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Christianity - the end point of Paganism?

 
  

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grim reader
23:08 / 09.04.08
I'd like to find out from Grim if there has been a biographical moment in their life, some personal revelation that solidified the practice of Catholicism in their mind.

Probably the most useful point to answer...
Yes, there has been and it would be accurate to say that it was, and continues to be an intellectual/rational experience. I don't mean to suggest my powers of reasoning are greater than anyone else's, but i will defer to reason and logic above emotionalism when seeking truth. The 'lightening bolt' moment i described earlier was a moment when several challenges and realisations struck me; What is this religious impulse that I and others feel? Is it a diversion, an entertainment, a conceit to keep people satisfied and unquestioning? Are religious and spiritual beliefs a sort of security blanket, something we put on for comfort? If it is, then I am not interested in it. The folk peddling that are welcome to keep it. My own spiritual life is centred around love, and i call upon it to deal with such realities as death and sickness and marriage and children. With so much riding on it, i do not want a sickly-sweet 'its true if it is true for you' sentimentality hiding from sight the ugly truths of death and suffering, not to mention the magnificence of love and family. In short, I became obsessed for about a fortnight with the idea that there is objective truth, whether we can agree completely on it or not, and reason is a key tool for uncovering truth. Basically, what i was being confronted with was a challenge to acknowledge that truth is not subject to my will or preferences, and was not necessarily something that would pander to my sense of comfort and security.

There are obviously many steps between this and accepting Jesus as Lord, but i am not talking here of the final destination but of the right way of thinking to seek truth and avoid falsehood. In light of the above, the Church is making all the claims worth making.
 
 
Dead Megatron
23:33 / 09.04.08
There are obviously many steps between this and accepting Jesus as Lord, but i am not talking here of the final destination but of the right way of thinking to seek truth and avoid falsehood.


Well, but being a Catholic is more than just accepting Jesus as Lord, isn't it? It is accepting Jesus as Lord, but also accepting the lineage of Popes kickstarted by Saint Peter as their "anointed" (I'm using the term somewhat ironically) representatives on Earth.

So, aside from all the questioning as to why a monotheistic religion centered on Jesus would be the inevitable end point of a reason-driven search for the ultimate truth about life, the universe, and everything - which is valid and considerably important, but is already being made by other people - why is Catholicism any better than other Christian denominations, such as, for instance, Lutherans, Orthodox, Calvinist, Amish, or Santo Daime?

I mean, from where I stand, us Catholics are the least monotheistic of all Christian sects, with all that talk about the Holy Mother, the Holy Ghost, the Saints, the Pope, and so on and so forth.
 
 
EvskiG
02:17 / 10.04.08
And isn't it remarkable that your reasoned and logical search for ultimate and objective truth just happened to lead you to the religion in which you were born and raised?

I mean, what are the odds?
 
 
Less searchable M0rd4nt
04:15 / 10.04.08
i do not want a sickly-sweet 'its true if it is true for you' sentimentality hiding from sight the ugly truths of death and suffering

It's really heartening, the way people have written pages and pages of text trying to engage with you, and you, in turn, have rewarded them by taking on board their comments and offering your own thoughtful input instead of choosing to ignore everything that's been said and throw back a twisted pisstake of others' positions back in their faces.

Oh wait.
 
 
grim reader
09:42 / 10.04.08
D-Megs
Thanks for a response. The questions you raise are all valid and I hope to answer them when time is less pressing.

Mordant
Yes, we got the idea that you are offended. Parading your hurt feelings is not a reasoned argument. The sentence you quote was not directed at you at all but at myself. The fact that it is a challenge equally applicable to your currently professed position is incidental. It is for you to struggle with the challenge yourself, not for me to pretend that i think a position of *its true if its true for you* is intellectually tenable in order to protect your feelings.
 
 
All Acting Regiment
09:44 / 10.04.08
Parading your hurt feelings is not a reasoned argument.

