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Nick Nack Paddywhack revisited (nonsense rhyme)

 
  

Page: 123(4)

 
 
Persephone
09:39 / 12.08.06
I agree the most sensible and useful thing to do would be to ask people who had been on the receiving end of these racial slurs how they felt about it.

I think that the most sensible and useful thing to do would be to make an internal decision to give these terms a very wide berth. I always feel in these discussions that the underlying assumption, or objective, is to preserve the conditions wherein one might use the word in question. Can I say it if it's for my own good reason? Can I say it if I put it in quotes? Can I say it if I put in asterisks? Why not just make that word not an option for yourself? Why do you have to ask, given the difficulties that you've identified?

I'm not going to ascribe motivations to all of you. I mean, I think that you're basically nice people. But I'm going to tell you how it looks to me --and not even this particular thread or this board, but generally the world-- i.e., persons of certain races and genders have trouble grasping limitations. I'm not trying to present myself as the most oppressed person in the world. I'm just saying that certain limitations are woven into my existence. Places where I'm not welcome or where I'm not safe --and yeah, I have a dream yadda yadda; but you know, I have a life to live and in the meantime I walk around those places to get to where I want to go in my everyday life. I don't mean that I walk around thinking damn my skin, another place I'm excluded from. It's just something that I've grown to accept. Not accept accept. It's just something that I experience about the world as it is. And it seems to me that, you know, persons of certain races and genders don't experience the world like this. And it really seems to stick in their craws to be told that they can't go somewhere. Just to get groovy and metaphysical, I think that there's something to be experienced in curtailing your language. Feel how frustrating that is, to not be able to use this word that's right at hand. Find a way around it. This, trivially and microcosmically, is how some large percentage of the world has to live in the world all the time.

And, speaking microcosmically, I don't think it's particularly fair to expect members of Barbelith's non-white communities, which are often numerically very small, to have to act as representatives each time it happens.

Speaking for myself, I feel this & I appreciate that it's been acknowledged. Partly because it's something that I just live with & it's like constantly having to explain water or air. And also time is limited, I'd never get to talk about anything else. And truthfully, as it keeps coming up, it does give one the feeling of not being listened to. Which I understand is delusional and on the level of being annoyed for the sun coming up every morning, not that I'm annoyed about the sun.

And speaking of, I really don't get that pw apologized for using his offensive term once --yes, that was nice-- and if I'm reading correctly, has repeated it in this same thread?
 
 
ONLY NICE THINGS
09:51 / 12.08.06
While I agree that context can be used to establish a relative lack of threat/insult, I find:

I can imagine a paragraph in which an individual on here who is known to be a white British person uses the "p-word" in a post but explains very clearly that they are just quoting it as the term re-appropriated by certain British Asians, which would, I'd assume (as noted above) significantly reduce risk of offence, although not entirely neutralise it.

A dangerous pattern to approach. Essentially, I don't think it makes an enormous amount of difference what certain British Asians do when looking at what you, if you are not certain British Asians, do. To quote GGM, elsewhere:

To answer cholister and others re 'reclamation', my answer would be that while these terms are used at us - whoever the 'us' may be in this case, as hate speech, by one group against each other as a weapon, then it's neccessary to do something to take the sting, the violence, out of those words. To gain a space for response/take back some power.

If I thought the word Paki was never going to be used derogatively again, I couldn't justify its 'friendly'/sub-cultural use. But as long as it used in seriousness, there are peope have grown up with it being used *against* them. Using it themselves is one way of taking the sting out of it. If people aren't going to put the master's tools down, it's a little difficult to defend yourself if you don't have them as well.

In the case of Paki (and I suspect Chinky, in the UK, though I don't know for certain about this, but a Malaysian friend has had chinky thrown at him his whole life), a bunch of Bengalis for example using it amongst themsleves emphasise the ludicrousness of the fact that anyone from the Indian subcontinent, however they identify themselves, is lumped in as a Paki.

