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Pyrite

 
  

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kowalski
23:37 / 02.10.07
Dear wolfangel, I refer you to my (admittedly brief) discussion above of the assumptions and consequences of market/monetary/property relations. If I can't attach a monetary value to the rock, and if I have no desire to own it (and in fact a countervailing strain within my practice that compels me not to own things), why would I pay money for it even if it does, in any sense, talk to me?
 
 
Unconditional Love
23:45 / 02.10.07
If you have no desire to own it, put it back..... and speak to it in the shop. Until somebody buys it perhaps.
 
 
EmberLeo
02:47 / 03.10.07
It's arguable that the 10$ you would pay is not necessarily to own the rock, but to acquire the shopkeeper's consent to let it go. Because as things currently stand, the shopkeeper still has a connection to the rock as owner, whether you think zhe should or no.

Before I take a rock from a mountain stream where no transaction is required, I do indeed check not only with the individual rock, but with the overall wights in the area to determine if it is actually acceptable in the greater context for that rock to be moved. And sometimes the answer is actually "no". And it has nothing to do with money.

--Ember--
 
 
illmatic
05:32 / 03.10.07
Kowalski, that's a really interesting post. Apologies if I was being snippy upthread but speaking for myself, I didn't have any other context re. your practice of your thoughts so I assumed it was just a random throwaway thread detailing a random throwaway action and giving it a magical justification (wouldn't be the first time on Barbelith.) I'm afraid I know next to nothing about "wandering stones" or pyrite itself, but I look forward to seeing what other come up with. The "initatory theft" thing is also fascinating if anyone can rustle up any links.
 
 
illmatic
05:34 / 03.10.07
I do keep thinking of the ganzer egg in Robert Sheckly's Mindswap but that is an utterly random tangent.
 
 
Gypsy Lantern
09:00 / 03.10.07
I can't even morally consider it a "theft" since neither the object nor the act itself had or has any value to me, either as a possession or as "possessed."

You don't get to decide whether it is theft based on how you happen to feel about the fucking object. I would imagine it may have had some value to the person who you stole it from. Less a matter of "social conditioning necessary to allow the market economy to function" and other abstract self-serving justification, and more a case of other human beings - perhaps with dependents to support, you don't know - who you are willfully disadvantaging by taking their property. Have you ever ran a shop, tried to cover exorbitant ground rent, tried to make ends meet through what you sell? It's easy to steal from "a large institution vending useless trinkets to tourists" but that rather involves taking the human factor out of the equation. Is the gift shop necessarily a part of the institution of the museum? Do you know that for sure? What if it's actually a small local business that is just operating out of the museum, ran by an actual person who needs every chunk of pyrite he might happen to be able to sell to tourists in order to keep a roof over his head and provide for his kids? Or somewhere in between these two possibilities? What do you know about the institution itself? Maybe the museum is struggling to keep itself open and is reliant on sales from the gift shop to keep on going - stranger things have happened - and by stealing from it, no matter how small or inconsequential it may seem to you - you are contributing to a situation that will eventually deprive your community of that museum. Your every action in the world has consequences, and for me, part of being a magician is having an awareness of this. And this goes doubly if you are thinking about working with Deities concerned with the Mysteries of Theft.

I didn't pay for it because I had no reason to pay for it, and were I forced to choose between paying for it and leaving it in the shop I would have chosen the latter.

Why? What is going on there? You get a strong sense that you should have this object for reasons that are unclear to you at the moment, but you are not invested enough in the reality of your practice and the validity of your intuition to actually pay real money for it, so the only options you can consider are stealing it or ignoring your instinct and leaving it in the shop? In this sort of situation - which I've found myself in more than a few times - I find that trusting my instinct and buying the item anyway - even though I don't really understand why I need it or what processes are leading me to pick it up - is an act of faith in my magical intuition and the money spent is a sacrifice to affirm that.

I'm still interested in learning more about any meanings and purposes attached to pyrite by magical and traditional practitioners.

It's a mineral used in moneydrawing recipes in hoodoo and southern US folk magic. You will generally find small pieces of crumbled pyrite as a mineral component in moneydrawing oils and mojo bags.
 
 
kowalski
11:42 / 03.10.07
Is the gift shop necessarily a part of the institution of the museum? Do you know that for sure? What if it's actually a small local business?

