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diZzy

 
  

Page: 12(3)

 
 
Papess
11:47 / 13.02.02
quote:Originally posted by Ierne:
Did anyone notice that Persephone checked the Webster's without May Tricks getting all sarky with "Maybe the 'spirit' of the content of this thread cannot be found in literal meanings of words"?

But hey, I'm just being "negative"...


Hmm, maybe it was the "spirit" of her post that did not inspire me to do so. Besides my comp has been down for about the past 24 hours and I have not been able to post.

quote:From the transformed modthree...
Z does/n’t not under/over/stand/sit ‘4.’ In the context of diZzy, this ‘4’ has no/any un/meaning:
Z cycles (> 3 <> 2 <> 1< ).
All that is O, ya?


How about this?...
...1
..2 2
1 1 1 1

(This is supposed to be a pyramid, sorry about the dots!)

Just a model as I am useless with equations but it is the vision I have of this structure.

My favourite equation of all time has got to be 2=0. This says it all for me. 2 being the lowest common denominator of whole number disvisibility. Four is just a further division of the two.

Just wondering...but if Z does/not believe in duality, does/not Z believe in numbers at all?

Hence, (1,2,3...ad infinitum)=0

~May Tricks

[ 13-02-2002: Message edited by: May Tricks ]
 
 
Rev. Wright
16:05 / 13.02.02
quote: Unity, duality or trinity, it ain't in reality, it's in the mind. Categories used to understand reality, which, by the way, could be called hypercomplex, if that meant Tao.

Philosophers have debated for years to define reality, due to it being a subjective experience. What you mention here is an objective reality which science attempts to define (badly in my mind). It can only be said the perception is all we have to define reality, whether or not it is a unified state is hard to confirm.
Thus the arguements between us as to how to define duality within context of personal experience.
I started an intuitive equation as a way to try and get over the defensive personal reference and try to point out that we 'humans' are possibly 'multi-dimensional' in existence and that we are achieving a greater combined/unified experience of this.
Let us not argue about duality, it is a constant element of our understanding of 3 dimensional space, but there are many elements with which we engage. Let us pass this debate under teh bridge and move onto mapping the other elements in ralation to duality. For and agianst merely defines duality even more, that trap again.

What makes up diversity?
 
 
Gho5tD4nc3r
16:12 / 13.02.02
Personally I think you're reading too much into this duality thing. In the search for meaning you are getting caught up in your comprehension. Duality, good & bad are both different sides of the same coin, right? Well you still need both if you want to buy ice cream. It really is that simple.

As far as this language stuff goes, the Z thing really is starting to annoy me, in its attempt to not obfuscate it has become completely transparent and so is no better a guide. However I'm all for putting (words/like/this) if the words inside the bracket each imperfectly describes a facet of that which you are trying to comunicate.

Maytricks, re:a couple of posts back about duality and awarenes - Absolutely!
 
 
Persephone
18:06 / 13.02.02
Reviewing this thread in my mind, I think the start of the thread ended with this question: when you commune with deities, who are you? And the implication was that if you don’t believe in high/low, then there can be no division between {deity} and {you}... and if there is a division between {deity} and {you}, then there is high and low. Where that got into trouble was in equating “division” with “duality.” Which is not necessarily the case, because division can also result in diversity--a very different condition than duality. Which we eventually bumbled our way to and worked out this cool model.

quote:Lothifar said:
Your 3>2>1<2<3 metaphor leaves out the valid contributions of ciarconn, Wyrd, cusm, and Mordant C@rnival, who don't necessarily fit into that mathmatical scheme of comprehending the uncomprehendible comprehension that is inherent in May's comprehensive diagram.


I agree with this statement, yes. Because ciarconn, Wyrd, cusm, and Mordant answered the first question, When you commune with deities, who are you? *without* the mediation of the model that was later developed.

quote: Though in Mordant’s answer...
The Divine is that in concious being which can concieve of the Divine.

Sometimes it's useful to access this via godforms or similar paradigms. It's a bit chunky to deal with all at once- the Infinite needs quite a big run-up.


...the second part is a bit of foreshadowing that we would shortly be busy at work on a model of our own & I wish she wasn’t on holiday and would say more about that first part.

Anyway the model, to me, is a step back from the original question & a way to help visualize unity in duality in diversity, which was not clear to me earlier in the discussion. However, it also serves for me as a useful tool --I keep thinking sextant, but we should probably leave “six” out of this for the time being-- for looking at a lot of things, like the Trinity & I had another brainflash involving Christianity which probably needs to be a separate post. But indeed also, May’s observation about infant development is aided by the model. So this thread is going off in a lot of different --diverse!-- directions.

