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Agnostic or Atheist

 
  

Page: 12(3)45678... 14

 
 
Quantum
12:47 / 27.11.06
One may say 'I do not believe in life on other planets due to lack of evidence', but to say absolutely 'there is no life on other planets as I have not seen any' is surely a different argument altogether.

But if you're basing your beliefs on evidence alone you're assuming truth is based on empirical verification, that your belief is to be apportioned according to observations of the world. That might lead one to further propose that beliefs that are by their very nature untestable are neither true nor false, but meaningless, equivalent to 'Blue is walking upwards' or 'lalalalala'.
The logical positivists (after A.J. Ayer) framed this as the verification principle, but Hume and Wittgenstein also came from a similar position.

Would you say 'God exists' is a proposition that can be tested, that you could collect evidence for it?
 
 
Scrambled Password Bogus Email
16:03 / 27.11.06
Seems (to me of course) to be quite a nice example of an agnostic perspecitive on the existance of God. Acknowledging of course that my saying that doesn't mean that you Nutrient are agnostic, but it's just how it reads to me.

No offence possible here, my Evil friend. None of these labels are really of much interest to me. I'm not sure what the point of them is, other than to compare and contrast - and I definitely don't see the point in that...I'd be interested to know why the thread starter feels the need to identify 'what they are'...? It's a static, dead thing, imaginary. Real Things are Living, changing, infinite. Let's roll with that!

Which is a fair enough answer from your spiritual perspective. But I think it demonstrates quite effectively why materialist science-types such as myself find it frustrating on occasion to talk about this kind of thing with people who have faith.

You're not the only one, nor are materialist types the only ones who find it frustrating talking about these things. I would have identified as such (a materialist science-type) not a couple of years ago. And I'd have been screaming at the screen reading this. It's hilarious, to me, that I am on here writing this stuff now, and not screaming. Hilarious. Change is, and shall become, know what I mean? ;-)

It's pure frustration...like using a screwdriver to bang in nails, or a hammer to plane a piece of wood. Not the right tool for the job, really. I don't, btw, consider that I do have faith...Faith, again, probably means very different things to different people. I study faith as a meditation...a lifelong examination of how our attitudes and Will and Intention can affect manifestation or at least our perception of it...but certainly not 'the leap' which seems to be the modern parlance... No more than you could be said to 'have faith' that you and I really exist and are currently exchanging views over the internet, or 'have faith' that quarks can be strange, charmed (charming?), up, down, top or bottom.

Nutrient: Evidence, you see. Just not the sort I can put on Youtube, or under a microscope.

Me: What sort of evidence is it then? Are you talking about something that provided you personally with, what you consider to be, sufficient evidence of a spiritual force? I genuinely feel it might help if you explain what you mean by evidence.

To me, it's a fairly simple question and makes perfect sense. To you it's extremely complex to the point that you apparently can't explain what you consider to be evidence.

Which, to some materialist atheist types, might look like dodging the question because you don't know the answer. Personally I understand that it isn't easy to frame religious sensations in a way that can be easily understood.


Well, as I said, I think the question says a lot about what your current conceptions of what is, after all, supposed to be inconceivable, might be...at least to those who adopt a view of things which you might label 'religious'.

It's not so much that it's so complex I can't answer, it's that the question leads a certain way...a way that makes little sense. It's not that I can't answer, it's that the only answer which fits, which doesn't break The Rules in these to-and-fro's - is another question, or series of questions.

A more appropriate question, which I've already answered, might be 'Evidence of what?', rather than 'What sort of evidence?'

However, it can come across as being slightly patronising ("Ahh, you wouldn't understand my answer."). Again, I'm sure that isn't your intention here. The frustration stems in part from very different worldviews, one of which gives the impression that you have to be "within" it, believing it, to understand why it's real.

It's a problem. It's not my intention. But, and here's the rub - you wouldn't understand my answer. Or, perhaps even worse - you would (see Quantum, above). That's not patronising, it's just the nature of the wee beastie. The intellect is a powerful and essential tool among the many available to us for deepening understanding. But it has absolute limitations. It is not always the most appropriate, nor the only one that should be used, or used in isolation, or elevated above all others as if they were less relevant, old fashioned and outdated, or, worse yet, non-existant. The intellect can lead you to the questions, but not always provide the answers, or not the complete answers anyway. Do you know what I mean? It's a mighty weapon, the intellect, and like all weapons, needs to be handled with great care and due attention.

