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Moderating for taste

 
  

Page: 123(4)56

 
 
Lurid Archive
09:31 / 17.05.06
a statement about dead-dog-fellating hasn't got that sort of current to plug into- Deva

Unless, that is, one is a supporter of some form of animal rights, in which case the current exists (though may not be exactly the same).

I think Tom has it right, in that we should expect moderators to veto actions freely in order to allow some personal discretion. Of course, we'd also expect a reasonable moderator to not be locking and deleting all the time, and any action should be up for criticism.

Having said that, I'm surprised that people aren't really agreeing with me that "some notional offendedness carries more weight than other notional offendedness" (which was definitely where I was going). Surely, we've all heard arguments about the relative power and normative structures which mean that we cannot treat all criticisms as coming from equivalent backgrounds, and therefore the standard for abuse, bullying and so forth can vary. This gets said fairly frequently here, and is a pretty explicit moral stance that isn't just about dealing with harrassment. (I think there are problems with the above, due to the way one decides what counts as power, and how it varies with context...but it is broadly reasonable.)

Don't get me wrong, I'm all for trying to get explicit norms, I just think that such norms naturally come with implicit values, which we do best to acknowledge.
 
 
Smoothly
10:40 / 17.05.06
I don't think it's a bad thing for people to propose [moderation actions based on taste] working on the principle that other mods should veto moves if they think they're inappropriate.

This worries me a little. I’m just not sure that moderation is distributed enough to prevent moderators with a mind to do so from making capricious changes with only a small amount of orchestration. I’m loath to argue with Tom about how Barbelith should be moderated, but if, for example, I wanted to expunge any reference to ‘Huggles’ from thread titles, I don’t think it would be too difficult to tuck that up with another like-minded mod. But that, IMO, would be a bad thing. Dodging a ‘Disagree’ doesn’t make you right.
There just aren’t enough mods around all the time to invest so much faith in the power of veto.
 
 
Ganesh
11:36 / 17.05.06
Unless, that is, one is a supporter of some form of animal rights, in which case the current exists (though may not be exactly the same).

Which animal rights? The right not to be sucked off after death?
 
 
Ganesh
11:40 / 17.05.06
I agree with Smoothly on moderator actions. I just don't see that there's enough of a fully-engaged moderator presence at all times to provide sufficient veto-where-necessary of very idiosyncratic moderator decisions on matters of taste. I'd rather moderators had a higher threshold for intervention in such matters from the outset.

I'm also with Smoothly on getting rid of "huggles", if he agrees to second my proposed censoring of the word "squee". We tend to be around at the same times; it shouldn't be too hard to coordinate.
 
 
ONLY NICE THINGS
12:24 / 17.05.06
Well, one of the things it feels like I've been doing a lot is trying to get people to come up with good, thought-out reasons for moderator actions _before_ they try to get things moderated. While there are two moderators in any forum who don't do that, the moderation system is imperfect.
 
 
Olulabelle
13:09 / 17.05.06
I'm finding this thread fascinating, it's provided some really interesting thinking for me.


Deva's definition of offensive is very useful.

Defining the term is helpful for me but when applying it to the dead dog issue I would like some guidance on why it doesn't apply. Deva said: something is only offensive if it's working on and through an existent social formation of power/unpower. (Eg a blanket homophobic/misogynistic/racist statement carries a sort of threat, through its location in a broad social context in which people do suffer discrimination and violence on the grounds of sexuality/sex/race: a statement about dead-dog-fellating hasn't got that sort of current to plug into.)

I am not clear why this does not apply to the abuse of animals (which is what dead dog fellating amounts to) and I am confused about whether a human being protesting abuse of animals does not hold the same level of concern as a human protesting human abuse?

I agree that "some notional offendedness carries more weight than other notional offendedness" but think that Lurid is also correct in saying "Unless, that is, one is a supporter of some form of animal rights, in which case the current exists (though may not be exactly the same)" since presumably if one were a strong animal rights supporter one would perhaps suggest that an animal had the right not to be fellated by a human being after it's death, and that since the animal presumably could not register it's offendedness here online, one might presume to do it on the animal's behalf.
 
