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Runes: making and using a set.

 
  

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Less searchable M0rd4nt
11:46 / 07.08.05
Over the past few months I've been gradually rebooting my runecraft. I've incorporated runes into some of my spells already, and that seems to be going well. However, I don't have an actual physical set yet. That will all change over the coming fortnight or so when I finally get stuck into making a set. I'm going to be using the Elder Futhark since that's what I'm most familiar with and have been studying.

I'm pretty stoked about the whole thing TBH--it's been quite a long haul to get to this point. (I wanted the project to have the approval of the relevant God and believe you me, Odin is not a soft sell.) I've pretty much finished the ritual knife I'm going to be using for the actual carving, and I have a piece of wood all picked out from which to make the runes (a chunk of elder, obtained by barter--traded a tarot spread for it).

The process will take place over 9 days. The first eight days will be used to carve the runes--24 runes, 3 runes a day. As each three runes are created, three will be destroyed--written on paper, burned, the ashes mixed with wine or beer and ingested. On the 9th day: colouring the runes and contemplation of the completed set (plus some other stuff I promised to do in order to get the Old Man on-side but which needn't detain us here).

Why all the palaver when I could just go down the New Age shop and pick up a ready-made deck for a tenner, all done in nice shiny coloured pebbles? Weeell...

I'm not as vigourously opposed to the idea of buying ready-made runes as some are. I think it's perfectly possible to 'reclaim' a set of shop-bought runes through ritual and through long-term use. Sometimes a particular deck will seem to speak to a person, and that's just fine. However, I much prefer the idea of making my own--it just suits my style of working much better. I want to have a set that is meaningful to me; this is especially important since I'm going to be using them in ritual magic.

Does anyone one else here use runes much, either for divination or for ritual? Where did you get them/how did you make them? What are your favourite texts?
 
 
Bard: One-Man Humaton Hoedown
15:14 / 07.08.05
I find it very interesting that you got the wood by performing a mystical service to another individual rather than money. Especially a divinatory service. Nicely done.

I got my runes as a Christmas present (...yeah, I know) from my folks. The runes themselves are nice, though. They're baked clay, and have a very nice feel and weight to them.

I've never actually used them for divination, but rather use them along with the weird "celtic wisdom sticks" (similarly, a christmas present...my parents just have this total inability to understand any of my "hobbies"). No actual divination is used, but I use them a sort of power focus, setting up what I suppose could be thought of as a mystical booster ring (like those used in synchrotrons to boost the speed and power of electrons) when I do workings that require both energy and finesse.

I've found the effects have been very positive when I've used it in the past.

As to books, I have a few books lying at home in my library. Nothing really big, or particularly well written. Some cheapo book I picked up at a ren faire, the cheapo book that came along with the rune kit...etc.
 
 
Less searchable M0rd4nt
21:49 / 07.08.05
Heh... I love it when I get gifted with "magic" stuff by well-meaning non-magic people. Sometimes I'll get something that's actually really interesting, that sparks off a train of thought or makes me look at things from a different angle, simply because they're coming from the outside. Fresh eyes and all that.

You know, if you're already using the runes and getting results now, I'd tentatively suggest taking things a bit further. I'm prepared to bet that the books you're working from are either written by Ralph Blum or derived from his writings, and I really can't recommend him. (Did your set come with a 'blank rune' by any chance?)

You'd be better off with Freya Aswynn or Jan Fries. Edred Thorsson, of course, but he needs a bit of a run-up IMHO; runic magic was always going to be guesswork and patchwork, but he's not always forthcoming as to where the wall stops and the Polyfilla starts if you get me.

The book I learned from back in the day was "Using the Runes" by D. Jason Cooper; I would dispute some of the interpretations and the God stuff is sketchy as all getout (well, to be fair it's only a wee book and they're a BIG pantheon), but the visualisation excercises and other magical bits and pieces are very good indeed IIRC.

The caveat I feel compelled to offer is that when you use the runes in any depth or for any length of time, you really need to work with the associated pantheon to some degree. Nothing wrong with that, just something to bear in mind.
 
 
Bard: One-Man Humaton Hoedown
22:05 / 07.08.05
(Did your set come with a 'blank rune' by any chance?)

Yes! I have no idea what the set is called, but I think you know what I'm talking about now.

I do agree that I should probably get in touch more with the Norse pantheon, though I honestly haven't used the runes, or the sticks, or really any mystical doohicky other than my rapier and my cane. My ritual skills are woefully out of practice.