And they reference *shared experiences* (like, oh, being told to explain to the scary kid that's yelling it at you that 'you're not a Paki, because you're Indian', or being told to 'ignore it and they'll go away'. Er, no. but bless 'em for trying ) as well as hightlighting the precariousness of the space that such groups inhabit. Processes which, while I wish they weren't neccessary, damn well are when subgroups have their lack (of whatever characteristic makes them 'lesser' eg of whiteness, of heterosexuality) thrown at them *constantly*.

Using words like 'dyke, Paki' is much more than having built up a space of intimacy in which 'outside rules' can be dropped by common consent, using these words in safe contexts is a response to having had them used at one in entirely unsafe situations, a way to take that power.


However, if you are not within that community, then taking that power does not empower that community.

Hooever. More generally, I agree with both SW and MW that one can deploy context in various ways to limitthe likelihood of offence. The problem is, I suspect that there is a tendency to assume that the non-threatening context is successfully provided by having it appear on Barbelith to the right of a good person's name.

Example, of a sort: Dealing with somebody in "Feminism 101", I said don't get me wrong. I hate women. I just hate sloppy argumentation more. Somebody PMEd me, asking what I meant by that. I was assuming that everyone would get the joke because I'm on their side, but why should somebody new to the board know that? In what sense is it not a moderator saying that he hates women? Unlike the Guardian, we don't have an independent regulator that will fine us or otherwise punish us if we are found to be using racist terminology with racist intent. Nor are we a paper of record. Unlike a dictionary, we have no brief to collate and define a large numnber of words in usage in a language. And so on.

Back to the ranch. So, we can hope that the context of an apparently intelligent discussion among unprejudiced people minimises the likelihood that a word will cause upset. On t'other hand if somebody opens the page and the first word their eye falls on is a word they experience as hate speech, how much responsibility for that is theirs and how much is not-theirs. Quoting Persephone, talking about an instance where I had quoted another person's use of language I and she both found offensive but in different ways:

I think that you are trying to settle a question, and that's fine. I also think that you are already yourself decided on this question, as you say, the words make me recoil, in a purely literal sense. That is to say, if somebody used them around me, I would react very badly indeed. To which I say, exactly. I believe I once said that for me seeing that word is like getting stabbed in the eye. As it happens, that word was used around me and I did react very badly indeed. And I really felt worse "knowing" --perhaps I should say "assuming"-- that these are offensive words to you, and you went ahead and used them very prominently. And I should say at this point that I feel palpably relieved that they have been removed.
 
 
ONLY NICE THINGS
10:05 / 12.08.06
Ah. Crosspost.
 
 
Olulabelle
11:09 / 12.08.06
Persephone, I think you've misread things. As I wrote in my post PW apologised specifically once for the use of the word in question and then three other times for 'losing his temper.' What I actually said was that there was no need to apologise for losing his temper, not that there was no need to repeat apologise for the use of the word in question, since I think he did need to apologise for that. However, I think apologies only need to happen once. Surely three apologies even if he had lost his temper (which it didn't appear to come across as to me) is two too many? References below.

First temper apology.

Second temper apology.

Offensive word apology.

Third temper apology.
 
 
miss wonderstarr
11:15 / 12.08.06
I always feel in these discussions that the underlying assumption, or objective, is to preserve the conditions wherein one might use the word in question. Can I say it if it's for my own good reason? Can I say it if I put it in quotes? Can I say it if I put in asterisks? Why not just make that word not an option for yourself? Why do you have to ask, given the difficulties that you've identified?


The conditions under which I'd want to refer to a racial slur are during a discussion about racial slurs. That doesn't mean I have to type the word out, either in full or asterisked, but for the sake of clarity I do think it's important that if I refer to a certain term, the people reading know which one I mean.

I don't feel that's preserving a space for myself where it's "OK" to "say" those words, but I think if any reference to them isn't an option unless you're in a specific cultural group (the group to which those words are offensively applied) then we couldn't have a discussion like this one.

