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Sex Lives Of The ( Not So ) Rich And Famous

 
  

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ONLY NICE THINGS
19:42 / 10.09.04
On (a) the heteroexclusive nature of the institution as it (mostly) exists today? Or on (b) a larger bafflement with the phenomenon of monogamy (or more properly monoamory, I suppose)?

I find the idea that these are two different positions a bit odd, so it is possible that my goalposts are in one place, but a little wider than is traditionally expected. At the moment, people who want the legal entitlements of marriage, and if it is important to them the terminological identifier "married", who are either in monogamous homosexual relationships or relationships with more than one person, or indeed relationships not involving beastliness, or any number of other relationships, are kind of shagged.

Incidentally, is it me, or is the idea of not getting on a bus that only lets white people on other than totally abhorrent on an ideological level?

(Incidentally, for future reference, Jack, is this inept bridge-building or more skilled pusillanimity? I have trouble telling sometimes...)
 
 
Sax
20:08 / 10.09.04
Sorry to drag us back a page here, but I think Haus needs a fuller answer to this question: You use "some people" or "other people" twice in your post, once to criticise and once to pity. In both cases, as far as I can tell, you mean by that me. Why is that?

I'm thinking you're referring to this line of my post:
To drag Ganesh and Xoc into this once again, as other people in this thread seem to have decided they are fair game to use as case studies


I know their names have been mentioned at least twice. It might have been you. I wasn't able to go back and check while I was writing the post. Was it critical? A bit snarky, perhaps, but I don't care about dragging them into it if they don't, so not really critical.

And this: Maybe some people really see it like that. I’m saddened if they do, because there are a lot worse things in this world than getting married

If there was "pity" in this, it wasn't for the "some people" but self-pity, really. It really did sadden me that me being married was comparable to being racist or at least complicit in racism, in the eyes of "some people" (ie Haus and Deva) who I like and respect on this board. I accept that I might have taken it a tad literally, thanks to Deva's posts.

Just thought that needed clearing up, really.
 
 
flufeemunk effluvia
20:32 / 10.09.04
Same-sex polygamy. For Steve.
 
 
HCE
20:58 / 10.09.04
"Incidentally, is it me, or is the idea of not getting on a bus that only lets white people on other than totally abhorrent on an ideological level?"

Is that 'not' in there by mistake? I might not be reading it correctly. And other than totally abhorrent might be only partially abhorrent? I'm a bit baffled by this piece.

Deva, to address the question of people might react defensively to inquiries about their motivations for things like getting married (I'd also add having children): I can tell you for my own part that it has to do with tone and context. If I'm being asked why I'd want to have children by somebody who I suspected found the idea bewildering or distasteful, I'd be defensive about it and wonder aloud what business of anybody else's my motivations are. I think defensiveness is related to assumptions about whether the question is sincere or is only a prelude to an attack on emotionally-charged plans.
 
 
Lurid Archive
21:47 / 10.09.04
I'd like to answer this,

I'm interested in the process by which people come to a decision about it - and also interested in the way that it does seem rude, hostile or threatening to ask, for reasons which are either unclear or so horrifyingly, staggeringly clear that I can't bear to entertain them - Deva

in relation to

The other thing that I maybe haven't made clear enough is that as far as I'm concerned, the whole of life is made of this kind of trade-off, so I don't find those kinds of analogies as offensive as (I'm learning) other people seem to

and this,

we came up with a number of situations...where marriage might be seen as practical or necessary - immigration being one, welfare being another, "honour" being another. But these are situations in which laws perceived as unjust are being either appeased or perhaps deceived by a sort of marital guile. In a way that *does* make sense to me, but it's pretty specific, and it's about outsmarting a system weighed against you by using a mechanism... - Haus

For me, I find it surprising to read Deva's second statement above, since I felt sure that she pretty strongly implied the opposite - an unwillingness to compromise - in the headshop thread. I'm also slightly surprised to hear Haus accept that there are situations in which he can understand marriage, since he must realise that such a reading is pretty hard to get from "utterly opaque". I guess I am saying that I can imagine, and have seen, lots of situations where people get married for the reasons that Haus dismisses as too specific (pretty arbitrarily, to my mind). I understand the hostility, but I think it should be recognised that the easy dismissal of all the valid reasons one might have for getting married is pretty hostile Once you imply that marriage for the purpose of child custody, for instance, is somehow incomprehensible then it is hard to see it as anything else. And we haven't even mentioned the idea that peer and social pressure can play a huge role in people's lives.

I think that Haus raises an interesting point here,

Incidentally, is it me, or is the idea of not getting on a bus that only lets white people on other than totally abhorrent on an ideological level?

One of the functions of this analogy, fairly clearly to my mind, is an othering of the situation. A morally abhorrent hypothetical is presented to which people have no connection.

