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'Vibrations', 'Energy' etc.

 
  

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Unconditional Love
00:13 / 05.04.07
The sci fi post says alot of meaningless things really, but i like playing with the words and saying meaningless things, it has a certain vibe, a playful one. Not needing to prove a point, impose an order.
 
 
EvskiG
03:02 / 05.04.07
you've narrowed "real" down to "science can touch it, leaving everything else to metaphor."

One other thing: I don't know if it's helpful or productive to suggest a dichotomy between science on the one hand and magic, mysticism, or spirituality on the other hand.

As I understand it, science is simply an attempt to understand the world by gathering data, forming hypotheses, testing those hypotheses, and then repeating or refining the process. (This even can apply to "soft" or social sciences like sociology or psychology.) That's not necessarily inconsistent with magic, mysticism, or spirituality.
 
 
grant
03:39 / 05.04.07
I'm not sure "energy" is actually a good way to translate qi, since there are other words in Mandarin that mean "energy" -- and since the more I practiced tai chi, the less like energy it seemed, and the more like balance or efficiency or umm functional synergy. Heh -- it really is hard to talk about, though, except in terms of "energy." (I gotta get back in practice.)

Like the related term pneuma, it can also mean "breath" or "air," I think exactly because it's so immeasurable.
 
 
trouser the trouserian
11:03 / 05.04.07
However, if someone does so, it's far less likely to convince me of something unusual or unlikely than if he or she does provide substantiation.

I agree, Ev, but that's what I find intriguing about a lot of the Theosophical material, which I first eagerly lapped up when I was in my late teens, and have revisited - with a much more critical eye, only in the last couple of years (a gap of nearly 30 years, btw). Theosophical works - particularly those of the post-Blavatsky generation such as CW Leadbeater (who was very influential in shaping modern occult models of energy/vibration) tend to present themselves as being "factual" - drawing on substantiations (to varying degrees) from Classical & Hermetic philosophy, anthropology, and contemporary science. Moreover, they have a tremendous optimism regarding what they saw as the fairly imminent confirmation of their occult investigations by science. Leadbeater, to give him his due, does usually state in his books that what is contained therein is only his (experiential) opinion, but he usually only states that once and often qualifies it by saying that he is confident that his opinions will be borne out by "further investigations" in the near future. One of Leadbeater's biographers notes that he sometimes wrote as though his work was the outcome of the psychic investigations of several people (thus lending it further weight), when in fact it was Leadbeater's own pronouncements only.

Thinking back, I was tremendously excited by what I read as a teenager taking my first wobbly steps into the esoteric world. I'm not so sure that I believed it all as "face-value truths" but I certainly wanted to think it was true. It's a slight, but I think, notable distinction.

This is slightly off the main topic, but one of the aspects of the whole "energy" model (and by extension, magical theorising in general) I find interesting is how practitioners/advocates, through their discursive practices, construct and maintain their estimation of what constitutes proper (or appropriate) knowledge.

Also, grant's point about translation issues is also very germane to this discussion, as it seems to be widely suggested that qi literally means energy (and only energy, in a similar way that the Sanskrit shakti is taken to mean "energy" without considering its other possible translations and contexts) - with the inference that the Chinese concept of 'energy' is henceforth the same as what modern Europeans mean by energy and by extension, how they experienced that energy was the same as how we might do now. I see this as an instance of the discursive practices I referred to above, with the implied notion that bodily experience is a constant. Thoughts?
 
 
Papess
11:36 / 05.04.07
My thought is that we need to have a word to describe what all that invisible, unmeasurable, intangible, stuff is. UNfortunate that the scientific model and the magickal one do not add up. Or that various traditions have given names to these things that don;t translate well. So, what should be done about it? The thing is, it is fine to criticize and analyze, but after all that, what terms are we to use to describe these things?
 
 
EvskiG
13:30 / 05.04.07
My thought is that we need to have a word to describe what all that invisible, unmeasurable, intangible, stuff is. . . . The thing is, it is fine to criticize and analyze, but after all that, what terms are we to use to describe these things?

I think that we have to understand whether the "invisible, unmeasurable, intangible" things we're talking about (1) actually ARE "things," in the same sense that blood and neural impulses are things, or whether (2) they're better described as, for example, emotions, perceptions, functions of consciousness, functions of the relationships between people and their bodies and the environment, or something else, or (3) they simply don't exist in any appreciable sense, and we're just fooling ourselves.

