I think maybe what Matthew's trying to get at is that when you're making essentially a consumerist and cultural argument, which Adbusters and a lot of anti-globalization folks are by focusing on "brands," you have to play by the rules of cultural capital. What you're trying to do is the equivalent of trying to get someone to stop watching one TV show and/or start watching another one, and if you just say "Your TV show sucks, mine is so much cooler," that's not going to work unless you have a particular social relationship with the target of the argument. (Like they think you're cooler and want to please you--which, trust me, is one of the last things most people think about activists.) What you have to recognize is that people like what they consume--genuinely like it, not like-it-because-they're-brainwashed-by-evil-corporations. When you make the latter argument, you're basically calling someone stupid, and while that certainly may be true in some cases, it's not really the best way to win someone to your side.
The issue is that activists, as portrayed in this here thread and elsewhere, are conflating morality with taste, and that's way dangerous, to say nothing of ineffective. OK, Starbucks is worse than a local coffeeshop because it's the same and it's everywhere. But why is that morally or politically bad? It's not, but it is distasteful. I've yet to hear a critique of advertising that really rises above the issue of taste--that it's everywhere, that it's ugly, that it's intrusive. And that's true, and that's fair; taste certainly matters a lot to me. But at the same time, you have to realize that this holds no water with someone who disagrees with your tastes, and that you can't actually rationally argue someone out of their tastes, because theirs, like yours, are totally irrational. Also--and people don't seem to get this--there's a big difference between "Nike exploits its workers" and "you shouldn't buy Nike." One does not necessarily follow from the other, and a dollar isn't the same as a vote. I can think Nike's practices are immoral and support candidates who seek to change that, but that doesn't mean I can't buy the damn sneakers if they're cheap and I want something to put on my feet. If your possessions are not your life, then your buying decisions are not your politics. Everyone's exploiting someone. You can dislike Nikes because they're ugly, but don't try to pretend like that's actually tied to a moral stance.
The Starbucks example is particularly galling because it's such NIMBYism on the part of leftists. Starbucks really is a staggeringly progressive business, in terms of employment policies and buying decisions. But leftists like coffee and coffeeshops and hate having their tastes visibly "co-opted." (Instead of invisibly co-opted by the people who opened the independent coffeeshops. You think the cafe in your little college town just happened to be there and wasn't deliberately intentioned to cater to your ass?) And thus, Starbucks is evil. Taste--not morality. It just seems really weird to me for anti-consumerists to be pushing consumerist strategies, i.e. buy different stuff. How does this fit in, again?
I have a lot of problems with AdBusters, but the one suggested by this thread most strongly is that it's a dead end. It doesn't encourage people to really go beyond shallow cultural critique. (Also, by portraying its satire as political, it somehow makes people think that other comedy isn't political, but that's a whole other pet peeve.) Yes, people read AdBusters and then go join an anti-globalization group sometimes. But these groups, too, rarely go beyond the mindset that produced said magazine. They think if they just YELL the TRUTH!, if they THRUST it in your FACE so you CAN'T DENY IT, then this will work as some sort of magical spell that will change your behaviors. The problem with that is that it assumes that people don't know the truth already. But a lot of the time they do--and they're OK with that. Folks need to realize that hypocrisy and contradiction is a key element not only of politics, but of all human endeavors. We're not pure, and I for one wouldn't want us to be.
So what's left? Well, traditional politics--but that's too messy for a lot of activists to get involved with. It involves contradictions and compromises and long-term slogs, and that's just not something they can stomach. And that's OK--but it doesn't make them right. |