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Hierarchies

 
 
Tsuga
00:27 / 20.11.07
I've wanted to start this thread for a while, but haven't had much time to put it together. I've spent a little time on it here and there to try and get something hopefully worthwhile started, and if anyone else wants to talk about it I'm going to try to stay involved. I'll admit to a non-scholarly perspective on this topic, and a probable naïveté. Please feel free to right me if I’m listing. I’m finding it’s hard to not go off on tangents and get caught out in the weeds. I’m sorry if this ends up seeming disjointed or redundant, but I'd love to hear others opinions on this.

A fundamental part of most human interactions, it seems, is that the people involved adhere to some kind of hierarchy. Hierarchies give underlying structure to most social interactions, and are fundamental to functional operations of nearly all businesses, governments, and organizations— in that there is a chain of command to adhere to and ultimately one person (or small voting group, whatever) at the top to make the final decisions and set the course for those below. But beyond the functionality of these types of structures, beyond the utility within them, what interests me even more is what apparently originates them; within nearly all personal human interactions there is hierarchy. It can be either explicit or implicit, conscious or unconscious, it seems. I assume that the functional hierarchies of groups and governments arise from this seemingly entrenched human need for hierarchies. But, is this need truly inherent? It may be that, as we are social animals, there is a need for social structure. I assume this is something that is ingrained into our brain structure, a search for the social structure in any situation. But structure isn't exclusively hierarchical (is it? More systematic, probably). Is our structure exclusively hierarchical?

I really don’t know how much people in general are aware of their participation in hierarchies, or reflect on it with any semblance of objectivity; it seems as though most people don't. Personally, I try to think about it, but no doubt I unreflectively participate at times. The thing is, in the abstract, I really don’t like hierarchies. I mean, while I may have my own judgments about people and their value (value, another broad abstract concept that can be arbitrary and individual, and is probably at the root of this issue), I don’t want to believe that my judgment is the only worthwhile one. Why am I better than anyone else, or they better than me? If that judgment is shared by enough people, does that create a hierarchy? There is no final arbiter of worth, and often the attributes that generally make some people higher in the social structure are, to me, repellent. I make my own judgments about people and deal accordingly, but those attributes I value may be repellent to others. And no doubt my judgements are colored by perceptions of others' judgements.
A running joke my spouse and I make is to talk about people acting “monkey style”, which we may use when noticing what we think of as people behaving hierarchically in a destructive way. Something you see constantly in life is people being cruel to weaker people, or taking advantage of weakness. If someone is perceived as less intelligent or weaker in some way, those weaknesses are pointed out or exploited to enforce hierarchy. Many people are constantly looking at all situations as an opportunity to jockey for position. “Monkey” because people are acting in the basest manner of many social animals (and also because the word monkey is still funny). But this is probably being hierarchical in thinking that somehow we are “above” that.

Something I am interested in is how necessary are hierarchies? Are they crucial to functional interaction? Are there any real alternatives to hierarchies, or are they too integrated into our makeup? Is true egalitarianism a fantasy? I suppose even if something different is possible, it's similar to the US infrastructure; being totally dependent on petrochemicals and cars, we're so deep into it, there's no way it's going to stop without something cataclysmic happening. Can (or should) we function without them?
One problem is that hierarchies can be individualistic, that is, you may place people in your head in a hierarchy that is different than the person next to you, or across the world from you. Your hierarchies may be based on real or perceived differences in social position, sex, class, color, neighborhood, country, whatever.
I think that individual or shared hierarchies ultimately create all prejudice. How can it be otherwise? Prejudice is the belief of people somehow being less than you, through your interpretation of differences. Hierarchies are inherently unequal power structures- sexism, racism, and other prejudices appear to be attempts at imposed hierarchies that too often succeed.
Here are some internal links I dug up that seem related:

hierarchy and negativity
schisms in the isms
Internet Power Dynamics


No star here laces says:
Hierarchy.

This is such a loaded word. We use it to imply dominance and unfairness.

But hierarchy, in the sense of coherent organisation, division of tasks and the adoption of goal-oriented activities is exactly what the activist movement needs to better acheive its goals.

