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Sustainability and the left

 
  

Page: 12(3)4

 
 
jmw
16:00 / 05.05.07
One very last quick post for today.

Borealiz says I suggest that sustainability and progress necessarily incompatible.

Actually I do think that progress and sustainability are at loggerheads but I do not think that progress and taking care of the environment are. As I said at the start of this thread, I am suspicious of the term sustainability and how thoroughly it has colonised the discourse in the last five or so years. The concept of limits appears to be inherent in sustainability but I don't think that it's inherent in the idea of keeping a liveable environment. It may be a fine point but I think it's a significant one. Thinking politically I would direct you to Gramsci and hegemony and the significance of controlling the language of the debate.

Red Concrete says the IPCC suggest that worldwide GDP will have to change by as much as -3% by 2030, and between +1% and -5.5% by 2050.

Now we can argue about whether or not that that's a small reduction, but I think that in the context of the truly indigent at least that does represent putting a brake on progress.
 
 
Red Concrete
17:15 / 05.05.07
With regard to sea-level rise, you are not comparing like with like. The First Workgroup report that you linked derived the 'up to 59cm' figure. The second report also mentions the impact of catastrophic ice-sheet melts, which would probably take centuries or millenia:

There is medium confidence that at least partial deglaciation of the Greenland ice sheet, and possibly the West Antarctic ice sheet, would occur over a period of time ranging from centuries to millennia for a global average temperature increase of 1-4°C (relative to 1990-2000), causing a contribution to sea level rise of 4-6 m or more.

Also:

The complete melting of the Greenland ice sheet and the West Antarctic ice sheet would lead to a contribution to sea-level rise of up to 7 m and about 5 m, respectively

That's about 17m for a temperature increase of 1-4°, sustained over a long period of time. I'm not sure where The Independent got the 70m figure for a sustained 5.4° rise, but they do mention that it's based on the planet becoming ice-free, in which case it might be reasonable. The science does change reasonably rast, however, so I imagine all these figures will be out of date soon.

On the economic costs from yesterday's report: the Workgroup II report I linked last week (and which I shouldn't have assumed would be read):

For increases in global mean temperature of less than 1-3°C above 1990 levels, some impacts are projected to produce benefits in some places and some sectors, and produce costs in other places and other sectors. It is, however, projected that some low latitude and polar regions will experience net costs even for small increases in temperature. It is very likely that all regions will experience either declines in net benefits or increases in net costs for increases in temperature greater than about 2-3°C.

Now we can argue about whether or not that that's a small reduction, but I think that in the context of the truly indigent at least that does represent putting a brake on progress.

I think the data seem to point towards a small reduction, or an increase in GDP with the mitigation strategies, compared with the cost of allowing temperature to increase. I'm not sure what you mean by progress here? Economic progress, in terms of the standard of living of the indigent? Possibly, but as I said, it depends on how the mitigation strategies are implemented.

Saturn's Nod, your post was very enlightening, thank-you. I can now more clearly see the areas that I've been skirting around because I know nothing about them - I can see how private enterprise might be more efficient at getting "green technology" into people's homes, by competing directly with the "dirty" companies.
 
 
Red Concrete
17:19 / 05.05.07
I meant to add - I think it might be necessary to have these inductries subsidised, at least initially. I'm not sure how that could be funded. What are the Green Party's policies on this? I will be back...
 
 
jmw
19:06 / 05.05.07
If it will take centuries of millennia for such a catastrophic rise why did they mention it at all? Quite apart from that fact that weather forecasting over millennia seems an unlikely "science" to me, I cannot see how it is at all relevant to debate. Surely we need to think about the more immediate future? Tell me how a story about a sea level rise of 70m in 1,000 years contributes anything to the debate? That's just too far off and raising it at all is, in my opinion, intellectually dishonest.

Economic progress is exactly what I mean, yes. What makes you think there will be a mitigation strategy at all? Take that figure for a 3 per cent reduction in GDP—do you think that will apply evenly within a nation? That seems to go against the structure of contemporary economics.

Borealiz wrote: "all classes would suffer deprivationn -- just that those with less would have even less." What I am arguing is that those with less will not only lose more subjectively because they have less to begin with, but they will lose more objectively because of the slanted manner in which we operate.

Moreover, in the latest edition of Behind the News on WBAI (3 May, 2007) Kevin Smith, author of 'The Carbon Neutral Myth', noted that asking an Indian whose so-called "carbon footprint" is about 1/8 of the average person in the UK to further reduce their consumption, whether for carbon off-set schemes or just generally, is a form of "carbon imperialism."

On this thread we see a discussion of a post-fossil fuel world. One poster writes: those plastics would be more expensive (not astronomically so), but there wouldn't be any shortage for truly critical components (like my laptop) or for pharmaceuticals. Plastic shopping bags would probably be history. I would respond that if such a situation came to pass there won't plastic for his or her laptop though there will be enough for a millionaire's laptop. In short, of the tales of impending doom turn out to be accurate why would we assume that the cuts would be distributed evenly throughout society? They certainly never have been before.

On the question of subsidies, I'm all for getting the rich off welfare but I'm afraid that should include companies peddling new technologies as well. For an investigation of just how much private enterprise sucks on the teet of government (public) largess I suggest Dennis Hayes's book on the IT industry 'Behind the Silicon Curtain: The Seductions of Work in a Lonely Era.'

Anyway, I'm getting ahead of myself here, there are other points that I need to address.
 
 
Lagrange's Nightmare
00:03 / 06.05.07
I meant to add - I think it might be necessary to have these inductries subsidised, at least initially. I'm not sure how that could be funded. What are the Green Party's policies on this? I will be back...

There are pretty much four ways you can go about doing this:

Carbon Tax / Carbon Trading: puts a price on carbon forcing fossil industries to pay for their environmental damage. Leads to an increase in energy prices, which makes the more expensive renewable sources more attractive. Will lead to higher electricity bills.

Quota System: Government sets a target amount of renewable energy that every electricity provider has to meet. (I think the UK does this, Australia does but has a pathetic 2% target) This will also lead to higher energy prices, but they would be less significant then a tax method.