Intellects don't kill people! People etc....

When you get back after the weekend I wouldn't mind you explaining what you mean when you say I'm looking in "strange places".

Well, me for a start. You're looking in me. You want answers from me that will not, ever, be any good to you. You want to compare whatever I say with the body of experience and knowledge you already have, and see what you can agree with or object to, comparing, contrasting, rejecting, accepting. Which is all very well, but will not actually help you or me or make any difference to what you are able to perceive or experience...The Mysteries are not Out There. The Evidence is not Out There. The answers are in neither You nor Me. They are in I. But you can't look through one I at the other I, now can you? Nor can the I's really be used to see the I's. It's like reaching for your own hands. Eating your mouth. So to speak :-)

There is no Out There, other than linguistically for the purpose of comparison and contrast. In order to convey experience, while the sentence is constructed and not beyond that. But not Actually. You know that though, right?

It really is frustrating, because every question you ask originates from an answer you already have, or at least presuppose exists...it's a game.

And the way the whole thing is set up, this is how the game is played.

By all means hate the Players, if you want, but it's pointless to hate the Game.

This must be really annoying.

Have a good one!

I did. Thank you! You too! How was yours?
 
 
some guy
16:11 / 27.11.06
my denial of pink unicornianism only began when the concept was mentioned here.
my denial of the existence of unicorns in general was similarly provoked by the concept of their existence.


But you lacked belief in unicorns even before being introduced to the concept of unicorns. Hence efforts to tie atheism to a particular dominant faith miss the point altogether. Atheism will inform the response to a specific theistic proposition but it is not fundamentally tied to that proposition.
 
 
Scrambled Password Bogus Email
16:22 / 27.11.06
Did you hear, btw, about the insomniac agnostic dyslexic?

Up all night wondering if there really is a Dog.

Coat. Me. Get.
 
 
Quantum
17:25 / 27.11.06
It's a mighty weapon, the intellect, and like all weapons, needs to be handled with great care and due attention. Nutrient

One might compare it to a Sword, and perhaps further assert that it is must be balanced against the intuition, body and will. The balance of rationality and intuition might be compared to the left and right hemispheres of the brain perhaps, or the head and heart. Wow. Keep blowing our minds with the amazing insights, what next? The Atheist reality tunnel?
 
 
Scrambled Password Bogus Email
18:27 / 27.11.06
Ooh. Touchy.
 
 
Quantum
18:55 / 27.11.06
Perhaps I should be less spiky, you're right, but the tone of your posts slips into patronising/didactic rather too easily in my very humble opinion. As a random example The current infatuation with the materialist / chemical / victim / disease model is thus the single greatest hindrance to the growth of the human species. That's not really pushing my buttons as far as valuable contributions to the Temple go. Or this;
It's a problem. It's not my intention. But, and here's the rub - you wouldn't understand my answer. Or, perhaps even worse - you would (see Quantum, above). That's not patronising, it's just the nature of the wee beastie.
That comes off as patronising to me I'm afraid, especially so because you're asserting not only that a reader won't understand your answer (which to me indicates a bad writer) but that the reason is because it's so enigmatic and zen that it's beyond language or comprehension. Except yours.
So to sum up- I'll stop being irritated when you stop posting in an irritating way.
 
 
Scrambled Password Bogus Email
18:59 / 27.11.06
Oh, I see. The parentheses. Forgot about that.

Attack. Defend. Gotcha.

Bravo!

(Sorry to be bringing up all the dull esoteric stuff you've pwned, for, like ever.)

Who is out to 'Wow' here? (In fact, arguably, it's you with your sudden reach for the tarot links, apropos of what exactly? Describing the intellect as a tool and a weapon does not depend on the symbolism of the tarot. It's a figure of speech. Evil Sci. asked some questions, I answered. We jus' discussin'. Would you like some rooibos?)
 
 
Scrambled Password Bogus Email
19:10 / 27.11.06
(The above posted before I saw your response, btw...)

Your habit of pasting stuff out of context essential to its meaning is no less chaffing.

And, you spectacularly fail to grasp the point of that post to Evil if you think that's what I'm saying, and limiting it to My Enigmatic Stuff.

My bad, clearly. I'm a crap writer.
 