How would you suggest approaching the Aesir? I have, apparently, once channeled Thor to give a friend a message (long story short, he looked up at the sky and said a silent prayer, two minutes later I happened to say something that constituted a response...dunno what it is that I said, becuase I don't remember saying anything), but that's about it. Really the only deity I've dealt with at all has been Bridget...and even that hasn't been overly formal.
 
 
illmatic
09:37 / 08.08.05
I made a set of runes many years ago.. firs tyear of University. I think, if memory serves, I used ash. There was some symbolic reason for this, but I can't remember it now. I got rid of all my books on runecraft back then. I got I friend who was a carpenter to cut up the wood into 24 lots, and then carved the whole lot by hand, with a craft knife, the same day. I then filled in the the carved out runes with red ink. I remember being bloody fed up with it by the time I'd finished (but with a glow of satisfaction, alongside the aching hands). Kept the lot in a wool bag my mum gave me. When I decided to stop working with them, I left them under a tree for somebody else to find - I remember the last rune I pulled out - "Isa". Seemed appropriate.
 
 
Sekhmet
14:10 / 08.08.05
I should make a rune-set, but it's a project I don't feel entirely prepared for just yet - there are some other things I need to do first.

I have a store-bought set made of hematite stones, which seem not to be terribly effective for divination even though I've made some efforts to "tune" them.
I'm interested by what Bard said about the booster ring - I've got the stones arranged in a large circle on my altar and I think that's what I'm using them for. It just seemed right...
 
 
charrellz
14:36 / 08.08.05
I'm in the midst of making my set right now actually. My pops cut down some rather nice chunks from the tree out back, and I appropriated a nice piece about 1.5 inches in diameter. I cut it into 24 quarter to half inch thick discs, and will either cut or burn the runes into the wood. Sure, they're kinda bulky, but I like 'em. As repayment for the wood, I've been making sure the lawn, and the tree especially, are getting plenty of water in this nice 100degree weather.
 
 
Bard: One-Man Humaton Hoedown
14:56 / 08.08.05
Sekhmet, exactly. It just seemed right. Mind that I don't use them in a ring pattern, but yeah. I build the sticks into a vaugley house shape (upright pentagon that's basically a triangle stuck on top of a square), and then start forming quadrants and bridges between the sticks with other sticks, some going beside, some lying on top of. Really wherever they feel right. Then the runes just go where they seem to fit best. I often leave an open space in the center or the top, which is where I'm focusing the energy out of.

I'll take a picture the next time I do it, as words don't quite do the true randomness/sudden inspiration of the design justice.
 
 
Gypsy Lantern
14:57 / 08.08.05
If I was doing this now, I'd take my time over it. I wouldn't just grab some wood and do it over a few nights but let knowledge of the mysteries of the runes dictate how they are made. I think this acknowledges the depth of the runes beyond the vertical and horizontal lines that are used to represent them.

I would probably announce my attention to grasp the mysteries of each one in turn to the Gods, and do lots of work with that rune until knowledge of its mysteries had manifested directly in my life and had been thoroughly internalised. Only then would I make a physical representation of the rune - so the rune lot is simply a physical representation of an inner process that has been lived through. Each rune lot actually means something to you. It's something that you've won. Something that you've earned. Not just a handy crib card for a vaguely grasped mystery.

If you made each of the runes in the Elder Futhark like that, taking as many years to do it as it takes to do the whole set, then that would be a strong initiation into the mysteries of the runes. Alternatively, you can hang upside down for nine days and nine nights, if you want a quicker understanding.
 
 
grant
16:18 / 08.08.05
Moddy business: this thread seems to overlap a little with the "how to use runestones" thread over here.

You might find some valuable nuggets in that older discussion, you might not. It's not identical, but kinda close.
 
 
Less searchable M0rd4nt
16:23 / 08.08.05
Gypsy, what you say has merit but...

Okay. It's been more than half my lifetime since my first earnestly-created set of cardboard runes, and I've done a lot of study since then. Even during the years when I wasn't actively using the runes for anything, I revisited their study now and again.

And for the last few months, I've been pretty much getting the crash course. The wood's been sitting in my house for months now, as I've sat grinding down the ritual blade which will be used to carve them, reciting poems and chants, trying to be sure it was really the right bit for the job. (By the way, I can thouroughly recommend hand-sharpening a knife as a great substitute for conventional meditation.)