You weren't coming out with too many of these yourself, however.
 
 
Less searchable M0rd4nt
10:03 / 10.04.08
That's not hurt feelings. That's me mocking you. If anyone here is displaying hurt feelings--demonstrating an over-emotional response in lieu of rational engagement--it's you.
 
 
Less searchable M0rd4nt
10:11 / 10.04.08
...If I'm mistaken, you will now be wanting to explain precisely where I or any of the various and several other people who've posted to this thread have taken the position that a sickly-sweet 'its true if it is true for you' sentimentality hiding from sight the ugly truths of death and suffering is a good thing. Otherwise, well, looks like I was right and you're pigheadedly caricaturing your interlocutors' comments in a way which completely fails to engage with the points made whilst stroking your own ego and avoiding any of that nasty difficult dialoguey stuff.
 
 
Gypsy Lantern
10:41 / 10.04.08
i do not want a sickly-sweet 'its true if it is true for you' sentimentality hiding from sight the ugly truths of death and suffering,

Neither do I. This is an unhelpful and not particularly convincing caricature of spiritual relativism. The ability to accommodate the validity of the spiritual outlooks of other cultural and ethnic groups into one's personal understanding of the Divine, does not equate to a "comfort-zone" where one attempts to hide from the naked truths of existence. Far from it. Any functioning magical practice brings you up hard against the bare facts of your physical existence. Voodoo certainly does. I can assure you that there is nothing "sickly-sweet" or "sentimental" within the spiritual perspective of a religion that survived intact through the horrors of slavery. Yet Voodoo is capable of incorporating core elements of religious perspectives as diverse as Catholicism, western esotericism and Hinduism into itself without undermining or compromising its essential nature - due to its ultimately experiential basis.

What we know as "Vodou" came into being because of the widespread practice among plantation owners of ensuring that their enslaved workers came from different geographical regions. It was understood that if you had too many enslaved Africans from the same nation, they would be more likely to bond together through shared religious and cultural beliefs, and rise up in mutiny. Therefore people from the same region were brutally separated from one another in order to cause division among the enslaved. The theory didn't exactly hold. The enslaved Africans managed to overcome their cultural differences and points of religious dogma through necessity, and hone in on the essential core of their spirituality - and we are talking about a broad diversity of different African groups most of whom didn't even share a language. Vodou also grew to accommodate the core elements of the disenfranchised Taino and Arawak peoples native to Haiti, along with elements of European folk belief brought by indentured servants, and ultimately Catholicism. Most Vodouisants in Haiti, and elsewhere, would consider themselves devout Catholics and not see any contradiction between that and their African spirituality, due to the experiential and participatory nature of Vodou.

The basic position is: there is only one Divine Source, and we all share the same reality together, therefore all cultural perspectives on the Divine must in some sense be reaching towards and attempting to understand the same fundamental mysteries of existence, each from a different angle. Vodou is about seeing beyond the tribal differences to the underlying spiritual truths, rather than focusing on the tribal differences and killing one another over them. It is a position of spiritual relativism that quite clearly doesn't boil down to your rather glib and new-agey 'its true if it is true for you', and one which has been maintained by a culture that has had significantly more confrontation with "the ugly truths of death and suffering" than well-fed westerners such as you and I with the leisure time to quibble about such matters for days on the internet.

If the powers of reasoning that you are currently displaying in this thread are the same ones that you have been using to grapple with the theological matters under discussion, much suddenly becomes clear.

I don't mean to suggest my powers of reasoning are greater than anyone else's, but i will defer to reason and logic above emotionalism when seeking truth.

So why have you made a "rational" decision to invest total unquestioning belief in something that contains so many somewhat irrational ideas? How does that work?

The sentence you quote was not directed at you at all but at myself. The fact that it is a challenge equally applicable to your currently professed position is incidental.