Feed-in Tarrifs: Price paid for clean energy is set at a (much) higher level then price paid for fossil energy. I believe the government is paying for the extra cost, so basically a subsidy for every renewable project. However that may not be true and if companies have to pay the tariff energy prices would also go up. This method has proved to be the most effective at promoting renewable energy (i dont think anyone has done a tax yet..) and is responsible for kick starting the world's largest renewable market, germany. However this method could lead to wasteful projects and not reduce the price as effectively as the quota method. That is renewable prices will still go down due to economies of scale, but if all projects can already make a decent profit there is less incentive to make their projects as cheap and efficient as possible.

Project Subsidies: Government gives grants to big projects, refunds on solar panels, solar water heaters etc. High profile for government not sure how effective it is though i guess it depends on how much money the government is willing to spend.
 
 
borealiz
02:31 / 06.05.07
By "heuristics", I meant that term as a plural of the noun heuristic, a "thing which generates questions." and focuses inquiry. I wasn't aware of more specific meanings in social theory. Sorry for mucking

I'm assuming, jmw, that the hazard you see in acting on incomplete scientific info is that we'd err on the side of conservation and mistakenly, voluntarily reduce the amount of resources we use. I'd reiterate that a repressive social order can persist or be changed regardless of how much resources are used (barring extremes). Ill-informed opinions are a problem, I agree, but if anything, common scientific misunderstanding more often leads us to err on the side of ecosystem destruction. Yes that's a potential (well, actual) problem, but could happen regardless of how egalitarian or oppressive a political system is.

As for the caricatures, the only one I've seen you address is Lovelock and I thought the other posters did a good job of answering your take on Gaia theory. You came back with the Taylor article -- which ultimately focuses on Deep Ecology and casts Gaia theory in a more positive light (??). But Taylor offers Earth First! writings as a sufficient example of Deep Ecology thought and so imputes an antihumanism to Deep Ecology which is not central or even necessary to that world view. Deep Ecologists generally admire EarthFirst!ers' political commitment, but no one take the "back to the Pleistoscene" rhetoric seriously. Cardboard.

The Barbelith thread you refers to has more in common with Mad Max than any worthwhile ecological theory that I could recognize. There's a good reason that thread didn't even last for 1 page.

The term sustainable bothers me. It seems to indicate significantly lowered horizons. In fact, the very idea bothers me. I don't want to be 'sustainable', I want to live a free life and be productive. Isn't that what the left once stood for?


I've never heard that the left once stood for complete human freedom, including abusing our ecology to the point that we can't live in it. Possibly, jsw, you are suggesting that the term Sustainability is the ruling class' stalking horse for withholding resources from lower classes or the indigent? In the abstract that's possible, but in the world where I live, the ruling classes convince the rest to consume more natural resources than they need to (generating more profits), not to conserve resources. If there are any terms which invoke bourgeois common sense and function to uphold hegemony of the elite in our culture, they are along the lines of "economic growth", "the ownership society", and "free market".

jsw, you've never explicated why you think sustainability contradicts progress. I'm not talking about terminology here, and neither are you when you say (as above) that you want to live a free life -- that criticism is with real-world conditions, not with at specific term (sustainability). So, where's the contradiction between sustainability and progress?
 
 
jmw
13:32 / 06.05.07
You accuse me of cardboard cut-outs and once again raise the spectre of my allegedly arguing for the destruction of the environment. I say, again, not that old canard. I have never stated that making the world uninhabitable would be a good thing. Straw man argument. Once more for the road: I am arguing for a rational approach to resource use based on human need.

The left does, or at least did, stand for complete human freedom. Clearly you have not read Marx who spent a lot of time criticising the bourgeois conception of freedom as half-formed.

"political emancipation itself is not human emancipation." "Bourgeois 'freedom of conscience' is nothing but the toleration of all possible kinds of religious freedom of conscience, and that for its part [socialism] endeavors rather to liberate the conscience from the witchery of religion." Critique of the Gotha Program

"[Communism is] the positive transcendence of private property, or human self-estrangement, and therefore the real appropriation of the human essence by and for man [...] the complete return of man to himself as a social being." Economic and Philosophical Manuscripts of 1844

Just two random examples, there are hundreds more.

That you're not aware of this simply illustrates the crapness of the left over the last fifty years. Surely, though, you must be aware of anarchists' commitment to complete human freedom, even if it appears to be largely rhetorical to me at least?

The Barbelith thread I linked to may well be absurd but that is part of my point: there seems to be a cultural inclination for enjoying worst case scenarios.

I think that in the context of the third world the concept is indeed a "ruling class stalking horse", though I put the term in quotation marks because I do not see it as some kind of organised policy, programme or, indeed, conspiracy. Things just seem to have worked out that way.

On the penchant for selling green and psuedo-green products, solutions and, let's face it, indulgences, I would expect no less from capitalism, a form of economic organisation that would happily sell me a box of Ronald Reagan's faeces (or Karl Marx's for that matter) if it thought I might buy it.

What I find sickening, though, is that at one of the things that the left prided itself on was its support for the third world liberation, supporting people in their struggles against old-fashioned imperialism. Today I see no such thing, just ridiculous schemes such as 'drop the debt' et al which compound the problem with their strings-attached approach and demands for consumption to be cut. China is, I believe, about to pass the US in terms of its carbon output. Given that freedom is dependent on economic development, something that history has made absolutely clear, what can be said about that? Should the people of China be condemned to the current social relations which are far from ideal, to say the least?

What about India? What about Africa? These people need jobs, real jobs that pay real money. For comparative purposes, think of microfinance. It's a sham, a chimera of economic development that does virtually nothing to improve people's conditions and yet, apparently, it's the best we have to offer the poor. To hell with that.

I admit that that issue is more nuanced in the first world. The idea that consumption is somehow pushed on people I have some difficulty with. I accept that society and economic are certainly organised for consumption (much to the detriment of production, a serious problem with all manner of consequences) and that, to a degree, finances are buoyed-up by personal debt and spending. On the other hand it is impossible to argue that people are consuming against their will. On one level the ability to buy more things represents, quite simply, having more money and as such is something to be celebrated. If one wants to divorce this from energy or resource consumption one might make an argument for some of the alternative technologies discussed elsewhere in this thread.

Nevertheless, I think it's impossible to say that the tide isn't turning. A few years ago confirmed capitalists didn't even make a pretence of being interested in environmental matters. Now we see the likes of the Financial Times articles I pointed to along with all manner of things such as cap and trade and carbon offsetting, both of which, I might add, have been lambasted as idiotic by some environmentalists. I say the ruling ideas are those of the ruling class.