A tiny quibble, and that is with the word “comprehensive” ...I do not view the model as comprehensive. Would that make headlines: “Formula For Universe Unlocked in Magick Forum on Barbelith.” Eh, even so it was very exciting to me how it came together... not mathematics so much as jazz. In any case, no model or formula is comprehensive --not even E equals mc squared. All models or formulae are a translation of <waving hands> whatever that all is. Language is a perfect example, very imperfect... yet useful. That is how I see that model, imperfect yet useful. Not the be-all end-all at all.

I rather like the freewheeling nature of this thread, btw, very generative in my view.
 
 
Persephone
18:14 / 13.02.02
quote:Originally posted by modthree:
In the context of diZzy, this ‘4’ has no/any un/meaning...


<grins>

Rabbits, as you know, can only count to four. Everything more than four is hrair, which can be translated to "many" or "a thousand" ...maybe Z can only count to three & everything above is hrair?

Seriously (sort of) to me, it's one, two, hrair. I guess that means I can only count to two.

Luckily other animals can count higher...
 
 
Rev. Jesse
18:15 / 13.02.02
For my money, the whole damn thing is just annoying.
 
 
Lothar Tuppan
09:12 / 14.02.02
quote:Originally posted by Persephone:

A tiny quibble, and that is with the word “comprehensive” ...I do not view the model as comprehensive.


I threw that in only to add another word related to 'comprehend' in there. It was meant to be an absurd response to the 'mission statement'.

I really liked May's diagram but I not only agree with you about it not being comprehensive but also that the 3>2>1 formula that spawned it only works to support his hypothesis and is no more accurate than any other equally valid 'mandala' for meditation.

That being said, I did like diagram. You do cool magic-art May.

The '4' thing was also to point out that there's always the danger of getting trapped in your own hypothesis and that certain data may have been left out of Z's interpretation of this threads dynamics.

Also, regarding the 'high/low' duality, I'm not sure people understand what it was that we were arguing against.

And the sad thing is that I dndn't even realize it until Persephone pointed it out. Mainly due to the fact that I've been finding it really hard to understand the 'Z' posts.

In the previous threads regarding this it was the false duality of 'High Magick' vs. 'Low Magick' that was being debated. NOT the distinction between a spiritual/energetic entity (diety) and a material/physical entity (the magician) or any other distinction. [Again, not a duality of spiritual vs. physical but a distinction of the nature of those life forms in the same way that you can distinguish between a reptile and a mammal while still realizing that they are both animals.]

The High/Low dualtiy that was argued about is in regards to the assumption that illuminative and theurgic practice (high magick) is inherently better than thaumaturgy (low magic) and that practitioners of 'low magic' should be looked down upon and to some extent discriminated against. That is the 'high magick'/'low magick' duality that Ierne, myself, and others argued against.

Saying that there are divisions and distinctions in reality is NOT the same thing as saying that those people are different than me and they are inferior because of it.

'Distinction' not 'duality'.

Does that help to explain why Ierne and I have been triggered by this thread?

Also maybe why clear precise communication is essential for a productive discussion?

[ 14-02-2002: Message edited by: Lothar Tuppan ]
 
 
Papess
09:12 / 14.02.02
quote:Originally posted by Lothar Tuppan:
You do cool magic-art May.


Thank you Lothar!

quote:Originally posted by Lothar Tuppan:
Saying that there are divisions and distinctions in reality is NOT the same thing as saying that those people are different than me and they are inferior because of it.


I should hope not! Niether division or distinction should be the basis for placing judgement. Inferior!? Who has these ideas?

I never, ever believed that because there are distinctions/divisions/differences/dualities that judgements on them are okay.

I hope that this is not what anyone ever understood. I have NO judgement here and I expect NO judgement back. (I know, I am a dreamer! )

Wow is that the problem? People were actually saying that one is better than another...geesh.

~May Tricks
 
 
Lothar Tuppan
09:12 / 14.02.02
That's where the loaded terms of 'high' (i.e., enlightened or heavenly) and 'low' (i.e., debased or infernal) came to be used.

By noted authors and pracitioners such as Dion Fortune and other Hermetic Magicians as well as people on this board in the past.

No offense to anyone but why the hell else would someone use terms like that if there weren't judgements involved? This and the 'left hand'/'right hand' polarization are the two biggest political battles within the history of western magic. Maybe magic and religion in general.

It's the main reason that a lot of us see these dualities as inherently harmful and divisive to all practitioners.

To some degree acknowledging them as valid dualities also acknowledges them as valid ideologies.

I'm still a little flabbergasted this has to be put in context.
 
 
Persephone
09:12 / 14.02.02
With all due respect Lothar, it seems a little naive to be flabbergasted. In a perfect world, everyone has everything in context; but this is far from a perfect world. E.g., myself I wish that people would stop saying "oriental" when they're talking about Asians and to my mind the reasons for not doing so are perfectly clear (and it's a *total* problem of duality.) But lots of people still do, and they don't mean anything bad. A little good faith and patience goes a long way in finding out what they mean by their words.