 
ONLY NICE THINGS
13:58 / 17.05.06
Hmmm. Except that you're assuming there that you can determine what a dog feels about the idea of its corpse being interfered with after its death, to which I think I might respond it's a dog. While happy to extend rights to animals, I don't think I extend the ability to think in those terms. Thus, the dog's offendedness is not something to be registered online because offence is not something a dog feels. So, there's that. There's also perhaps the question of the grotesque or parodic to take into account - all this tedious, tedious asscandling nonsense is allowed, presumably because it is felt to be sufficiently absurd and overblown that it is not a likely cause of offence to victims of non-consensual violation with foreign objects. In those terms, we're entering the borderlands of fiction, and fiction has a protected status on Barbelith - for example, raelianautopsy's anti-semitic characters were allowed longer shrift than I think an anti-semitic member of Barbelith would have been...
 
 
Jub
14:21 / 17.05.06
[threadrot]

Now that Barbelith is googlable I wonder how many people will come here on the dead dog fellating vibe and be sourly dissapointed.
 
 
Lurid Archive
14:35 / 17.05.06
Which animal rights? The right not to be sucked off after death?

I was thinking more broadly about whether offence had to lead back to a notional human or not...but, of course, you knew that. The dog being sucked off is not a very good example of anything, imo. I certainly wouldn't have supported a change against the wishes of the thread starter.
 
 
Ganesh
15:05 / 17.05.06
What Haus said: I'm as yet unaware of any of the major animal rights organisations campaigning vigorously for the rights of dead animals not to be fellated. Also, none of those who wanted the original title changed cited animal (corpse) rights abuses; they cited "squick". I think there's a danger of us taking that subjective visceral feeling of "squick" and retro-engineering a (to my mind, contrived) rationale for it.

I think there are limits in terms of how far one can reasonably support the notional under(theground)dog before it all starts to look a bit silly.
 
 
Lurid Archive
15:15 / 17.05.06
OK, one more time then...

Deva said,

something is only offensive if it's working on and through an existent social formation of power/unpower

and then said that the dog example doesn't plug into that. By which I assumed she meant that offence as regards treatment, depiction and language surrounding animals isn't plugged into a political edifice in the way that the other examples are. Now, if the point is solely restricted to that particular example - that is, we are discussing the moderation guidelines specifically as they should relate to dogs being described as subject of fellatio - then I agree, that the politics isn't really there. (One would only have to broaden it a little from this very specific example, however, before politics might conceivably become relevant.)

As for the actual example and the protests about the title, I agree that it had little to do with animal rights. But my point was simply that discussions of animals can plug into the political, even though they aren't to do with human suffering. Thats all, really.
 
 
Ganesh
15:38 / 17.05.06
But my point was simply that discussions of animals can plug into the political, even though they aren't to do with human suffering. Thats all, really.

I agree with you on discussions of living animals, yes, and also that, even there, it's not quite the same - because the notional offended party is not an animal per se (animals being unlikely to read and be offended by Barbelith) but an individual taking offence on that animal's behalf. Even our notional offended party, then, is at one remove.
 
 
Olulabelle
15:40 / 17.05.06
I think there's a danger of us taking that subjective visceral feeling of "squick" and retro-engineering a (to my mind, contrived) rationale for it.

I think there are limits in terms of how far one can reasonably support the notional under(theground)dog before it all starts to look a bit silly.


I can't see anyone here suggesting anything otherwise Ganesh. For example in my post asking a question involving the dog I was trying to understand the correct useage of the word offence, using the dog as an example. The dog is and continues to be the example, but I think we are long past the dog itself are we not?

As many people including yourself have pointed out, the correct use of defining terms is vital. Before one can consider what is or isn't a particular thing one has to be precise about the exact definition of that thing.

Sometimes that includes using an example and in this case it's a dog.
 