If the capitalists really wanted to see untrammelled development and increased consumption why would their house journal be publishing the likes of this:

"Though the picture of climate change painted in the report is bleak, the report showed signs of agreement that the costs of avoiding the worst effects are not as great as had been feared. Prof Grubb said: “You could not conceive that this report would have been agreed two years ago, when the US was in a completely different position regarding the economics of climate change.”
"Price of climate action 3% of GDP, Financial Times

Beware the carbon offsetting cowboys, Financial Times

"Climate change is no longer a fringe issue; even investment bankers are worried about it."
Climate change, Financial Times

That is just three articles. The FT publishes them daily. Visit the site and have a look around. Is it too much of a stretch to suggest that these people might have a different class interest from me? If it is too much then I must demure on the grounds that political debate has apparently been rendered obsolete by rising temperatures.

Here's some more on the business elite's changed position from a leftie that is happy about it, though dismissive of their efforts so far.

My take on Gaia theory is very much the mainstream one, I'm sorry to inform you. I cited the Taylor article, among others, but I did so critically as you can see from my comment: Distressingly, the article continues: "And while each of these perspectives has its merits". Do they? I can't see any.

Lovelock is deeply problematic. I see that no-one had attempted to address my questioning his statement that the UK is "so urbanised as to be like a large city", something which is clearly and demonstrably bunk.

You say: "Ill-informed opinions are a problem, I agree, but if anything, common scientific misunderstanding more often leads us to err on the side of ecosystem destruction. Yes that's a potential (well, actual) problem, but could happen regardless of how egalitarian or oppressive a political system is."

They might and they might not. I don't have access to figures but I suppose the balance may lie in the direction you indicate.

However, we see poor science in the opprobrium over thalidomide, DDT, GM crops—all for what seemed like good reasons, but all three have much to contribute. Thalidomide has proven its usefulness again and again when used appropriately. DDT made a massive contribution to the eradication of malaria in many places, something we won't even countenance now in Africa.

In all three cases criticism was not unwarranted but I don't think much was achieved by knee-jerk banning.
 
 
jmw
13:41 / 06.05.07
For the sake of clarity: "I'm assuming, jmw, that the hazard you see in acting on incomplete scientific info is that we'd err on the side of conservation and mistakenly, voluntarily reduce the amount of resources we use. [...] if anything, common scientific misunderstanding more often leads us to err on the side of ecosystem destruction."

I don't see the two positions as mutually exclusive. Both are clearly a danger. We can only find out by experimentation. But this has little to do with the here and now of economics.
 
 
jmw
13:56 / 06.05.07
Apologies for the usual over-posting.

Borealiz says: "you've never explicated why you think sustainability contradicts progress. I'm not talking about terminology here, and neither are you when you say (as above) that you want to live a free life -- that criticism is with real-world conditions, not with at specific term (sustainability). So, where's the contradiction between sustainability and progress?"

I am talking about terminology and how it has changed the nature of the debate. Ensuring we have a suitable environment that is safe, diverse etc. is one thing. Sustainability, however, implies the continuation of today's "real world conditions" in perpetuity and that in and of itself is non-progress. The simple linguistic shift has fundamentally altered the nature of the debate.

In the sustainability thesis, what we have today is viewed as the absolute apogee of both human social relations and material conditions. Many go further and say that today's conditions simply cannot be sustained. I say that today's conditions are simply not good enough and that we must strive for more. That this improvement, socially and economically, should come through the use non-fossil fuel power I can accept.

Despite complaints to the contrary, my point is a very simple one.
 
 
Saturn's nod
16:06 / 06.05.07
Sustainability, however, implies the continuation of today's "real world conditions" in perpetuity and that in and of itself is non-progress.

No it doesn't: I think it means the exact opposite, so who gets to choose? I think sustainability means making huge changes in the way we live today so that everyone's needs can be met. The way I learned it, deep ecology far from being the self-hating framework you suggest but is actually a way of understanding our human condition as fundamentally intertwined with the needs of other species. John Seed speaks of understanding himself as a mobile and literate part of the forest, protecting itself.

As I use it sustainability means finding ways to meet our needs in a sensible way - that is, within the ecological circumstances we all share. Its place in common use as I understand it comes largely from the Brundtland commission report's framing it as meeting our needs without eroding the ability of future generations to meet theirs (I paraphrase).

The simple linguistic shift has fundamentally altered the nature of the debate.

As I see it you are choosing to use this word as if it means something which is disjunct from the way I understand it. I don't see how your proposed change of meaning helps the cause of responding to the current global crisis, although it lifts my perplexity at some of the statements in your previous posts. How do you think it would help, to make the word have this new meaning you suggest?

In the sustainability thesis, what we have today is viewed as the absolute apogee of both human social relations and material conditions.

Who says? I don't think I know anyone who takes that stance - you really know people who argue that the current famines, violence, exploitation, poisoning, consumer addiction, mass obesity, planned obsolence, and landfill sites heaving with waste, constitute perfection?

I think sticking to a more widely used definition of sustainability: one which is about learning to take care of humans and the planet in accordance with our collective agreement about the limitations we know - solar energy, nutrient cycles, fresh water care, genetic diversity - rather than denial of them, is more useful. I'm keen to encourage people to think about what we mean when we employ the term: I recognise that my use of it is heavily influenced by permaculture usage.
 
 
Regrettable Juvenilia
16:33 / 06.05.07
I say that today's conditions are simply not good enough and that we must strive for more. That this improvement, socially and economically, should come through the use non-fossil fuel power I can accept.

That's exactly the understanding of sustainability that I have, though, through my encounters with people who strive for what they call sustainability in, for example, the built environment. There's an increasing desire to make it clear that environmental imperatives are only one aspect of what 'sustainability' means - social sustainability, while it's clearly not being talked about as widely or acknowledged anywhere near as much in the media, is certainly being thought about as a concern, for example in terms of housing. Is this a struggle when one factors in developers with an eye on the profit, government with its own agenda at various levels, and contractors who'd rather carry on doing things as they've always done? Yes, but the people who genuinely believe in trying to do things 'sustainably' tend to be those who realise that current conditions are not good enough, for example current living conditions in social and other 'affordable' housing. There is a school of thought that says that designing and building housing that is environmentally sustainable can improved social conditions at the same time - for example, energy efficient buildings cut heating bills as well as energy use.
 
