becoming aware of the benefits of a certain political goal.

All I'm saying is that even armed with the relevant facts, some people will disagree. I wouldn't presume to analyse the motivations or root causes for dissent at this level of generality. Just as people have different tastes in music, for example, they also have different political outlooks.
 
 
We're The Great Old Ones Now
12:10 / 07.05.02
I think it can work on a large scale, examples that spring to mind are the zapatista regions in south america that seem to be surviving quite well, even though the mexican government is constantly harrasing them. Provisionally, yes, although two things immediately come to mind. First, that it's far easier to hold together such a group when there is an immediate external threat. Second, that although the collectives may be functioning well enough to sustain themselves, are they functioning well enough to sustain a modern society requiring higher living standards, leisure/thinking time, and gender equality? And can they do so without environmentally destructive measures? Not that the society we live in can, but can the one you point to do better?

A majority decision is the basis of democracy

Trouble is, true though that is, you're immediately allowing for the possibility of the majority imposing its will on the minority - collectivisation in Russia followed this pattern. The timelines begun there are still playing out - and they're not positive. And how much of a majority? Simple (fifty one percent) and you face the prospect of a civil war. Two thirds, and your nation may split or you may be faced with prolonged civil insurrection. Trouble is, you're automatically allowing for the creation of an underclass.

this justifies violence for the greater good

An argument which will haunt you...in practical terms, I think the deployment of violence as a means to political ends will always replicate in a countermovement also allowed, on the same basis, to use violence.

As regards to political deals, there is always room within a method for change however to go against an ideal or fundemental idea to me leaves a nasty taste in the mouth,

Again, historically, this is dangerous, although pragmatically necessary if you intend to take a nation into a new era. Look at the deals (and doublecrosses) of the Bolshevik party in taking power in Russia. They re-shape the party and its ideology...and when Lenin takes power from the Soviets and transfers it to the Party, the new order is set on the road to Totalitarianism - a few short months after a revolution against Absolute Monarchy...
 
 
gozer the destructor
09:19 / 08.05.02
Im not sure how collectivisation goes against, or could lead perhaps, to gender inequality? could you expand on this? Also how would you define higher living standards? If you mean 'just like now' I would probably argue that most people in this country get very little leisure time anyway. I take your points on majority decision and would be interested if you have any suggestions to combat this, although I fail to see how a true democracy would create an underclass.
 
 
We're The Great Old Ones Now
09:46 / 08.05.02
I'm not sure how collectivisation goes against, or could lead perhaps, to gender inequality?

Not so much that it could lead to it, but that it can foster it. Subsistence level farming generally places a heavy workload on both male and female. It's not an environment which fosters debate about gender roles. I don't know about the specific case you're talking about, but it could be that the Mexican collectives are, for a number of reasons, stable and coherent at the level they have, but reliant for social cohesion on scarcity and external pressure.

Higher living standards - H&C, public services, housing, working hours. This last leads to leisure time, which can be used for play or self-observation...which, in turn, can lead to a desire for social change.

Subsistence populations are easier to control. They cannot afford to engage in revolution or dissent because they will starve. Historically, they tend to reject the status quo only when their traditional rights are impinged upon or the harvest is poor.

I fail to see how a true democracy would create an underclass.

You didn't ask for unanimity on collectivisation. You wanted a majority - I assume, a hefty one. By collectivising against the wishes of a fragment of your population, you've created an instant underclass. Each time your majority imposes a significant decision on the minority, you risk aggravating this, and since your intial dissidents are likely to object to other, similar measures, you will appear to persecute them. Your main population will quite likely mistrust them, regard them as grasping, for their failure to embrace collectivisation. They will be stigmatised. Their views make them less likely to be given positions of responsibility. They are liable to form their own counter-culture, and this culture may be in violation of your law - they may, for example, continue to regard the institution of ownership...
 
 
Jackie Susann
07:31 / 10.05.02
Are any of Nick's posts much more than thinly veiled variations on 'I don't want the system changed in such a way that I would cease to benefit from the global division of labour, wealth, and violence'?
 