 
Scrambled Password Bogus Email
00:25 / 28.11.06
So, I'll have a go at dragging my largely off-topic meanderings somewhere near the thread abstract.

I hope this doesn't annoy too much.

(I really regret coming across as patronizing. I actually think, if you read the posts, that they are the exact opposite of that, in the pejorative sense that I take it you mean it. They are, from where I'm sitting, empowering everybody to their own Truth. Sovereign Truth. Of the Self. I really am a crap writer. Although in another way, I was trying to be a support, a sponsor).

'God' is a description of reality. A conceptualisation of something non-conceptual. A map of the emergence of Something from Nothing.

'Religion' is the practice evolved from and evolving this description, which brings the practitioner into Union with it. The Individual experiencer is sacrificed, through initiation, in order to re-join the Universal. To know God. To experience Reality directly and without separation. Oneness. Both science and religion claim this to be Ultimate Truth.

One does not 'believe' or 'disbelieve' a map. A map is either usefully representative of the territory it describes, or not. Accurate or Inaccurate. But not 'imaginary' or 'real'. That makes little sense.

In order to gauge the accuracy of a map, one needs to be able to read it. This requires understanding - of the conventions and symbols used to represent that which is non-symbolic and non-representational - Reality. One then needs to journey through the territory it purports to describe and check for oneself that things are where the map says they are, and appear as the map says they appear, and are arranged the way the map says they are arranged.

Hence Teachings (the Understanding, the Map) and Practice (the Journey).

There is no belief nor faith required at any stage of this process, other than a willingness to learn and travel...which, if you like, requires 'faith' in the same way as getting on a plane to New york from Paris requires 'faith' that New York exists, and starting a college course in avionics requires 'faith' that you are going to learn something. Faith that the instructions for how to build a plane will work, and the theories of air travel are sound (since you have to build the plane yourself in this little metaphor...no charter flights, no bucket holidays, it's Wright Brothers all the way. Always has been, always will be).

You can't, regrettably, listen to someone else whose been to New York, on their own plane, describe their journey and just suddenly 'be there' yourself. It takes a lot more work than that. It's not singularly cerebral, though it requires a whole lot of that. For some people, the description of another's journey is quite enough. They don't need to see New York for themselves to get that it's there. They trust the traveller's who've been. For others, they doubt the tales of skyscrapers and cars big as bars, of rivers of gold (and the wind that goes through you, no place for the old). They want photographs. Mementoes. Little statuettes and postcards, proof. But the plane that took the travellers there had no room for any of this stuff. The only way to be sure, is to go and see for yourself.

One is therefore somewhere along a continuum of Understanding. Not belief. Not Faith.

Understanding.

One either Understands God, and is deepening or reflecting within that Understanding.

Or

One does not Understand God, and is seeking to understand.

Or

One does not Understand God, and has no wish to Understand.

Theist - With God. Understanding and deepening Understanding or Reflecting upon Understanding.

Agnostic - Without Knowledge. Seeking Understanding.

Atheist - Without God. Not Understanding, and not seeking to Understand. Not interested in the description of Reality offered by God as conceptualisation of something non-conceptual.

Of those in this thread who identify as atheist, has anyone checked the map against the territory? That is, studied the Teachings, understood the map, and applied the Practice and taken the Journey?

I'd truly be fascinated to hear your negative results, and how you reached your conclusions, if so...

That type of atheist would really contribute something I'd be intrigued by in this thread. Someone who has demonstrated, through taking the Map on the Journey, that the territory is very different to the Map.

And I'm not talking about "I was raised a Christian and decided it was bunk when I grew up." I hope it's obvious why.

I hope that answers a few of the questions posed to me as well.
 
 
some guy
03:58 / 28.11.06
That type of atheist would really contribute something I'd be intrigued by in this thread.

I'm afraid I'm one of those other atheists who disagrees with your core premise that 'God' is a map, which renders the rest of the proposition null and void. But that said, I found your post interesting. Always nice to see where people are coming from.
 
 
Scrambled Password Bogus Email
07:21 / 28.11.06
There we go, you see...God means such different things to different people, according to experience, background, upbringing, investigation, and so many other factors, that to adopt a category or label according to that meaning and then begin arguing over the realtive differences is an exercise in futility. We probably agree on many points of your self-identified 'atheism', especially if you are reacting to the exoteric shell of Christianity.