I do understand how the High/Low thing was a pretty hot trigger to you... but honestly that understanding is something I came by in the last two months, from reading my very first "proper" magic-with-a-k book. Even so, I only know it with my head & not my heart or stomach.

What was a trigger to me was how language was being treated in this thread. People speak different languages. What is not clear and precise to one person may to another be perfectly so. The language of the Head Shop is different than that of the Conversation, and I will tell you the truth I have to read very slowly through the Head Shop... but I don't assume that's because the talk there isn't clear and precise.

<suddenly tired>

There's magic in words. Words can help you and hurt you like gods. Sometimes they fight amongst each other, sometimes they hide things from you. It's good to handle them with care. And that I know with my head and my heart and my stomach, every part of me.

[ 14-02-2002: Message edited by: Persephone ]
 
 
Papess
09:12 / 14.02.02
It is one thing for someone to write a book and send out information that way. I like Ms. Fortune's work and realize it is verbose and opinionated. Oh well.

It is another thing to be interactive on this board and make judgement calls. These fictionsuits are REAL PEOPLE! Not another book sale. We are directly addressing eachother here. This is like a very big, extended magickal family to me. Just because I believe in duality does not mean that I do not believe in oneness nor would I ever think my way is better. It simply is my way and I am here to just let people know what i think and learn what others think.

High/low, left/right, is/is not, you/me...whatever! I came for discussion not judgements. I hope that I never have to see that. It would really upset me.

~May Tricks
 
 
Lothar Tuppan
09:12 / 14.02.02
Persephone: My reason for being flabbergasted is that when a main argument for the thread is
quote:ModZ said

Some Z above have openly declared "there are divisions," and Z sees this as being not much different from Z endorsing that there is High magick and there is Low magick.


I'm surprised when the person making that assertion doesn't understand what 'endorsing that there is High magick and there is Low magick' means in the context of the threads and more importantly, the context used by the people who originally argued against such an endorsement.

As for language I totally agree. In this thread though, the use of Z jargon is not known to anyone except for one person. The rest of us are having to scramble to keep up and either assume or ask for clarification for meaning. And I think more miscommunications have happened within this thread than in any other in the Magick.

It's a bit different then the specialized technical jargon inherent in the Headshop.
 
 
—| x |—
09:12 / 14.02.02
What’s in my mind, ciarconn?!? Are you talkin’ implants or are you gonna’ read it?



Hey Tricks!



At first I thought, “dontcha’ mean:

..1
.2 2
3 3 3, etc.?”

But then I let your pyramid tumble through my head and *nice*. Ones into twos into ones... & Ohh?!

“oh-oh oh oh aohh, you don’t have to go, ah no oh aohh.”

Hey, someone chase Robert Plant outta’ here with the walking stick he hobbled in on! Dead Zeppelin is more like it. Geez...

quote:Anyway, you were asking:
Just wondering...but if Z does/not believe in duality, does/not Z believe in numbers at all?
Hence, (1,2,3...ad infinitum)=0


Oh...w-e-l-l, I’m not so sure what that [spell it] C-R-A-Z-Y mod 5 was going on about myself and since s/he was raz-d [phonetic spelling of both ‘raised’ and ‘razed’ y-a-a-A-Y Webster’s!] by whatever you people were doing around here, I can’t really speak for hir. But I do have this strange vision of hir face with a big Z eating grin...what’s a ‘Z’ anyway?

Will!

Mod 5 said I owed ya’ that post over in the Laboratory. I hope that’s a good start for us.

quote:I heard you say,
What makes up diversity?


...and that’s a really good question. I’m gonna’ 1/2 to take some time to scratch my head on that one.

<starts scratching>

quote:And then a transparent ghost whispers:
Personally I think you're reading too much into this duality thing. In the search for meaning you are getting caught up in your comprehension. Duality, good & bad are both different sides of the same coin, right? Well you still need both if you want to buy ice cream. It really is that simple.


<looks around scared>

Hey, did you guys hear that too...mod 5 didn’t say anything about this place being haunted...but ice cream’s ok...

Persephone!

<big hug>

Mod 5 tells me you 1/2 a very lucky husband! And while I certainly can’t speak for the absent and wise Mordant Carnival, it seems to me that this notion of hers, namely, that “[t]he Divine is that in concious being which can concieve of the Divine” contains a queer sorta’ element of self reference, kinda’ like a snake swallowing it’s own tail or something...

Kinda’ freaky and weird if you ask me.
Saayyy...what kind of place *is* this Litherland anyway?