I would be quite happy to not vocalise or subvocalise or type the actual words signified by "the n-word" or "the p-word" without feeling I was being unfairly limited or restricted. I think we would all be slightly limited, though, if we couldn't discuss certain types of offensive language, the way some terms have been reclaimed or reappropriated, the way meanings change and so on. In the context of this discussion, we would have had to stop at "paddy" with no further comparisons or parallels.

My use of a racial slur in a previous post, though in quotation marks and starred out, was perhaps careless and too blithe of me, taking advantage of my own privilege as someone to whom that word does not "stab" and for whom it has never been a personal insult. I'm sorry about that, and Persephone, your post clarified that for me. I was probably bringing it in too lightly as an example, because it hasn't been used against me.



"...explains very clearly that they are just quoting it as the term re-appropriated by certain British Asians, which would, I'd assume (as noted above) significantly reduce risk of offence, although not entirely neutralise it."

A dangerous pattern to approach. Essentially, I don't think it makes an enormous amount of difference what certain British Asians do when looking at what you, if you are not certain British Asians, do.

if you are not within that community, then taking that power does not empower that community.


I think there is a slight misunderstanding here. I didn't mean, in my own post quoted above, "is it OK if a white person uses the word in the reclaimed way some British Asians do it?" I agree entirely that what some people within a community do is irrelevant to what people outside that community is entitled to do.

What I meant was that I, as a white person interested in language and cultural trends, might want to discuss the reappropriation of certain offensive slurs, and that within that context, it might be appropriate to reproduce the words in print (say, if you were writing an academic article on the topic.)

The distinction I mean is "just quoting it", as opposed to "just using it myself": that is, the distinction between talking about something a certain community has done with a word, and thinking that because they've done that thing with that word, the word is available for you (as someone outside the community) to employ it "neutrally".

That is, the difference between me referring to the way "n***a" has been reappropriated by certain people in certain contexts, and me starting a post with "aight my n***as?", then trying to justify it on the grounds that the word had been used as a positive term by some African Americans.

However, I can agree that there are ways around it, eg. using "the n-word" instead of a starred-out version. I wouldn't complain if told that it didn't seem appropriate. If clarity was lost because of not using the words explicitly, that would be a disadvantage to the discussion, but I wouldn't feel something (a "right") had been taken away from me that I wanted to cling to, and resented losing.
 
 
miss wonderstarr
11:16 / 12.08.06
PW did use the N-word again on page 3, unnecessarily I'd suggest, and I thought that's what Persephone was referring to at the bottom of hir post.
 
 
ONLY NICE THINGS
11:22 / 12.08.06
Yes, she was.
 
 
miss wonderstarr
11:23 / 12.08.06
I've added some edits and clarification to my last lengthy post above, so... you might want to wait until they go thru, before replying.
 
 
Olulabelle
11:29 / 12.08.06
Oh right ok, I completely misread Persephone's comment, it was my misreading, not hers!

PW used the n word in the the 'No Irish...' quote, I have found it. But amongst other things isn't this whole thread trying to establish whether quoting it is acceptable? Persephone suggests that people should try not to use it at all. What should PW have done do you think then, used the words 'the n word'?
 
 
Saturn's nod
11:42 / 12.08.06
bell hooks, problematizing the 'native informant' expectation:

"Often a spirit of tokenism prevails in those [predominantly white] settings. This is why it is so crucial that "whiteness" be studied, understood, discussed - so that everyeone learns that affirmation of mulitculturalism, and an unbiased inclusive perspective, can and should be present whether or not people of color are present. ... Often, if there is one lone person of color in the classroom she or he is objectified by others and forced to assume the role of a "native informant." For example, a novel is read by a Korean American author. White students turn to the one student from a Korean background to explain what they do not understand. This places an unfair responsibility onto that student. Professors can intervene in this process by making it clear from the outset that experience does not make one an expert, and perhaps even by explaining what it means to place someone in the role of "native informant." It must be stated that professors cannot intervene if they also see students as "native informants." Often, students have come to my office complaining about the lack of inclusion in another professor's class. For example, a course on social and political though in the United States includes no work by women. When students complain to the teacher about this lack of inclusion, they are told to make suggestions of material that can be used. This often places an unfair burden on a student. It also makes it seem that it is only important to address a bias if there is someone complaining."