I think many occultists have an unfortunate tendency to reify stuff that really shouldn't be treated as a material thing.
 
 
trouser the trouserian
13:32 / 05.04.07
Justrix

I don't see this discussion in terms of what should be done about it? I don't after all, have a problem with people talking about "energies" per se. Admittedly some friends do give me sidelong glances when they catch themselves using the e-word in my company, but that's only because I used to ask them - at length - what they meant by it.I don't use the word myself (at least not very often) or conceptualise my interactions in terms of energies or vibrations. What that means though, is that I have to work harder at explaining (to others and myself) my experiences and reflections on same, with varying degrees of success. So I no longer think in terms of male and female energies nor would I say "I don't like so-and-so - I don't like their energy" as I'd prefer to try and explain why I don't get on with said being in terms of my relationship with them and acknowledge at the same time that other people might well have a different experience. For me, saying "I don't like so and so's energy" implies that me not liking them is nothing to with me - it's something about them. I actually heard someone at a pagan moot in the UK a few years ago, saying "I just can't get on with *******'s (derogatory word for an entire ethnic group) - I just don't like the energy they give off."

UNfortunate that the scientific model and the magickal one do not add up.
Well, yes and no. What I've been trying to get to (perhaps not expressing myself very well) is that the relationship between science & magic is actually a lot fuzzier than is sometimes thought. Indeed, the whole notion that there should be epistemological divides between religion, science & magick is quite a recent one.
 
 
Papess
13:37 / 05.04.07
I think that we have to understand whether the "invisible, unmeasurable, intangible" things we're talking about (1) actually ARE "things,

Yes, I expected that response. I ask you though, is it fair to measure religion and spiritualism with the same tools as science? If we can, great! But is it just possible that some things that religion and magick/spiritualism addresses is currently, beyond the grasp of science, without the stigma of being considered fluff because it doesn't measure up to that which it is not?
 
 
STOATIE LIEKS CHOCOLATE MILK
13:52 / 05.04.07
Surely even in science "energy" doesn't have one specific meaning, and could refer, for example, to kinetic energy, or... or... (sorry, not too good at science, but I hope you get my point).
 
 
EvskiG
14:02 / 05.04.07
is it fair to measure religion and spiritualism with the same tools as science?

Some occultists certainly have thought so. For example, Crowley: "the method of science, the aim of religion."

But is it just possible that some things that religion and magick/spiritualism addresses is currently, beyond the grasp of science

Sure. The fact that it's possible, however, doesn't mean that it is the case.

Moreover, even if certain things addressed by magic, spirituality, or religion presently are beyond the grasp of science, that doesn't mean they always will be.

(There was a time when people thought we never would be able to measure the chemical composition of distant stars. Now we can.)

Of course, there's also the argument that certain things addressed by magic, spirituality, or religion can't meaningfully be understood by science -- that they're more like love, art, or aesthetics.

That's a reasonable argument when you're talking about, say, subjective experiences like enlightenment. But it seems less reasonable when you're talking about things with real-world material effects like, say, psychic healing.
 
 
Papess
14:23 / 05.04.07
Trouser:

I don't see this discussion in terms of what should be done about it? I don't after all, have a problem with people talking about "energies" per se.

I don't have a problem with it either, unless it becomes a catch-all phrase, losing any subtle meaning it may have had initially. It seems as if some are having a problem with these terms though and I think that is partly due to not having precise spiritual language in English.


Admittedly some friends do give me sidelong glances when they catch themselves using the e-word in my company, but that's only because I used to ask them - at length - what they meant by it.

Which is better than deciding that they are talking about nonsense, even if it is long-winded explanations of neat, accommodating terminology.

I don't use the word myself (at least not very often) or conceptualise my interactions in terms of energies or vibrations. What that means though, is that I have to work harder at explaining (to others and myself) my experiences and reflections on same, with varying degrees of success.

I certainly try not to myself, for these very reasons in this thread, but it is hard not to in some discussions. I don;t understand, in a language such as English, why it can't be agreed that "energy" can mean something other than the scientific definition? What is being described magickally/spiritually may not be the same thing that science refers to. I could definitely accept that. Is it not acceptable. or just not the point?

So I no longer think in terms of male and female energies...

That is adding quality to an energy which isn't necessary either. I think this stems from a misunderstanding of yin/yang and qi, as Grant points out, upthread.