But we live in a world in which most of us here already are beneficiaries of a great deal of racist privilege. (And lots of other forms of privilege.) I don't think that means that we should simply accept marriage as it is, but it does mean that we negotiate these things by compromise and careful thought. I don't see why marriage should be different, but I do think the analogy would lead one to the opposite conclusion.



I'm in a monogamous hetero relationship, btw, and have been for....some time.
 
 
ONLY NICE THINGS
23:09 / 10.09.04
A morally abhorrent hypothetical is presented to which people have no connection.

Apart from Deva and Grant, so far, in terms very specifically of situations in which... oh, never mind.

Sax: Fair enough. It felt like emotive journalism, is all. Glad it wasn't so intended.

Lurid: Yes. I said that I talked to Anna de L about how practicality might be applied. Possibly you missed that bit. She helped to clean off some of the patina, is all. I did not say "too specific", I said "pretty specific". Now, stop trying to score points off *people*, stop indulging in misreadings in pursuit thereof, and deal with the issue. I realise the bar is set lower in the Conversation, but don't make me be sorry I missed you.

Nightclub: I think... I... may.... have... become... confused. What I was saying (badly) was that "this bus only lets white people on, but I really need to get to work" seems to me to be a rather more complex statement than assumed - there is an alternative to getting on the bus. There are bikes, and trains, and healthy walks and carpooling, and getting a new job. Which is not to say that the bus is a dead loss, only that it seems a bit weird to prioritise the needs of the bus to the excluson of all other methods of transport. Mind you, I'm not sure anybody *was* saying that marriage should be abolished. Did anyone say that? I didn't hear anyone say that... possibly I missed it.

Point being, I don't think anyone needs to do good works to offset being married, or indeed necessarily live on value beans - that might be self-flageoletion.

Sorry.

It's more with the thinking, and the consideration, and the thinking again. One comparison may be the church. For a long time, the Anglican church did not have female priests. Other churches still do not have female priests. At present, the Anglican church has some problems with gay bishops. Are these reasons to abjure it? For some people, maybe. For others, it may be a cause to ask what they can do, as members of that church, to change it for what they perceive as the better, just as, for example, Anglicans opposed to the ordination of women had the choice of departing, staying despite the fact that they had to have some idea that they were not going to get to change things back, or they could readjust. Personally, I have this tingly feeling that the institution of marriage needs to readjust, and everything else has to adjust around it.

Which is why, touching though Sax, Sekhmet and no doubt everybody else's tales of marriage are, because hearing people talk about loving relationships with people they adore is a surefire way to create the warm fuzzies, I don't see them as in themselves complete explanation. What I don't have is why the piece of paper from the government is a key element; that is, to modify:

Without that, would you be unable to tell the difference between the hug from your spouse and a hug and a statement of "you and me against the world" from a lover or long-term partner? Would it make the experience less satisfying? Why is that particular form of zeugma more zeugy than any other?

I still don't see the zeugmatism here. Sekhmet talked about two animals in separate harnesses as the alternative to being a married couple, but what about zeugma based in love, care, mutual respect, affection, trust... all things which, as far as I can tell, you can have without having your relationship recognised by the state, and again things which I have seen in relationships the members of whom either have not been or have not been allowed to be married.

I can understand the urge to do something huge and obvious to show the world you love your partner - although such is not really my style - but it feels like there's a cognitive gap that I'm experiencing and either others are not or they are finding another concern - perhaps not actually something about their relationship with their partner per se (Persephone's noise, Sekhmet's sociology) - that overcomes or bridges it.

That's the gap ... is it simply that it's something which you can look at and say "my partner has never married before (or has only married before n times), and there is a record that proves that, whereas any amount of bungee jumping or skydiving, or for that matter kissing and liking and protestations of love may have gone on before I turned up"? Is it a gold standard for commitment?
 
 
ONLY NICE THINGS
23:23 / 10.09.04
Oh, yeah. I'm in a committed monogamous relationship with Steve, that nonetheless manages to be both extremely sexual and very hetero indeed.
 
 
Goodness Gracious Meme
23:45 / 10.09.04
You wish. I have Steve's ass, bay-bee.

(intelligent comment to follow on why I find the incomprehension of the incomprehension of marriage difficult. when I can spell and type without *thinking really hard about it*)

It just continually fascinates me as to why questioning the personal narratives of those who decide to marry, is sooooo offensive.

When generally most other personal narratives, are, around here, open to question.
 
 
Lurid Archive
04:18 / 11.09.04
Now, stop trying to score points off *people*, stop indulging in misreadings in pursuit thereof, and deal with the issue.

Would you believe that I'm really not trying to score points here? And that my misreadings aren't deliberate?
 
 
ONLY NICE THINGS
09:34 / 11.09.04
Oh, OK. In that case, huggles! Excited jumping about! Welcome back, Lurid.