I'm suspicious of calls for those who are de-centred and undervalued in dominance hierarchies to do more work, including calls for educational services, because it can be a way to reinforce inequality through exhaustion. I love your suggestion above, Persephone: It's just something that I experience about the world as it is. And it seems to me that, you know, persons of certain races and genders don't experience the world like this. And it really seems to stick in their craws to be told that they can't go somewhere. Just to get groovy and metaphysical, I think that there's something to be experienced in curtailing your language. Feel how frustrating that is, to not be able to use this word that's right at hand. Find a way around it. This, trivially and microcosmically, is how some large percentage of the world has to live in the world all the time.

There's a point about who gets to say whether something's offensive or not. When I comment that a certain TV show seems really sexist, that women's voices seem to be marginalised and unvalued, whose opinion gets to count? Mine as someone feeling a part of that exclusion, or my male friend who assures me that it's all in my imagination because he doesn't see it there? I'm not saying it's straightforward because I don't think it is, but I love that here the discussion is not being shut down by a statement of felt offense but instead enlivened.
 
 
ONLY NICE THINGS
11:49 / 12.08.06
What should PW have done do you think then, used the words 'the n word'?

Well, that's an option. Off the top of my head: he could have not used the quote in full. He could have paraphrased the quote. He could have not told that story. Looking at it, to be honest, I don't think it adds very much to the discussion, and certainly there was no need to cite the quote in full, especially since there is no attestation to support that it actually happened.

That's another question: how much freedom do people have to say whatever comes into their head first, and with that freedom what responsibilities are packaged?
 
 
Smoothly
11:59 / 12.08.06
Haus, you've just quoted a passage full of racial slurs, all unobscured, unparaphrased. Is it different when quoting someone who felt free to reclaim those words?
In those circumstances does the responsibility to maintain fidelity to the quote outweigh the responsibility not to employ eye-stabby words?
 
 
ONLY NICE THINGS
13:06 / 12.08.06
Actually, that's a very good example. Those are GGM's words, and the question of whether to treat them with the sensibility I have developed in the four years since we had that conversation is a very difficult one. As it happens, I am naturally highly resistent to changing what other people on Barbelith have said - it's one of my big things. I could have not quoted it, of course, but I wanted to share what I felt was a valuable perspective. I could have linked to it, but I felt that the thread where it was located was not in many ways a useful thread - much of the useful work coming out of it was done by private message.

So, I made a call on that one, which was quite possibly the wrong call. I think that what was being said was worthwhile, and resolved the complexity of me, as pretty much the poster chld for not being devoiced (I got barracked last weekend by some toughs sitting at a pub table. It was because I was wearing a hat. Not exactly Go Tell it on the Mountain), deciding to change what another person was saying about discriminatory language to which that person was subject. I felt that was the best way to satisfy a number of conflicting pulls. It's possible that I made a wrong call there, in which case I would be interested to talk about that - to start with, the person who wrote what I quoted might want to make changes. Others might likewise question the rightness of that decision. Maybe I should have an instinctive grasp of what is the right course of action, but I fear I do not. I am reasonably confident that I was not seeking to claim another yard of land for the cause of feeling OK about using racist term, but of course that may not be clear to others.

So, yes. It's a tricky one.
 