<looks around: less frightened & more curious>

quote:You were saying:
I had another brainflash involving Christianity which probably needs to be a separate post. But indeed also, May’s observation about infant development is aided by the model. So this thread is going off in a lot of different --diverse!-- directions.


Diversity kicks ass! And...you know?...there really is lots of good stuff here for us to talk about. Let’s get to it! I’ll be watching for your thread.

<cocks ear>

Yeah dadio, I dig this way-out jazz you kool cats are playin’. What’s it called?

<Persephone is seen waving her hands>

Oh, mod 5 was tellin’ me about them too. I think I’ll have to look around for their cds.

And what’s all this talk about models?

<looks around, straining neck>

Where the hell are they? Can you even use the words ‘comprehensive’ and ‘model’ in the same sentence? I mean, on Fashion Television they all seem like such airheads.

HRAIR!?! I love that! Next time TheFlame has me doing set theory I’m namin’ all my sets Hrair.

<feels a tap on the shoulder>

What? Reverend who? Um...sure...wait a sec...here’s a quarter for Christ.

Lothar!

Hey, who are you shouting at anyway, Ierne?

<looks around>

Where’d he get off to anyway? Mod 5 said, “That Lothar, he’s a real good Z.” I’m not sure I know what s/he meant by that, but s/he said it with a smile. Mod 5 told me moments before s/he left that s/he couldn’t have caught the next tube outta’ here without the invaluable assistance of you and your friend Ierne. Mod 5 said, “Those two Z’s, shoobedoowop, yeah.”

<shrugs>

How the hell should I know what that mad mod meant?!

LO—THAR!! Why do keep yelling about judges or judging, or whatever it is your going on about? Is Judy on the telly? Or that old fart Whopner? Really Lothar, you live in America, go buy a VCR!

And mod 5 is whispering to me from somewhere on the edge of the universe, from somewhere I can’t quite comprehend.

quote:S/he’s saying:
Surely, Lothifer, you must mean mis/communications.


Anyway, I’m going to go outside and play with the stars before I go to bed, but it was really nice meeting you all. Mod 5 was right, you seem like a fine bunch of people. I’ll see you around...

...like an O.

32 + 1 = 0 (mod 3)

[ 14-02-2002: Message edited by: modthree ]
 
 
Persephone
15:47 / 14.02.02
quote:Originally posted by Lothar Tuppan:

the use of Z jargon is not known to anyone except for one person


Two people: mod, and me.

This is the only reason that I started talking in this thread. To let mod know that he was not alone. That he was understood.

And if you want to hear a really weird thing, one of the first pieces-of-shit short stories I ever wrote was titled "Looking for Z in Central Park."

And if there are two, can hrair be far behind?
 
 
Papess
15:53 / 14.02.02
Nope!, hrair I am !

~May
 
 
Ierne
16:02 / 14.02.02
Persephone, stop beating a dead horse. Mod has proven in his/her last post to be nothing more than a troll. There was absolutely no purpose to this thread except shit-stirring and pissing off a lot of people. (For all of you who sent me PMs – thanks.)

If you want to continue this, Will's got a thread going in the Laboratory and May has M.O.B. Nobody else here is interested, so let this thread die and let's all move on.
 
 
Persephone
16:40 / 14.02.02
What are you saying, Ierne?

It seems to me that you and anyone who isn't interested in this thread should move on. Fuck in a basket, I don't go sticking my head in any discussion about the Lwa just to stomp around and scream that I don't understand, or agree, or care about what people are talking about and that I want the thread shut down!

Please, you all, do move on.
Just leave us crazies behind! There's no reason we should be an energy drain to you, just shake your head and walk away...
 
 
Lothar Tuppan
22:57 / 14.02.02
I wouldn't go so far as to say that Modfive is a troll.

But I think that the reason why Ierne is convinced he is is because after I posted very clearly why we had been triggered and how the previous context fit into this discussion. The context of which being in regards to religious prejudice, his next response was flippant and derogatory.

I can't say that I especially appreciate troll-like comments such as
"LO—THAR!! Why do keep yelling about judges or judging, or whatever it is your going on about? Is Judy on the telly? Or that old fart Whopner? Really Lothar, you live in America, go buy a VCR!"

Doesn't that just seem a bit disrespectful and dismissive as to my previous explanations?

Not to mention his dismissal of Rev. Jesse and Ghostdancer in the same post.

[ 15-02-2002: Message edited by: Lothar Tuppan ]
 
 
Less searchable M0rd4nt
23:54 / 14.02.02
DO I HAVE TO COME BACK HERE AND BANG ALL YOUR HEADS TOGETHER???!!!??

Keep the bloody noise down!

Honestly.

Some of us are trying to lurk.