 
Closed for Business Time
16:42 / 06.05.07
Okay. Back again. In the following I'd like to propose a finetuning of what this thread can be about, based on my reading of jmw's original posts, and the faults he perceive in the concept of sustainability, as that has been used and abused by various parties.

Correct me if I'm wrong, but to me it seems that the main gripe jmw has is his insistence that sustainability is incompatible with a marxist-socialist version of progress and human freedom. Quoted from the first page, where he says
I want to repeat that what set me thinking is the tone of recent environmental activism, government scare-mongering and lousy journalism. I'm not actually saying that the core science is wrong.
Ok. So let's leave the science altogether out of this thread. We have a nice and shiny Lab for that. I propose we run with two themes that seem to be at the core of jmw's posts. (Don't see this as picking on him - it's just my feeling that for better or worse, this thread has largely been a debate between jmw and pretty much all other posters.)

1. The tone of recent environmental activism, government scare-mongering and lousy journalism.
2. The proposition that the concept of sustainability is incompatible with the socialist ideas of progress and freedom.

At the moment, I'm mostly interested in 2), as I can't really fault our man jmw for being fed up with 1. There is much crapness, cynical communication strategies and whatnot in environmental reportage, policy and campaigning, but that discussion is perhaps worthy of another thread.

So...

The first thing to note is that I'm in no way sure of what jmw refers to when he talks about socialism. Is he talking about a form of anarchism, communism, communitarianism, marxism, leninism, stalinism or trotskyism? He does say, back on page 1 when I say left I mean anarchists, Marxists and 'democratic socialists', not liberals (who are right of centre) and social democrats (who are centrists). Perhaps there is some confusion over the terminology for geographic or other reasons but to be clear, I am talking about socialism. IMHO, that doesn't help at all. Again, there are hundreds of varieties of anarchism, Marxism and "democratic socialism", not all of which are compatible and in agreement over the meaning of central terms like "freedom", "subject", "progress" and "society".
I invite jmw to make clearer what he means by the left. As it stands, noone has a clear idea of how to relate to his use of "left", and "socialism" contra what he sees as Grauniad, faux-leftism espoused by the enviros.

Some things in particular I'd like to clear up is, does jmw's notions of leftism include statism, abolition of markets, economic planning and/or work councils? This for purposes of knowing where you stand.

Is your notion of progress teleological? Cause if you answer yes, your gripe about the supposed millenarianism of deep ecology evokes the pot-kettle-black-thing.

Do you believe that humans are capable of rationally planning their productive forces and relations for the good of mankind? I believe you do based on this quote Human action is now no longer considered to be purposeful and constructive but destructive and negative, but I might be wrong.
If yes, I have a shitload of studies from history, anthropology, cognitive science, economy and other sources that illustrate how I beg to differ. In short I can point to thousands of studies, many experimental that give evidence for a view of the human capacity for planning as being severely limited. Especially when said planning is conducted in groups. One might want to call that negative, but I call it realist.

___

More later, tired now.
 
 
jmw
17:24 / 06.05.07
"Your Last Chance With Flyboy " Let's not get into the housing issue. I'm generally happy to concede your point on it but the fact is we don't need the term sustainability to address the issue, we already had other terms such as social justice, equality and so on. I am all for air-tightness, proper ventilation rather than infiltration and better insulation as well as more social housing built to higher standards in these. The problem in this area is one of economic organisation. We've had over 150 years of open socio-economic struggle, it's not a new idea to say that standards must be raised for the great mass of people.

Saturn's nod says the amusingly-named "John Seed speaks of understanding himself as a mobile and literate part of the forest, protecting itself." What does that mean? The analogy, if that is what it is, is far from clear. Also, it's an absurd analogy to begin with. Can you not see why people like me are put off by such language? I'm sorry to be so literal and blunt but I am not a tree and that statement makes no sense to me.

I must confess I am glad you mentioned the Brundtland report. For those who don't know, the term sustainability was formally introduced into the lexicon in 1980 by the World Conservation Strategy and popularised by the Brundtland Report, "Our Common Future", in 1987 and the concept is fully supported by aristocratic pressure groups such as the Campaign for the Protection of Rural England.

However, it actually predates that. It was used at least as far back as 1975.

Rob Cowan wrote in the Dictionary of Urbanism: "The language of urbanism is awash with over-used words that stand for ill-defined concepts. Never, though, has a word been so quickly adopted, so widely used and so ill-defined as sustainability. 'If sustainability it the new religion,' writes Tim Mars, 'then planners are its priests and the compact city the new Jerusalem.'" Cowan goes on to accuse the word of functioning as a placebo intended merely to give a sense of comfort to the listener or reader—and, presumably, the house-buyer and voter. I am not alone in thinking the word is problematic.

You ask "How do you think it would help, to make the word have this new meaning you suggest?"

Firstly, I don't see it as a changed meaning, I see it as the logical conclusion of the term sustainability and I don't see it as a help. I see it has a potential hindrance.

I don't think I know anyone who takes that stance - you really know people who argue that the current famines, violence, exploitation, poisoning, consumer addiction, mass obesity, planned obsolence, and landfill sites heaving with waste, constitute perfection?

Intentionally or otherwise you are misreading my point. Obviously sustainability activists decry planned obsolescence and waste. What I mean is that they do not want to see further increases in wealth, in terms of either growth or distribution, because it would, they think, lead to more of most the things that you decry above. More money = more consumption.

It is inherent in the term sustain to continue, that is to support the continuation of something. If all that one is proposing sustaining is human life or the life of the planet then one's horizon is significantly lowered. As many proponents have argued over the years, at best sustainability means zero growth. This is objectively the continuation of the currently extant socio-economic conditions. I don't see what is so complicated about this. Perhaps we do have different understandings of the term but I would argue that, as an outsider, mine is simply based on logical reading of the word's meaning.

As an aside, "mass obesity", though hardly positive, is a better problem to be faced with than malnutrition and rickets. Consumer addiction? Clearly you are misusing the term addiction which has a specific clinical meaning. You would have a hard time arguing that people are literally addicted to shopping.