 
Kevin Marks
14:25 / 12.08.06
Returning briefly to the original topic, this reminded me of a couple of things. Flanders and Swann have a song called All Gall which makes fun of de Gaulle to the tune of Nick Nack Paddywack.
Also, anyone who has taken a family camping holiday to the Dordogne will have spontaneously sung this while driving miles to visit the Gouffre de Padirac.
Of course, now I've brought Flanders and Swann up, I have to mention P** P* B**** B** D******, and of course A Song of Patriotic Prejudice.
 
 
paranoidwriter waves hello
15:06 / 12.08.06
And speaking of, I really don't get that pw apologized for using his offensive term once --yes, that was nice-- and if I'm reading correctly, has repeated it in this same thread?

Persophene, while I understand your point, I think you're being a little unfair. I related a (IMHO relevant) story about racism in England, from someone who had directly experienced this racism (I certainly did not make up this story). I think that if were to star out a word or not mention the fact that this word has been used/is still being used to oppress people would be patronising to those people who have direct experience of this word being used, almost as saying black people are incapable of reading a word which they've (sadly) been faced with many times without being in any way objective, even though this word has been used (in this case) in context to show the evil vileness of racism. Though I sympathise with anybody who has experienced prejudice, by simply ignoring these words, one is giving more power to the words themselves, rather than addressing who is using them and for what reasons. For example, if we were to start a thread discussing the offensive word in question, how could we do so (for long, at any rate) without even typing it? - although, I'm still interested in the "starring out" discussion being had in this thread?

My apology on the first page was because I thought I should not have simply replaced one offensive phrase for another, and it was a genuine apology -- but the two instances of my use of this offensive word are very different.


Of course, there are major differences between how Black people and Irish people are treated in England, but there are also stark parallels which can be drawn between the experiences of these two communities. And I think that is what Richard Harris was talking about. He was saying that that accommodation notice was wrong on so many levels, and I thought that the fact that I provided context (which followed on, by the way, from an excellent article linked to by xk) should have shown that I personally do not condone or encourage racism, nor did my post.

The very fact that I did not (say) star-out a word is, I believe, a distraction from the other important issues being discussed here.

However, in comparison, why has there been little uproar with the word "Paddy", even though others have tried to express how offensive this word can be? Should the onus be on Irish identified posters to prove how this term is offensive? I note, for example, that those who have used this offensive word have not taken the time to apologise or try to discuss this issue reasonably. Is the fact that some people use the term 'Paddy' affectionately somehow make it more acceptable than other potentially offensive words?

That typed, I did/do not intend to offend anyone and I fully appreciate the ill feelings that can be evoked by viewing offensive words (no matter the context), and I'm sorry if this is the case with my previous post (yup, another apology, sorry 'bout that). I will try harder in future to find alternative methods, as difficult as this can be, because I certainly do not want to perpetuate ill feelings.
 
 
ONLY NICE THINGS
00:25 / 13.08.06

Of course, there are major differences between how Black people and Irish people are treated in England, but there are also stark parallels which can be drawn between the experiences of these two communities.


OK. PW, if I understand correctly, you are white and English. I think that's relevant to your sense of entitlement in using particular words to draw attention to the treatment of Black British and Irish people. Does that make sense?
 
 
paranoidwriter waves hello
01:01 / 13.08.06
Hmm...this is difficult...I don't want aggrevate this situation... However, I don't want to disclose too much about my personal details, or my place / involvement / relationship / history with different communities. I understand that's not very helpful right now, and in the past I've slipped and almost broken my "No.1 online rule".

I will say, however, that although people are affected by racism to varying degrees and immediacies, and one cannot literally compare one minorty's experiences with another's, prejudice (of course) does affect us all and it can hurt people who you might least expect. I have little idea about the gender, race, sexuality of many people on this board (I try to forget), but I understand that we all have our own unique perceptions and experiences with forms of prejudice, and I appreciate hearing about these. I'm just trying to understand this issue further, discuss it openly, learn from it, and (I hope) help contribute to a positive (erm?) environment here on Barbelith.