And there's been the maddeningly complicated process of getting Odin onside for the project. From my first offering to him it's been two months but trust me, it feels like a lot longer. Lots of hard study and hard work, not to mention being woken up with nightmares, knocked out in the middle of the day so I can have disturbing rune-laden dreams or yanked off on lengthy hikes at two in the morning so as to grok some particular bit of lore, or being introduced to random strangers on the fringes of sanity to hear some cryptic bit of information. That's not including "normal" offerings, like the weekly libations of beer or wine on Wednesday nights. Or the various deals and promises I've had to make in order to get to the next step in the process. It's been fucking mental, and that's before I get into the work that's still lined up after I finish the runes themselves.

This is going to be a long nine days. I'll be fasting from dawn till dusk (was going to swear off fluids too, but it's been pointed out to me that I'm in Barcelona, it's August, and dropping dead of dehydration might hamper the project), along with various other devotional bits and pieces.

TBH I do still feel trepidatious, I still have doubts. I found myself standing in a cemetary on my recent trip back to England, and clocking that I was essentially on the Old Man's turf I reflected on the project as I had outlined it, the doubts I was having. I asked silently: am I really ready? Is this okay, should I start now or should I wait? Same instant, I see these two identical gravestones side by side. The name on both? RAVEN.

I'm treating the creation of this deck as the catalyst for some longer, deeper process. This doesn't stop with carving the runes... it starts.
 
 
Less searchable M0rd4nt
00:51 / 09.08.05
Bard: How would you suggest approaching the Aesir?

You know, if I had my time over again I wouldn't have started with Gods at all. Although going straight for the Aesir is pretty standard, I reckon it's like running before you can walk. I'd have taken the ancestor route, as in vodoun.

Some people get edgy around the idea of ancestor veneration because it's very alien, or because they didn't care much for some of their ancestors when they were alive, or for whatever reason. Ancestor veneration is pretty much excluded from Western practice--I only started relatively recently. This is a mistake, I reckon; if you're going to work with the Aesir in any depth, you'll probably find they require it of you so you might as well get cracking now. (Certainly most adherents of the reconstructionist Asatru faith revere their ancestors.) Check out these threads for some helpful pointers:

Meet the Ancestors
Ancestor Worship

Once you've built up a bit of a rapport with them you can explain your desire to work with the runes in a deeper way, let them know that you'd like to communicate with the Aesir.

(This ancestor stuff still holds true if you're of non-European extraction, BTW. There are elements in Northern Heathenry who refuse to believe that non-Europeans can or should work with the Aesir. To my mind this is pure bigotry and actually pretty insulting to the Aesir--the Gods will choose who they choose. Saying "No, you don't what that person, ze's quite the wrong sort!" is the kind of thing that'll earn you a cosmic-sized smackdown.)

Then you got yer local land-wights, earth spirits who should be got on your side. Feed'em and talk to them too. They live for the most part in rocks and trees, and seem to like libations of beer, water or diluted fruit juice but YMMV. Just go out with your chosen libation and have a wander around. If you're lucky enough to have a garden, start there. Do this regularly; you'll probably find yourself drawn to certain landmarks. Just go with it. Remember that these spirits were of great importance to early heathens, rating much more frequent acts of devotion than the rather more distant Gods.

Learn as much as you can about the Aesir and related powers from the texts available. Read the Eddas and the sagas, and also keep your eyes open for critiques on these. Bear in mind that much of what we've got was written by Christians, maybe hundreds of years after the conversion; it's not perfect and it's certainly not a holy writ.

Keep your eyes peeled and watch out for the little coincidences and signs that can point you to a particular being. Do not ignore messages from a certain God or Goddess just because he or she doesn't go with your stuff. That's a sure route to a date with the celestial clue-by-four.
 
 
grant
01:24 / 09.08.05
Ancestor veneration is pretty much excluded from Western practice--I only started relatively recently.

Well, except Catholicism. Masses & novenas for the deceased are fairly common, and seem (to me) to be based in the same drives. Dunno how that fits with first-person practice, but there's a template out there.

Trying to scootch back to runes, I just came across this guy today, Bishop Ulfila, "the little wolf". Important link between old runes and newer Christianization -- created a "Gothic alphabet" mixing runes and Roman characters. Kept the rune names, and had its own rune poem.

Might look more into that, I might.
 