Zippy's reference to the article “tyranny of structurelessness”


Most of what I've found in looking for references to this speaks of hierarchies as simple fact, already accepted. Which, I suppose, makes sense.
Wikipedia entry on hierarchy.
Dominance hierarchy
social hierarchy
chapter from reducing prejudice and discrimination:

chapter from "Social Dominance: An Intergroup Theory of Social Hierarchy and Oppression" discussing social dominance theory
from the above page: In an individual-based social hierarchy, individuals might enjoy great power, prestige, or wealth by virtue of their own highly-valued individual characteristics, such as great athletic or leadership ability, high intelligence, or artistic, political, or scientific talent or achievement. Group-based social hierarchy, on the other hand, refers to that social power, prestige, or privilege that an individual possesses by virtue of his or her ascribed membership in a particular socially constructed group such as a race, religion, clan, tribe, lineage, linguistic/ethnic group, or social class. and of course goes on to say that they are not completely independent of each other. In a group like Barbelith, where race/class/tribe affiliations are ostensibly eschewed, the dynamic will naturally tend toward what is called here "individual-based social hierarchy", where by dint of ones written words, prolificness, and style of interaction, one is appraised or placed within the hierarchy. This is understandable, that people become admired, reviled, or in between, and treated accordingly. But like I mentioned before, these hierarchies are often perceived differently between people, though many elements will be shared. In a theoretical scenario, one person may think that a particular poster is an intimidating intellect, while another might think that this poster is a tedious blowhard. In reality here, some are pretty much universally respected, though opinions of their personality can vary widely. So people think differently about different people, and may think more of some people than others. Is that, fundamentally, the origin of hierarchies? Or is that the only the nature of interaction? Can you put people you know in your own hierarchy without believing that it is invariably right, that it should be shared, that everyone should share the same hierarchies? While there is often a time and a place for deference, respect, appreciation, or even their opposites, must it always end up in reinforcing hierarchies?

While this post may be exhausting, it’s certainly not exhaustive. I realize I'm asking alot of questions here, because I don't have the answers. As I said before, I really do want to hear other opinions, if anyone feels like discussing this.
 
 
Saturn's nod
06:07 / 20.11.07
I don't believe that hierarchy is essential amongst humans, although I think as a idiotic tendency it might be widespread.

My understanding is pretty much 'communication is only possible between equals'. When there's a power inequality between people, data is going to be lost or obscured and that's not generally useful. The most sensible approach from my perspective is to try to level the communication every time.

Of course you have brought a whole load more into your definition of hierarchy: priorities, personal preferences, structures and so on. The definition of hierarchy I use is more limited and only describes a system which makes distinctions between the inherent worth of people occupying the positions in a hierarchical order.

The church/culture I grew up within has no priests and all participants have a potentially equal contribution. There is organization from local to international scales but the organization is based around communication and testing the discernment of other groups. We're all guessing at what the ultimately good thing is, and anyone has the right to contribute to the process by which we agree on what we think that is right now. It's not perfect, there still arises ableism, racism, sexism, homophobia and so on but culturally I still rate it as miles ahead in intergroup communication, organizational efficiency, valuing people, than e.g. the various academic institutions I have been part of so far.
 
 
All Acting Regiment
15:41 / 20.11.07
Something I am interested in is how necessary are hierarchies? Are they crucial to functional interaction? Are there any real alternatives to hierarchies, or are they too integrated into our makeup?

As with many things: accept that heirarchies are arbitrary constructions, and based on how valuable they are, use them or destroy them. If we say 'Heirarchies are natural and untouchable - we'll collapse without them!' we're obvsiously wrong. Yet if we also say 'We're against heirarchies - we refuse to involve ourselves in them' then how on earth are we going to train our guerilla group to take out the stormtroopers, or get our party in a fit shape to boot out the Fascists? In short, without making use of heirarchies where they can help us, we're in no position to attack the heirarchies that ought to be got rid of.

