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(Sorry, Rage, I suspect I am going to take off from your original topics in order to ramble on about writing, which is my current obsession...)
I think part of the problematic is the way that different types of encounters in different media and institutions rely on or bring about different assumptions about the level and types of subjectivity which are operating. So if I'm trying to buy a rail ticket off someone on the phone, I will not be assuming that the things ze says come from a site of full human subjectivity. Which is not to say that the ticket-seller is not fully human, obviously, just that not many elements of their specific, non-substitutable, humanity are in play in that interaction. If, however, I then meet that ticket-seller, who is my best friend, after work and ze suddenly laughs in delight at something I hadn't even noticed, I will be shocked and pleased (or distressed and threatened, if I am particularly neurotic that day) by the momentary revelation of the entirely other interface-with-the-world that is hir identity.
Um... so in terms of the internet, I myself labour to create posts for Barbelith so that they make sense without the readers having to infer the presence of a fully conscious, intending subject "behind" the words as their source. So, for example, I tend to get a bit spun if people ask me what I mean, since in terms of the way I interface with this forum, "what I mean" is coextensive with "what I have written". "Deva" is an effect of all the texts on Barbelith with that 'signature', and although that's also to a large extent true of my RL fictionsuit/existence, IRL, however, I do expect the assumption that there is a fully conscious, intending subject inside me to be in operation as part of the way my interactions with other people work, and the way we understand each other.
Um... so. I think the internet in particular is a place for experimenting with different styles of identity that don't necessarily activate the same assumptions about subjectivity that have been used in human interaction for a long time. It's not just the internet, of course: voice-reproduction technology has a lot to do with it, as well, now that "human voices" can be divorced from human presences (like the irritating computer lady who talks to me in the lift/at the station), that forces us to relate differently to voices - and to the concept of "presence".
In some ways it would be odder if people's styles and assumptions about the nature of subjectivity and the role it plays in interaction were continuous across all these radically different media and contexts, wouldn't it? |
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