"Total coincidence, squire! Would you believe it! Funny old world, eh?" Bollocks is it.

Since those comments are all you've really offered in response to pages of reasoned argument from various parties, you can't really blame readers of this forum for taking the contents of your most recent post as being directed towards your interlocutors in some sense...

This is a discussion forum. Your consistent and sustained inability or unwillingness to engage constructively with any of the points raised that effectively challenge your position already speaks volumes and says just as much as anything you have actually contributed here. As does your tendency throughout this thread to characterise any comment that you are unable or unwilling to engage with as being "emotional" or based on "hurt feelings".
 
 
My Mom Thinks I'm Cool
12:21 / 10.04.08
In light of the above, the Church is making all the claims worth making.

seriously - every single time you start to build up some sort of good will on my part for an interesting, reasonable, (seemingly) heartfelt post, it seems you just can't help throwing in some statement like this.

you claim to be having a rational discussion with us. but you are not. it's clear that, despite your claims, you have not actually considered what people have said to you in this thread.
 
 
Char Aina
12:36 / 10.04.08
I think grim thinks we are meant to be learning from grim, y'know. Like, he's trying to like, save you!
 
 
Char Aina
13:08 / 10.04.08
I am not a moderator here, but in another forum. I am not bound by any special rules that you are not, especially not in the temple.
Moderators are posters too, and I was posting comment, on my perception of your inability to communicate your ideas without claims to One Truth. This behaviour reminded me of the video I have linked to above.

If my commentary is deemed to be off the topic, which I do not consider it to be, then a moderator from this forum can propose a deletion, and two others can agree to it. If you feel they are not doing so quickly enough, you can always PM them and ask them to look into it.

Same goes for anything else you feel is threadrot.

Apologies for _this_ threadrot.
 
 
grim reader
13:12 / 10.04.08
Life Critic, i was talking about posts from Mordant and Haus.
 
 
Less searchable M0rd4nt
13:18 / 10.04.08
I think your history of being unable to engage with reasoned criticism, instead caricaturing your interlocutors' posts as PC or overemotional has become somewhat relevant as the behaviour is being repeated here. People might think twice about bothering to engage with you if they know that you have a long career of misrepresenting positions you don't agree with as tantrums, displays of hurt feelings, or "political correctness."

I recall something in the FAQ about arguing the point, not the person.

Show, don't tell.
 
 
Gypsy Lantern
14:03 / 10.04.08
Threadrot.

I dunno, I'm not sure I would have taken the effort to write a lengthy post on how spiritual relativism can function in African Diaspora religious traditions without compromising its integrity, if I knew that I was interacting with someone who doesn't see any harm in calling black people "w**s" or in "calling a spade a you-know-what".

You are DS Ray Carling catapulted into the 21st century following an accident and trying to find his way back home, and I claim my five quid. Is he mad? In a coma? Or forward in time?
 
 
EvskiG
14:04 / 10.04.08
Let's see, Grim:

First you seemed to argue that Christianity -- and more specifically Catholic Christianity -- was true because Jesus is the only deity with a genuine historical existence:

It was grappling with the challenge of Christ's historicity which eventually forced me to admit all this spiritual stuff did in fact find it's fulfilment in Christ's church.

there is evidence that Jesus was not merely a being in the imagination but was real in the same way as you or I or my mates down the pub.


Once people offered evidence that the historicity of Jesus, his teachings, and his divinity were open to question, you begged off from a discussion of the matter:

I'm going to pass on the historicity of the Gospel just now cos that will no doubt develop into a much longer discussion and I can't do it justice with the limited time I have right now.

And eventually changed position to assert that, regardless of whether any of this really was historical, Christianity was the only religion making the claim of historical-ness.

No deity that I am aware of other than Jesus Christ makes claims to historicity.

Because, other than Christianity, I have not heard that many other traditions claim to be anything other than man-made.