Mos Nolte asks me to clarify a great many points, which I will do in due course and also hit the nail on the head saying this: "his insistence that sustainability is incompatible with a marxist-socialist version of progress and human freedom" at least in the sense that if one steps outside the Marxian framework everything that I have posted is irrelevant. What I have raised is, I am happy to admit, a micro-issue.
 
 
jmw
17:59 / 06.05.07
Long and potentially boring post about socialism (and "you" does not refer to any one individual):

I am largely uninterested in the differences between Leninism and Trotskyism and entirely uninterested in Maoism and Stalinism which I am happy to dismiss as bizarre aberrations. An an aside, Maoism has often been administered by crazy agrarian cults.

Democratic socialism comes into it in the context of its political bedrock in the unions and productive labour—Wilson and the white heat of technology which was going to liberate us from menial work.

In fairness to environmentalists, I don't think they're alone in espousing pseudo-socialist ideas. Plenty of self-depicted socialists seem pretty good at it too. I don't think there's much of a left left. I see this as partly as a result of the obvious failures of the left and I see the step back from traditional concerns about our fellow man as a result of this process.

I don't doubt that many environmentalists frame their understanding of the world and their proposed solutions in terms of helping humanity by avoiding catastrophe but this is a long way from the traditional goals of industrial struggle. It's too utilitarian for my taste and it's just not enough. Of course I run into problems—would my ideas punish the rich and therefore halt industry, ultimately hurting those reliant on it? I'm not on here to suggest that I have a worked-out programme or the answers to any questions.

I suspect that a lot of the logical disconnection that's going on in this thread comes not from me somehow mis-defining sustainability but from people not understanding or supporting the, admittedly old-fashioned, political framework that I am talking about. Perhaps you think this means I am begging the question. Perhaps.

What I am asking is, is sustainability incompatible with the goals of industrial socialism?

Perhaps you think this means that socialism should be confined to the dustbin of history. Fine. It wouldn't be the first time someone said that, but I think that if one accepts that then the burden is on them to confess to their abandonment of concern for the immediate material conditions of the mass of humanity, not to continue the pretence.

I do not think that orthodox pre-Lenin Marxism, anarcho-sydicalism, democratic socialism (in Britain pre-Kinnock and the SDP) are at odds with one another on freedom, subjectivity, progress and society. I think we have to accept the differences as nuance and concentrate on the core issues which are the betterment of the lives of the vast majority of people and, to a lesser degree in democratic socialism, their ultimate liberation from poverty, exploitation and control. But, for the record, when I say Marxism I mean the writings of Marx.

I do not wish to define it as closely as you ask me to: "statism, abolition of markets, economic planning and/or work councils?" and it's not a question of where I stand (because I stand precisely nowhere, this is an intellectual exercise for me, nothing else). Let's take it as a starting point that I am thinking in terms of union-based leftism.

Throwing teleology back in my face is a pretty good argument. I'll need to think about that. Design is a strange issue. One designed aspect of modern life that we all take for granted is information technology. One can argue that it is not designed and a lot of it is market-based happenstance, such as the adoption of one technology over the other. On the other hand, the entire semi-conductor industry was grant funded for decades by the US military. That was done by design.

Quickly, I do not think that we always get what we plan to but I do think there should be an aspect of design. I do not argue on the basis of predetermination.

The studies of which you speak sound like a sideshow to me, I'm afraid. If one doesn't accept the possibility of collective human action then not only is my argument a waste of time, so is the idea of sustainability as someone will always come along and piss all the resources up the wall in the name of their short term self-interest.

I would point to the existence of labour unions as proof that we are capable of collective action. I would also argue that socialism is based on self-interest, tempered by a recognition that groups of people are more likely to advance their mutual self-interests than one individual alone. The dichotomy between socialism and self-interest is, in my opinion, a false one and I reject the idea of altruism being the driving force behind it.
 
 
Regrettable Juvenilia
11:38 / 07.05.07
Let's not get into the housing issue? Um, way to dismiss a huge area in which the term you're critiquing is widely and increasingly used. Is this how you defend the fact that your conception of what people mean by sustainability is narrow, monolithic and inaccurate - by dismissing any definitions of it that chime with your own political principles as irrelevant and unnecessary? The "other terms such as social justice, equality" that you mention are not synonyms for sustainability - as I tried to indicate in my post, increasingly there is a school of thought which uses the term to describe a holistic approach that seeks to address environmental imperatives as well as social ones.
 
 
jmw
12:30 / 07.05.07
I didn't want to raise the housing issue because it's another distraction from the issue at hand but if you really want to, then fine, I will address it. I am more than well aware of what is going on in the construction sector.
 
 
jmw
12:41 / 07.05.07
Former Daily Telegraph editor Max Hastings gets concern for the environment mixed up with distaste for plebs in this piece criticising so-called "binge flying" that also celebrates: Venice's "ban on picnicking in St Mark's Square, and on walking the streets bare-chested or in bikini tops."

Says Hastings: "Here, it is easy for a good democrat to explode: "Do you want to restrict the wonders of the world to rich bastards?" But it is an obvious truth that the more people who visit a given place, the greater damage they inflict upon it."

Link.
 
 
Regrettable Juvenilia
13:55 / 07.05.07
I think it's clear that now that climate change, its causes and effects, are increasingly being accepted as scientific fact across a wide political spectrum, there are those who have proposed ways of dealing with it which are reactionary, repressive, or just plain bad ideas. For example, in addition to agreeing with Lovelock* on nuclear power, the government's chief scientific adviser Sir David King talked in a recent lecture about the likely need in future to tighten immigration laws to keep out "climate refugees". Obviously this is a reprehensible idea. But the fact that there are reactionary responses to the threat of climate change doesn't mean that there can't also be progressive ones, or that there's any reason why the term 'sustainable' can't be used to describe those progressive ideas.

*The consensus among the people who work in the field of sustainability that I know seems to be that Lovelock has gone totally doolally, so I don't think discrediting his work discredits sustainability as a concept, either.
 
 
Closed for Business Time
15:20 / 07.05.07
Thanks for the clarification jmw. It does help me, at least, to get a better grip on what you are saying, and perchance also why..