 
Gypsy Lantern
08:35 / 09.08.05
Gypsy, what you say has merit but... This doesn't stop with carving the runes... it starts.

I don't doubt it. Wasn't referring directly to your stuff in that post, just generally. If I was making a set of runes myself, right now, the method of approach I was on about above is how I'd probably want to go with it myself.

The Raven story is awesome.
 
 
illmatic
09:00 / 09.08.05
'tis indeed awesome.

I'd just like to comment on this:

Not just a handy crib card for a vaguely grasped mystery

Surely part of the process of deepening your knowledge would be regular divination, and you'd need something to do this with - you could start with a shop brought set but there's something special about handcrafting things. What I'm saying is I think there's value in having a "crib card" to start with, to fill in slowly. Possibly one could make a set for divination and perhaps reconsecrate or rrepaint each one as you get to know it's individual mysteries?
 
 
Less searchable M0rd4nt
09:39 / 09.08.05
Gypsy: Yeah, I know that wasn't directed at me... still at that anxious, need-to-explain-everything-in-minute-and-tedious-detail stage, I guess.

Illmatic: Hehe. Crib sheet.
 
 
Less searchable M0rd4nt
10:07 / 09.08.05
grant: Well, except Catholicism. Masses & novenas for the deceased are fairly common, and seem (to me) to be based in the same drives.

TBH I haven't really looked very deeply into the Catholic angle (despite my early background of pwnage by the Jesus-eating crowd). But it seems to me from what I do know that those masses for the dead aren't so much about worship or veneration of those who have gone before (this being a bit of a no-no in the Bible) but about trying to secure them an early release from the horrors of purgatory by acting as a sort of character witness.
 
 
Gypsy Lantern
10:16 / 09.08.05
those masses for the dead aren't so much about worship or veneration of those who have gone before (this being a bit of a no-no in the Bible) but about trying to secure them an early release from the horrors of purgatory by acting as a sort of character witness.

Well... That's the official church line, but it does look awfully like something that has its roots in ancestor worship to me... I wonder to what extent the popularity of things like the Medieval Perpetual Chantries for the dead were a case of the early Church simply accommodating the preexisting traditions of ancestor reverence into Christian practice and reinterpreting them in terms of Catholicism, sin and purgatory. In much the same way that it incorporated older pagan sacred sites by building churches over them, and older pagan feast days by reinterpreting them as Easter, Christmas and so on. It would be a damn site harder to eradicate widespread ancestor reverence than it would be to find a place for it within the structure of Catholicism.
 
 
Bard: One-Man Humaton Hoedown
11:14 / 09.08.05
Then you got yer local land-wights, earth spirits who should be got on your side.

Could these be the vaugley there/not there semi-humanoid shapes I keep seeing poking out from behind larger trees, or are those probably something different?

Additionally...ancestor spirits. Is this in regard to particular ancestors of a given stripe (such as magicians, priests, etc.)? Or just any old ancestor? If its the former, I'm pretty well and fully screwed. Peasents and groundlings the lot of my lineage. Some interesting personalities, I'm sure, but no one who would know anything close to what I might need to find out.

...am I being an intellectual snob again?
 
 
Gypsy Lantern
11:32 / 09.08.05
...am I being an intellectual snob again?

They are your fucking ancestors. Without them and their lives, there wouldnt even be a you on the planet to be an intellectual snob. Are you trying to say that you think there wasnt a single person in your ancestral history who might have anything of any worth or value to say to you? That they were all just a bunch of peasant losers until you came along? Are magicians and intellectuals the only people who can give you advice, counsel and support?

You don't talk to the ancestors for "what you can get" any more than you talk to your living family for "what you can get". Ancestor reverence is about making a strong connection to all of the lives, struggles, joys and triumphs that have directly led to you being here on the planet right now, it's a method of accessing everything that has gone before you as ground gained and incorporating all of that strength, wisdom and power into the contemporary moment.

You don't do ancestor work in the hope that some cool magician ancestor might come through and tell you about the family tradition. This can and does happen sometimes, but it's a sideproduct of the work, not the point of it and certainly not the most powerful and transformative aspect of it.
 
 
Unconditional Love
11:43 / 09.08.05
perhaps.

Sleep on them, take each rune, meditate on it while in bed, put it under your pillow and sleep on it. note your dreams and impressions in the morning.