Out of interest, what does God meant to you, if not a description of the emergence of Reality, of Something from Nothing, an attempt to conceptualise something non-conceptual?

Whatever your answer, it does not, to me, categorise you as 'another type of atheist'. You fit the description above, whether that comes across as patronizing or not. I'm truly sorry if it does.

(It's hideous to note in myself that a deeply spiritual mindset seems to come, at first at least, as par for the course with an element of aloof 'being in the know' or 'in the club'-iness, if one decides to engage in discussion of this sort...Please believe me, it's something I am finding a lot to be revulsed by in my own personality. It's really new, for me, and starkly awful, and something I used to react against with enormous vigour myself. I'm fascinated to note it in my own response to the wacky spiritual journey I'm on, and struggling to understand how to integrate it, or transform it, so that it is not so utterly obnoxious. But I'm being as honest as I can possibly be, and this is how it's expressing. Sorry to all who find it as... allergic as I honestly do. It's a corollarly of certainty, another thing I never used to entertain. Don't get me wrong, doubt is not altogether gone within personality, not by any stretch, according to circumstance. But for the purpose of discussion, it expresses with certainty. I'm trying, meus irmãos e irmãs, perdoe-me por favor.)
 
 
Unconditional Love
08:03 / 28.11.06

The unicorn is an old symbol for the astrological sign of cancer.

Hence the unicorn and the lion on some insignia, symbolises a certain point in time.

Unicorns and all symbols become important in a given abstract conception depending on the context of the thought structures some one wishes to believe in, doubt is as much a tool as faith, if that is a comparison.

Why choose one or a few conceptions when there is a large variety of view points perceptions to see from, why not approach from the view point of phenomena and empathy with phenomena rather than trying to assert one theory over another, if entering into a perception with already preconcieved notions of where i sit regarding an experience or body of knowledge, my constant reference point or companion will become my own measuring tools, theories and conceptions i have about making it fit my preconcieved notions, experience the phenomena make no judgements until the experience and the experiencer are the same.
 
 
Unconditional Love
08:29 / 28.11.06
Phenomenology
A view point that may well be worth considering in this debate.
 
 
Unconditional Love
08:58 / 28.11.06
Also worth considering Postmodern christianity .

Many intresting influences, Post structuralism .
 
 
Quantum
09:10 / 28.11.06
(Sorry to be bringing up all the dull esoteric stuff you've pwned, for, like ever.) Nutrient

My point was not to show off my ockult madskilz, but that what you are saying is pretty well-trodden ground, not just in the Temple but for anyone interested in this stuff at all. Now the map is not the territory, you say? Crikey, who knew. God is a description of the emergence of Reality, of Something from Nothing, an attempt to conceptualise something non-conceptual? To *you* perhaps, other people may have a different understanding of god (map) or have a different practice (be travelling through different territory).
For example, your definition/description/understanding of god differs from the traditional Muslim idea of Allah. I don't think you're saying that your understanding is more valid than Islam, but by asserting your opinions as truth you're disagreeing with the idea that there is one true god and Mohammed is his prophet. You seem to think your conception of god is transcendant, like the god you see is the *real* one and other people's gods are just masks he wears. I realise you personally have had a road-to-Damascus experience but it doesn't mean you see the truth everyone else is blind to. Everyone feels like that, dude.

Anyway, knock yourself out, I'll be leaving this thread to it's own devices.
 
 
Scrambled Password Bogus Email
09:44 / 28.11.06
No, Quants, that's not what I'm saying. The opposite, in fact.

And I think discussions become ever so turgid if everyone is always at pains to claim that their opinions are nebulous and just, y'know, subjective, and not demonstrative of some type of personal Truth. That's fair enuogh where some things are concerned, but clearly not so where other things are concerned. I'm not for a moment suggesting that everyone needs to think this way. But this is my Truth. I choose to express it as such. It's bound to change, but I feel no need to qualify everything I assert with 'IMHO'.

Conceptions of Allah do not conflict one jot with what I'm suggesting. Alaha. Elohim. Allah. Same derivation. Al. El. It all comes from the same place, meaning 'That' or 'One'. I fail to see how this is radically different from the 'well trodden ground' I am offering. Do you study the Q'uran? Sufism? Expand a bit on your thoughts. You seem to be self identifying as some kind of trailblazer for more radical thoughts and experience, more exciting less cliched understandings of your own Unique Wisdom. I'd love to hear more about it.