 
Ganesh
16:00 / 17.05.06
The dog is and continues to be the example, but I think we are long past the dog itself are we not?

I'll assume we are, since the dog itself is.
 
 
Regrettable Juvenilia
16:07 / 17.05.06
Haus, banning the ass-candling jokes must surely be at the top of the agenda for anyone appointed to a newly created post of Taste Czar.

More seriously - no, I was totally serious, we need to get rid of that now - okay, on a different subject...

Ganesh:

I'd contend that Barbelith tends more to see certain modes of interaction (harassment, abuse, etc.) as beyond the pale rather than certain moral/political positions; the only real precedent for the latter (albeit an influential one) is the expulsion of people wanting to discuss Holocaust denial from an "I think this is true" viewpoint.

Isn't this the central bone of contention that runs through the discussions about ShadowSax, neuromancer, and many others, though? To a large extent I sympathise with your position, in that I think that that position (responding to modes of interaction not moral/political points of view) is a potentially workable one: although it would not be ideal for many people, it would at least be relatively consistent up to a point. The principle is still enshrined in the Wiki, there for all to see:

"You can pretty much get away with arguing any position in the world on Barbelith, which is as it should be."

...But it's not actually true in terms of the precedents that have been set, is it? The banning of neuromancer and the Fetch - and now of ShadowSax - would appear to demonstrate that there are some positions you cannot advance on the board without getting into banning-or-close-to-it-sized trouble, sooner or later.

Personally, I think that's as it should be, because I believe that certain moral/political positions constitute harassment, and are in themselves inherently abusive. This is what is meant by non-negotiables. The problem is that accepting this is often seen as "bias" or a form of "absolutism" by those more given to relativism, unless one couches it explicitly in "it causes people offence/upset, and you wouldn't want to be caused offence/upset, would you?" terms.

'Offensive' as a way of describing what-Barbelith-objects-to is a short-cut, then, but in the end it is one with in-built problems - namely that, as has been pointed out, anyone can claim that they have been 'offended' by something (was it Jade v1.0 who couldn't think about two men having sex without almost losing his lunch?). This, IMO, is why we just need to accept the fact that, as dizfactor rather marvelously said elsewhere:

In order to share a common community, a group of people needs to share at least a few core values and long-term goals. They need to share a common vision of what their shared society should be. Everything outside those core values should be up for general discussion and debate, but certain things need to be off the table for people to have enough in common to actually make a society function coherently.

My instinct is that this thread is partly about deciding what does and what does not fall outside Barbelith's core values.
 
 
Ganesh
16:24 / 17.05.06
Haus, banning the ass-candling jokes must surely be at the top of the agenda for anyone appointed to a newly created post of Taste Czar.

Hey, they're up there with "stumpfucking" and "faceknives". Same argument.

Isn't this the central bone of contention that runs through the discussions about ShadowSax, neuromancer, and many others, though? To a large extent I sympathise with your position, in that I think that that position (responding to modes of interaction not moral/political points of view) is a potentially workable one: although it would not be ideal for many people, it would at least be relatively consistent up to a point. The principle is still enshrined in the Wiki, there for all to see:

"You can pretty much get away with arguing any position in the world on Barbelith, which is as it should be."

...But it's not actually true in terms of the precedents that have been set, is it? The banning of neuromancer and the Fetch - and now of ShadowSax - would appear to demonstrate that there are some positions you cannot advance on the board without getting into banning-or-close-to-it-sized trouble, sooner or later.


I agree with you - and I agree that the precedent that's been set makes things difficult. I'd point out here and now that I'm not touting 'modes of discourse not subject matter' as my stated position (although I do think it's a good rule of thumb) so much as what I understand to be Tom's position. And yes, I think the anti-Semitic rulings have set a precedent that's called this into question. It's created an inconsistency that has never been resolved and continues to chafe. I guess it's where we go with that inconsistency that's the nub.