The (seemingly) simplistic 'anti-discipline' value seems rebellious, but produces lots of Kerouacs and no Trotskys. 'Anti-discipline', 'fun', 'we have no enemies', etcetera, as ideals for our project, because powerblind, are very easily exploited by our 'enemies'. We end up with 'Those Israelis are pretty nasty, huh - but those Palestinians are pretty bad too!' or 'Those Americans are pretty bad - but those Iraqi resistance chaps, not sure I like them either!'
 
 
All Acting Regiment
15:42 / 20.11.07
Which is to say - one ends up claiming to support neither side, which in a situation where one side has much more power than the other, equates to supporting the powerful side.
 
 
Closed for Business Time
16:15 / 20.11.07
Is our structure exclusively hierarchical? asked Tsuga.

Well, no? Structure can be dichotomous - us versus them, me versus you. It can be hierarchical, obviously. It can be equitable, which I think is what apt plutology is describing, which is what happens in tit-for-tat games, voting, turn-taking and other actions where symmetry, balance and transitivity is at the fore. Social structure can also be oriented along prices, wages, interest, rents, tithes, or cost-benefit analyses, all of which are socially relevant ratios or rates of values. And lastly we can operate without structure, merely by treating social actors as if they are not - i.e. by being a-social.

Disclaimer: This is all stuff I'm stealing from AP Fiske, who's an anthropologist at UCLA working with what he calls "relational frame theory". Interesting stuff, do check it out.
 
 
Closed for Business Time
16:17 / 20.11.07
Note to AAR - Fiske claims that the propensity to form hierarchical social structures is innate and universal, but that the particular contents and meanings of any given hierarchy is local and contingent, or arbitrary, to use your term. Certainly a debate I'd like to participate in.
 
 
el d.
18:09 / 20.11.07
@ AAR:

Trotsky isn´t something one should strive to produce, really. If anything, the Trotskyists show the world how the ethics of discipline and party loyality embraced by the "bolshevik" left are far from contemporary. (By repeatedly splitting due to leadership squabbles.)

When examining hierarchy as a social construct, we might also examine the basis for it´s existence:
The way labour is organized.

The historic, "traditional" left was based on the society of early capitalism, piece work, unskilled labour focused on one simple task, assigned to them by a cascading system of hierarchical positions, with the owner on top of course. Today, many leftist parties still use these structures, and their members are often unable to influence the direction their leadership is taking, as there are quite a lot of hierarchical positions in between. The trade unions, once instruments of class struggle, nowadays often work as just another barrier for indepent mobilizations.

Now, when examining a vital part of todays economy, we might notice that a lot has changed since those early manufacturing days. Unskilled labour is "outsourced" to third world countries, or has been replaced by robotics, while workers are increasingly forced to work in teams, dividing responsibilities and tasks autonomously and quite efficiently as well. The basic hierarchy of owner vs. the employed continues, but with far less personal aspects, as the owner is no longer a single person or even a group of persons but mostly an abstract construct answering only to the basic rule of capitalism: Profit.

This hierarchy is something that can´t be attacked by, quoting your example, adapting hierarchical structures for activist movements. Somehow the heads of these "anti"hierarchies tend to get wooed by their "equals" in the economy, and, nearly in every case, succumb to perceived "inherent necesseties" and end up doing about exactly the same stuff their political enemies would do.
But, let´s consider the possibilities the "ahierarchical" tendencies in modern capitalism present: Responsibility and consequence without hierarchical centrism (as advocated by old Leo) just might be possible as the basis of a society without hierarchy.

Just some thoughts, flawed with guarantee. Please point them out if you like.

And now, just one sentence on Palestine/Iraq:
Do not support racists and antisemites, that shall be the whole of the law.


@ aptP:
What church is that, exactly?
 
 
petunia
20:23 / 20.11.07
I'll try to engage more fully in due time, but doen't D&G (try to) give a pretty useful argument for structures that aren't heirarchical?

Their naming of 'Rhizomatic' and 'Arboreal' structures tries to point to a way of structuring thought and human interaction in a way that allows individual action to take place within a group, but without that group necessarily becoming a universal attached to all memebers of the group - the definition of the group given out of, rather than on to the actions of the people.

Of course, this isn't to deny the fact of hierarchy and may even point to the preferability of hierarchies in some situations. But I think a key word in the topic is given in Tsuga's summary - Caste.