Oh, but you've gone. OK, no worries.

Noteworthy that to you what I am saying is all 'well trodden ground', but both Evil and who cares have found the posts in which I have expounded my thoughts a bit more 'Interesting'...so which is it? Hey, here's a thought....perhaps not everybody is the Grand Ipissimus of Dr. Quantum, and frequent the Temple to learn stuff. I know I do.

So, I think you are a bit sour, for whatever reason. Perhaps you feel I've attacked you. Sorry. S'ok, though. See ya.
 
 
Scrambled Password Bogus Email
09:46 / 28.11.06
by asserting your opinions as truth you're disagreeing with the idea that there is one true god and Mohammed is his prophet.

Where?
 
 
Quantum
10:08 / 28.11.06
*sigh*. Some people believe that you can only get to god through accepting Jesus into your heart and being dipped in holy water. Some people believe you can only get to god through Allah and the teachings of the Qu'ran. You believe people can get to god lots of different ways, right? So your understanding of god is not only different to theirs but incompatible. They think there is only one route to god and they know what it is, you think there are many routes to god. In fact I agree with you that there are many ways to divinity, but that means I disagree with those who believe in one true path, by necessity.
I'm not being sour, I don't feel attacked, but it's like having that conversation where someone says 'everyone gets their own idea of heaven when they die'- simplistic, can't we get a bit further? I'm bowing out of the thread because I don't have anything further to add to the discussion on atheism and agnosticism, I've already said my piece.

You seem to be self identifying as some kind of trailblazer for more radical thoughts and experience, more exciting less cliched understandings of your own Unique Wisdom. I'd love to hear more about it.

Well no, I wouldn't say radical, just interested in the steps beyond basic philosophy. I don't think it's trailblazing to follow in the intellectual footsteps of people who wrote over a century ago. I'll happily pursue and explain my opinions in another thread if you like, perhaps a 'what is god?' thread tickles your fancy.
 
 
Scrambled Password Bogus Email
11:08 / 28.11.06
*Deep Sigh*

Firstly, you noticed me use the terms 'map' and 'territory', and since you have either read Korzybski or RAW, you immediately leaped to the conclusion that I was pedalling their 'The Map is not the Territory'. But I wasn't. I was using a similar metaphor, because it's the best one available and easy to grok. That little nugget may be imlicit in what was being discussed, but since 'we all know that' it was not at all what I was trying to get at, or explaining (or trying to explain).

However, in spite of your insistence that UG and me would be 'wrong' in asserting that you are incapable of perceiving anything except 'Dr. Quintum', you have provided several instances in this thread where you seem to be doing just that. Seeing, hearing, tasting and touching your own knowledge and experience and nothing else whatsoever. Even while denying it is so, you are providing a shining example of it in action.

The reason, I would assert, that all this is such 'well trodden ground' is because wisdom and truth has no egoic obsession with novelty. It doesn't need to constantly change outfit to keep up with this season's fashions. Noophilia in this arena is a clear indicator of Spiritual Materialism. Your appeal to 'get a bit further' implies that you believe their is something bigger and more sophisticated - why? Where does this assumption come from, where is this need for sophistication and complexity born? Not a rhetorical question, the answer is important, fundamental even. Why should Truth not be simple and direct? Simple and direct things often, in my experience, require years to understand and experience properly, presently and with attention. Outside of the cerebral need to race ahead, to posit new and more exciting functions, theories and mentations. I hang out with a bunch of yogi's who have studied in India for over a decade, been teching here for another decade, and have only just, as a result of other spiritual disciplines, actually come to a proper understanding of what yoga really is. It can take a lifetime to grasp the meaning of words that the brain of a twelve year old child can understand, in terms of semantic content and grammar etc. Because you speak English, and can read, doesn't mean everything you read and can repeat is your knowledge, or your answer, or your Truth.

By your methodology they would have got bored after a few months and started Tai Chi. Or begun to invent their own, new asanas, because the system as it stands, ancient, simple and direct, just wasn't sophisticated enough for their modern sensibilities. You get it. Your brain, your intellect, has grasped the point. Let's move on!!

No.

The way you analysed UG Krishnamurti, in less than a day, and came wading through here saying it was all rubbish, you got it, and disagreed, said volumes, to me, about what you consider to be 'understanding'. Likewise, your insistence that 'you know all this' and it's 'well trodden ground' suggests that you reside firmly in the cerebral, intellectual and much less in the practical and experiential. Though, I admit, that's a reach, and quite possibly erroneous assumption.