 
YNH
07:39 / 10.05.02
There's the stuff in Creation about Ninjas and Pirates, at least.
 
 
Lurid Archive
07:44 / 10.05.02
I thought he was trying to highlight the problems inherent in a revolution and elicit responses from people whose politics lead them to discard voting.
 
 
gozer the destructor
08:02 / 10.05.02
Well yes, but Nick's 'thinly veiled variations' present the cons of a the system that some of us/me were arguing for. I think the point is though that we measure these against each other and work out which we would prefer i.e. is ethically superior, fighting about why someone defends a position is niether intresting nor useful, bar the odd funny, can we we arrive at a consensus for radical change? are we stuck with the old ideas 'cos 'the old ideas are the best ideas'? should we argue for a re-think on democracy? how about the devolution ideas that Prezza was shouting about yesterday? is that the way forward? lets stick to topic and leave fingerpointing jibes to conversation...
 
 
Lurid Archive
09:45 / 10.05.02
For all I know, Nick is the archetypal capitalist oppressor. He may well gorge himself on a feast squeezed from the abuse of the workers with his snout buried deeply in a trough of inequity. He might squeal with delight at every police brutality and trample on any minority he can conspire to marginalise. His ears and tail may only prick up at the thought of wealth, greed and power. His piggy eyes only gleaming for money.

We simply don't know.
 
 
We're The Great Old Ones Now
12:06 / 10.05.02
Crunchy...if you want to have a decent conversation about this, that's great, let's do it. If you just want to come on board and take some cheap shots, let me know and we can have a whole thread where you rip me to pieces. I'll get someone to code a little Nick-bot to write my cryptofascist, reactionary, dumbarse answers for me.

Just assuming that your question is part-way serious:

I've got no time for more of last century's pseudo-revolutions: political hacks and ideologues hitching a ride to dominance on the back of rejective uprisings. I believe, for reasons we have already discussed and no doubt will discuss again, that violence as a means to political ends is the hallmark of the status quo, and that deploying it for 'revolutionary' ends simply takes us back to square one. I believe that coercion of the minority by the majority (whether that minority is in my opinion right or wrong) leads to violence or requires the threat, and hence has no place in a new society.

I recognise this is hopelessly impractical, so I seek interim measures, bootstraps, handholds. And I'm an optimist, so I believe we can get there from here. And yes, in the meantime, I'd rather the whole world didn't get demolished around my ears to make way for a new version of the same shit in which I wouldn't have a voice to reach people with my ideas about what the next stage should look like, because I genuinely believe I have something to contribute to the benefit of all.

I'm exploring.

So frankly, talk to me or get the fuck off my case.
 
 
Jackie Susann
07:08 / 11.05.02
Settle down, son.

Maybe I'm blowing my own trumpet, but I think I raised a valid point, if not in the most productive way. More or less random example: Nick says, "I think the deployment of violence as a means to political ends will always replicate in a countermovement also allowed, on the same basis, to use violence." Now, that statement is based on the assumption that violence is not currently deployed. My point is that for much of the world, it's a completely nonsensical thing to say. Try telling landless peasants in Brazil that if they use violence, their enemies will then be entitled to use violence against them. Whuh?

I am trying to draw attention to what seems to me to be the basic hypocrisy of your argument. However much you frame it in happy ethics and (justified) contempt for bad radicals, you are saying that you don't want violence and exploitation to become a part of your life. Fair enough, none of us do. But effectively, to trumpet that view as if it was the moral highground is to say that a system you benefit from is better than one in which you don't. A system in which other people suffer oppression, exploitation, and violence, so that you can talk in lofty terms about how the world could be better.
 
 
We're The Great Old Ones Now
09:11 / 11.05.02
Don't tell me to settle down. You're the one who unilaterally started throwing insults. Carry the damn can.

Nick says, "I think the deployment of violence as a means to political ends will always replicate in a countermovement also allowed, on the same basis, to use violence." Now, that statement is based on the assumption that violence is not currently deployed.