I actually heard someone at a pagan moot in the UK a few years ago, saying "I just can't get on with *******'s (derogatory word for an entire ethnic group) - I just don't like the energy they give off."

Just ick.

UNfortunate that the scientific model and the magickal one do not add up.
Well, yes and no. What I've been trying to get to (perhaps not expressing myself very well) is that the relationship between science & magic is actually a lot fuzzier than is sometimes thought. Indeed, the whole notion that there should be epistemological divides between religion, science & magick is quite a recent one.


There is a lot of overlay. I rather meant it was unfortunate that the two don't add up for some people. (Can I mention here how much I hate the phrase "some people" and apologize if anyone feels singled out - not my intention!) It would be easier to communicate together if these things were clearer.
 
 
Quantum
14:26 / 05.04.07
Moreover, they have a tremendous optimism regarding what they saw as the fairly imminent confirmation of their occult investigations by science.

Plus ça change, plus c'est la même chose. Witness the 'quantum physics will prove magic any day now' school of thought (which I of course support in a sense) and the common conviction that superstrings=ether=akasa.


Also, grant's point about translation issues is also very germane to this discussion, as it seems to be widely suggested that qi literally means energy (and only energy, in a similar way that the Sanskrit shakti is taken to mean "energy" without considering its other possible translations and contexts) - with the inference that the Chinese concept of 'energy' is henceforth the same as what modern Europeans mean by energy and by extension, how they experienced that energy was the same as how we might do now. I see this as an instance of the discursive practices I referred to above, with the implied notion that bodily experience is a constant. Thoughts?

My thought is that a thread on how practitioners construct and maintain their estimation of what constitutes proper knowledge through their discursive practices is in order. I'd be into it.
 
 
Papess
14:27 / 05.04.07
Ev G:
Moreover, even if certain things addressed by magic, spirituality, or religion presently are beyond the grasp of science, that doesn't mean they always will be.


It certainly doesn't and I love your optimism!
 
 
The Ghost of Tom Winter
14:31 / 05.04.07
Dr. Strassman's book DMT: The Spirit Molecule seemed like a giant leap for westerners to classify mystic experience and religion into they science paradigm.

Basically he tries to prove that the endogenous hallucinogen DMT is behind mystical and religious experiences. Perhaps this is the “energy” people talk of when they speak on ritualized or mystic behavior.

As for the racist energy… well that’s something else entirely.
 
 
Quantum
14:54 / 05.04.07
Okay.... from what (little) I know of eastern medicine, I can see long-term depression or chronic indigestion being the result of a chi blockage, or resulting in chi blockage, but that's a -> b, not a = b. Or do you reject any connection at all, Quantum? Ember

You're missing my point there, the people I'm thinking of know nothing of qi and don't realise they have indigestion or are depressed, they really think their feng shui/chi/shakti/energy/odyllic force/aura must be blocked/waning/in disharmony with nearby traffic/upset by hostile invisible entities. They're not actually talking about qi, they're talking about a vague made-up thing that sounds spiritual.
I've no problem with people using 'energy' consistently to mean something specific, the third meaning I mentioned upthread, the problem I have is with abuse (see Trouser's excellent examples) where they actually have no clue and are regurgitating nonsense they've been told by other clueless goons that they've accepted uncritically.

To steal Trouser's quote as example- "Hmmn - that's the second time in three days someone's responded negatively to one of my posts - there must be some bad energy around."
Can you see how that's toss? Assuming that some invisible indefinable force is making other people hostile, rather than examining other possible mundane reasons for the events (e.g. posting rubbish). It's the worst kind of self-delusion and psychological fallacy IMHO.

Let me put it this way. If I'm feeling weak, I will first examine my recent memory to see if I've eaten, slept and drunk enough BEFORE examining whether or not etheric parasites are devouring my soul. If people are responding badly to me I will check whether I've been talking out of my arse (again) before assuming 'bad energy' is to blame.
 
 
Quantum
14:58 / 05.04.07
Basically he tries to prove that the endogenous hallucinogen DMT is behind mystical and religious experiences.

But but but, surely that's obvious nonsense? People have religious experience all the time without DMT (and yes I know it's naturally released in the body but only at birth and death).

Perhaps this is the “energy” people talk of when they speak on ritualized or mystic behavior.

What? DMT? Is it intangible, does it flow through people's chakras, can it travel between stars? DMT is a chemical, energy, um, is not. Care to expand a bit?
 