I can see that my metaphor of the pre-1964 bus might be creating some noise, as might Deva's of the white-only bar, which I think was what she was thinking of when she thought she may have used the bus metaphor. Looking back, it was pretty harsh in its assciations, and risks drawing attention away from the issue... so, sorry if it made you feel sad, Sax. It was the process rather than the impact that was being described.

To clarify: I can envisage situations in which being married resolves legal or practical problems - for example, being separated from your partner, ostracised by your family or (in the good old days) tossed into an asylum. However, while practical, these have marriage as a mechanism of coercion.

I can further see situations in which you might want to say to somebody (or indeed somebodies) that you like them best, and are making a commtiment to them for the foreseable. YOu may further want to make this statement more public.

I can further further see situations where you might want a handy set of legalities which could, with a single signature, sort out who inherits your property, has power of attorney over you by default, gets to stand by your bedside if you are taken off the board and leads the mourners subsequently.

However...
 
 
Sax
10:53 / 11.09.04
Look, let's just stop this and get married, okay?
 
 
ONLY NICE THINGS
10:57 / 11.09.04
Only if you change your name to Steve.

And paint nipples on your buttocks.
 
 
Cat Chant
11:10 / 11.09.04
I felt sure that she pretty strongly implied the opposite - an unwillingness to compromise - in the headshop thread

I was thinking about this, because I know what you mean and there's a tension between compromising/not compromising there, and it suddenly came clear to me in one of those flashes that you sometimes get, so thank you. This is what I think: if you compromise in your thinking about something, you won't know what compromises to make in your life.
 
 
Whisky Priestess
17:26 / 11.09.04
Sorry to nitpick, but for the sake of clarity, Haus:

"prioritise the needs of the bus to the exclusion of all other methods of transport"

I reckon you mean "need", right?

As for "self-flageoletion" ... that goes in Barbequotes. Unless you really mean immersing oneself in beans? (Actually it may be a deliberate misspelling/in-joke that I missed, in which case ignore me. I've been out of the loop for a while.)

I'm not married, btw, but I lurve other people's weddings. So if anyone's getting married, invite me!
 
 
Mourne Kransky
02:00 / 12.09.04
Well, Rothkoid beinfg an ordained minister o9if the Church of barbeloith (is he niot, as is the estimable GrantO), G and I may have toi flyto fl.yto Oz or to Fl.ordia, onced Hirricuane IKJva n oasses, to have somevody demi-odfgiffical sewofficiazte and allo0ws mnaus to shag in futue qw8uirh nutuya=recipro90calowenszion iunhweriu8tNBHXCE
 
 
Mourne Kransky
02:00 / 12.09.04
Well, Rothkoid beinfg an ordained minister o9if the Church of barbeloith (is he niot, as is the estimable GrantO), G and I may have toi flyto fl.yto Oz or to Fl.ordia, onced Hirricuane IKJva n oasses, to have somevody demi-odfgiffical sewofficiazte and allo0ws mnaus to shag in futue qw8uirh nutuya=recipro90calowenszion iunhweriu8tNBHXCE
 
 
w1rebaby
02:06 / 12.09.04
That's as may be, but I don't ejknti whii eheho ahjfruci dhahdn. Ajii asdhfs sh ejeej wehwhw wejwheh hhvxcvn fgng. Uuasda ashda ds ahsdashhs bmiogfira?

Deiefh.
 
 
Mourne Kransky
02:22 / 12.09.04
For those who have not yet learned to interpret my drunken post-Duckie posts (i.e. everybody but Cherry Bomb, expert linguist), I shall now write a standard English version of the crap have inadvertently posted (twice!) above, for those who can still be arsed to read it:

Well, Rothkoid being an ordained minister of the Church of Barbelith (is he not, as is the estimable Grant), G and I may have to fly to Oz or to Florida, once Hurriuane Ivan passes, to have somebody demi-official official allow us to shag in futue with reciprocal pension rights.

But, since we both appear to be alcoholics, I don't know how earnest out protestations of love would be... Have to say that we know few other other couples more devoted than are be. This, mind you, is not a hard thing because Mr Ganesh is the perfect partner, by any objective standard. I say this as he dj's on our Mission system and waves his dick in my face... GTG...
 
 
ONLY NICE THINGS
08:59 / 12.09.04
"prioritise the needs of the bus to the exclusion of all other methods of transport"

I reckon you mean "need", right?


No, I mean "needs". You seem to think I wanted to write "need for the bus". I did not.

As for "self-flageoletion" ...

As in Sax beating himself for not living on value beans.

[Avon]The only thing more tedious than being right is everyone else being wrong...[/Avon]
 
 
The Return Of Rothkoid
05:44 / 13.09.04
I say this as he dj's on our Mission system and waves his dick in my face... GTG...

This is what I can expect from your reception afterwards, innit?
 
  

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