I don't think anyone here disagrees that there are problematic issues inherent in the public discourse around sustainability (the definitional, and therefore political wrangling over what it means and the consequences of those meanings). I can empathise when you point out an anti-human streak in deep greens, the luddites etc. But to equate that with sustainability as used in the mainstreams of public discourse is imho a gross and misleading generalisation. I also agree that there are clear and present dangers in letting sustainability stand for a lowering of horizons, a preservation of the economic and social status quo, a denial of human potential. But that isn't my reading of sustainability. I believe in both structural aka political solutions, as well as market based solutions, of which the work of Amory Lovins and the Rocky Mountain Institute is a great example. I guess that as a Marxist, you'd have trouble with the very notion of a market, so we could leave that alone, if you so wish. (For the record, I tend to identify as a closet anarchist, with a libertarian bent. I have at least some faith in the market.)

As I said in an earlier post, I don't agree that we should focus exclusively or even mainly on the here and now, because I believe that the basic lessons of ecology is that we're in this together. WE here equating all life on the planet. We're fundamentally interdependent, in a manner which precludes putting man (and I use man here pointedly to point out the masculinised, hierarchical grounding I perceive in your arguments) on top. You have stated before that one of the main contradictions you see between socialism and sustainability is one of limits; sustainability implies a hard limit to the carrying capacity of the global ecosystem (and I for one take that to be a scientific, experimentally and theoretically produced fact) and therefore a limit to how many people and how intensive resource-use the globe can cope with. You declare this (rightly, I believe) to be at loggerheads with the end-point of a socialist vision of the best possible society. This makes me wonder - you have said before that you have no quarrel with the basic science behind for example the brouhaha over climate change. (On the other hand you don't seem to believe sustainability is a scientific concept... makes me a tad confused).
Ok. Do you also believe that there are hard limits to the carrying capacity of the planet, however far off? I do, and in my thinking, if that is the case, I cannot with a right mind and sound heart argue for a politics of limitless expansion. If anything, your previous distinction between a sustainable (limited) and liveable (unlimited?) attitude to the environment would have me saying "lowered horizons". Why settle for a liveable biosphere when we can have a fantastic one, teeming with all sorts of beings? And is economic equilibrium really such a high prize to pay for that? Mind you, nothing's been said in this thread about the "objective" value of that equilibrium point. It might well be that with sufficiently clever distribution of resources and energy resourcefulness, that point can be set very high indeed. We can potentially live a zero-sum life with the thermostat on high. Your faith in the human mind might be right. Or it might not.
 
 
jmw
19:00 / 07.05.07
Posting in a purely personal capacity, I don't know if I have a problem with the market per se. It's what we have and I am as much a part of it as anyone else. My questions here are theoretical.
 
 
Seak
20:47 / 08.05.07
Been a while since I posted anything on these boards (not that I did much then) and this thread is pretty well done, but as something approaching a Deep Green / Eco-Anarchist / Ecologist I feel there may be something I can add to the debate. As there's been a fair amount of back-and-forth, I'll focus on the Max Hastings article, mostly because aviation and climate change is somewhat of a pet topic of mine.

The growth in short-haul flights is primarily fueled by the absence of tax on aviation fuel, combined with low infrastructural costs. This enables EasyJet, Ryanair, etc to provide very cheap services, undercutting rail and coach services. This has lead to more people travelling within Europe, and making weekend breaks in Prague or Budapest possible.

Sounds great? Aviation is the fastest growing cause of climate change. Aviation currently accounts for approx 6.5% of UK emissions, set to rise dramatically by 2050. The Tyndall centre for climate change research estimates that aviation alone will account for our entire CO2 emissions afforded under Kyoto. Additionally, aviation has a reductive ratio of approx 2:1 - meaning that every tonne emitted has the effect of two tonnes emitted by other means.

Aviation is primarily benefiting the better of. The Department for Transport's statistics show that the top 25% take 75% of the flights; that 51% of people didn't fly last year; that the average second-home-in-Europe owner takes 6 flying trips there per year.

What's my solution? We need to travel less, stay longer, journey by rail or coach. Got family in the States? Bought a house in France? Tough. You bought into the carbon-heavy lifestyle, and you've got caught out. As Mayer Hillman says, find where you want to be and stay there.

This may be 'anti-progress' or even 'anti-human', but unfortunately its a view backed by a good proportion of the UK's climatologists. We need to live more sustainably, which will necessarily impact upon our lifestyles. But our lifestyles are built on a house of cards, and those cards are increasingly starting to give way.

[Mostly sourced from www.planestupid.com - the direct action group I am involved with.]
 
 
Regrettable Juvenilia
22:22 / 08.05.07
While buying a house in France (assuming you don't reside in France and it's your second home) is clearly the preserve of the wealthy, I can't help but feel that "got family overseas? tough!" is playing into the perceptions of the green movement that some people have been trying to dispel here...
 
 
diz
23:14 / 08.05.07
While buying a house in France (assuming you don't reside in France and it's your second home) is clearly the preserve of the wealthy, I can't help but feel that "got family overseas? tough!" is playing into the perceptions of the green movement that some people have been trying to dispel here...

Exactly. And, frankly, in the same way Emma Goldman didn't want to be part of your revolution if she couldn't dance, I don't want to save the planet if I can't keep my iPod. If the only way to save the planet is to be reduced to the status of medieval peasants, fuck the planet.

I don't think those are the only options, thankfully, but for me it's a both/and situation, not an either/or. The only future worth fighting for has all the advantages of a high-tech post-industrial society, except cleaner. For me, it's a bright green future or no future worth having.
 
 
Regrettable Juvenilia
05:58 / 09.05.07
Except I don't think it's that extreme either. It seems clear to me that of the behaviour changes that would be necessary to both mitigate and react to climate changes, some of them might well feel like sacrifices. And frankly I find the reappropriation of the Goldman line to refer to an iPod mildly icky - I mean, the differences between the two are pretty clear. Plus it's a misleading example because I'm unaware of anyone claiming that giving up yr iPod will have an impact on climate change - certainly not once you have one. Maybe I'm misreading you and this is your point, that sustainability does not make such demands, but it reads to me as if you've lurched to the opposite extreme...

A lot of the objections to sustainability remind me of previous objections to socialism - that it's mean-spirited, that it will drag everyone down to a worse level instead of improving things (that's the trick that helped give us New Labour), that it will take away the nice toys us privileged people have. That's why I think this idea that left-wing = complete human freedom doesn't work in this context, which is made clear by the acceptance of the market - the freedom Marx envisaged was complete freedom from capitalism, not complete freedom within it.
 