The book that influenced me was an aquarian press book by some Dr guy, he wrote about the runes within the context of vitalism, animism and animatism. eldar futhark,also with reference to child psychology, cant for the life of me remember his name, psychologist and archaeologist.
 
 
Less searchable M0rd4nt
11:47 / 09.08.05
Heh. Y'know, I actually do have ancestors that were into Teh Hmadjyikys in some form or another, over on the Channel Islands. As late as the early 1900s they were doing their stuff--until their operation got shut down by the local Bishop.

Do I hear from them? Maybe. Do I get handy astral PDFs of thier practice downloaded into my brain? Do I buggery. There's nothing wrong with good old peasant stock, mate; you don't know what they knew.
 
 
Less searchable M0rd4nt
12:00 / 09.08.05
Could these be the vaugley there/not there semi-humanoid shapes I keep seeing poking out from behind larger trees, or are those probably something different?

*grin* Why don't you ask them?

FWIW, I don't "see" landwights, I just sort of feel them. Maybe you percieve them in a more visual way because that's how you're wired.
 
 
Bard: One-Man Humaton Hoedown
12:23 / 09.08.05
Ouch, GL. That was a rightly deserved smackdown.

I suppose I could try and say you misquoted me, but really I think you cut right down to the snobbish heart of what I was saying.

I am not looking for familial ancestral traditions, though. That much is worth saying.

Anyway, I'm threadrotting now in defense of myself. I'll stop.
 
 
Gypsy Lantern
12:43 / 09.08.05
Yeah, I noticed that I misquoted - or at least misinterpreted what you were probably getting at - shortly after I posted that. I left it though, cos I think the gist of the criticism still stands, even though you werent exactly saying what I thought you were when I wrote it and my comments could have been expressed a lot less emotively.
 
 
Bard: One-Man Humaton Hoedown
14:34 / 09.08.05
FWIW, I don't "see" landwights, I just sort of feel them. Maybe you percieve them in a more visual way because that's how you're wired.

I get a lot of "sight that's not sight" impressions (you know how you can see pictures that are as ephemeral as thinking?), but also a lot of...well...feelings. Its hard to describe. Its not quite in my head, and not quite on my skin.

But anyway...yes. Communion with them=good. Heading out to the Oxford Botanical Gardens in a few minutes. Sounds like as good a place as any to give it a shot.
 
 
Fritz K Driftwood
06:16 / 10.08.05
I like the way that you have decided to go about the carving, Mordant. I think that like the Tarot you have to approach runes the way you feel most comfortable.

I started with them just after I moved to San Francisco thirteen years ago(though I had bought them a good five before that). It was a Blum set with the Blum book attached. I used that set everyday for about 7 years. It was before I was aware of the "blank" rune controversy. I ended up putting them away because they, along with bit of kitchen "love" magic blew up in my face literally and figuratively (Thanks Venus!), and I decided that before I did anymore magick, maybe I should do some reading and some practical work before I start to attempt to manipulate the world around me willy-nilly.

I still have the set, but have decided to make my own rather than use the old one. When I started to work with the clay set, I would sleep with them under my pillow, and then focus on one particular rune per week, memorizing what Blum had written about it. Despite Blum's new agey-ness, the runes worked very well for me, I have to say I really felt synched up with them.

I read Fries' book, and it has inspired me to start my own rune set and start working with them again. Currently, I am using my meditation time each day to meditate on a rune, changing each week to a new rune. I am half way thru Heimdall's Aett. The problem is living in SF, I have little or no access to wilderness. All of the trees in this city seem a little "tropical" or they are soft wood (although a nice redwood set of lacquered runes would be terrific, maybe I will head out to Golden Gate Park). I am contemplating purchasing a bunch of blank wood chips off the internet, but am holding out for a branch to fall into my lap...

Mordant, if you don't mind, I would like to hear more about how you prepared the knife that you are going to use for the carving. Also, did you actively/consciously choose elder yourself or did the branch just come to you?

Grant, I know that my Gram used to use Catholic Mass as a way to "talk" to her immediate ancestors/relations (not only to pray for them, but to actively ask for their intercession, it was very much a two way process). She was a stereotypical Irish/American Catholic going to 8 am Mass everyday of her life. As a kid, I can remember the nuns telling us that we should pray to the saints & the Virgin to intercede for us, but my Gram would tell my sisters and I that we should also request intercession on our behalf from the Crowleys and Donnellys that had crossed over before us (I doubt that it crossed her mind that the horsethieves and hooligans that populate my family tree might not have made it into heaven!). I doubt that my siblings or cousins pray that way now, if they go to Mass at all. Although, thanks to GL's inspiration, I pour a cup of tea for my ancestors, when I make myself one every afternoon. I mean to erect a shrine, but at the rate that I procrasinate, it is months away from being put together.
 