Personally, I think that's as it should be, because I believe that certain moral/political positions constitute harassment, and are in themselves inherently abusive. This is what is meant by non-negotiables. The problem is that accepting this is often seen as "bias" or a form of "absolutism" by those more given to relativism, unless one couches it explicitly in "it causes people offence/upset, and you wouldn't want to be caused offence/upset, would you?" terms.

I suspect that, as a subject, this may deserve a thread in its own right. As one of those pesky tending-to-relativists, I'm instinctively uncomfortable with the idea of equating certain viewpoints directly with harassment - but, at the same time, I can appreciate that line of reasoning up to a point. I think I was touching on it with my "overlapping" comment upthread.

'Offensive' as a way of describing what-Barbelith-objects-to is a short-cut, then, but in the end it is one with in-built problems - namely that, as has been pointed out, anyone can claim that they have been 'offended' by something (was it Jade v1.0 who couldn't think about two men having sex without almost losing his lunch?). This, IMO, is why we just need to accept the fact that, as dizfactor rather marvelously said elsewhere:

In order to share a common community, a group of people needs to share at least a few core values and long-term goals. They need to share a common vision of what their shared society should be. Everything outside those core values should be up for general discussion and debate, but certain things need to be off the table for people to have enough in common to actually make a society function coherently.

My instinct is that this thread is partly about deciding what does and what does not fall outside Barbelith's core values.


I'm inclined to think that this thread is more about deciding whether Barbelith has and/or should have explicit "core values" as such, in terms of subject matter (as opposed to modes of engagement) - and I actually see that as largely down to Tom. If this can be decided, then we could certainly go on to decide what does and doesn't constitute "core values" in this context.
 
 
Ganesh
17:12 / 17.05.06
Also, I'd argue that ShadowSax's banning didn't happen purely because of his espousing a particular position but also because he was extremely limited in terms of how he engaged on the board (ie. inability to admit doubt, concede a point, operate outwith the narrow parameters of attack/defence) and, if he'd possessed the capacity to utilise a wider variety of modes of discourse, he'd have been able to stay on the board. Of course, it could be argued that if he'd been able to be conciliatory as well as antagonistic, his viewpoint would've been eroded/softened/modified, so there's some overlap in terms of his limitations.

I actually see the banning of Zoemancer as more emblematic of inconsistency in the "arguing any position in the world" statement, because Zoemancer's mode(s) of engagement were generally appropriate. In that particular circumstance, the stated viewpoint was wholly the reason for banishment.

(I'm not sure if we're off-topic or not, now.)
 
 
Cat Chant
17:20 / 17.05.06
By which I assumed she meant that offence as regards treatment, depiction and language surrounding animals isn't plugged into a political edifice in the way that the other examples are.... my point was simply that discussions of animals can plug into the political, even though they aren't to do with human suffering.

Sorry Lurid - the distinction between 'blanket statement of homophobia' and 'dead-dog-fellating' was twofold, as you point out; thanks for prodding me to unpick it. What I originally meant was that the particular statement about the dead dog didn't have a political current of to plug into (Ganesh's point about 'what animal rights?'): it's more like an 'asscandling' joke: bit dodgy, might raise some issues, but isn't straightforwardly a performance of a political/moral position which actively threatens people on or off the board, as a blanket statement of homophobia/misogyny/racism would be. A statement like 'Animals exist solely for the convenience/use of humans' would be a closer comparison with the latter. And that's kind of an interesting limit-case: I disagree with it entirely, and it certainly has a political current (in fact, I'd argue that it should be strongly resisted even from within anthropocentrism, since it's the statement that legitimates the 'dehumanization' of minority groups, the treating of certain kinds of people 'like animals'/'no better than animals'). But I think there is still a difference in that I don't think non-human animals can be harmed by speech acts themselves (only by the attitude behind them) in the same way as humans can (just as you can't make a meaningful promise to an animal). Perhaps that's slightly irrelevant, though, in that my point about not wanting to base access to threads on not being a member of the powerless group still stands.

