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quote:Originally posted by Facteuze Blue-Stocking:
Basically I'm really sympathetic to what Tom's saying, my only quibble, since this is zhe Headshop, is 'liberation', thinking along a foucauldian/Butlerian stylee in which liberation would presume a pre-existent subject - a subject before the law who is only subsequently oppressed by it, rather than, as F & B would have it, brought into subjection in and through the law.
Well pointed out, Facteuze. I was thinking something along these lines - though not specifically in reference to Tom's post (yayy Tom!) - but more generally, and more explicitly related to psychoanalysis. Which might also address Haus's point about the penises.
Anyway, my Freud isn't great and my Lacan is practically non-existent, so I'm looking forward to being corrected here, but:
Basically, as I understand it, for Freud and Lacan becoming-human, that is entering into language and a symbolic relation with the world (rather than an infant's purely instinctual cry triggered by discomfort), is bound up with becoming-sexed. Access to language comes about through the castration complex and the recognition of sexual difference. Part of your point, I think, Factueze - that we're not just "human beings first, men and women second".
To some extent this looks pretty deterministic and hopeless. But Luce Irigaray (sorry, F) has argued that it would be possible to gain access to language through a "castration" complex cathected around the umbilical cord/navel rather than the penis, and thus accept separation from the mother's body/environment without necessarily then carving the environment up into pointy things and holes.
On masculinism more generally, I'm reminded of the SCUM Manifesto discussion and, more generally, a strand of feminism which similarly argues for intractable differences between the sexes (men - rational/phallic; women - relational/matrixial). The difference is, however, that within feminism you could argue this had value as a reclaiming strategy - ie, taking values traditionally associated with 'the feminine' and revaluing them - reversing the masc/fem hierarchy rather than undoing it. The "men's movement", by contrast, isn't reclaiming fuck-all, just reiterating a particular fantasy of 'natural' superiority. (You can tell because the "women-good-earthy-compassionate" feminist tactic was aimed at bringing about specific changes in, eg, working practices, and the "men's movement" doesn't seem to be.)
As far as I can see, 'good masculinism' (the queer-theory/gender-studies inflected strand, rather than the Threatened Hunter-Gatherer strand) is (a) feminism. |
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