Nope. It's based on a belief (read 'tentative assertion grounded in my best analysis') that any project intended to create a new society, rather than recreate this one, has to find a way of getting around the issue of violence, as a defining characteristic of the prevalent political ideologies of the last two hundred years, inherently reproducing them.

However much you frame it in happy ethics and (justified) contempt for bad radicals, you are saying that you don't want violence and exploitation to become a part of your life.

No. You miss the point entirely. This is not about my liberal conscience acting up at the idea of violence in my world. I've been intimately acquainted with it at both the local and the global political level. This is about my conviction that as a tool of change, violence is useless - because its legitimacy as such a tool is fundamental to, and definitive of, many of the things I would wish to alter. Violence can re-arrange the world, not change it.

But effectively, to trumpet that view as if it was the moral highground is to say that a system you benefit from is better than one in which you don't. A system in which other people suffer oppression, exploitation, and violence, so that you can talk in lofty terms about how the world could be better.

So now I'm an oppressor and a liar. Oh, and a hypocrite. A little disingenuous to say 'calm down' and then throw oil on the flames, isn't it?

I assume your good faith in argument. You cast doubt on mine. You insist upon a venomous (and specious) reading of my position which is the more ludicrous because we've had this discussion before. I have no interest in pursuing this on those terms. There's simply no point my arguing with you if you don't believe I'm trying to represent my position accurately, or if you continue to recast my responses to suit your apparent negative perception of me.
 
 
Lurid Archive
10:49 / 11.05.02
I feel its important to be able to carry on these discussions with a cool head. It seems to me that, politically, the people here are not so far apart.

But I have to say that it seems a touch unfair to say that Nick is somehow defending the status quo for selfish reasons. You may disagree with everything he says, but he has put forward a case for his views. These views may well be coloured by his relative wealth, as a citizen in the UK, - as they are for most of us here - but a little good faith can go a long way.

DPC. Perhaps you are saying that as benefactors of a system of global capitalism, there is a danger of complacency in considering issues of injustice? On the whole my life is a comfortable one and a revolution would upset that. So it may be that a motivation I have for opposing revolution of one sort or another is "convenience".

I may deplore inequity, but perhaps there is only so much upheaval I would contemplate in looking for a solution to it? A fair point, perhaps, if a touch personal. It has to be a minor one in the end though, since if you question my motivations too much you end up dismissing what I say on the basis that it is "tainted". In response, I might think you closed minded. A poor state of affairs.

And this is before one even thinks about turning this rather limited psycho-analysis on its head and toward the "privileged revolutionaries" themselves.
 
 
Axel Lambert
16:48 / 11.05.02
Much of the questions about "true democracy" and such disappear if you think about representative democracy not as an attempt at true power to the people, but as a means to avoid dictatorship.

No?
 
 
Jackie Susann
00:40 / 14.05.02
I really don't think I "unilaterally" started throwing insults around. I was actually trying to imitate Nick's rhetorical style, which seems to consist of throwing down reductio ad absurdum versions of everything Gozer says. But I don't wanna argue about whether or not whoever did whatever is an appropriate way to argue.

I still don't see how my reading of your argument is specious or ludicrous, especially since you're still saying things like "Violence can re-arrange the world, not change it," which is basically what I said you're saying.

I'm not accusing you of lying; I'm saying there are unstated (maybe unthought) implications to your argument. I don't think I'm being particularly hostile, either, but I guess it's hard to convey that sort of stuff in text messages.
 
 
We're The Great Old Ones Now
06:54 / 14.05.02
Right. Start fresh.

I see why you interpret what I'm saying as in favour of the status quo, but it isn't; it's just not in favour of a blind leap into change. I don't see positive change as inevitable and I have faith in mankind's infinite capacity to develop new ways of terrorising itself. I look at the results of revolutions in the last two hundred years - and revolution is pretty much only that old, unless you're prepared to include Cromwell, which I'm uncomfortable with - and I see a predictable and obvious pattern of flux and death followed by a re-institution of a familiar hierarchy. The names on the register change, and the ideological rationales, but little else.