Rest easily, the shop is operated by these guys.

If we really want to talk about the political economy of my action, I might as well point out that bulk minerals of the sort sold in places in like this are generally wholesaled by weight rather than piece quantity. So the management company might very well have purchased for instance a 5 kg bag of pyrite containing a somewhat variable number of pieces. They then take the individual pieces and mark them up by a large factor. Essentially, the piece that went out the door with me might as well have not existed as far as their bottom line is concerned. As it is, if it finds its way back there at some point in the future, even the marginal hurt that so concerns you is assuaged.

I've certainly found this thread's romanticization of the small shop owner to be interesting. I think posters who've employed this trope should cast as critical an eye over their own assumptions regarding commerce, money and consumption as they've brought to bear on my extremely minor action.
 
 
Katherine
12:03 / 03.10.07
Why do you feel it is 'romanticization'? Having worked for small businesses I know what people have been pointing out is fairly true.

Personally I suggest you read though Gypsy's post again and answer the points made there. You haven't answered anything with your post but then I'm getting the impression you don't want to consider or think about your actions in a way which could possibly challedge your viewpoint.
 
 
Gypsy Lantern
16:28 / 03.10.07
I'm not romanticising anything, I know a fair few people who run small shops and work really fucking hard to make ends meet, and might - to a light fingered observer like yourself - appear to be abstract foundations of the market economy, or whatever, but are actually impacted quite directly by people like yourself swanning in with the sense of entitlement that assumes that it's OK to just lift that book cos it only costs 50p and nobody will miss it.
 
 
EvskiG
18:04 / 03.10.07
If I can't attach a monetary value to the rock, and if I have no desire to own it (and in fact a countervailing strain within my practice that compels me not to own things), why would I pay money for it even if it does . . . talk to me?

First, while you may not have a desire to OWN it (because, say, you're a big fan of Proudhon), you certainly had a desire to POSSESS it -- and remove it from the possession of its previous owner. After all, you picked it up and took it.

If we really want to talk about the political economy of my action

That's not what we want to talk about, it's what you want to talk about.

These are the pretty much indisputable essentials: someone offered this rock for sale for $10. By your own admission, you didn't need it or even have any strong desire for it, and you didn't find the act of theft itself particularly meaningful. But instead of purchasing it, you took it.

At least personally, I'm not opposed to everything characterized as theft, and I wouldn't say that your actions subjects you to any sort of cosmic or magical backlash. But, regardless of whether you live in a modern capitalist economy or half a step up from a state of nature, it's simply impolite to take something away from someone else in that sort of situation. And it has at least two effects.

First, since we're talking about personal property rather than intellectual property, it deprives the previous owner (or possessor, if you prefer) of something he, she, or it had before, without compensation. Mr. Shopkeeper (or big nasty conglomerate) can't sell it to the kid who might have been in the museum the next day, and who might have wanted that particular piece. (Bummer.) And Mr. Shopkeeper (or big nasty conglomerate) wasn't compensated for the loss of the item. Ten fewer dollars in the till.

Yes, it may be a minor deprivation, but it's nevertheless real.

Second, the theft had an effect on you. While it may not be especially meaningful to you, you transgressed a social taboo and a legal rule. It's disrupted the flow of your thoughts and, as your participation in this very discussion shows, it's continuing to do so. As long as you continue to have the rock (and quite possibly after) it will continue to exert its effect on your life. And, by your own admission, you didn't get any particular material or spiritual benefits as a result.

Again, the effect of all of this might be quite minor but real.

Given all of the above, why do it?
 