[ 15-02-2002: Message edited by: Mordant C@rnival ]
 
 
Lothar Tuppan
00:03 / 15.02.02
(our plan to get Mordant C@rnival back on the board is working!)
 
 
—| x |—
07:38 / 15.02.02
“Testing, testing, one, two, three...”

Circles.

Circles and self referencing.

Circles, self referencing, and contradictions.

Step in and spin until diZzy.

But I can’t decide if I’ve come back around to the initial question, which to me was, “who are you really?” or if I am at “seriously: ARGH!”

So let’s forget all that for now, and instead, I’ll attempt a sort of meta-narrative: I’ll tell a little story about the story.

Let’s begin with interpretation. I think it’s pretty clear that those of us who’ve been involved with this thread have different interpretations of the thread’s purpose, value and content. I do not think it a stretch that we would agree that, like Ierne’s diamond, this thread has many facets that are viewed in different ways by different people. In at least some sense, the reader’s POV (point of view) determines the way that same reader will interpret the information that they are presented with. Moreover, this same reader’s POV will also assist in picking out what is taken to be information and what is dismissed as noise or nonsense.

What has occurred throughout diZzy is that certain strings of letters, for example, ‘high/low magick’ or ‘Z,’ have been interpreted (or not interpreted at all by some in the case of ‘Z’, that is, some people’s POV dismissed ‘Z’ as merely noise) by people in different ways. Let’s take our heated string ‘high/low magick.’ Now, for example, I think it’s fair of me to say that for Lothar (and I’m trying not to misrepresent you, Lothar) this string of letters was interpreted by him in such a way that he figured there was a judgement being made about one being better than the other. To myself, the issue was more that this string of letters has a certain structure, namely, the same structure of all dualities, (a, b), such a is not b, nor could it ever be. Let’s take a look at the following:

quote:Originally written by Lothar Tupin:
In the previous threads regarding this it was the false duality of 'High Magick' vs. 'Low Magick' that was being debated. NOT the distinction between a spiritual/energetic entity (diety) and a material/physical entity (the magician) or any other distinction. [Again, not a duality of spiritual vs. physical but a distinction of the nature of those life forms in the same way that you can distinguish between a reptile and a mammal while still realizing that they are both animals.]
The High/Low dualtiy that was argued about is in regards to the assumption that illuminative and theurgic practice (high magick) is inherently better than thaumaturgy (low magic) and that practitioners of 'low magic' should be looked down upon and to some extent discriminated against. That is the 'high magick'/'low magick' duality that Ierne, myself, and others argued against.


Again, we see how my interpretation differs from Lothar’s. I was trying to get at the structure (a, b) of spiritual/physical, where perhaps Lothar is assuming that there is no such structure. The original question was, in part, an attempt to say, “high/low magick has (a, b) and spiritual/physical appears to have (a, b); thus, if you dismiss the first (and I think we agree that it is correct to do so), but accept the second, then perhaps you accept something similar to the high/low magick distinction.

Maybe it’s only my interpretation of diZzy, but I don’t think that May, Will, Persephone, or I ever once made the judgments that Lothar is concerned about, which is why I did not address these concerns. However, simply because I did not address them does not entail that I’ve dismissed them as unimportant; rather, it is only that for me—in the context of this thread—those concerns where picked out by my POV as noise.

Further, I think it is reasonable to say that

quote:when May says:
I never, ever believed that because there are distinctions/divisions/differences/dualities that judgements on them are okay,


she speaks for those of us who were talking about dualities in terms of their (a, b) structure. What has run us around time and again in diZzy is how each of us has been interpreting the strings of symbols that occur in this thread. That said, it is also this same problem that led us in some really interesting directions, and that is why each of our input, from my POV, has been invaluable to the development of diZzy.

If I am guilty of anything, then surely it is setting a trap to draw out a discussion. With my very first post I posed a question that, due to the way that I wrote the post, only had one answer and this was the answer that suffocate gives: “Z.” To answer in any other manner invites discussion and exploration, which we promptly got into. Although, our exploration has certainly been, as Persephone notes, more like jazz.

Much happened in this impromptu performance. Again from my POV, I feel a sense of having answered some of the questions that were posed in the links that I include in my first post to diZzy. To me, and maybe others, there was real magick occurring here; moreover, when I logged on and read to the point where I first encountered May’s glyph, I had an encounter with what I would call my “deity of choice,” and which some have called the orobouros. However, from my POV there is no spiritual/physical distinction; in other words, the (a, b) structure of that particular duality, to me, is the same as it is for the high/low magick duality: it is an s, where a & b unite to give s. In other words, during the course of this thread, I had an encounter with the ineffable, but I do not consider this ineffable a deity at all, for I tend to think that is merely another trap. This not to say that all the rest of you should practice this way, but only to say that I do. Which brings us to what I called, quoting Lothar, the spiritually dangerous part of diZzy.