So when someone presents me with a revolutionary agenda which is system-driven, I want to know how it's going to work, and what the unpleasant details are. I don't think I used 'reductio' once, actually. I put stress on the awkward corners, yeah. Do you imagine that's not going to happen in the real world? In ways more complicated, and bloody annoying, than I can come up with on this board? It's not that I think there aren't answers, it's that I want to be sure there are. I'm not trying to win a prize, here.
 
 
YNH
08:13 / 14.05.02
And no, there's no masterplan, but if you're talking about radical societal re-engineering - and you are - you better have a roadmap. Otherwise, frankly, you're going to end up neckdeep in totalitarian shit. That's pretty much the chief lesson of history from the 20th Century.

tt! One assumes you're alluding to, say, the Bolshevik Revolution or Chairman Mao, perhaps even ol' Fidel. You are, as you know, misrepresenting the individuals and roadmaps involved. Neck-deep totalitarian shit was part and parcel of the plan laid out in "What is to be done" wasn't it? Other examples - military coups and the like - relied on similar if ideologically different, tactics. Stop that nonsense.

The 'tear everything down and start again' method has been tried in several countries, and if you were to compile a list of top ten hellholes, they would mostly be on it.

Please compile said list. No square pegs in round holes, please.

How will you get them 'educated' - read 'indoctrinated' - to that level?

With scarequotes even! Educating the population is, and must be, a fundamental tenet of any system. This is a simple one indoctrination versus another standoff. After reading more of the thread, this sort of collapses. You admit to wanting some (re)education; you call up an example I intended to use...

I don't see a natural thrust towards democracy thwarted by impersonal forces, I see a vast global population (almost 'proletariat') unformed and unaware of its own needs and responsibilities, liable to cripple itself in the search for comfort.

I will answer any questions should you merely elaborate on this statement, particularly "unformed or unaware of..." and ...insearch of comfort."

Demonstrating good faith:

What will you risk for a better world, and by what right?

At this point I'll risk wasting my time, I'll pay for my education, and I'll risk getting lost along the way to my goals. In some cases I'll risk my physical well-being and in others (possibly) my freedom. Fortunately these rights are already granted me.

Does collectivism function on a large-scale basis?

Since we're being rhetorical: has it been given the chance?

Will you collectivise on a purely voluntary basis?

I don't know. Depending upon the operational model chosen for collectivisation, it may or may not be manditory. "purely" no, practically yes

Will you require unanimity or merely a majority?

Will I need to? Never a simple majority surely... and before you call me to the carpet for hedging or suggest that a decision must be made, you must understand that the default position during debate will be the reversible one -> ie you can always start drilling for oil or kill someone, but you cannot easily reverse the damage caused by engaging in either.

collectivisation in Russia followed this pattern...

You're being disingenous. Lenin and his lads followe this pattern. Soviets formed independently and flourished in the wake of the Bolshevik Revolution: collectivised factories operated and administrated by their workers; while similar units formed on farms. Lenin negotiated, and agonized over, bringing these Soviets back into the nation envisioned by the Party. Huge concessions were made by the state-capitalist government (including the name of the country) in order to bring this about. You write as if Lenin's plan were inevitable, but I'm beginning t think your history's unkempt. You use this example to counter a different argument. I'm very confused.

Trouble is, you're automatically allowing for the creation of an underclass.

Is ze? Are we? Under what conditions would the acceptance of the decision of, say a 3/4 majority automatically create an underclass, and what would define this subsection of society as an underclass? one specific example would be more appreciated than general "well duh" type responses. Several examples multiply so.

The notion that a minority on one issue will galvanize into the persistent minority on all issues borders on ridiculous. Certainly anti-collectivists will tend to reject many other, ahem, communist tenets, but concessions will likely be made before it becomes a problem. For example, how much do you think one must own before one is relatively content? In another, how much will normal folks pay for universal SoL upgrades? Three fourths of America, given the option, would give up 50% of their income for it.