If a hierarchy is set as a caste, then upward/downward movement within the hierarchy is denied. Not only is the structure of the hierarchy fixed, but those within the structure are locked into their roles. This is a degenerative position for both the hierarchy (which ends up with inbred idiots sitting on the throne, trying to lead a country) and the people within it (rag picking caste, anyone?).

So a 'chain of command' may well be preferable is some situations - if there is a navigational genius, let her lead the expedition; if there is a tactical genius, let hir be captian. People are not equal in their abilities and skills and it is fitting that society structures itself to reflect this, but if certain roles start to gain some metaphysical Value, or become entrenched, things may well go (have gone) wrong.
 
 
Phex: Dorset Doom
22:05 / 20.11.07
The last paragraph there reminded me of an experiment carried out in a Summer Camp in which boys* were randomly assigned to cabins. The experimenters observed that in each cabin the boys took on roles- one was the Leader, another the Leader's Sidekick, another the Bully, another was the Joker etc. The experimenters then put all the Leaders in one cabin, the Sidekicks in another etc. The Leader cabin didn't turn into a brutal all-out war for dominance, the Bully cabin didn't turn into a sadistic nightmare and the Joker cabin didn't turn into Pee Wee's Playhouse- in each one a Leader emerged, a Sidekick emerged etc. etc. etc. What is interesting is that the boys didn't sit down and decide that Jimmy is funniest and therefore should be the Joker while Johnny is meanest and therefore the Bully, it happened organically, without any of the boys being aware of it. Similar studies have been carried out with apes with identical results, meaning that the drive for hierarchy is genetic as opposed to a consequence of Capitalism/Patriarchy/Technology or any of the usual suspects (though any of the above might change the way hierarchy exercises itself on a local level). Also note that the particular roles aren't going to be the same in every culture or situation- except for that of the Leader, which is seemingly universal.
The drive to create hierarchy, even unconciously, in any situation casts doubt, for me at least, on the possibility of truly rhizome-like systems emerging from a state in which individual 'nodes' (people, organisations etc.) are exchanging information about themselves. For instance, put several people in a room and, as with the Summer Camp example, they will send out signals to each other that will determine their place in the hierarchy- borderline subliminal things like posture and tone of voice. As long as they can exchange this information a hierarchy will form , even if they start with the intention of being equals, whether as a group of friends or a Communist state, leading to those on top (see Animal Farm, starring Allecto's favorite 'misunderstood' people Snowflake and Napoleon).
So, if hierarchies are an intractable part of who we are (and their prevelence in all parts of the world, at all times and throughout other species suggests so) the question becomes what distinguishes a good hierarchy from bad?

*= It may be interesting to discuss gender differences in response to hierarchy in this or another thread.
 
 
All Acting Regiment
12:40 / 21.11.07
This hierarchy is something that can´t be attacked by, quoting your example, adapting hierarchical structures for activist movements.

How then can it (the current apparently more complex set-up) then be attacked?
 
 
All Acting Regiment
12:45 / 21.11.07
What distinguishes a good hierarchy from bad?

The situation it creates?
 
 
el d.
16:01 / 21.11.07
Petunia has a really good point when saying that:
if certain roles start to gain some metaphysical Value, or become entrenched, things may well go (have gone) wrong.

A certain specialisation is probably unavoidable, but it is avoidable to let these specialisations cumulate in an entrenched power structure as known from our daily lives. The longlivety of our present hierarchies (talking about the oxbridge corps) may result from a certain class mobility due to ability, but the newbies tend to adapt to the norms of their "caste" in a very high degree, with the elite offspring having lots of boni to cash. One could argue that many cultural phenomena, e.g. soaps, strive to advocate this mobility as de-facto freedom, which without doubt it isn´t.

The question arises, when pondering Phex` post, if hierarchy is so deeply integrated in our desires, why do some people long for democracy and equality? Just crazy anomalies? Or just another step on the evolutionary ladder?