The exoteric doctrinal beliefs you mention in your post...what, do you think, is the function and purpose of exoteric doctrine? Why is it so different from esoteric teaching?
 
 
Scrambled Password Bogus Email
11:19 / 28.11.06
Sorry, last point : Your choice of metaphor in describing your weariness with the teachings under discussion here is interesting, to me: Well trodden.

Treading. Not Reading.

Well trodden paths tend to be that way because many have used that route to get where they need to go. Other's just read the results. It's self experimentation. You can read about prisms and light diffraction, and learn a lot. But the beauty of actually obtaining a prism and conducting the experiments for oneself is a different thing altogether.

The fact that these teachings have survived thousands of years, predating Christ by many, many thousands of years, and not because they have been shrouded in dogma - bending experience to fit - but actually the opposite, buried, hidden and suppressed, requiring treading of a path, not reading about one, makes them highly worthy of study, and more study, to me.

Different strokes for different folks, though.
 
 
Quantum
13:36 / 28.11.06
The reason, I would assert, that all this is such 'well trodden ground' is because wisdom and truth has no egoic obsession with novelty. It doesn't need to constantly change outfit to keep up with this season's fashions.
...
Well trodden paths tend to be that way because many have used that route to get where they need to go.


I'm not talking about spiritual paths, I'm talking about arguments for and against the existence of god. The discussion, not the practice. The arguments between atheists and believers have been going on for a long time and some clever people have thought pretty hard about it. I think it's a good idea to take their thoughts into consideration, standing on the shoulders of giants and all that.
The transformation of consciousness that following a spiritual path produces (hopefully) is like learning a martial art, or even driving a car, practice rather than theory (as I think you agree). The philosophical discussions about god are what engendered the atheist/theist/agnostic distinction, theory rather than practice. Discussions move on and build upon each other, like reading a book you might say. Re-treading old ground is not like going to the well again, it's like reading the first page of a book again. Apologies to anyone if this is all new, I'm aware everyone has to learn about it first sometime, but I'd be more interested in examining other implications of the positions. For example, what spiritual paths 'atheists' follow or the practicalities of agnosticism regarding magical practice, the difficulties lapsed christians might have with aspects of GD techniques, stuff like that.
 
 
Scrambled Password Bogus Email
13:39 / 28.11.06
OK, agreed, that would be an interesting direction for this thread.

And likewise, apologies if I'm flogging a long dead horse.
 
 
some guy
14:14 / 28.11.06
Out of interest, what does God meant to you, if not a description of the emergence of Reality, of Something from Nothing, an attempt to conceptualise something non-conceptual?

God means nothing to me; I am an atheist. How theists define their proposition is irrelevant to me until such time as they can present evidence that the proposition should be taken seriously.

Whatever your answer, it does not, to me, categorise you as 'another type of atheist'. You fit the description above, whether that comes across as patronizing or not. I'm truly sorry if it does.

No need for apologies. I'm sure theists find atheism incredibly patronizing as well.
 
 
EvskiG
14:19 / 28.11.06
Of those in this thread who identify as atheist, has anyone checked the map against the territory? That is, studied the Teachings, understood the map, and applied the Practice and taken the Journey?

I'd truly be fascinated to hear your negative results, and how you reached your conclusions, if so...


OK, I'll take the bait.

Born into a religious Jewish family. (Been to way too many Chasidic weddings.) Studied Eastern and Western religion pretty seriously most of my life, including various formal courses with accredited professors. Read just about everything I could find on practical and applied religion over decades, from the Spiritual Exercises of Ignatius Loyola to The Varieties of Religious Experience (good book, by the way) to the Yoga Sutras of Patanjali.

Practiced (and still practice) yoga on and off for about fifteen years. Practiced (and still practice) Western magic on and off for about nineteen. Practiced (and still practice) zazen meditation on and off for about twenty.

Tons of experience with psychedelics and reality hacking. And I'm a Harvard Divinity School dropout, if that means anything.

And I'd probably call myself an atheist these days.