 
My Mom Thinks I'm Cool
18:49 / 03.10.07
why do it?

that was the original question kowalski was asking, wasn't it?

given k's second post in this thread I'm not terribly inclined to defend hir, but I'm still slightly surprised by the majority of the responses given.

k. says I felt a need to do this strange thing, anyone take a guess why, based on the thing in question?

many reply that couldn't have been a magical act, because it was unethical. you are not a real magician, you are a thief.

others reply it doesn't make sense to steal for reasons x, y, and z. why did you steal?

again, I can see us wanting to discuss and thereby condone a certain set of magical practices and not others, and I can see us wanting to offer (probably badly needed) advice on problems that sound like they need addressing, but I don't understand telling someone that what they did couldn't have been magical, or engaging in a long argument about economics and stealing and ethics in general, which might be better suited to another forum.

personally, I might like to see some discussion on magic and minerals in general, or to revisit the magical ethics discussion which is now hazy at best in my mind. but I don't really give a crap whether or not kowalski is a bad person for stealing.

sorry, maybe I'm ranting. I've been feeling ranty lately.
 
 
EmberLeo
19:13 / 03.10.07
that couldn't have been a magical act, because it was unethical. you are not a real magician, you are a thief.

Okay, first off - one could quite possibly be a real magician and still a theif, and the former doesn't excuse the latter. I think that's rather more the point here than whether or not the magic is "real". Unethical magic may still well be magic, but it's not like the ethics don't matter or something, and if you bring an unethical act for analysis to a board of practicioners, I don't think it's unreasonable to expect your ethics to be analyzed right along with the effectiveness of your practice. We do it all the time with regards to Cultural Appropriation, and Gender Identity, and Racial Politics and a whole slew of other questions - why shouldn't we do it with Property Rights?

And yes, this has in some ways devolved into a discussion of what is and isn't theft, but you know I don't think anyone is arguing that the overall question is black and white - yet no amount of shades of grey seem to be painting this particular example any lighter. Possibly because there doesn't appear to be any need behind it.

Second, as I said - I'm rather hesitant to support unethical magicians by feeding them any information to improve the effectiveness of their magic. I don't want you to be a more effective unethical magician, eh?

Third - it has actually been discussed in bits the implications of theft in various spiritual contexts, as well as the uses of Pyrite in magical work. It's just not the most obvious thing that seems to need addressing, so it's not the thing primarily being addressed.

-----------

But to take it back to the "why did I do that?" aspect of the question:

Why did you take the stone? Because it called to you. It happens. I find Animism to be the best explanation of why, but I'm afraid past attributing personalities to "inanimate" objects, I have never seen any need to find a more complicated reason. Even objects have their own wants and needs. In my assumption, which isn't contradicted by experience, that need tends to be to fulfill the purpose for which they were created, if they're manufactured objects, or to simply find a good place to BE and continue their existence if they're natural objects.

Why did you steal it instead of buy it? That I don't know, and have no answer for. Perhaps because the pull of the stone's desire to be elsewhere was compelling enough to catch your attention, but the stone did not realize there was a cultural precedent for conveying value. Perhaps because you lack a particular mindset common in some quantity of others that would have them going to the register without not paying ever having dawned on them as a possibility.

Given your arguments thus far, I'd say perhaps you have an only-partially-related pull to buck The System (whatever System it happens to be).

What I don't understand, thus far, is why you were willing to ask the question, but aren't willing to consider the answer?

--Ember--
 
 
My Mom Thinks I'm Cool
19:48 / 03.10.07
one could quite possibly be a real magician and still a theif,

that was meant to be my point. several posts in this thread seemed strongly to imply otherwise. I found this annoying and confusing.

and the former doesn't excuse the latter.

I don't expect anyone to congratulate kowalski on hir actions or to ignore the ethics of what zhe's done (or hir annoyingly condescending response to critics), in this forum or outside of it.

several posts in this thread are spot on. I was bothered by the tone, inherent assumptions, or irrelevancy of others - or anyway what felt to me like inherent assumptions or irrelevancy.
 
 
Papess
20:28 / 03.10.07
Okay, first off - one could quite possibly be a real magician and still a theif,

That is one hypothesis. One of the variables to a proper theory would be the definition of "magician".

...and the former doesn't excuse the latter.

Excellent point, Ember.

but I don't understand telling someone that what they did couldn't have been magical, or engaging in a long argument about economics and stealing and ethics in general, which might be better suited to another forum.