I'd also like to ask if anyone knows the origin of the "tyranny of the majority" scare? Is this simply the staus quo minority losing control of their bowels?

Will you employ violence to achieve political goals?

I reserve the right to resolve this dilemma on a case by case basis until such time as an overarching ethical position forms in my mind. There are always cases where violence is not the answer. In may not be true that violence is never a viable option.

Will you make political deals, or hold out for your idea being adopted by all?

I will make politic deals, thereby accepting that change may occur both slowly and quickly. But, as above, said deals will be considered on a case by case basis and will likely never compromise the enterprise as a whole.

I believe any movement can only benefit from the best PR and the best advertising. Look at what it's done for consumer capitalism, a shitty, stupid system that exploits each and every one of us.

Finally, Nick, if you're willing to conflate 200 years of revolutionary struggle with all that came before it, I think it'll have to be something more than a statement. Capital and Monarch are not coequal.

Oh, and I apologize to Steve Block and Orr for completely failing to address that thread of conversation.
 
 
gozer the destructor
09:00 / 14.05.02
I see why you interpret what I'm saying as in favour of the status quo, but it isn't;

Could you elaborate on this Nick? What do you wish to change? and have you any suggestions how it should be done within a system that resists change? Do you believe that voting alone can alter the system radically? Or that you can have a non-violent overthrow of power?
 
 
We're The Great Old Ones Now
10:23 / 14.05.02
YNH: Just so's you know, I'm taking shots at this to make it work, not to see it crack.

Neck-deep totalitarian shit was part and parcel of the plan laid out in "What is to be done" wasn't it?

Lenin may have known he was always going to end up with a totalitarian state - although he may genuinely have believed he could uplift his society to proletarian consciousness. But actually, I was thinking of Lenin as the hijacker, not the person needing a map. Or maybe that's too dramatic - I think the left in Russia put the stamp of a Marx-ish ideology on what was primarily a massive upwelling of rejection ('value dissynchronisation' someone called it - Ted Gurr?). The main force of 1917 was 'no', and that 'no' was co-opted.

That's cheating, to my mind, and it doesn't work. A real change has to come from the majority, not from a cadre guiding a 'politically immature' pre-proletariat. (I'm a bit pro-Kautsky. It shows, doesn't it?)

Hence the scare-quotes around 'education' - how far can you push before you're indoctrinating? And before it doesn't work?

Hellholes & 'fresh starts'; offhand I'm thinking of Uganda, China, and North Korea. 'Spect I can dig up a few more if you insist, but I'll grant you ten might be pushing it.

You write as if Lenin's plan were inevitable

As did you, back at the top of your post. The truth is that we don't know, do we?

Under what conditions would the acceptance of the decision of, say a 3/4 majority automatically create an underclass, and what would define this subsection of society as an underclass?I reserve the right to resolve this dilemma on a case by case basis until such time as an overarching ethical position forms in my mind.

I'd say there can't be an over-arching ethical position, because such positions, by nature, cannot embrace the small. Square pegs, etc.

I doubt there's anyone on Barbelith by now who hasn't heard me doubt the efficaciousness of violence as a tool of change, so I'll spare you that one.

I will make politic deals, thereby accepting that change may occur both slowly and quickly. But, as above, said deals will be considered on a case by case basis and will likely never compromise the enterprise as a whole.

Um. I'm not sure you can know that, but it's all anyone can do. Still and all, political concessions must, inevitably, compromise the whole - otherwise there's no need for a deal. My problem is that the need for such deals indicates a lack of consensus, which seems necessary for the project as a whole. Yes, I'm demanding a lot. But we're talking about changing the world from a track it's been in for a very long time. That takes a lot.

As to conflating Monarchy and Capital - I don't. If you're getting that from my last post, I'm a bit confused as to how. Actually, discussing revolution as an abstract requires a stunning number of conflations and concessions - it's not really a single thing.
 
 
We're The Great Old Ones Now
10:24 / 14.05.02
Or that you can have a non-violent overthrow of power?

New thread, maybe essay, coming up. Cheers, Gozer.
 
  

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