 
The Ghost of Tom Winter
15:31 / 05.04.07
Strassman claims that during religious experience certain amounts of DMT are released in the brain (or are there already and thus caused the experience, I forget). But apparently DMT is derived, or is somehow related to serotonin and is usually present in everyone in trace amounts. Around 3 AM DMT presence is at its highest and so Strassman speculates this is why UFO abductions occur near this time. So if a chemical can make you hallucinate or feel like you’re being abducted, surely it can make you feel like you’re picking up on vibrations or having masses of ethereal stuff flowing through you.

When I used the word “energy” I have a certain feeling I attribute it to, it’s a kind of spacey here-and-now feeling where my senses are keen I’m feeling all around good. So perhaps that feeling is caused by production and release of DMT.

Not saying my chemical makeup can star travel, but my point was it’s an interesting way to start looking at how one can rectify biology with theology (or new age mumbo jumbo at that).

Still, the E word is used without much thinking and is probably no where near the same for everyone and thus hard to classify scientifically (even more so to try to explain it off by a brain chemical).
 
 
Papess
15:54 / 05.04.07
3:00AM? Interesting.


I think when I use the word "energy", specifically, (and not other euphemisms or metaphors), I am generally speaking of something that is truly, an undefinable but omnipresent nature, with which it arises in many different forms and having various qualities and actions - some of which cannot be discerned or measured by any known means. Sometimes it can be discerned, when it is in a measurable form.

So, to say it is one certain thing, like DNA, or atoms, or DMT, plasma, or even one's imagination, quite belies this particular usage of the word "energy". However, I think it is then conceivable that if considered in this way, "energy" could misleadingly be interchangeable with "anything", rather than "everything" - again, using those terms a bit loosely. Also, if it is conceived of in this manner, how could one possibly be expected to measure it?

Although, it is admirable to try. *insert smiley emoticon into serious discussion*
 
 
grant
17:00 / 05.04.07
Just to cloud the waters on the translation thing, feng shui literally means "wind water," as in something blowing, the wet stuff in the glass you drink. Put together, the two words mean the way you arrange space and pools to create flow, since wind moves and water can either move or stay still. But literally, it's just these two things that exist in the world.

I think this points to an essentially metonymic (or metaphorical) function of language in general -- I'm not sure it's possible to develop even a technical vocabulary for certain kinds of experiences without using it in a metaphorical way. A long time ago, "cancer" literally meant "crab," but I don't think doctors actually thought there was a physical crab burrowed under the skin, creating a tumor. (Patients may have; I don't know.) They just thought the affected area had crab-like features.

With qi, I'm not sure you can build a monitor to measure it (although maybe some kind of complicated sensor array capable of measure lots of different points & vectors for pressure & potential movement or something), but it's still a useful model for talking about the right way to hold a posture, and how a pin stuck here can have an effect on some other part over there.

There's conflicting studies on acupuncture right coming out recently, but most indicate *something* is going on. (The latest one I read about found that placebo needles -- inaccurately placed needles -- were more effective than precisely placed needles for treating chronic pain, but both were much more effective than no needles at all. Other findings are rather more surprising.) The model doesn't make much scientific sense -- can't actually detect meridians or measure qi flow directly -- but the results are measurable.
 
 
Mako is a hungry fish
17:06 / 05.04.07
The Kybalion (A hermetic philosophy of Ancient Egypt and Greece) has an interesting p.o.v in regards to the nature of energy and vibration in chapter 9 as it states: -

The Hermetic Teachings are that not only is everything in constant movement and vibration, but that the “differences” between the various manifestations of the universal power are due entirely to the varying rate and mode of vibrations. Not only this, but that even THE ALL, in itself, manifests a constant vibration of such an infinite degree of intensity and rapid motion that it may be practically considered as at rest, the teachers directing the attention of the students to the fact that even on the physical plane a rapidly moving object (such as a revolving wheel) seems to be at rest. The Teachings are to the effect that Spirit is at one end of the Pole of Vibration, the other Pole being certain extremely gross forms of Matter. Between these two poles are millions upon millions of different rates and modes of
vibration.


It then goes on to attempt to use science to back up its claims, which as previously mentioned can be a hallmark of a crackpot magical theory, and even goes so far as to suggest that science is beginning to catch up to occultist theory.

Modern Science has proven that all that we call Matter and Energy are but “modes of vibratory motion,” and some of the more advanced scientists are rapidly moving toward the positions of the occultists who hold that the phenomena of Mind are likewise modes of vibration or motion.