Once people offered evidence that other religions made the same claim, you backed off a bit:

Obviously another thing I am shit at is fully articulating my arguments, for example when i have said 'no other deity is even making those claims'. Of course I'm aware of all sorts of people claiming some sort of divine nature. I guess what I am looking for in a divine claim is someone making the claims *worth making*.

But still asserted that

A claim to divinity which is happy to be relativised pales in significance next to a claim such as Christ's "I am the way, the truth, the life".

and eventually said that

I became obsessed . . . with the idea that there is objective truth . . . and reason is a key tool for uncovering truth. . . . There are obviously many steps between this and accepting Jesus as Lord, but i am not talking here of the final destination but of the right way of thinking to seek truth and avoid falsehood. In light of the above, the Church is making all the claims worth making.

So: to the extent you actually want to have a conversation here -- or even to evangelize among pagans and other doubting sorts -- would you like to spell out how reason led you to the conclusion that Catholic Christianity is the objective truth, and that "the Church is making all the claims worth making"?
 
 
Sekhmet
15:37 / 10.04.08
Er... isn't that "the way, the truth and the life" bit, as well as "none come to my Father but through me" from the non-synoptic Gospel of John? My understanding is that scholars find John's veracity vis-a-vis the historical Jesus to be questionable at best, so if that's what your basing your whole case on, it's a bit of an unstable foundation.
 
 
grim reader
19:59 / 10.04.08
"Then come the real shock. Among these Jews there suddenly turns up a man who goes about talking as if He was God. He claims to forgive sins. He says He has always existed. He says He is coming to judge the world at the end of time. Now let us get this clear. Among Pantheists, like the Indians, anyone might say that he was a part of God, or one with God: there would be nothing very odd about it. But this man, since He was a Jew, could not mean that kind of God. God, in their language, meant the Being outside the world, who had made it and was infinitely different from anything else. And when you have grasped that, you will see that what this man said was, quite simply, the most shocking thing that has ever been uttered by human lips."

THE SHOCKING ALTERNATIVE
From 'Mere Christianity' by C.S.Lewis
 
 
Less searchable M0rd4nt
20:07 / 10.04.08
So we've got to the cut'n'paste stage of the serial non-engagement, have we? Jolly good.
 
 
grim reader
20:07 / 10.04.08
Let me respond to the John's Gospel challenge with an extract from Is John the Author of His Gospel?, by Mark Shea:

"In fact, however, the community, not the book, comes first. The book is the testimony, not merely of one man, but of the whole Church. The book was believed because the man was believed. And the man was believed, in part, because he was not one man (like Mohammed or Joseph Smith) claiming a vision and promising earthly pleasures and power, but because he is one of 500 people who bear witness by a life of martyrdom to public events that took place within the living memory of all Israel (1 Corinthians 15:6). That's the meaning of the endorsement at the end of the gospel from the Johannine community ("It is this disciple who testifies to these things and has written them, and we know that his testimony is true" (John 21:24)). It doesn't mean "Dear Gullible Stranger: Read this, believe it, and don't question whether it really came from John. Signed, a Pack of Anonymous Con Men You Can Trust". It means "You guys in the neighboring diocese down the road know John and what he has suffered for the gospel and you know us. We will vouch for the accuracy of this document."

That's why John's gospel propagated so quickly and was so quickly accepted. It's also why other gospels that loudly claimed to be from apostles did not propagate quickly and were not accepted, because ancients weren't stupid enough to accept apostolic authorship just because the document claimed it."
 
 
Dead Megatron
20:22 / 10.04.08
And when you have grasped that, you will see that what this man said was, quite simply, the most shocking thing that has ever been uttered by human lips.

Assuming He said that in His lifetime. We didn't even address the issue of possible translation mistakes over the millenia. I always had the impression the Nazarene said we are all the children of God, and therefore brothers and sisters. IMHO, because Jesus was a historical figure arguably before he became a deity, we as Christian have to struggle with the possibility this whole Son of Man theme may just be a retcon...