Group dynamics mostly tend to assign tasks to members to speed up the work: Most tasks don´t need the whole team participating. What could separate a "good" hierarchy from a "bad" one is the nature of these dynamics: Must one guy always be the "leader"? Or, as the study mentioned by Phex suggests, can actually most anyone assume that role? And can therefore such a role not be sharply limited to one array of tasks to be assigned?
 
 
Phex: Dorset Doom
23:49 / 21.11.07
The question arises, when pondering Phex` post, if hierarchy is so deeply integrated in our desires, why do some people long for democracy and equality? Just crazy anomalies? Or just another step on the evolutionary ladder?

I'll have a longer post on this when it's not 1.30am- but the basic idea is that we are what we are: Homo Sapiens Sapiens, the 'Thinking Ape'. That is we can things 'Monkey Style', to quote Tsuga's rather apt example upthread, or we can use reason and imagination. For example, evolutionary pressure says 'spread your genes and those of your genetic kin by any means necessary and eliminate all competition'. Sometimes we do this- a feature of both human and monkey warfare is murder of another ethnic groups' children and the capture or rape of their women- essentially taking their genes out of the game and spreading your own. From an evolutionary standpoint it makes perfect sense, and yet how many of us are anything but appaled when we hear of ethnic cleansing and rape used as a weapon of warfare? That's where the Sapiens part of our nature comes in. With hierarchy we see the Hitlers and Stalins of the world, men at the top of their hierarchy able to do terrible things, and we want something better. We, as a species, find it easy to subliminate the thinking part of us (see the Stanford Prison experiment etc.) and much harder to turn off the ape side.
In regards to Allecto's comment: yeah, it's easy to see that something's gone wrong when you're digging up mass graves and the like, but they wouldn't have been dug in the first place if there were not systems in place to allow the people on top of the hierarchies in Nazi Germany and Soviet Russia (etc.) to give horrible orders and those on the bottom to carry them out with the 'only obeying orders' defense. A progressive politics, or even an individual person, needs to be able to identify and dismantle defective hierarchial systems and replace them with healthy ones on everything from a personal to a multinational level (even at a purely abstract level- in the hierarchy of values each of us has, something we haven't touched on yet)- to become white blood cells in the body politic.
There's probably some Foucault and scads of D&G I can dig up to carry on here, but I needs me some REMs. 'Night all.
 
 
Saturn's nod
07:54 / 22.11.07
Phex: I'm not convinced that there is any published observation of ape sociality which doesn't reproduce the biases of the human observer, and my impression is that such studies are rarely self-reflective enough even to acknowledge the possibility: see Donna Haraway's writing on primatology for more information. Although, my understanding and reading in that area dates from 2002/2003 undergraduate lectures in ethology, which showed (I thought) remarkably little self-awareness in generalisations about ape behaviour, given the decade or more since Haraway's writing on the subject. Things may have changed, more recently or in other institutions, the one I was at being remarkably hidebound and resistant to feminist analyses.

eVader: Quakers, a.k.a. the Religious Society of Friends, in the UK. (I qualify with 'in the UK' because Quaker culture is fairly various around the globe.)
 
 
All Acting Regiment
12:51 / 22.11.07
Thanks Phex - I think you've put this into words better than me:

A progressive politics, or even an individual person, needs to be able to identify and dismantle defective hierarchial systems and replace them with healthy ones on everything from a personal to a multinational level (even at a purely abstract level- in the hierarchy of values each of us has, something we haven't touched on yet)- to become white blood cells in the body politic.

Also putting 'reason' alongside 'imagination' - that's got me thinking.
 
 
Lurid Archive
13:41 / 22.11.07
I'd love to hear more about the sociology of any and all the great apes - whether from an orthodox perspective or not - though that would probably be better placed in another thread.

But one question, since there seems to be a bit of agreement here...what do you guys mean by a defective hierarchical system, or a healthy one. I suppose I can probably identify very unhealthy systems that cause a great deal of misery, but I'm not so sure I could identify a healthy one. Pointers?
 
 
All Acting Regiment
13:57 / 22.11.07
It'll be a case by case thing. In my job I teach English so that people can get along here better, so I need to have some kind of authority to guide them through the work - but there are kinds of authority I shouldn't have over them, like forcing them never to speak their own languages. We need a heirarchy in the classroom, but if I was in a restaraunt with them I wouldn't expect there to be a heirarchy where I get served first or better.
 