Red, the question of "why" was answered. Kowalski didn't like the answer and replied back with a lot of maladjusted "magickal" rationale for unethical behaviour. Now, is ethics not a topic for magick? I highly doubt that. In fact, being extra careful not to cross socially acceptable lines of behaviour is a part of developing healthy magickal practice. That is generally what is encouraged here. There is no excuse to steal. Magicians should not consider themselves above the law. That is unhealthy behaviour. Period.
 
 
Haloquin
21:39 / 03.10.07
In fact, being extra careful not to cross socially acceptable lines of behaviour is a part of developing healthy magickal practice.

Or at the very least understanding why you have, perhaps unintentionally, crossed those boundaries. I sometimes wonder why I follow certain social norms, first answer is mostly because I live in society and want to get by, but I do wonder what other rational/magical reasons might influence my accepting of the rules. Of course, if I reject them I want to be damn sure I know why, rather than just passing it off as; it happened, oh well.

I guess that a 'healthy' practice could usefully be defined in terms of allowing one to live within one's society, at which point a 'healthy magical practice' probably should involve avoiding crossing boundaires, at least to a certain extent.

There is no excuse to steal. Magicians should not consider themselves above the law. That is unhealthy behaviour. Period. I do agree with this, however.

(am sleepy, hope this is clear)
 
 
akira
21:52 / 03.10.07
Maybe the rock's heard of barbelith and wanted to be famous.
 
 
Triplets
23:11 / 03.10.07
I have never been scolded or treated at all negatively by a shopkeeper - it's not that unusual for a distracted person to lose track like that.

To be honest the shopkeeper, or more likely cashier, is going to be extremely grateful that you've straightened things out. As a cashier I can tell you every little transaction and bit of stock is, if not monitored, then kept track of. People in shops will be thankful you've been honest, if only so it saves them having to justify to their bosses why there's X amount of Y missing at the end of the month.
 
 
Papess
23:16 / 03.10.07
Or at the very least understanding why you have, perhaps unintentionally, crossed those boundaries.

You are right, Haloquin. Perhaps, I was being a bit stringent. Having crossed so many boundaries myself, I don't think one shouldn't make light of it or shrug off any responsibility to that behaviour with some magickally-induced carte-blanche.
 
 
Tuna Ghost: Pratt knot hero
06:11 / 04.10.07
That is one hypothesis. One of the variables to a proper theory would be the definition of "magician".

"Hypothesis". That's an interesting word to use there. To be truthful, I'm really not seeing any conflict in being both a magician and a thief.

What bothered me the most about this thread was the attempt at justification for stealing, which I view as foolish and unnecessary even in the face of all the criticism. When I was a theivin' little bastard, during my first couple years of college, I never bothered to try to justify it. Well, at first it was just food I was stealing from local grocery market chain because I didn't have any damn money--not hard to justify, at least to one's self. But it wasn't long before I stealing stuff from Wal-Mart and hocking it down the road, which is pretty much cut-and-dried shady-bastard level stealing.

I never pretended it was anything other than that, though. I just didn't give a damn.

I kinda do now, though. I still grab the occasional book from Barnes and Nobles but I bring it back when I'm done. The staff all know me (I've been going to this bookstore for years and years) and suspect that I'm doing it, but none of them apparently give a damn.
 
 
Evil Scientist
09:55 / 04.10.07
Sort of a general question here, but directed towards Kowalski specifically too.

When one has a "sense" that they should take something, shouldn't they interrogate the why of it? If someone has no idea why they feel they should pocket someone else's property (and until you pay for it, it is still the shop's property) and walk off without paying then I would have thought that it would be a good idea to actually try and figure out why your intuition is telling you that you need it badly enough to steal it.

I'm not suggesting that "darque forces" were at work. But it seems to me that just because you have an impulse that seems to be "ethically neutral" in the grand scheme of things, it doesn't necessarily mean that it is.

What confuses me here is that you (Kowalski) seem to be saying that the rock wanted you to take it for absolutely no reason, and that you don't feel you have any actual connection with it beyond the initial theft. I'm no magician, but what are you doing to find out why the rock wanted you to take it (beyond, y'know, consulting the Barbe-Oracle?).
 
 
Princess
10:10 / 04.10.07
And, well, even if the rock wants to be taken that doesn't mean you have too.