(This is kind of threadrotty, I know, but I got interested.)
 
 
ONLY NICE THINGS
17:33 / 17.05.06
Agreed - I think SS _could_ have remained on Barbelith - it was not intrinsically the case that his views whould lead to banning. Possibly the attitudes to women that underlined his views, but not the views themselves.
 
 
Tom Coates
23:55 / 19.05.06
With regards to whether or not the distributed moderation system is strong enough to handle moderator proposals effectively and whether it's open to abuse, I will concede it's plausible, so I'd ask people to certainly think through their actions properly.

With regards to the question of whether people were ejected for unpopular positions, I would say yes in terms of the Holocaust denial and probably no (at least to the letter) in the case of Shadowsax.

And with reference to that, and along with the question of precedent - I'm going to say that although we should be learning from the past, and trying to achieve some level of consistency in our actions, just because we've done it in the past doesn't make it right. If we want to go back and reopen some of these issues, then we should be able to. I personally feel I was probably right to ban the Holocaust denial guy but that I probably fucked up the process. The Shadowsax situation was beter handled, but not without its messes. We should learn from the reaction after the fact and erase certain situations from our precedent list if they don't make sense.
 
 
Quantum
21:39 / 24.09.06
What about blasphemy, Paranoidwriter asked. Should we edit out all the christs and goddammits? What about goldarnit and crikey and tarnation and zounds and all the other euphemisms?
 
 
paranoidwriter waves hello
22:04 / 24.09.06
Thanks for bumping this, Quantum. I was still thinking about where to discuss this. But, I suppose here will do.

(FYI, if anyone is confused: Quantum is referring to my posts in the 'Moderating the Temple' thread earlier today/tonight.)

Basically, I wasn't saying that people using "God" or "Jesus Christ" as an exclamation, when they're not Christians, was blasphemy. I was saying that some Christians might be offended by such casual use of their cultural/ spiritual language and that they MIGHT consider this blasphemy. I wondered who's problem this was. Mine, yours, theirs, or ours? And whether, indeed, anyone is justified in feeling offended by such utterances.

Also, if one is an atheist and stubs one's toe and screams "Fucking XXXXXX [insert a name for a Divine Being]!", then it's pretty hard for someone of that faith to convince one that one REALLY is committing blasphemy. However, they might have a better chance of convincing one that what one has just said is a bit slack and unnecessary.

I just wanted to know if and why Christianity is allowed (or not) to be used this way (here and elsewhere). I suspect part of the answer may be to do with some members' own history with this religion and the different agency's that claim to represent "Jesus Christ" (etc).

Oh, and to reiterate; for clarity's sake:

I'm not a Christian, but I try my hardest to respect the beliefs of others (religious or otherwise). I do, I admit (and rather magpie-like) borrow and use cultural references from different spheres. But if someone belonging to that sphere is deeply and truly offended and can explain why, politely, reasonably, patiently, and without resorting to ramming their beliefs down my throat or dismissing my beliefs and opinions with deliberate (e.g) insults (etc): I will usually apologise for whatever I've actually done wrong (according to their explanation) and try to alter my behaviour accordingly. Otherwise, well... We all have many methods, at our disposal, eh?

As far as I can remember, I have also never been in favour of third-party deletion, outright censorship, "banning", and/or enforced exclusion of any kind; anywhen or anywhere.
 
 
paranoidwriter waves hello
22:10 / 24.09.06
(Oops! There are a few spelling and typo errors in my last post; despite me 'previewing' it a few times. Please be patient: I've asked for a mod' request to go through with the necessary corrections. Cheers.)
 
 
ONLY NICE THINGS
22:21 / 24.09.06
Well, the first question, then, might be: is anyone on Barbelith offended by the use of deity's names, of any kind, being used in exclamations? That is, is there anyone who believes it to be in poor taste in any case, or in the case specifically of their own faith, or in the case speicfically of Christianity?
 