To me, honestly, it makes little difference (I like the Nazarene better than the Christ, so to speak, anyway), but how do you feel about that, Grim?

Plus, I'm still waiting on the "Why specificaly Catholic?" reply
 
 
grim reader
20:57 / 10.04.08
The basic position is: there is only one Divine Source, and we all share the same reality together, therefore all cultural perspectives on the Divine must in some sense be reaching towards and attempting to understand the same fundamental mysteries of existence, each from a different angle.

Ideally, yes. But I reserve the right to say some cultural perspectives are also careering away from all that is good, for example infanticidal cultures, death camp cultures, cultures based on slavery, and so on. Maybe they are reaching toward the same fundamental mysteries, but if they are then they are reaching in the wrong direction.

Vodou is about seeing beyond the tribal differences to the underlying spiritual truths, rather than focusing on the tribal differences and killing one another over them. It is a position of spiritual relativism...

Jesus taught 'love your neighbour' and 'love your enemy' and 'do unto others as you would have done to yourself'. I reconise here not a spiritual relativism but folk who have grasped a moral imperative that is fundamentally true.

... that quite clearly doesn't boil down to your rather glib and new-agey 'its true if it is true for you', and one which has been maintained by a culture that has had significantly more confrontation with "the ugly truths of death and suffering" than well-fed westerners such as you and I with the leisure time to quibble about such matters for days on the internet.

I'm glad y'all hate the idea of a sickly-sweet, new agey 'its true if it is true for you' sentimentality enough to feel you need to distance yourself from it.

The thing about death is that even us well-fed westerners have to come to terms with it. As time goes on, the probability of death tends to one for each and every person on this planet. People suffer from Belfast to Haiti. Do you really think a full belly, as good as that is, is true comfort when you find out your child is dying of lukaemia, or has been run over by a bus? You aren't seriously telling me that a slap up meal will mend the rich executive who just received a phone call telling him his priveleged, private-school-educated daughter has just been killed in an accident. I'm reminded of another truth, "Man can not live by bread alone".

Something for the more Zen among you:

There is no such thing as objective truth.
This sentence is lying.
 
 
EvskiG
21:24 / 10.04.08
I really rather would discuss the matter with you than with C.S. Lewis -- a pretty mediocre apologist who's dead and can't respond -- but if that's the best you've got:

First, as D-Megs points out, the fact that the Gospel of John has Jesus SAY that he is God does not necessarily mean that he DID say that he was God, since it's an open question if John accurately narrates anything Jesus actually said or did (if he existed at all).

Second, even if Jesus DID say he was God, regardless of whether it was "shocking" or otherwise unusual that doesn't serve as any meaningful evidence that he WAS in fact God. (And don't even get started on Lewis's false choice: madman or God.)

Third, C.S. Lewis takes a stunningly patronizing view of Judaism: "God, in their language, meant the Being outside the world, who had made it and was infinitely different from anything else."

Really? Hillel, Philo, the Essenes and/or Qumran community, the authors of the Book of Enoch and the Hekalot literature, early Merkaba mystics, and so forth all had such a limited definition and understanding of God? And had no conception of a person identifying with God?

Well, no. C.S. Lewis is simply wrong.

As for Mark Shea (who, again, isn't here to discuss the matter), he claims that the Gospel of John is true because (i) the Gospel itself says that a group of people affirm that it is true (which may or may not be the case), (ii) another part of the New Testament says that many people were witnesses to the events at issue (which, again, may or may not be the case), and (iii) if the Gospel weren't true, it wouldn't have claimed to be true because these witnesses (who may or may not have existed in the first place) would have known it was false.

That's such a weak argument I'm not even sure I need to criticize it.
 
 
EvskiG
22:43 / 10.04.08
Of course, notwithstanding your cut-and-paste above, you still haven't even attempted to answer my question: how reason led you to the conclusion that Catholic Christianity is the objective truth, and that "the Church is making all the claims worth making."