I spent a few weeks giving out favours to every object that I thought wanted it. I basically spent a fortnight going back and forth over town, picking up rubbsh and putting it in a different place.

Then I realised that just because an object has asked for something doesn't mean I actually have an obliagation to do it. I could spend every waking hour worrying about the wights in tesco's recycle bin, but it would gain me nothing. These spirits aren't things that want to work with me or give stuff in return. They aren't my friends. They are just freeloaders.

I don't see why you would fuck someone else over on the basis of that kind of relationship. If a stranger walked up to me in a bar and said "steal some pyrite" then I'd tell them "no", (probably). I can't see what's different about your situation.
 
 
Less searchable M0rd4nt
11:40 / 04.10.07
Feeling compelled to absolutely absolutely HAVE to have something and acting on that compulsion willy-nilly is not the sign of a functional magical practice. Sorry.
 
 
My Mom Thinks I'm Cool
12:39 / 04.10.07
Red, the question of "why" was answered. Kowalski didn't like the answer

yes. and neither did I. perhaps I'm being unclear.

I find it difficult to believe that anyone here is capable of reading a post like the one that started this thread and saying "this is what happened". I find it hard to believe that anyone here knows so much about every single possible kind of magical practice that you can say there is no way k was stealing for a reason. at this point we have heard more than one post, so maybe it's become more clear. but right at the start of the thread there were several posts in a row in which the entire experience had been diagnosed and dismissed.

this feels to me like someone walking into an art gallery and saying "this is not art. that is not art. I know. because I'm a REAL artist."

Now, is ethics not a topic for magick?

did you read my posts? let me copy and paste myself for you.

I don't expect anyone to congratulate kowalski on hir actions or to ignore the ethics of what zhe's done (or hir annoyingly condescending response to critics), in this forum or outside of it.


I suppose it may be understood that, specifically here at Barbelith, we don't support or wish to discuss traditions which seem unethical,

personally, I might like to...revisit the magical ethics discussion...

at what point did these quotes sound to you like "there is no ethics in magic and we shouldn't discuss ethics here"?

I will now attempt to reiterate what I am trying to say, if it remains unclear.

1. if kowalkski is unwilling to examine hir actions as having ethical ramifications or non-magical influences, this is, for me, a problem.

2. if we are willing to dismiss a poster's belief that something magical happened, this is, for me, a problem.

3. any post along the lines of "this is this and we all know it. period." is something I really have a problem with.

this is barbelith. we are not fundamentalists quoting the bible. I am not taking what you say as PLAIN OBVIOUS UNQUESTIONABLE FACT. I am questioning it. please don't tell me "period" as though something is not open to discussion just because you say it's not. please don't tell me that the ethics supported by your belief system are universal and my belief system is flawed if it has different ethics. please don't tell me that something that happened to me wasn't magical, as if that's up to you to decide.
 
 
Princess
13:25 / 04.10.07
No one has said that no magic occured have they? I didn't see it if they had.

I think that people are questioning the worth of the magic and the relationship that kowalksi has with it.

Not "you aren't tapdancing", but "you aren't tapdancing in an effective way". See?
 
 
Princess
13:38 / 04.10.07
And who has told you, period, that there's no more room for discussion? Posters might be dismissive, but that's because otherwise is to invite more silliness. If you want to engage with that silliness or, better yet, spin it into pure thread gold then no-one will stop you.

Please, don't give us the Anarchist 101. Rather than telling us we are all fundy-like bullies putting a straight-jacket onto dialogue, why not actually give your objection to someone's point?

You'll see,above, that Halo disagreed with a point of Medulla's thinking. They managed to discuss it without either of them calling in religious stereotypes. Don't just tell us we are missing the point and excluding inquisitive thought, actually have some inquisitive thought and then come here with the point.

If you think there is an issue here, other than pyritical stuff, then take it to policy. Otherwise, get back on topic and stop rotting the thread with instructions for us all to be more accepting and to just let people talk shit.

This is Barbelith, we are angry when people make brain farts and disguise them as dialogue. Rather than complaining about your rights, why not excercise them and make a relevant reply?
 
 
My Mom Thinks I'm Cool
14:03 / 04.10.07
And who has told you, period, that there's no more room for discussion?