 
Alex's Grandma
02:29 / 25.09.06
Paranoid Writer;

Until one of the number of practising Christian members of this board (of which I suspect there are more than you'd think,) sees fit to raise the issue of the *G,* *J* or *C* words as they're applied in everyday English (that's *English* as in the language, as spoken by people in Wales, India, Thailand, Australia, Antarctica, etc, as well as in London) as a cause of *offence* (and here's a clue - it's really yet to happen,) will you please stop speaking up on *their* behalf? It's not as if you're doing anyone any favours.

To follow your argument to it's logical end, it would not only be a bad scene to mention *the words* directly, but also to bring up a film, book or related media event that used *the words,* (in however off-hand a manner) in a *disrespectful* way. In which case you, as a believer (in your argument that is, rather than the Gospels) would be pretty much disqualified from discussing huge chunks of Western culture since *the Enlightenment.* Which, come to think of it, might not actually be such a bad thing.

I appreciate that you mean no harm - God only knows, you've said so often enough, but in the name of all that's holy, PW, will you just pack this in now? If nothing else, your decision to step in on behalf of teh defenceless Christians seems somewhat ill-advised, unless you really are convinced that *they* can't explain their positions in a sensible manner. In which case, to paraphrase the source material, don't worry so much about the woodchip in your neighbour's eye, when you have a set of shelves, a wardrobe, a couple of chairs and an island unit in your own.

Sorry to sound unkind, but it seems as this time, PW, you really have jumped the proverbial shark.
 
 
Saturn's nod
08:02 / 25.09.06
I'm willing to be identified as Christian, it's a strong component of my inner life. Actually I find it rather sweet and appealing when people say "Dear Christ". Gives me a warm feeling, and reminds me of my Beloved, etc. Other people's mileage may vary, of course.
 
 
Olulabelle
08:04 / 25.09.06
Alex, firstly could you please return the asterisk to it's proper use and find another way of making your emphasis?

Secondly, you seem to be attacking PW for presenting this thinking because you do not feel he represents the group in question. Are you suggesting that people may only speak up about something which concerns them if they are directly involved?

You also seem to have issues with PW personally, as referenced here: " In which case you, as a believer (in your argument that is, rather than the Gospels) would be pretty much disqualified from discussing huge chunks of Western culture since *the Enlightenment.* Which, come to think of it, might not actually be such a bad thing."

Is it really necessary to make personal criticsms about people? If you don't like what PW posts, then don't read it.

You have dismissed PW's concerns completely out of hand, in a remarkably snide way considering the issue for example you say: I appreciate that you mean no harm - God only knows, you've said so often enough, but in the name of all that's holy, PW, will you just pack this in now?

Why is it for you to determine whether he should 'pack it in'or not? As usual you've framed your comments in an 'oh so amusing way' and it seems like a need for personal validation to me, at the expense of another poster. If you have issues with the subject PW wishes to discuss, then I think you should engage with him in that subject and leave out the personal insults. If you don't wish to engage in the subject sensibly, or you feel you can't help yourself from making personal comment, then I don't think you should engage with PW's posts at all.

You know, there is a saying about tidying your own house before you begin on someone elses which you might like to bear in mind.
 
 
ONLY NICE THINGS
08:40 / 25.09.06
Well, yes, there is. And, leaving aside Alex's rejoinder, which I don't think has moved things forward very far, really, I'd like to have sorted out the whole mess of the resurrection of the "racism" thread before we moved on to this issue. If that can't be done, I'd like to know why it cannot be done. Personally, I find the issues around the sudden adoption of patois more pressing than the issues around the taking of the Lord's name in vain on Barbelith by unbelievers, although I think they both cover similar ground.