 
ONLY NICE THINGS
09:50 / 09.05.07
You'd have to be very spoiled to equate not having an iPod with living like a medieval peasant, obviously. I'm not totally convinced at the extremities being put together here. For example, if you have a second home in France, a) you are a piece of filth and b) you can take a ferry or the Eurostar, and you would if short-haul air travel were more expensive. Works for me. Family in the States? Technology now gives you the ability for a comparatively low carbon cost to communicate online in various ways, providing high-quality sound and vision - better quality, frankly, than I would ever normally want my family to be in. Use these, cut down on flights.

Ultimately, I'd like to see airships crossing the Atlantic, and I'd like to see a culture which gives people the free time to take airships across the Atlantic. That, I think, is the sort of thinking Saturn's Nod is talking about as part of a sustainable model - coming up with solutions that balance people's desires and right to happiness with the good husbandry of the resources available. However, individuals taking action has a finite impact, which is where government comes in. Abolishing the tax exemption on airline fuel is one thing that might significantly alter behaviours, while also making funds available to research more environmentally friendly forms of transport. That, then, comes down to who you trust to use the money more wisely.
 
 
Regrettable Juvenilia
10:18 / 09.05.07
Perhaps the term "loved ones" should be used instead of "family"...
 
 
Seak
12:30 / 09.05.07
If the only way to save the planet is to be reduced to the status of medieval peasants, fuck the planet.

Seconding the comments that not having an iPod is somewhat different to the life of a peasant.

Over lunch this conversation cropped up (as it tends to - I work for an NGO), and the more environmentally-minded of us were told that 'people are just selfish', so sustainability would be impossible. It's a similar attitude to the one I've quoted, and appears to miss the crux of the issue.

Environmentalists argue for sustainability to avert climate change, which they (and the majority of the scientific community) believe will dramatically affect our ability to maintain our current lifestyles. We argue that small changes now will enable us to continue to live a lifestyle which in some way resembles our current one. Put another way, we seek to avert a forced reversion to peasantry on a hostile and barely inhabitable earth by halting some of the more excessive elements of our existence.

For instance, no one should be encouraged or enabled to drive journeys of less than 5 miles. Public transport needs to be improved, modernised, and able to provide a serious alternative to private motorised transport, and additional road space should be given over to walking and cycling. Longer distance, rail and coach should replace short haul flights (45% of European flights are less than 500km). Airships can replace long-haul (London-New York in 24 hours), and teleconferencing replace many business trips. Businesses which require regular long-haul flights must find another way of working or halt altogether.

If your family (or loved ones) live in the States, and you want to see them more often, then one or other of you should move closer. If you kids go to school in the next borough, or you live miles from a train station, then move schools, home or job. It's quite simple really. I'm sick of people complaining that they have to drive a car to work because they live in the country, work in the city and there's no rail service. It's not an excuse.

Ultimately, unless 99% of the climatologist community is wrong, then the result of failing to do this will be catastrophic. Whole nations - Bangladesh, the Maldives - will go underwater, with sea levels rising across the globe. Millions will die, billions will be displaced, and they hold us - those with a high-carbon lifestyle - responsible. Things will get very, very ugly.
 
 
Closed for Business Time
12:41 / 09.05.07
I can't really buy into the line offered by Seak there that one should just move closer to whatever we would like to be closer to, family, work, school etc. Sounds easy in theory - harder in practice. What about people who have to migrate for work - going from say Africa to the States? What you are saying is that these people should rather let the ties to their loved ones atrophy than take a trip over. That, to me, is effin cold. Plus you'd inadvertently be advocating less mixing of cultures. And don't gimme TV, teleconferecing and stuff like that. Visual and auditory stimuli cannot substitute for smell, touch and taste.

Else, agree with Haus on airships (would be soooo cool to be up in one) and promoting ways of living/working that would allow us the time out to use these slower and/or friendlier transportation modes.
 
 
Regrettable Juvenilia
13:10 / 09.05.07
The solution has to be a mix of personal lifestyle choices - and Christ knows behaviour change doesn't come easy for most of us even when it's very small, non-disruptive things like altering purchasing habits or how we dispose of waste - and working (whether professionally, through campaigning or just voting) towards changes which can only currently be enabled at a higher level.

But I think it has to be done with a degree of empathy and understanding. Already one of the big problems with the way sustainability has been communicated in the media hitherto is that it has been highly 'aspirational', which is another way of saying that buying 'sustainable' has already become another luxury consumer choice. This, ironically, is not a sustainable approach, in the sense that this kind of behaviour change will not be sustained. Seak is quite right to stress the urgency of the situatiom and the extent to which change needs to happen. But mass behaviour change can only happen if it is made appealing to the majority of people, and I don't Seak's "tough shit" approach will work. To go back to the 2 level idea I mentioned above, in the UK there's no getting away from the reality that the news towns and in fact most development undertaken from World War II to the present day was done on the basis that the best place to put residences was with other residences, with maybe some retail nearby, but with employment areas separate and reachable only by car. So it's all very well to say that people shouldn't drive to work if they can avoid it, but sadly I think it is actually the case that many people's opportunity to do otherwise has been restricted by bad place-making/planning and bad infrastructure decisions, and while there may be some things that people can do to mitigate this (cycling, car-pooling), these poor decisions made at a higher level need in turn to be corrected at that level.
 
 
Seak
14:58 / 09.05.07
Flyboy is spot on about development. I've spoken to Councillors who are banging the sustainability drum, talking about 'carbon neutral housing', and then showing me their developments which are stuck miles from the town centre with only a busy A road to get there. It's hardly conducive to promoting the idea that we can live a decent existence without negatively impacting on the environment.

I'd also agree on that marketting sustainability as aspirational is going to end in disaster. It's a great way to reduce the carbon footprint of some of the bigger individual polluters - people jetting off for a third long-haul holiday, or getting a second 4x4 - if they can be encouraged to regale their dinner parties with holier-than-thou stories about going to Venice by overnight rail, but it's not going to appeal to the majority of the population who are thoroughly keen to upgrade their telly to a plasma-screen HD one (up to 4 times more CO2 than an old CRT screen).