 
Less searchable M0rd4nt
13:22 / 10.08.05
If building the shrine is holding you up, why not just clear off some shelf-space? My ancestor harrow is on top of the living-room bookcase, in between Thor's and Odin's. It's pretty simple: a nice white cloth, a few white, flower-shaped and scented candles, a glass for water or other libations and a doohickey for incense. After my trip back to the UK I was able to add some new bits--two flint pebbles and a copy of part of the vast sprawling weed that is my family tree. (I feel really great about having the family tree up there; all those names...)

This stuff is brilliant, really potent. If you feel drawn to it you should get cracking ASAP--they might be missing you!
 
 
Less searchable M0rd4nt
21:08 / 10.08.05
I would like to hear more about how you prepared the knife that you are going to use for the carving.

It started off as a very cheap, very ornate paperknife that appealed to my kitschy side. I bought it not long before my contact experience. (Ah, my last ever purchace as a deep-as-a-puddle chaoette...)

After I began working with the Gods again, I felt deeply unhappy with it as a piece of ritual kit and decided to refashion it. First, I decided to put an edge on the blunt blade, which was a long and rather frustrating process. I am also creating a new handle at the same time and from the very same wood as the runes. (I had wanted the new handle to be finished by now, but let's just say I'm on a bit of a steep learning curve when it comes to woodwork.)

Also, did you actively/consciously choose elder yourself or did the branch just come to you?

I actively chose elder. A fruit- or nut-bearing tree is traditional for rune-work, and elder just seemed like the natural choice. I'm very fond of elder trees; I love their white flowers, their dark berries and the pithy centre in their branches that positively begs to be hollowed out and used for stuff. Elder has any number of magical associations, appearing frequently in legend and superstition. (It's also my birth-tree according to the Beth-Luis-Nion.) When some friends offered me some from their garden, I jumped at the chance.

Using it makes the creation of the runes a bit trickier. I couldn't just select a branch of the correct thickness and cut it into slices because of the aforementioned pithy centre. I've had to split bits lengthways and then slice them, or cut slices from a bigger chunk and then section those--which is a dicey process to say the least. I like how it's going though.
 
 
Unicornius
13:13 / 13.08.05
So I can get rid of that blank rune that came with the set I bought?
 
 
Less searchable M0rd4nt
13:24 / 13.08.05
Don't get rid of it, keep it as a spare. Just don't bother using it. The blank rune is pure invention.
 
 
Unicornius
14:29 / 13.08.05
I thought so. It kept messing with my readings
 
 
Bard: One-Man Humaton Hoedown
00:41 / 14.08.05
Is there a factual basis for its inclusion in the set, or was it just the author trying to justify why it brought every batch out to an even number or something like that?
 
 
Less searchable M0rd4nt
00:57 / 14.08.05
There is no factual basis for the blank rune. If you look at ancient runic inscriptions, the characters are written very closely with breaks being indicated by a dot. It seems than when Odin recieved the runes through his ordeal on Yggdrasil, the character set did not include a spacebar.

The blank rune was invented in the 1980s by Ralph Blum, who "recieved" his rune meanings via inspiration. It's a prime example of UPG, or unsubstantiated personal gnosis. UPG is pretty much key if you're going to work with the runes or with the Northern pantheon; much of the original lore surrounding them is lost to us now, with what remains being heavily censored and interpolated by Christian scholars. However, we must approach any UPG with caution and skepticism.

No doubt this was an intensely meaningful experience for Mr. Blum, and no doubt his system worked--for him. However, I'd caution anyone against trying to use it without studying various other authors and getting their take on things first.
 
 
Bard: One-Man Humaton Hoedown
19:37 / 14.08.05
Isn't that always the problem though, Mordant? You get a great epiphantic idea that really works for you...but you show it to your friend Billy and he can't do squat with it.

Interesting though, Mordant.

Then again, its not as bad as some decks of cards, including the so called "Druid Animal Oracle" (don't ask...I was 10 at the time!) that includes an additional 5 blank cards, the purpose of which I can't remember. I'm convinced it was just to bring the set to an even number.
 
  

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