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Beyond queer theory

 
 
some guy
12:29 / 21.07.02
In a item linked to by the Drudge Report, Camille Paglia opines:

There was a time when gay men were known for their scathingly independent minds and their encyclopedic knowledge of culture. The welcome relaxation of legal and social sanctions against homosexuality over the past 30 years has paradoxically weakened the unsentimental powers of observation for which gays, as outsiders, were once renowned. Gay men used to be ferocious exemplars of free thought and free speech. But within 15 years of the 1969 Stonewall rebellion, an insidious totalitarianism infected gay activism, parallel to what was occurring in feminism in the Catharine MacKinnon/Andrea Dworkin era. Intolerance and witch hunts became the norm.

She goes on to claim:

Communication lines between gay and straight have opened dramatically, except in the most retrograde patches of religious fundamentalism. Hence the small cells still stoking their fury in feminism and gay activism are mostly fanatics--those who are still nursing childhood wounds and who cling to "the movement" as a consoling foster family.

Barbelith has touched on this quite recently in the "Feminism: Is She Dead?" thread. What's the opinion here of Paglia in general? Is the public emergence of players like Paglia and Sullivan a blow to the "queer movement" or should we laud the diversity they represent? Is Paglia accurate in depicting the (US) queer subculture as in increasingly insular and pointless canard? I have a few observations but I'll save them until a few other people have chimed in...

The full article can be found at http://www.frontpagemag.com/Articles/ReadArticle.asp?ID=1975
 
 
Logos
00:53 / 22.07.02
I love Camille for her headline-style pronouncements.

She's unfortunately tethered to a kind of Freudian analysis that went out of style in psychology 40 years ago, but that lives on in certain academic/literary circles.
 
 
alas
21:50 / 01.08.02
Andrew Sullivan and Camille Paglia can be summed up in one phrase:
"I got mine."

There's a good article, offering an opposing view in the 1 July 2001 issue of the Nation Magazine, "Fighting the Gay Right" by Richard Goldstein. Here's a snippet:

All pariah groups that seek to rise must enact a kind of kabuki in which the difference they embody is simultaneously denoted and denied. It's a painful, warping performance, but the reward is "progress." And for the large contingent of gay people who were middle class before they were queer, acceptance even on these stilted terms is a seductive offer. The gay right is a broker of this deal. It provides a training manual in assimilation, complete with lessons on how to make straight people comfortable, how to present your gender properly and how to distinguish yourself from others of your kind by attacking their failure to conform.

The queer community is an impediment to this agenda, because it nurtures the difference that liberal society can't abide, and passes along this difference as culture. What's more, the community insists that a wide variety of queer identities be honored. Retreating liberals aren't ready for that. They're looking for a few good gays, not a tribe. Homocons abet this recruitment drive by urging gay people to qualify for membership in an assimilated elite, and that means leaving the tribe behind. By pitting personal ambition against communal values, they hope to wean gay people from the institution that has played a major part in their rise. The queer community still ties its members to the left, which is why it has been targeted by homocons.


Thoughts?
 
 
some guy
14:39 / 02.08.02
Might it be argued that the "middle class" is not a heterosexual culture at all but rather an economic one? In other words, so-called assimilators are not aping heterosexual norms but instead embracing the middle class lifestyle?

How does the "gay arc" fit into Goldstein's theory (e.g. young homosexuals embracing the subculture and symbols but slowly abandoning them as they become more secure as individuals)?

Is sexuality a true cultural font?
 
  
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