One of the key problems is that instead of tackling urban sprawl and traffic growth, the Government is embarking on the biggest road building project we've ever seen, and encouraging airport capacity to grow by the rate of a new Heathrow every 5 years (Environmental Audit Committee). Creating capacity for growth is never going to see a reduction, as more people will drive and fly as road space increases and ticket prices drop.

Instead we need a sustained push from Government to address some of the simpler options. Taking bus routes back from private companies who are running them into the ground would be a start; developing taxi-bus technology to supplement existing routes would be another.

Redrafting serivce contracts with rail operators to make subsidies conditional upon increasing frequency, rolling stock and passenger numbers would help alleviate congestion on the railways; placing VAT on internal flights and hypothecating it towards sustainable transport would reduce the cost differential between rail and aviation.

The solutions are there. It's the will which isn't.
 
 
jmw
18:46 / 09.05.07
Work interferes with my ability to post properly. I'll be back next week. As a brief aside, I recently had a conversation with a well-known peak oil theorist. That was a depressing experience. He was not particularly positive about switching to biofuels, solar, nuclear or anything else.

I do have some points to raise, but as I wrote, next week. For now a couple of quick observations.

Briefly on this: "That's why I think this idea that left-wing = complete human freedom doesn't work in this context, which is made clear by the acceptance of the market - the freedom Marx envisaged was complete freedom from capitalism, not complete freedom within it."

Of course but a socialism of universal poverty was not Marx's idea either. He was pretty much a stereotypical Victorian in being enamoured with industry and urbanisation. Marxism sought to raise productivity, not lower it. Read Capital - it's all there. For Marx's explicit celebration of capitalism's benefits read the first part of the Communist Manifesto and Grundrisse where he writes, among other things, of how capital is liberation in comparison to the feudal land exchange economy: "In all forms in which landed property is the decisive factor, natural relations still predominate; in the forms in which the decisive factor is capital, social, historically produced elements predominate.'' Don't mix Marx up with the Marxologists or with the vague utopian socialism that he attacked so much.

My main point here is that this is incompatible with the current ideal of sustainability. You could respond that it's the socialism that's wrong, not the sustainability. Fine. However, I think it is then incumbent on the environmentalist movement to drop the socialist rhetoric, particularly with regard to the third world and, even moreso, anyone who's busy mixing up some form of industrial socialism and ecology.

Mos Nolte says people can't just up sticks and live near work etc. Exactly right. Two job households would face huge problems, for example. What about one partner being moved to another site by their employer? What about people moving to get a better school for their kids, something which seems common in Britain (and yes, it's lamentable but that's another debate).

Mos Nolte also says: "and I use man here pointedly to point out the masculinised, hierarchical grounding I perceive in your arguments."

You perceive wrong.

And: "On the other hand you don't seem to believe sustainability is a scientific concept"

It's not a science. It's a political act. No problem with that and it may well have developed as a response to science but the fact remains that it's not science in and of itself. I have no problem with this and advocate political solutions myself.

Tann says: "For example, if you have a second home in France, a) you are a piece of filth"

Um, I don't even own a first house anywhere but that's going too far. Hatred of wealth does not equal socialism.

I don't happen to agree with Seak but the argument is very honest. I suspect that his/her view is a minority one, however.
 
 
Olulabelle
20:49 / 09.05.07
I'm interested in the idea that asking for change on an individual level will have little effect on global environmental issues. I think that on an individual level we are fundamentally consumers. Big business provides us with the goods we like. In fact I suppose big business would find it hard to exist if we were not consuming the goods it provided. So if we are to effect change isn't one way to start at an individual level? Then the consumption of electricity by big business would be affected.

Moreover, in the latest edition of Behind the News on WBAI (3 May, 2007) Kevin Smith, author of 'The Carbon Neutral Myth', noted that asking an Indian whose so-called "carbon footprint" is about 1/8 of the average person in the UK to further reduce their consumption, whether for carbon off-set schemes or just generally, is a form of "carbon imperialism."

I do agree with you about this. I think that carbon imperialism can also apply to concerns with Chinese industrial growth, but what can be done about it? On the one hand it's clear that we all need to reduce our footprint and by all I mean every single country, but on the other what right does the west have to impose carbon sanctions on developing countries when we have been through that energy hungry developing process ourselves?

China is, I believe, about to pass the US in terms of its carbon output.

I believe that the Chinese argument on that is that as the carbon footprint per person in China is so very much less than the West, perhaps we should be reducing our own first.
 
 
jmw
21:10 / 09.05.07
One more thing before I disappear back into the realm of production for a couple of days.

Seak writes: "One of the key problems is that instead of tackling urban sprawl and traffic growth, the Government is embarking on the biggest road building project we've ever seen"

I'm not saying you're wrong about this but is there any chance you could dig out a reference? I'd be curious to read that. My understand is, and bear in mind that I'm not British, John Major's government called a moratorium on major road-building schemes in 1996, pretty much as a result of the road protesters who enjoyed a lot of publicity and media coverage and a certain degree of goodwill from sections of the public (albeit based more on NIMBYism than any commitment to the protesters' cause).

Labour's 1997 election manifesto made scant reference to the roadbuilding other than to promise a "review". However, they moratorium continued. Has something changed recently?
 
 
Red Concrete
22:24 / 09.05.07
Did Marx write anything about pollution? His son died of TB, and he himself died of a lung condition; I wouldn't be surprised if this was related to air quality. Especially given that pollution is a product of industrial activity, yet has a detrimental effect of health, and living and working conditions, I would have expected him to at least comment on it. In fact have any great historical socialist thinkers written about pollution or the environment? Or does the youth of environmental science make it only a modern concern?
 
 
Seak
07:50 / 10.05.07
Whereas the 90s road building programme was mostly funded from public money, the latest building programme is more sutble: many roads are effectively privately funded as access roads to new developments. However Road Block has a list of existing proposals:

"The roads programme is split into two categories: national trunk roads and motorways in the Targeted Programme of Improvements (TPI), and government approved and funded local authority schemes in the Local Transport Plans (LTP). There are currently about 83 schemes in the TPI, totalling over £10 billion. There are about 85 schemes approved in the LTP programme, totalling nearly £2 billion. Road schemes are also funded via the Department of Communities and Local Government's Community Infrastructure Fund (CIF) and Growth Area Fund (GAF). Some road schemes linked to housing development are also funded by private developers via Section 106 agreements." (Road Block)
 
  

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