Do I believe the universe exists? Of course. Do I believe the universe is sentient and loving? Well, there are (at a minimum) people in the universe, who are sentient and can be loving. Do I believe the universe is wondrous, amazing, and beautiful? Hell, yeah. Do I call the universe God? No. Do I believe that Bast, Odin, or Jeff the God of Biscuits have any kind of independent existence? Hell no.

'God' is a description of reality. A conceptualisation of something non-conceptual. A map of the emergence of Something from Nothing.

I presume you know this isn't what most people mean by "God."

'Religion' is the practice evolved from and evolving this description, which brings the practitioner into Union with it. The Individual experiencer is sacrificed, through initiation, in order to re-join the Universal. To know God. To experience Reality directly and without separation. Oneness. Both science and religion claim this to be Ultimate Truth.

I presume you know this isn't what most people mean by "Religion."

Despite your denials, much of what you're saying seems to be "I know god exists because of my personal experiences. If you go through the same or similar experiences you'll know what I know. If you don't, you'll never understand."

Which is fine, but doesn't make for a very productive conversation.

I'd be more interested in examining other implications of the positions. For example, what spiritual paths 'atheists' follow or the practicalities of agnosticism regarding magical practice, the difficulties lapsed christians might have with aspects of GD techniques, stuff like that.

Now THAT would be pretty interesting, and I'd be happy to participate.
 
 
Char Aina
16:17 / 28.11.06
efforts to tie atheism to a particular dominant faith miss the point altogether. Atheism will inform the response to a specific theistic proposition but it is not fundamentally tied to that proposition.

you seem to feel atheism occupies a special territory outside of your experience of reality, and is not tied to that reality. i'm not making an effort to tie all atheism to one particular dominant faith. i'm sugesting that all atheism is tied to a denial of something.

can you describe atheism to an alien without referencing any religion or god?
can you describe the stuation around your own decision to be an atheist, also without referencing any god or religion?
can you point out anyone who became an atheist with no experience or knowledge of god or religion?



when i said i think the point is that it isnt currently appropriate to deny the unicorn faith, you said Well of course it is. Christianity is by no means the only major religion present in my country or - to get even more "current" - the subject of international geopolitical discussion.

i havent suggested that chiritiaity was the only religion present, nor have i suggested that you would not want to discuss other religions in light of your atheism.
i was saying it isnt appropriate to deny unicorns in the current environment.

unless you are going to claim you were raised in an environment without outside influence, i dont think you can deny my earlier claim; that establishing disbelief in [the dominant belief systems of your upbringing] would be an integral part of your atheism.

unless you are raised in a society with no religion whatsoever(i am unconvinced such a thing exists), i can't see how you arrived at atheism with first deciding to reject the concept of theism.
 
 
some guy
17:20 / 28.11.06
i'm not making an effort to tie all atheism to one particular dominant faith. i'm sugesting that all atheism is tied to a denial of something.

And I don't think that's true. As I pointed out upthread, I was atheist before being introduced to theistic concepts.

can you describe atheism to an alien without referencing any religion or god?

No. But by the same token we couldn't describe a-unicornism to an alien without referencing unicorns. That doesn't mean your a-unicornism is "tied to a denial of something" because you were a-unicornist before you were introduced to the concept of unicorns. I would think this is obvious. Let's not confuse the origin term with the concept it describes.

can you describe the stuation around your own decision to be an atheist, also without referencing any god or religion?

I never decided to be an atheist. I simply always was. The day I was born I lacked theistic beliefs. That simply never changed.

can you point out anyone who became an atheist with no experience or knowledge of god or religion?

Me. I was subsequently introduced to myriad religious concepts, none of which affected my atheism. What term would you use to describe someone who lacks theistic belief and was never introduced to theistic concepts?
 
 
Char Aina
19:48 / 28.11.06
establishing disbelief in [the dominant belief systems of your upbringing] would be an integral part of your atheism.
...
I was subsequently introduced to myriad religious concepts, none of which affected my atheism.

so you heard of many forms of theism, and they just didnt take? unless you discounted them all categorically (as you are not interested in theism and have knon so innatelysince birth) then i say you established your disbelief.
i suspect you would have done this for all the major religions generally accepted in your family and area.
 
 
some guy
20:07 / 28.11.06
so you heard of many forms of theism, and they just didnt take? unless you discounted them all categorically (as you are not interested in theism and have knon so innatelysince birth) then i say you established your disbelief.