Whilst I think in terms of all things being an energy of some type, I generally use it conversation to refer to the astral level of the physical/astral/mental trinity that some schools of thought teach. For me it's just a time saving word used to vocalise highly subjective inputs, whose use is determined by its audience.
 
 
Unconditional Love
17:20 / 05.04.07
I think its interesting to look at science from a spiritual/magickal perspective and perhaps religous as well and qualify and quantify science from those many perceptions.

Not forgetting that science does not present a united view point but a mass of conflicting theories, much like the discourse and arguments between religous factions.

Often creating conflicting vibrations in levels of emotional and mental communication. Theories competing like beliefs to be accepted as the most credible answer to how to qualify or quantify the given total of energy in an experience and interaction.

None of them hold the answers in my experience and the energy and vibration of life is in the living. Metaphor theory and belief remain separate from experience there are no facts about experience just cooperating and conflicting view points, to be ignored in the face of the total energy produced in living the experiences of life, what a vibe that is, easy to run and hide in the head or streams of thought, best not to drown in the heavier vibes of consciousness thou man, like letter and word. (All hippy shit aside for a moment) Now back to maximising the demons that are alpha numera in this training report, try to bind the symbols into the aspirants brains (tongue firmly in cheek).
 
 
The Ghost of Tom Winter
22:11 / 05.04.07
Question just popped into my head: which came first energy and vibration as applies to science or as applied to occult doings?

It seems common for occult practicioners to take on scientific ideas in application to their works, but so too does science take ideas from the so-called occult.
I have little to no historic knowledge on these topics, but I think it'd be interesting to look at when these words began to be used in regards to both science and the occult.
 
 
grant
01:39 / 06.04.07
Which does "music of the spheres" count as?
 
 
EmberLeo
07:11 / 06.04.07
Ev_G: That's not necessarily inconsistent with magic, mysticism, or spirituality.

The process of hypothesis, test, and conclusion isn't what of the Scientific Method I find to be inconsistant with spiritual practice. It's the principal of objective measurement, where subjective perception from direct experience is not considered reliable. One of my favorite filks about science says "Nothing is Science unless it is quantified - just try to measure a thing that's not there."

The big difference between soft sciences like Psychology and hard sciences like Chemistry is that very issue of measurability - obviously they all have the method of testing aspect in common. Spirituality, when treated as a science, comes out as Anthropology and Psychology, which sounds wonderful to me as far as it goes. But that's the difference between describing the experience, and having the experience.

Since I find spirituality to be essentially about direct experience, which is necessarily subjective, and generally immesurable, I percieve an incompatibility there. Not such that I find them mutually exclusive, mind you. In fact, I find them complimentary. I often (almost habitually) apply the basic philosophy behind the scientific method to my spiritual practice - but I leave the objective measurement standard out, because it's simply inapplicable. Now, logic is a process I have no issue with applying to everything (much to my therapist's chagrin), but you can head awfully far in the wrong direction there if you start with an inaccurate premise.

I am unaware of any mechanical objects we have been able to manufacture that measure Chi, so it can't be said to have existence demonstrable by Scientific standards. Nevertheless, the concept is not intended as a metaphor within the context of its application - though perhaps it's now treated as such, I don't know. I think there's at least a third category in there, somewhere. I don't think Chi is meant to signify the same kind of "thing" as, say "anger" (which is neither metaphor, nor material), but I honestly haven't any idea how Chi would fit into a physiological description of the human body - I don't think it does.

That's a reasonable argument when you're talking about, say, subjective experiences like enlightenment. But it seems less reasonable when you're talking about things with real-world material effects like, say, psychic healing.

That I can agree with.

Quantum: You're missing my point there

Ah. So it's not so much what they said, as the lack of understanding behind why they said it. Gotcha. Yeah, that would bug me too.

Let me put it this way. If I'm feeling weak, I will first examine my recent memory to see if I've eaten, slept and drunk enough BEFORE examining whether or not etheric parasites are devouring my soul.

The mundane is not only sacred, it's likely.

Ghost of Tom: Around 3 AM DMT presence is at its highest and so Strassman speculates this is why UFO abductions occur near this time.

Does it not matter what time you went to bed?

I think it'd be interesting to look at when these words began to be used in regards to both science and the occult.