In your own words.
 
 
grim reader
23:13 / 10.04.08
Do you reinvent the wheel every time you catch a bus?
 
 
Dead Megatron
23:27 / 10.04.08
say what now?
 
 
ghadis
00:27 / 11.04.08
Oh, grim reader, please. This is just painful.
 
 
Tuna Ghost: Pratt knot hero
02:07 / 11.04.08
Gospel of John thread, for anyone who is interested.

Thread about gnostic community centered around John the Baptist. The Mandæans (lit. Gnostics—mandā = gnōsis) are apparently becoming extinct; their home is slowly becoming more and more unlivable because of the Iraq war and without any other community that shares their belief, it's just sort of...dissolving. There's a thread on it somewhere, but I can't find it.
 
 
Dead Megatron
04:28 / 11.04.08
Blast! I have to concede to Ev regarding authorship of the "retcon" metaphor. Damn you, Tuna, and your useful links.
 
 
My Mom Thinks I'm Cool
18:43 / 11.04.08
Do you reinvent the wheel every time you catch a bus?

no. does that mean that you didn't ever come to the conclusion that Catholic Christianity is the objective truth, and that "the Church is making all the claims worth making."? that you didn't need to, because someone before you already decided it worked for them, and you didn't feel like doing the work of deciding for yourself?

apologies if that's not the metaphor you were drawing, but you have to expect mistakes when your response to huge swaths of dialogue is to offer up a one line pseudo-aphorism.
 
 
penitentvandal
18:46 / 11.04.08
In short, I became obsessed for about a fortnight with the idea that there is objective truth, whether we can agree completely on it or not, and reason is a key tool for uncovering truth.

A long dark fortnight of the soul. It's just like Jesus in the wilderness.

Do you reinvent the wheel every time you need to catch a bus?

I would assume making a conscious decision to invest time, money and effort in becoming a member of a religion - and one which, mark you, you decided to follow because it seemed the only rational choice after an agonising fourteen days of oiling up and grappling, Jacob-like, with the truth - would be considered a rather more important matter than just 'catching a bus.'

Then again, the last time you told us about a time you were on a bus you wound up casually dismissing an entire group of people and using insulting language so, yeah, one can see how there might be a connection...
 
 
grim reader
19:36 / 11.04.08
Do you think the tone of these messages encourage a discussion? Do any of you actually want me in the discussion?
 
 
penitentvandal
19:39 / 11.04.08
Do you devise a system of differential calculus every time you cut a pizza?
 
 
Less searchable M0rd4nt
19:52 / 11.04.08
Well, earlier on in the thread, yeah. People did. One or two people snarked at you but lots of others wrote long, detailed messages thoughtfully laying out the points they found problematic in what you wrote and in the linked piece. The tone might have been sharp, but the content was careful and invited engagement. They were evidently prepared to engage in a meaningful, if possibly rather uncomfortable, dialogue. If someone responded to me in that way, I'd take it as my cue to roll up my sleeves and get to work putting my beliefs out there in such a way that my interlocutors might be able to relate.

You are the one who has been progressively ruder and more offhand, beginning with all that stuff about thin skins and wobblies, and culminating in the C.S. Lewis copypaste and that frankly bizzarre bus comment. You've been repeatedly invited to put your ideas out there, let us know why you believe as you do, but I haven't really seen you step up to that challenge.
 
 
EvskiG
20:01 / 11.04.08
It's been a bit weird.

You've been an avid participant in this thread since you started it -- except when people asked you to set forth in detail, and defend the bases for, your religious beliefs.

Which, as it happens, you raised in your first post.

And which I assumed you started this topic to discuss.

It's almost as if you were afraid that you wouldn't be able to explain your beliefs, or to hold your own in the discussion that would ensue.

Almost.
 
  

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