You're missing the point that I lacked belief before being introduced to those concepts. Unless you have a different word for that state we're going to have to agree to disagree. I think you're forcing a definition on atheism that doesn't actually apply and is unhelpful beyond trying to artificially boost the stature of theism (into something that still has relevance to people who don't believe in it).

Consider it this way: I have a nephew who will turn five in a few months. He has never been exposed to any sort of religious proposition. He's never been to church. Never heard a Bible story. Doesn't know that Christmas has anything to do with this chap Jesus he's never heard of. All of this is likely to change fairly soon when he enters the public school system and learns about various religious holidays and so forth. But right now he doesn't have any awareness of those myths. He has no concept of God(s) or divinity.

In what way does the term "atheist" not describe him?
 
 
Char Aina
20:19 / 28.11.06
Unless you have a different word for that state we're going to have to agree to disagree.

tell me where i said i wanted to redefine the word, dude.

You seem to think atheism is necessarily an act of denial rather than the absence of a proposition.

i do, but only when there is a default religion(or several) to deny. it is only necessarily an act of denial when there is something it is necessary to deny.
a kid brougt up without any access to religious influence at all would seem able to build hir atheism without reference to specific religious beliefs.
i am of the opinion that someone who has been so influenced will not.



i think you have misread me, and perhaps are having an argument with someone else's opinion.
i agree with you on the definition of the word.


did you miss my earliest post on this?

assuming a christian upbringing(or at least one where christianity was the main religious force you were aware of), it would seem establishing disbelief in that would be an integral part of your atheism.

do you think what i am saying there is problematic?


i think atheism without reference to any prevailing religion makes no sense in an environment with a default religious affiliation.


and that?
 
 
EvskiG
20:33 / 28.11.06
Toksik, I was raised as a Jew in a predominantly Christian country.

Does that mean that my Judaism (and that of my whole family) was founded on a conscious and intentional denial of Christianity?

If not, why does your logic apply to atheism but not Judaism?

I think you're failing to see that atheism doesn't have to be a purely reactive doctrine:

"I assess and reject your religion(s) based on a lack of convincing evidence"

but can be an affirmative belief in its own right:

"Evidence appears to support the proposition that there is no spiritual (or religious) component to existence."
 
 
Char Aina
20:40 / 28.11.06
if the latter, then how does one build the case?
 
 
some guy
20:55 / 28.11.06
tell me where i said i wanted to redefine the word, dude

Well you're spinning a definition when you insist atheism is an act of denial. Whereas an atheist might tell you that denial of a specific theistic proposition is the result of the state rather than the state itself.

a kid brougt up without any access to religious influence at all would seem able to build hir atheism without reference to specific religious beliefs.

Nobody "builds" atheism. You seem to be framing the concept in theistic terms and that's never going to work. Atheism isn't a belief system.

i think you have misread me

I may well be misreading you and welcome clarification if that's the case.

i agree with you on the definition of the word.

I'm not sure we do, actually. I don't view atheism as a act of disbelief.

assuming a christian upbringing(or at least one where christianity was the main religious force you were aware of), it would seem establishing disbelief in that would be an integral part of your atheism.

do you think what i am saying there is problematic?


Yes. I think it ties atheism to a theistic proposition in an unfair and unhelpful way and doesn't really fit with my experience.

i think atheism without reference to any prevailing religion makes no sense in an environment with a default religious affiliation.

and that?


Yes, again. It comes across as the POV theist who can't understand how an atheist could operate whilst simply ignoring a given theistic proposition as in any way relevant. My nephew lives in a town with a prevailing religion and yet his atheism has no reference to it. How do we explain that save delinking the state of atheism to a specific act of denial?
 
 
some guy
20:58 / 28.11.06
Toksik, I'm going to go back over your previous comments and revisit the original thread to see if I can get a better handle on where you're coming from. As you said, I may be arguing with something you're not saying.
 
 
EvskiG
20:59 / 28.11.06
Toksik, you didn't answer my question, but I'll answer yours:

if the latter, then how does one build the case?

I assume this refers to my statement that "[e]vidence appears to support the proposition that there is no spiritual (or religious) component to existence."

There's no more obligation to build a case for this proposition than there's an obligation to build a case that angels can't dance on the head of a pin, or that colorless green ideas don't dream furiously.

What religious people often fail to understand (or deliberately elide) is that the burden isn't on the atheist, it's on the theist.
 
  

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