I'm not an expert about the role of "entitlement" in all this, but of course, my race, gender (etc) are going to influence my take on such issues; although I like to think one might be able to think out of the box when necessary (even if I'm not accomplished in this pursuit). That typed, I am very willing to sit back and listen to / learn from other (possibly) anonymous posters and their experiences, opinions, information. (e.g. I've read Persophene's last post about eight times already today and I probably will do likewise tomorrow, and I swear to you all that I do not think I am right and ze is wrong; I'm still learning).

As for the "p***ywhack" etymological hunt, I'm still searching (although it's tiring and I'm a slow researcher), but I should hopefully be able to track down that book I mentioned earlier at some point this week (Life willing). Please bear with me.

Also, please note that I have promised to not use offensive terminology in my posts, and I shall endeavour to do so. Indeed, I may learn more about why this is necessary, so I certainly won't be stubborn and risk offending others by repeating these words again (in any context).
 
 
paranoidwriter waves hello
01:11 / 13.08.06
Ah, sorry, I didn't promise. But please consider this a genuine promise: I will try my utmost to not use any potentially offensive terms on Barbelith which one enounters in real life / meatspace, no matter what the context or intent. If in time, this proves to be impossible, unworkable, etc, I will consult the board for more advice.
 
 
ONLY NICE THINGS
07:29 / 13.08.06

However, in comparison, why has there been little uproar with the word "Paddy", even though others have tried to express how offensive this word can be? Should the onus be on Irish identified posters to prove how this term is offensive? I note, for example, that those who have used this offensive word have not taken the time to apologise or try to discuss this issue reasonably. Is the fact that some people use the term 'Paddy' affectionately somehow make it more acceptable than other potentially offensive words?


That is interesting, definitely. I don't know if it's particularly the affectionate usage - which can figure with a number of terms. Possibly it's the way we experience discrimination in current and common usage - that is, Irish people/people of Irish descent in our experience (as, largely, British/American and majority-population-belonging) are not subject to discrimination/disadvantage/aggression in the same way that people of various African or Asian origins are currently in the UK/Europe/USA.

On t'other hand, that leads us on to questions of history and circumstance, and how previous discrimination has impacted a community - see George Morrison, here. On on level, I "read" this as a way to avoid an awkward question about the whiteness and the maleness of DC editorial and the writers of 52, but it can also be read as a protest at historical injustice, and arguably against the ongoing effect of that injustice). Personally, I don't like fighting isms with isms, but nonetheless.

Which is interesting, and has made me think. For example, further up the cut I talked about myself as not a poster child for the devoiced, which I think it's useful to be aware of. But you've got me to thinking no - in part, that's - not quite passing, exactly, although there's an element of that as well, but a process of history. Four generations back, parts of my family were native Welsh speakers. When my grandparents on that side came to England, as economic migrants of a sort, they had to change in various ways to adapt and to fit in. I'm the product, in part, of that historical process. Would I protest against anti-Welsh sentiment? Yes, I think I would, but my relationship to that sentiment is not the same as the protest of somebody who is regularly viewed and treated differently because of a visible racial difference.

So. Hmmm.
 
 
Shrug
15:03 / 13.08.06
I always thought it was "Knick Knack Paddywhack" rather than "Nick Nack", which apart from the "Paddywhack" section has a similarity to the Irish term "knacker" (derogatory slang for a member of the itinerant community). It could just be word association on my behalf and the connection vague enough to be deemed irrelevant but the appearance of both in the same sentence in quick succession almost makes me think otherwise.
(Anyway I just thought I'd mention it)
 
 
paranoidwriter waves hello
15:05 / 13.08.06
Thanks for that post, Haus. Nice one, comrade. Once again, your posts have given me a hell of a lot to think about (although I'm not sure I have the power in my thunk-muscle to process all this at the mo'), and I'm going to take another step back and think a lot more about all this. By the way, I'm a little confused about the Grant Morrison thingymy you linked to; is it the Quicktime link within the thread?
 
 
paranoidwriter waves hello
15:06 / 13.08.06
Cross posted with Shrug.
 