Some of us interpreted some of the strings of words in this thread to suggest that whenever any one of us acts, then we must succumb to dividing at least one s (but likely several) into either an a or a b. From here some of us tossed this idea around a little. I think it fair to say that not everyone reading interpreted the same strings of letters in this way. Perhaps some even dismissed that part of the thread as noise. It doesn’t really matter either way, this is merely what occurred. Again, interpretations of the different strings is what has set us apart or pulled us together. However, I did try to make it apparent that, from my POV, the miscommunications were an important part of getting at the actual subject of the thread which was that which arises in circles, self referencing, and contradictions; namely:

But of course, not everyone got that from the thread, but that is neither here nor there either.

quote:So when Lothar remarked:
[T]he 3>2>1 formula that spawned [the diagram]...is no more accurate than any other equally valid 'mandala' for meditation.


I did not ever say that it was, nor do I think that anyone else did. Some of us merely happened to get something out of it is all.

quote:and Lothar also wrote:
The '4' thing was also to point out that there's always the danger of getting trapped in your own hypothesis and that certain data may have been left out of Z's interpretation of this threads dynamics.


But this is part of the problem with self referencing, like the set of all sets: you can always step outside the box. This problem is exactly what one of the facets of this thread is and one of the one’s I tried to show in my first post yet!

And so we are right back at the beginning which is the end, and that too, is a part of the content of this thread, under my interpretation. But enough of this meta stuff.

Lothar, since the thread became, to me anyway, a magickal event, my last post was intended as nothing but humour and hello’s (mod 3 is a new entity after all) in order to close the ritual that resulted in mod 5’s transformation. I’m sorry that you did not interpret it that way. I can see how you might get “flippant” but “derogatory”?!?!

Peresephone, it makes me smile to think that you’ve a story called, “Looking for Z in Central Park.” Chalk that one up to synchronicity and all those wonderful nonlinear connections, ya?

And Hrair-hrair!! Some of us really got some interesting stuff out of this thread. However, I don’t understand why others seem bitter about that.

Especially you Ierne: Why do you insist on trying to steer your jumbo jet into the structure that we’ve built here?

12 + 3 = 0 (mod 3) & (mod 5)

[ 15-02-2002: Message edited by: modthree ]
 
 
ciarconn
12:46 / 15.02.02
"What’s in my mind, ciarconn?!? Are you talkin’ implants or are you gonna’ read it?"

If we were in the Headshop/chop, I would have felt attacked, but here, I will say:

I can try,

anyway, the duality of you and my is relative, if I remember that we are all unity in reality
 
 
Lothar Tuppan
13:36 / 15.02.02
quoteosted by Modthree

Maybe it’s only my interpretation of diZzy, but I don’t think that May, Will, Persephone, or I ever once made the judgments that Lothar is concerned about, which is why I did not address these concerns.


And I never thought any of you were making those judgements.

My point was to put the 'low/high magic' thing into context as Ierne and I had previously used it since you seemed to be saying effectively "In previous threads you guys have argued against the High/Low magic duality but aren't you contradicting yourselves by saying there in diversity in unity?"
(which is how I interpreted your Some Z above have openly declared "there are divisions," and Z sees this as being not much different from Z endorsing that there is High magick and there is Low magick.statement)

To which the answer is NO. It's not the same and we're not contradicting ourselves.

That's one of the miscommunications that led to a lot of the ugliness in this thread.

Not an accusation that anyone in this thread has been judgemental in that way, just an explanation as to why this innocent misinterpretation of our previous stance pissed us off.

Maybe 'derogatory' was too strong a word. It just would have been nice for you to have acknowledged why we had been triggered by your likening of the two positions instead of just being flippant.

Oh well, I'm off to Calgary for a week. Maybe I can catch some 'Z's while I'm there.

[ 16-02-2002: Message edited by: Lothar Tuppan ]
 
 
ciarconn
13:54 / 15.02.02
On the matter of judgement, i think the problem is of contextualization of the word.

to set a concept into a category, one must judge it's pertinence.

That's not the same to pre-judging a concept or a person, or to discriminating (in the offensive way).

Categorizing is the way of marking differences, which leads to duality and multiplicity (in a Hegelian way, I know what I am by knowing what i am not: the objetive reality around me).
 
 
Indigo
15:17 / 15.02.02
I've joined this discussion quite late, but, hell, I'll add my two pence worth here, as well...

The use of "Z" really reminds me of an episode of South Park where there's this alien world, and all people, places and things are referred to with the same word - it got very confusing, as does the use of "Z"

Now, back to the main theme...

Can't pretend I follow the whole discussion, but it seems to be essentially an "All-is-one" vs. "many diverse beings". I think that all is connected, so can be viewed as one, but is made up of many diverse elements, giving rise to duality, trinity, quadruplicity and so on...