There is no excuse to steal. Magicians should not consider themselves above the law. That is unhealthy behaviour. Period.

please tell me what it means to end a post with "Period." other than to say "the end".

No one has said that no magic occured have they? I didn't see it if they had.

you could just be constructing a flimsy psuedo-magical justification for a sudden compulsive desire to steal

Bingo.

Yes...most definately.

you are making justifications for your own poor behaviour and blaming the bloody rock for it.

I don't think the pyrite can be anything magical at all for you.


Please, don't give us the Anarchist 101

once again. I am not saying stealing is cool. I am not saying ethics are not open for discussion. I am not saying we should be allowed to do whatever we want. I have not said that anywhere in this thread.

I think kowalski should examine hir actions and motivations. I think magical ethics is a very valuable discussion to have. I think the community of barbelith very well could and should have vague guidelines of what is or is not considered a magical practice we wish to endorse or discuss, here in this space. I have said this before.

If you think there is an issue here, other than pyritical stuff, then take it to policy.

90% of this thread is non-pyritical stuff. you are, in fact, arguing in favor of one of my earlier points - that I would like to see a separation between some of these topics. I would like to see more discussion of what pyrite is or, if we've exhausted that, perhaps the magic of minerals in general. I would like to re-read the magical ethics thread and, perhaps, continue some of this discussion there.

Don't just tell us we are missing the point and excluding inquisitive thought, actually have some inquisitive thought and then come here with the point.

like my earlier post about my relevant experience collecting stuff with Raven?

or more like this post of yours I'm replying to, which introduces inquisitive thought to the thread, as opposed to complaining about other posts...how?

This is Barbelith, we are angry when people make brain farts and disguise them as dialogue.

As it should be. As I said.

this is also a place where, I thought, we are not dismissive of people's experiences.

Feeling compelled to absolutely absolutely HAVE to have something and acting on that compulsion willy-nilly is not the sign of a functional magical practice. Sorry.

I wonder how many people would be quick to say something similar about feeling compelled to cut or burn yourself? because that's something I do as part of my magical practice, and I'd like to feel comfortable discussing it here.
 
 
My Mom Thinks I'm Cool
14:09 / 04.10.07
alright...I should just back out of this. I apologize.

I will go to the magical ethics thread and root around, or look for another thread where we could talk about the bits of magic discussion which got lost in this thread.

if it were a clear-cut case of me having an opinion different than the norm at Barbelith I would have an easier time quietly moving on, but it genuinely feels to me that many of the replies to my posts indicated that people were not understanding my points, and it's hard for me not to respond to that. I get frustrated when it seems that I am communicating poorly, for whatever reason.
 
 
EvskiG
15:14 / 04.10.07
Seems to me that there are a few different issues here, all of which would make for interesting topics on their own:

What role does transgression (of law or social custom) play in magic? Does it matter if the transgression is conscious and intentional? Do different approaches apply to the violation of different kinds of legal or social taboos?

To what extent should one take account of the interests of others in magical practice? Is or should there be a point where one's own interests outweigh the interests of other people? Does this vary based on the people involved?

What issues does acting on impulse raise in magic? Is it always a good or bad thing? Is this a way of getting past the conscious mind? To what extent is control over impulse -- or giving in to impulse -- important in magic?

To what extent do we raise magical rationalizations for our conduct, before or after the fact? Does magic serve as a "get out of jail free" card for otherwise problematic conduct?

Is or should there be a magical theory of property rights?

Oh -- and what are the traditional magical properties, if any, of pyrite and other minerals?
 
 
Tuna Ghost: Pratt knot hero
17:32 / 04.10.07
There is no excuse to steal. Magicians should not consider themselves above the law. That is unhealthy behaviour. Period.

Without going into the definition of "steal" or "property", I would like to state that I don't know if I consider myself above the law, but there are many times when some of the laws in the books mean absolutely fuck all to me (actually, throughout my day there are several times this occurs, if you count traffic laws or helmet laws). And I don't consider this unhealthy behavior (except maybe the helmet thing, in a physical sense).

I agree with the majority of the criticisms presented against kowalski, but I feel that some of the posts in this thread have been a little too strongly worded.