I agree, though in most cases science, math, and whatever occult studies started out as forms of philosophy, so it's not so much a chicken/egg question as one of common ancestry.

--Ember--
 
 
Mako is a hungry fish
08:23 / 06.04.07
I am unaware of any mechanical objects we have been able to manufacture that measure Chi, so it can't be said to have existence demonstrable by Scientific standards.

Rumour has it that Wilhelm Reich was able to manufacture such devices in the form of orgone accumulators, however this isn't a field I'm overly familiar with; it does tie into the psuedoscience issue under discussion, so perhaps someone with greater knowledge will speak of it.

...I don't think Chi is meant to signify the same kind of "thing" as, say "anger" (which is neither metaphor, nor material)
I think that Chi/Qi takes many different forms however most people think of it as a single type of spiritual energy; anger is a form that Qi can take, just as it can take the form of heat (Re Qi) and electricity (Dian Qi), and is traditionally thought to be the result of excess yang/active energy. I find correlations between western hermetic theory and eastern taoist theory to be remarkable in this instance, as both atrribute anger to being a property of "fire energy".

...I honestly haven't any idea how Chi would fit into a physiological description of the human body - I don't think it does.


In Qigong Meditation: Embryonic Breathing by Yang Jwing-Ming the author theorises that (human) Qi and bio-electricity are similar if not the same; it's an excellent book and I highly recommend it.
 
 
EmberLeo
08:47 / 06.04.07
Shiny! I will look into that book. Thank you.

It's funny - whenever I dig into more details on what Chi is supposed to be, I find my conceptualization fits. But I don't trust that, so I'm unwilling to assert that I've got it right.

--Ember--
 
 
Mako is a hungry fish
10:45 / 06.04.07
That's a good thing though, because it means you won't stop exploring or be blinded by your own pride; basically you won't skip down the short path to McMagicville, wearing a stupid hat all the way.
 
 
illmatic
11:15 / 06.04.07
Rumour has it that Wilhelm Reich was able to manufacture such devices in the form of orgone accumulators

Reich did indeed manufacture such devices. I'll give a sketchy outline 'cos I can't bothered to dig out all the details. The energy ("orgone") the acculmulators produce can be felt subjectively, and is measurable in that it increase the heat inside the boxes - the temperature in the boxes rises compared to that of outside. There have been some experiments carried out by Reichians to establish that this isn't simply due to the increased insulation of the boxes. Reich referred to this experiment as To - T, temperature + orgone, minus temperature), the resulting figure being the energy diference produced by orgone. They also produce rises in the body temperature of individuals who sit in them. These variations in temperature accord with changes in the weather, which gives some substance to Reich's claim that orgone is an atmospheric phenomena.

However, this phenomena is only recognised within the small groups of orgonomic scientists that exist. Orthodox scientists would dismiss this work as the ravings of a small group of eccentrics. Though the only material I've seen that actively disproves Reich's claims is the original FDA tests ran back in the 1950s - or rather, the version of these given in Myron Sharaf's biography Fury on Earth - which are, if you accept Sharaf's gloss on them, insanely biased, setting out to disprove Reich's work from the get go.

I've seen a couple of other papers - largely emanating from Germany - that do lead validity to Reich's point of view. However, as they cone from the Reichian community, if an orthodox scientist were every to encounter them, I suspect they'd be likely to dismiss them as pseudo-scientific nonsense.

Having said that, I feel a lot more comfortable with Reich's work than some of the more sketchy and vauge uses of the "e" word on this thread. It's physical, measurable and testable, and doesn't conflate any of these qualities with metaphysics.
 
 
Quantum
12:19 / 06.04.07
some of the more sketchy and vauge uses of the "e" word on this thread.

Here's an example which I would like to examine;

Whilst I think in terms of all things being an energy of some type, I generally use it in conversation to refer to the astral level of the physical/astral/mental trinity that some schools of thought teach. For me it's just a time saving word used to vocalise highly subjective inputs, whose use is determined by its audience. Mako

All things being an energy of some type? So, carrots, the sun, anger and consciousness are all energy then? If you say *everything* is energy it becomes meaningless, you may as well say everything is thwangdoodle of some type.
You call the astral plane energy? Why not call it the astral plane? I'd be interested to hear how you see the differences between the mental and astral 'plane', as that's another term like energy that I come across regularly used in very vague ways. I don't think it is a time saving word, and as your audience I'm going to determine it's use as meaning 'thwangdoodle'.