Personally, it all fits together for me - lots (two, three, infinite?) of elements, all having their function, and all being part of the one great whole that is.

Not sure if I've managed to express what I'm trying to say here, but it's a moot point, seeing as this is a subjective view from me, and it will be interpreted subjectively by each and all.
 
 
—| x |—
06:54 / 17.02.02
‘atteb ti ekam
atem, atem


INTENDEDINTERPRATATIONPATROLGO!

quote:Some mad mod said:
Some Z above have openly declared "there are divisions," and Z sees this as being not much different from Z endorsing that there is High magick and there is Low magick.


Lothar tells us that he interpreted this string of diZzy as:

quote:In previous threads you guys have argued against the High/Low magic duality but aren't you contradicting yourselves by saying there i[s] diversity in unity?

and then he writes:

quote:To which the answer is NO. It's not the same and we're not contradicting ourselves.

I would not agree that this was ever the issue. I think Persephone summed up the initial argument when she said:

quote:[…the implication was that if you don’t believe in high/low, then there can be no division between {deity} and {you}... and if there is a division between {deity} and {you}, then there is high and low.

If I’m not mistaken, then over the course of diZzy some of us had established and discussed that yes, it is the same, and yes, we do contradict ourselves. Some of us went this way because, from my POV, we were discussing the structure of dualities. I discussed this in my last post, but I’ll restate the gist of it again:

(1) If you believe that high/low magick is an s, where s is the unification of a & b, then you do not fall into the high/low booby trap; i.e., you recognize that the (a, b) structure of ‘high/low magick’ is an s.
(2) If you believe that the practitioner is distinct from the deity, then you divide an s into its components of a and b such that the practitioner becomes either a or b, and the deity becomes whichever component of (a, b) that the practitioner is not.
(3) Therefore, you fall into something similar to the high/low booby trap.

By “booby trap” it is meant that an s has been divided into its components of a and b.

Now it seems to me that the problem that people may have had is in how they have resolved the high/low magick conundrum for themselves. Or more precisely, how some people express their resolution of the high/low magick duality leads to misunderstanding.

Lothar contributes these three strings to diZzy (italics added):

quote:1. Actually, at least for myself, my only problem is with simplistic and 'false' dualities
2. In the previous threads regarding this it was the false duality of 'High Magick' vs. 'Low Magick' that was being debated. and
3. To some degree acknowledging [these dualities] as valid dualities also acknowledges them as valid ideologies.


In 1. and 2. Lothar expresses his understanding of the s of high/low magick by calling it “a false duality.” But clearly this itself is merely another booby trap by saying that the (a, b) of the high/low magick duality is an a or a b component from the structured duality (true, false). I’ll put this another way. When we come to understand that there is no real distinction between high and low magick we do so by accepting that, to paraphrase GhostDancer:

quote: Duality, high & low are both different sides of the same coin.

Which, in our notation, is to say that we encounter a duality, here high/low magick, which has the structure (a, b) and instead of seeing it as a choice between a and b, we come to view it from a new perspective such that the division between a and b is resolved through an understanding that these two components are actually a single thing—a unity—which we’ve denoted with s. So it’s not that we come to see that the duality is false; rather, we have learned to appreciate that the duality is a whole thing: we come to see the (a, b) structure as a whole coin instead of as one side or the other.

In 3. Lothar finds himself in a similar booby trap with respect to describing dualities as “valid.” Clearly ‘valid’ is merely an a or a b of the pairing (valid, invalid). Again, by expressing our understanding of an s (high magick, low magick) in this way, we’ve merely divided another s, in this case (valid, invalid), into its component parts. We have stepped from one trap into another. Thus, if we remove the word ‘valid’ from Lothar’s string, then we get the new string:

3’. To some degree acknowledging these dualities as dualities also acknowledges them as ideologies.

I think that in most of our interpretations this sentence is simply false. To acknowledge an (a, b) structure—a duality—is to do nothing more than give yourself an opportunity to view it as an s. There are no ideologies involved. If there were ideologies involved (such as relating, as Lothar tells us some people have, 'high' with enlightened and heavenly), then we have not only ensnared ourselves in the high/low booby trap, but also the enlightened/unenlightened & heavenly/infernal booby traps as well.

But if we are, then we cannot escape it. It goes ‘round and ‘round: into itself and outside itself. To be is to act. Thus, whenever we act, we must, by necessity, divide some set of s into its components a and b. It was in this sense that it was established that we all are hypocrites: we comprehend s in one or more instances, but we generally cannot comprehend s in all instances. Like ciarconn writes:

quote:Categorizing is the way of marking differences, which leads to duality and multiplicity

We can only act upon differences. If we did not mark out any differences in the world, then I think there would be no world at all. Perhaps similar to being born without the ability to receive any sensory data whatsoever? A brain in a vat that has never received stimulus? We need to divide up the world in order for there to be world to act in. Thus, in the way that Presephone tells us of the original sense of the word, we are also hypocrites.

quote:Some mad mod said more and less:
If Z recognizes dualities, then Z recognizes that Z (unwittingly) played a role


We all contradict ourselves, we all play a role.