Feeling compelled to absolutely absolutely HAVE to have something and acting on that compulsion willy-nilly is not the sign of a functional magical practice. Sorry.

See, I think this is something of an exaggeration. No, it's not a sign of a functional magical practice, it's a sign that someone has very poor impluse control and probably has a life full of problems that have arisen from that. But I'm not positive that's where kowalski is right now. We weren't there, we don't know if he acted "willy-nilly" or if he just completely disregarded notions of property and ethics. Which is not the same thing.

And the "sorry" at the end adds nothing to the conversation, it's just snarky and sarcastic.
 
 
Papess
20:41 / 04.10.07
I understand magickally that sometimes one needs to go through dark and socially awkward, even backward, times. However, the point is to try and overcome that obtuseness and develop or regain functionality. Perhaps, if you're really good, a functionality that is extraordinary!

Also, I think the erratic and anti-social magician is such an over-used, played out stereotype that behaving that way seems to play right into it's own limitations. I know because I have been there.
 
 
Papess
20:58 / 04.10.07
Red: personally, I might like to see some discussion on magic and minerals in general, or to revisit the magical ethics discussion which is now hazy at best in my mind. but I don't really give a crap whether or not kowalski is a bad person for stealing.

We are discussing the action of stealing the pyrite and the excuses given for it. Despite the title of thread, this thread is not about Pyrite. Kowalski didn't ask only about the qualities of pyrite...but he asked a question that involves analyzing behaviour. That is why we are having the discussion on ethics, specifically the ethics of stealing pyrite from a shop. It is well within the topic of this thread whether you or kowalski like the answers or not.
 
 
Papess
21:00 / 04.10.07
(apologies for the triple post)

Besides, pyrite and it's qualities can be easily found with a google search. I mean, WTF? It is not like one has to figure out some obscure phrasing or different language to get that information about Pyrite.
 
 
Haloquin
22:31 / 04.10.07
Hi Red, in response to your post I'd like to present a slightly different angle on some of the quotes you posted form this thread, to see if this helps. Its interesting to see why you felt the way you did, and curious that I read them differently. To be clear, I'm just presenting my view, not saying that you were wrong, or that what I'm saying is what the posters were trying to say.

There is no excuse to steal. Magicians should not consider themselves above the law. That is unhealthy behaviour. Period.

please tell me what it means to end a post with "Period." other than to say "the end".


I was under the impression that this was an expression of someone's belief, my response of agreement was based on how I tend to feel about one considering oneself above the law. I was under the impression that this was more a case of pointing out that someone emphatically felt that considering oneself above the law while living in a law-filled society is not the most healthy of situations... the phrase 'period' can be used to add emphasis, rather than its literal meaning of 'the end'. Although I understand the implication of it being an 'end of discussion' type phrase.

No one has said that no magic occured have they? I didn't see it if they had.

you could just be constructing a flimsy psuedo-magical justification for a sudden compulsive desire to steal

Bingo.

Yes...most definately.

you are making justifications for your own poor behaviour and blaming the bloody rock for it.

I don't think the pyrite can be anything magical at all for you.


Although I can see these are getting more strongly worded, my initial impression is that these could be read as people querying not the actual magical content, or potential magical content, but the potential use of magic as an excuse. The responses to Kowalski have, generally, seemed to me to be people poking with varying degrees of politeness in order to uncover hir reasoning... as yet nothing has implied to me that the pyrite was taken in a magical way, for a magical reason; the stated complete lack of intention, thought for purpose, or care about the piece gives me pause for thought.

The next few points I don't have anything to say about specifically although I am, as I've said, generally under the impression that most people are trying to ascertain what went on thought process-wise... in other words to find the answer to the question; 'why I took the stuff?' When most responses have been mostly indicating that there is a division between what many people participating find to be useful/healthy magical practice, people have said so (again ,with varying degrees of politeness).

Feeling compelled to absolutely absolutely HAVE to have something and acting on that compulsion willy-nilly is not the sign of a functional magical practice. Sorry.

I wonder how many people would be quick to say something similar about feeling compelled to cut or burn yourself? because that's something I do as part of my magical practice, and I'd like to feel comfortable discussing it here.