Surely even in science "energy" doesn't have one specific meaning stoat

In Physics energy is defined as the amount of work a physical system can do on another. Usually calculated energy is named after work of certain force - gravitational energy, electric energy, elastic energy, etc.

The big difference between soft sciences like Psychology and hard sciences like Chemistry is that very issue of measurability - obviously they all have the method of testing aspect in common. Ember

Contemporary Psychology actually relies on measurability, from IQ tests to introversion, and utilises rigorous scientific method. Psychologists like to plot graphs and do statistical analysis when they're not torturing kittens or making dogs salivate.
Psychology is an academic or applied discipline involving the scientific study of mental processes such as perception, cognition, emotion, personality, behavior, and interpersonal relationships. wikipedia article
I know what you mean though, it is 'softer' than something like chemistry because we don't yet understand how consciousness arises from the brain. It does depend, though, some areas of psych (e.g. neuroscience) are much harder than others (e.g. therapy).

As a little experiment of my own, I'm going to take instances of the words energy and vibrations I come across and replace them with thwangdoodle to see if they make any less sense- if they don't, I'm going to call shenanigans.
 
 
Unconditional Love
12:25 / 06.04.07
I think and know that poetry and a poetic existence are a magical practice and way to perceive, once you know that from experience, and know that works, and know that it doesn't need measurement why bother.

I am serious, why should i damage a full working model that works on emotion, feeling and beautiful and ugly ideas for one that seems really alien to me, and i do mean alien.

Whats the danger in living life like its a poem as opposed to an equation?

I had an idea the other day as maths as poetry, nonsense sums that look nice or imply other meanings so for example 8*8 = (infinity symbol) to illustrate the I ching. Is everything only of value if provable functionality to the customer buying it (ie yourself or whom ever your practice is for) Quantity over quality of engagement.

The fear of a runaway magical practice is a direct result of the rational minds need to quantify said practice, to place limitation and quantity on spiritual perception and experience. It really is not nessecary. Magick & spirituality do not need to be a science and can just as easily be an Art.
 
 
Unconditional Love
12:28 / 06.04.07
And have been an art for at least 30,000 years or so.

All is energy is a bit like saying all is god, or god is all energy, dont you think?
 
 
illmatic
12:39 / 06.04.07
Whats the danger in living life like its a poem as opposed to an equation?

Can you point to one person in this thread who has said that they think that living in an equation is a good idea? If, on the other hand, someone doesn't understand your poetry then being asked to explain what on Earth you mean isn't a bad thing.

Actually, they're are some very specific dangers of not examining one's ready made assumption and metaphors listed in this thread - see Trouser's mention of racism dressed up as "bad energy", we might looked at the examples of male and female energies and so forth. I can see plenty of ways in which the unexamined language of occultism is very destructive.

Why are you assuming being asked to explain what you mean and examine your metaphors equals living in some scientific reductio ad absurdum?
 
 
Quantum
12:48 / 06.04.07
All is energy is a bit like saying all is god, or god is all energy, dont you think?

Hmm. Let's try out my theory- All is thwangdoodle is a bit like saying all is god, or god is all thwangdoodle yup, just as I thought. Makes the same amount of sense. God is all energy? I think I'm going to copy WHAT DO YOU MEAN BY ENERGY? onto the paste function so I don't have to write it every time and just ask that whenever someone uses the term vaguely. If you can't explain what it means, consider the possibility it doesn't mean anything.
 
 
Unconditional Love
12:55 / 06.04.07
Because in my experience thats what ive found, people asking me questions to undo what i am creating rather than help me build. ie i find my ideas and beliefs attacked to serve theirs, theres are correct mine are wrong. Science is often there fall back point for that attack, on me, my consciousness, my freedom to choose how i relate and percieve, and that is why i become defensive, i do not need to take an exam everytime i do a piece of magical or spiritual work (examination) often it is done from completely unexamined intuition and instinct, and works far better for it in my experience. examining the process does nothing but destroy the effect in my experience, it also does not allow the spiritual/ magical act to sink in, maintaining it as a conscious process rather than allowing it to flow through.

I dont find it a useful practice at all.
 
 
Unconditional Love
12:58 / 06.04.07
Of course it means nothing, but then all words are for enchantment arent they? or do we only use certain words to enchant certain areas of human discourse and then place meaning in the others?

Which word is more meaningful? meaningful or meaningless?
 
  

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