Putting the Marklar back in Marklar,
321 – 123 = 0 (mod 3)

PSs:

Indigo: regardless of whether or not you’ve successfully conveyed the whole of what you mean, I’m happy simply to know that you're reading and thinking about these things. And your point is not moot in the slightest: we all play a role in making what is is.

ciarconn: your second last post caused my face to look like this:
(well, maybe not so green, and not with teeth as straight and white) Thank you.

[ 17-02-2002: Message edited by: modthree ]
 
 
Less searchable M0rd4nt
11:53 / 17.02.02
[off topic]Creeping back to apologize for yelling at y'all the other night... just felt things in the thread were getting needlessly antagonistic, which brought back unpleasant memories of the last-but-one time we had the "hi v lo" squabble, and I lost my rag. Sorry.[/off topic]
 
 
—| x |—
10:54 / 02.03.02
part 2 of 3

If you are only now joining our little wander, then, before you read the post below, you have the option to begin here

Well here we are again. Did everybody make the transition OK? Damn I forgot my coffee…oh well. So we’re here today not to experience this strange realm of/as Z but to take a little walk around O and look at some of the structures/statues/somersaults that are displayed here. If you’d look to you’re left/right then you’ll see the s I like to call “M is M is M”:

<view 1>……{magick} = {mundane}

<view 2>……(sacred, profane) = s

<view 3>……magick/mundane

Kind of a nice piece if you ask me. I’m still a little sketchy about who the creator is, but s/he certainly knew how to blend the curves with subtlety. You can’t really even see any seams. And if you look at it from over here, then you might see how it looks like two different works, but as we move back over here again, we see that the separation was only a clever trick of the lighting playing off the form of the s.

<walks by a structure>……{neophyte} = {initiate}

One of my good friends doesn’t like this piece at all. He simply can’t seem to wrap his head around it. Whenever we get around to talking about it or I try to experience it with him he gets all weird and kinda’ moody and starts going on about how he blew his way through Chapel Perilous years ago with all that acid he did in the eighties and such and then will typically start talking about 23s and Psychic TV or RAW and Leary or other interesting stuff. He’s got a good head for a very practical sense of magick, but I think his problem with this one is that he thinks he’s arrived somewhere but doesn’t care to ponder that perhaps we are always in transit or alternatively, that there is no point of departure and no arrival either. But maybe that is simply how I see it. He also tends to get uppity when I bring up the subject of paradoxes. He tells me:

“I don’t think there are paradoxes,”

and sure, from a certain perspective he’s right, but I sometimes tease him by saying:

“Oh yeah? This sentence is false,”

which to a Turing Machine or other computational device is the statement ‘0 = 1’ Those crafty logicians try to get out of this ‘true is false and vice-versa’ position by using the notion of ‘undecidability.’ Those tricky bastards, eh? But I see that some of you might be getting bored so moving right along…

Over here we have a couple that the philosophers really get into and spend lots of time bickering about:

{semantics} = {syntax}

&

{words} = {world}

Again, feel free to walk around and check these out from different angles. Notice how they separate and then merge again depending on where you are experiencing them from. I really get into these two sometimes. Somedays I spend hours merely circling these two s forms and watching their strange interplay. Hey check this out! If you come and take a look from over here then you might see:

{{semantics} = {syntax}} = {{words} = {world}}

and this one is very mysterious—no wonder those philosophers struggle with this piece. I tell you, that creator sure had a lot going on in hir head when s/he put all this together. Hey, did you know that the fourth part—the marga (“path” )—of the Buddhist’s catavri aryani satyani (roughly “the four-fold noble truths” or “the four-fold noble reality” ) contains the following eight elements:
1. proper seeing
2. proper thinking
3. proper speaking
4. proper acting/doing
5. proper living
6. proper endeavouring
7. proper minding
8. proper concentrating
Notice how that strange structure above seems to be directly involved with how we might attempt to approach the marga?

As we come to the end of our little tour for today, I’d like to point at that s over/under there, and, personally, this is the somersault that trips me out the most:

{duality} = {unity}

I’ve spent several years looking at this one with a passion bordering on neurosis.

Anyway I hope you’ve enjoyed your meander through diZzy and now I think it’s time to get back/forward to your regularly scheduled reality.

EXIT

[ 03-03-2002: Message edited by: modthree ]
 
  

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