 
Alex's Grandma
21:20 / 13.08.06
Ah, sorry, I didn't promise. But please consider this a genuine promise: I will try my utmost to not use any potentially offensive terms on Barbelith which one enounters in real life / meatspace, no matter what the context or intent.

Well you say that now, PW.

You say that now.
 
 
The Falcon
21:47 / 13.08.06
By the way, I'm a little confused about the Grant Morrison thingymy you linked to; is it the Quicktime link within the thread?

It will be, pw; basically, Morrison complains that he is being lumped in with white Americans by a questioner, and explains he is Scottish, Scotland has been exploited and etc. by England for centuries, blah blah. He did later say he was jok(e!!1!11!)ing, mind you.
 
 
kan
22:58 / 13.08.06
Irish girl
loves her tea
loves her tea whole-heartedly
with a sip-sip slurp it up
from a china cup
Irish girl won't give it up.

( I hope you don't mind me sticking this up when the conversation's moved on to higher things but it's taken me ages and I really wanted to post it.)

carry on
 
 
paranoidwriter waves hello
23:17 / 13.08.06
[Bit pished}

Ah...Thanks, Falconator Returns, my little machine can be frustratingly slow with things like Quicktime, hence my question. I'll ask a friend if I can view/listen via hir machine. I get the impression this will be very relevant and enlightening. Plus, I've only ever seen/heard Mr Morrison talking on the Disinfo TV series a few (?) years ago, so...

Love y'all, by the way.
 
 
ONLY NICE THINGS
23:52 / 13.08.06
I wouldn't go to too much trouble, PW. Basically, it's a half-hour discussion of DC Comics' 52. Near the end (at about 25:00), somebody asks about how the entirely white and male writing team is approaching the broad range of races, genders and sexualities that the new, inclusive DC is apparently all about. George then accuses the questioner of generalising by not respecting his status as a Scottish person, with the concomitant experience of oppression by the English. That's about it...
 
 
paranoidwriter waves hello
23:59 / 13.08.06
Aw...you know I have to hear this now, right? (cheers though, Haus)

________________________

Mod' Edit [16/08/06]: Just to keep you posted, I've got bored of my failed searches to find the etymology of the word/phrase "p****whack" on the interweb, so I've stopped (for now). However, I've managed to Email a couple of academics in the field of Irish Studies, and (hopefully) when they get back from their summer break, they might be able to provide some answers -- if they're not freaked from receiving an Email from "paranoidwriter", that is. I also haven't been able to make it down to Hackney Central Library yet to see if they've got a copy of that book I mentioned earlier. I'll let you know as soon as I do (might be a while though, so...).
 
 
grant
21:27 / 17.08.06
If it matters, the Associated Press Stylebook uses hyphens for the middle letters of obscenities, but considers racial epithets a different sort of beast. Only to be used inside quotes, but when quoted, not starred or dashed out. And, when used in quotations, the copy should be accompanied by a note at the top bringing the editor's attention to the word.

I'm presuming this is because some editors will either excise the quotation or put a publication-specific policy into effect regarding derogatory words.
 
 
Hallo, Paper Spaceboy
22:47 / 17.08.06
Haus: George then accuses the questioner of generalising by not respecting his status as a Scottish person, with the concomitant experience of oppression by the English.

Ah yes, because relative levels of oppression are the only thing interesting about writing characters from different communities and/or identifications. There's certainly no life experience notable outside of that. What a ridiculous thing for him to say.

By the way, apparently "p*ddy wagon" may have a similar origin to "p*ddywhack," which mostly tweaked me because I always thought it was because they were padded against escape. Or, alternatively, that the "p*ddies" were police officers.
 
 
miss wonderstarr
22:57 / 17.08.06
Wikipedia, source of all authoritative knowledge, suggests paddy wagon is so-named because of the predominantly Irish-American police force at the time. Or that's what I remember it saying, anyway.
 
  

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