On the mentioning of the words "God" and "Christ" - well, it's not solely incumbent on people who are involved to draw attention to behaviour they find offensive. On t'other hand, to be honest, if you're of the form of Christianity that is offended when people who do not believe in God or Christ use the words to express astonishmnent or intensity, you're likely to find the discussion of Odin-worship, homosexuality, divorce, abortion rights and transgender issues quite enough to suggest that this may not be a happy hunting ground before the taking of the Lord's name in vain really becomes an issue. So, I don't think, personally, that the set of people who would like to participate on Barbelith but are prevented from doing so or from enjoying doing so by the presence of people who take the Lord's name in vain has an awful lot of members, but I could, of course, be completely off-beam.
 
 
paranoidwriter waves hello
10:22 / 25.09.06
Alex, I feel insulted by everything you've just posted. Sometimes I think you're funny. Today I don't.

Haus, why did you even have to mention the "Racism?" thread? Is that one still annoying you. Care to explain why?
 
 
paranoidwriter waves hello
10:27 / 25.09.06
And thank you, Olulabelle. That was very kind and thoughtful of you (sincerely).
 
 
ONLY NICE THINGS
10:44 / 25.09.06
Well, PW, I don't know if annoying is the right word, but I think that we had an example there of somebody saying that they were uncomfortable with a particular form of words or use of speech on Barbelith - your adoption of a patois, for reasons that remain unclear to me. The one thing that did not follow was any sort of explanation of what you were aiming for with that - beyond "ambiguity". Certainly, there was no attempt on your part to address the actual feelings of embarrassment and discomfort occasioned by your use of speech. Instead, you got progressively more aggressive at a group of generally quite sharp and intelligent people for, presumably delibarately and perversely, not understanding an explanation that you simply had not given. See:

PW, I am honestly very confused that you link this issue with any business about DM's supposed tensions with Haus, or Flyboy and/or Triplets' posts on an entirely different thread.

The question has been asked more than once ~ what did you mean by adopting that "funny voice" ~ and I agree with those who suggest that putting on a sustained voice, doing a textual impression, is not the same as incorporating "innit", "I guess" or "outwith" into one's speech. Your only answer to the question, as far as I can see, is that you wanted to make a point about ambiguity... beyond that I think you just suggest that those reading it think about your intent. It would have been easier, I think, to briefly explain your intent than to type out long posts over three pages that don't come close to answering that really simple question.


Given all this, I do find it if not annoying then somewhat inexplicable that that chain of events is being followed by your decision to start on the rights of a particular kind of Christian, who may or may not exist on Barbelith, not to suffer the presence on Barbelith of the words "God", "Christ" and "Jesus".
 
 
paranoidwriter waves hello
10:58 / 25.09.06
Haus, to clarify: do you mean Jamaican patois, or patois? You seem to have shifted slightly since your last stance on this (in the "Racism?" thread), which is encouraging; but I just want to make sure.
 
 
ONLY NICE THINGS
11:06 / 25.09.06
I'm sorry, PW, but I don't see how that question is relevant to the discussion of how to deal with people saying things which other people on Barbelith feel uncomfortable with, and how to deal with them. Could you explain your intent in asking that question?

For the record, I said:

They were being highlighted as words the use of which caused confusion and discomfort, in part because of the association of that rather stylised accent with a rather stylised version of a particular part of the greater African dispora (Jamaican and then Black British).

That was a description of the original chain of events in the thread, rather than my stance. My stance, I think, is unchanged.
 
 
paranoidwriter waves hello
11:09 / 25.09.06
Certainly, there was no attempt on your part to address the actual feelings of embarrassment and discomfort occasioned by your use of speech. Instead, you got progressively more aggressive at a group of generally quite sharp and intelligent people for, presumably delibarately and perversely, not understanding an explanation that you simply had not given

Hmm... I think we need to re-read that thread. Here's a link to "Racism?" thread, from where that wing of discussion started.

Wouldn't want anyone getting the wrong impression.
 
 
ONLY NICE THINGS
11:17 / 25.09.06
Indeed not. To facilitate that, could anyone who was at first confused by PW's post in patois, and who expressed that confusion in that thread, but who feels that subsequently they were given an explanation that was considerate of their concerns, sensitive to their feelings and gave them what they needed to understand where PW was coming from and his intentions please either state that here or PM me?
 
  

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