 
Tsuga
17:24 / 22.11.07
Thanks for the interesting responses, it's really what I was hoping for. I wanted to respond to some of these, I think I should tie this together more but, honestly, I just wanted to respond while I've got time and before I drink.

Phex:
So, if hierarchies are an intractable part of who we are (and their prevelence in all parts of the world, at all times and throughout other species suggests so) the question becomes what distinguishes a good hierarchy from bad?
If it is our nature to have hierarchies, which apparently is not totally settled (unfortunately to a certain extent because it's going to be fundamental to the discussion), in reality we may not be able to function without them— whether or not I or anyone else likes them. I think it's reasonable for us to at least try and be aware of them and their potential for help or harm. I think you touched on what distinguishes good from bad in them in what AAR quoted:A progressive politics, or even an individual person, needs to be able to identify and dismantle defective hierarchial systems and replace them with healthy ones on everything from a personal to a multinational level (even at a purely abstract level- in the hierarchy of values each of us has, something we haven't touched on yet)- to become white blood cells in the body politic. There is no denying that we are fundamentally animals, and I think a huge portion of human problems come from the disconnect between our "rational" and animal selves. We can't change our physical makeup (yet) but we can at least try to use our self-awareness to improve on these cerebral elaborations of our animal nature, which are also a part of our nature.

eVade:
When examining hierarchy as a social construct, we might also examine the basis for it´s existence:
The way labour is organized.

This is somewhat chicken/egg, isn't it? It makes more sense to me that labor is organized the way it is because of our penchant for hierarchy rather than the necessities of accomplishing labor. If there is a broad task to be accomplished—for example, growing and harvesting crops— and a group of people are simply finding and completing tasks with some coordination, it seems feasible that it could be done without hierarchical structure.
and But, let´s consider the possibilities the "ahierarchical" tendencies in modern capitalism present: Responsibility and consequence without hierarchical centrism (as advocated by old Leo) just might be possible as the basis of a society without hierarchy. I'm not sure what you mean here. Modern capitalism creates a hierarchy of income (and subsequently class, privilege, etc.)by it's nature, doesn't it? In my mind, it appears to work because it mimics a natural dog eat dog, survival of the fittest functionality, not because it's necessarily good for those involved.

apt plutology
My understanding is pretty much 'communication is only possible between equals'. When there's a power inequality between people, data is going to be lost or obscured and that's not generally useful. The most sensible approach from my perspective is to try to level the communication every time.

Of course you have brought a whole load more into your definition of hierarchy: priorities, personal preferences, structures and so on. The definition of hierarchy I use is more limited and only describes a system which makes distinctions between the inherent worth of people occupying the positions in a hierarchical order.
It's interesting that you use the term "inherent worth". Isn't it often assigned worth? As has been pointed out, some hierarchies are quite arbitrary and at times illogical. And while communication is probably more effective among equals, I think that the foundations of hierarchy impose inequity.
Lurid:I suppose I can probably identify very unhealthy systems that cause a great deal of misery, but I'm not so sure I could identify a healthy one. Pointers?
AAR responds talking about what I was speaking of with "functional hierarchies", which are process structures. It's interesting to see many of you speaking about this mostly from that perspective. It does seem that when a hierarchy functions well and to the benefit of most involved, it seems more "healthy".
petunia:
So a 'chain of command' may well be preferable is some situations - if there is a navigational genius, let her lead the expedition; if there is a tactical genius, let hir be captian. People are not equal in their abilities and skills and it is fitting that society structures itself to reflect this, but if certain roles start to gain some metaphysical Value, or become entrenched, things may well go (have gone) wrong.
I'm still unsure as to whether there is a viable alternative to the functional aspect of hierarchies, like the harvesting scenario I mentioned before. It is true that there are levels of abilities that come into play in group tasks, and there are going to be instances where someone in a group is relatively useless for the task at hand. How we deal with that is what makes us human, I guess.
 
  
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