I think that the emphasis here is not on the feeling of the compulsion to do something considered 'socially transgressive', as I hope it has been demonstrated regularly that Barbelith is generally a safe space for reasonable discussion on these topics, instead, the emphasis seems to be more on the aspect of 'willy-nilly' indulgence of the compulsion, rather than a considered response or a regular practice with benefits of some description (however obscure those benefits are to the people outside the practice).



The impression I get from Kowalski's posts is that ze took the piece on a whim, does not utilise theft in a regular practice (ethics of that would be interesting to debate aside from this particular dissection) whatever regular implies, has no intention of using it, and no real intention of looking closely at hir motivations. Ze may consider this analysis to be wrong, but I can only go on the impression I have from the posts, and my impression is that the looking for/at motivations has been rather quickly dismissed, or at the very least dissmissed in the context of this discussion, which leaves people wondering where the motivation-hunting-process was. As that is important to me I'd like to see it, if ze does not want to share, perhaps saying 'I don't want to discuss it' would be better recieved, although 'why not?' may be a speedy reply, or 'why are you asking us 'why' then?'.
 
 
EmberLeo
22:35 / 04.10.07
I was discussing this thread with a friend of mine who is about as Animistic as I am, and also reading more of this thread just now (of course). It's been brought up that just because a rock-wight asks for something, doesn't mean you're obliged to give it, and that was otherwise compared with following a total stranger's instructions.

I tend to agree, with the caveat that it's not a yes/no question. Objects (and plants and animals who don't speak English, for that matter) request things of me on a regular basis, and it's not at all uncommon that I oblige them. But not automatically - if it comes across as a compulsion, that's alarming to me. I check myself much more thoroughly when I'm finding myself feeling not just pinged, but compelled.

My first question is generally directed not to the petitioner, but to myself - "Is there any harm in this action? If not, then it hardly matters, and I may as well go ahead. If there is harm, is it outweighed by the NEED for this action?". I say "need" not "benefit" because I don't believe, as a general rule, that the ends justify the means, but I do understand that many things are needful that are nevertheless damaging, and that life is a continuous process of triage.

My second question is "Why do you want this?"

My third question is usually "What's in it for me?" but not primarily out of greed. It's a question of exchange. What is it worth to you for me to do this? Another way we (that is, the folks I do this kind of work with) put it, working with the gods, is "You want solid gold altar service? Get me the gold, I'll get you the altar service."

My fourth question is "What are the perameters of your request, and of your offer?" because I really dislike agreeing to something now only to find out later that I've agreed to something else entirely.

Now I don't always go through these as clearly delineated sepparate steps - sometimes there's so little harm in a thing that it just doesn't matter much. "Move me off the path please" is a pretty common request for objects that have somehow migrated into a walkway. I don't usually bother to question that one deeply, eh?

My point in all this is I want to know what the rock has to say. And I mean that in an immediate sense - I would love to hear what this particular chunk of Pyrite has to say about why this all needed to happen, and what it can do for Kowalski. Because yes, the properties of Pyrite in various contexts can be looked up online, but nobody knows exactly what this chunk of Pyrite is up for better than itself.

On a sepparate note: When I discused this thread with my boyfriend, he came up with a significant property of Pyrite that I hadn't remembered: Pyrite is so named because it can be used to start fires.

Now, just to get it out of the frelling way, here's what seems to be a decent article on the metaphysical properties of Pyrite

A quote I found kind of amusing, given our context: "Pyrite is thought to create a better balance and flow between right and left brain function. This helps transform the intuitive and creative (right brain) thought into logical and well-reasoned (left brain) action."

--Ember--
 
 
Glenn Close But No Cigar
23:37 / 04.10.07
kowalski does seem like a insufferable twit, doesn't ze? There are just so many things that turn the stomach: the self-justification, the repudiation of any kind of social contract, the plain silliness of listening to a stone that is, in the end, the mineral equivalent of K-Fed or Calum Best... If you're going to steal something, kowalski, at least do it in a retail establishment in which there is more of a deterent than a badly paid quasi-intern who wouldn't even notice you slipping a shard of faux-gold into your pocket full of spunky tissues and discarded sigils.
 
  

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