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Keffiyeh? I hardly know her!

 
  

Page: 12(3)4

 
 
ONLY NICE THINGS
19:19 / 18.03.07
(Oh, incidentally, Nighthawk, I was thinking of Phex rather than you as being rude - I didn't think you were rude to Pingles at all, but I am interested in the marketing of movements and nations.)
 
 
nighthawk
20:05 / 18.03.07
Yeah, I didn't think you were addressing me, and I didn't mean to derail the thread.

Back on topic, it seems cool kids round here (Liverpool) do wear Palestinian scarves. I was wandering through town on Saturday past an area where a lot of kids hang out to skate and smoke and stuff. I don't know if I was particularly sensitive because of this thread, but I noticed that a significant minority of them were wearing keffiyehs - I've only really come across them at demos and meetings before, and occasionally on a student in the library where I work. I don't know if they're particularly fashionable at the moment, or if a shop in Liverpool is just trying to shift a load of them? Anyway, I thought they looked pretty good, aesthetically.
 
 
ONLY NICE THINGS
21:57 / 18.03.07
Interestingly, I haven't noticed them _at all_ in my neck of the woods (London), but maybe I'm just not very observant. Are these kids generally, or particular groups of kids?

(Oh, I'm trying to put together another thread, btw)
 
 
Alex's Grandma
22:17 / 18.03.07
(According to this week's episode of 'Skins', the keffiyeh is quite a happening accessory on the New Rave scene.)
 
 
ONLY NICE THINGS
22:30 / 18.03.07
Incidentally, actually, I've been looking at Phex's link again, and pondering his statement:

On the first page toksik asks for evidence of extreme-left-wingers wearing keffiyins while endorsing suicide bombings etc.

He provides a link which he appears to present as that evidence. However, looking at the page he linked to, I don't actually see anybody wearing a keffiyeh and endorsing suicide bombings. I may be wrong, but I see people waving placards saying terribly offensive things, and I see people wearing kheffiyehs. I don't see anyone doing both. Two people wearing kheffiyehs have stickers protesting Israel's actions, but not in a way that endorses suicide bombing, and some others are holding placards, the contents of which are not visible. As far as I can tell, the only such presentation is one woman who might be wearing a keffiyeh and chanting in support of the Intifada. Is that the size of it? I can see that that might, at a pinch, be seen as a proof of the statement:

People wearing such scarves often endorse the suicide bombings of civilians as " the only method of protest left to the palestinians"

Except for the bit about "often" and the bit about the only method of protest left for the Palestinians, but you expect a degree of shorthand in these situations.

I had a look at the "Hall of Shame", but could only find one person wearing a keffiyeh, who had no placard at all. I did motor the hell out of there as quickly as possible though - some of those women had _breasts_, in the name of God.

I certainly see nobody in a kheffiyeh supporting al Qaeda in those galleries. Could anyone help me out?
 
 
Phex: Dorset Doom
00:34 / 19.03.07
Just to be clear, I didn't intend the link to the Zombietime website to prove that People wearing (keffiyeh) often endorse the suicide bombings of civilians as " the only method of protest left to the palestinians", nor would I agree with that statement- I'm sure 99.9% of non-Palestinian keffiyeh wearers see the scarf as either a fashion accessory or a vague statement of solidarity.

Speaking of solidarity, and to answer Haus's question at the bottom of page 2: The reason it's far more problematic to make moral judgments on entire nations than ideological groups (which could be anything from the government of a nation to corporations and businesses to terrorist groups to charitable organizations) is simply because nations are not homogeneous enough to be treated as a single moral entity- to say 'I express my solidarity with Palestine/Israel/America/Norway etc.' is basically meaningless, just as it is meaningless to judge an entire nation (like saying that all Americans are fat, racist rednecks since many are skinny, liberal urbanites). Ideological groups on the other hand are for the most part ideologically homogeneous, so you can meaningfully talk about whether you agree with their ideas- for example, you wouldn't find a member of the BNP who was pro-immigration, so if one was pro-immigration one would be justified in not liking, or expressing their solidarity for the BNP. You can sum up the ideas and beliefs of an ideological group like the BNP, or Hamas or the Israeli Government the Campaign for Nuclear Disarmament, check them against your own ideas and beliefs and decide which groups you wish to support, identify with or express solidarity with through fashionable neckwear. This isn't possible with a nation: one may disagree with the Israeli government's actions but support the Association for Civil Rights in Israel or sympathize with the ordinary people the government's action impact- how can one then say 'I support Israel' or otherwise?
 
 
Regrettable Juvenilia
00:43 / 19.03.07
You're right, it is better to be specific: "I support the right of Palestinian people not to have their homes bulldozed and their children shot by the Israeli military", for example.
 
 
Regrettable Juvenilia
00:45 / 19.03.07
So the question is, does wearing a keffiyeh achieve that, and I guess the answer is now that's reached high street fashion (see: Skins), the answer is probably not. Wearing clothing never really does convey an articulate moral/political position. But this thread was started with the claim that it does, and that that position is indefensible - I think we're done here, having refuted that.
 
 
ONLY NICE THINGS
00:53 / 19.03.07
Phex: Well, what was interesting was that no political element in Israel turned up in the account - the comparison point for Hamas was the BNP - I started a new thread looking at that elsewhere. However, if you have not encountered or are ruling out in the interests of intellectual rigour the usage of a country's name to stand for its leadership or its population, I can certainly understand your confusion. The question of whether or not Palestine is a nation - which means, then that "Palestine" cannot be the recipient of expressions of solidarity, since a nation, but also that Palestine as a nation has had its borders controlled and its army disbanded by a series of [people representing the government of the nation of Israel] - is interesting also, but again that would be better placed in another thread.

However, back on the kheffiyeh, I don't quite understand your second paragraph. You said:

On the first page toksik asks for evidence of extreme-left-wingers wearing keffiyins while endorsing suicide bombings etc. NSFW %which we know has never, ever happened%

That is, with the sarcasm denotators, we know that this has happened, quite often, presumably, to make clear the sarcastic force of "never, ever". I then asked:

However, looking at the page [you] linked to, I don't actually see anybody wearing a keffiyeh and endorsing suicide bombings. I may be wrong, but I see people waving placards saying terribly offensive things, and I see people wearing kheffiyehs. I don't see anyone doing both. Two people wearing kheffiyehs have stickers protesting Israel's actions, but not in a way that endorses suicide bombing, and some others are holding placards, the contents of which are not visible. As far as I can tell, the only such presentation is one woman who might be wearing a keffiyeh and chanting in support of the Intifada. Is that the size of it?

So, since you are now saying that you never meant the link to the Zombietime website to prove that People wearing (keffiyeh) often endorse the suicide bombings of civilians as " the only method of protest left to the palestinians", nor would [you] agree with that statement, what exactly _did_ you intend it to prove? I mistakenly thought that %which we know has never, ever happened% suggested that that is precisely what you did intend to prove, and I was surprised to find so little evidence to that effect on the page you linked to. Could you help me out? Only, it sounds like the sort of thing that the Zombietime website, if it could take time out from its justified mockery of people who claim that Islam is not the enemy, older lesbians and fuller-figured women, would be quite up for demonstrating, and you seemed pretty sure a) that it was the case that this often happened and b) that your link demonstrated this to be the case.
 
 
ONLY NICE THINGS
01:10 / 19.03.07
In fact, forgive my poor memory, for which I blame the lateness of the hour. Of course, you stated precisely what you believed that the link showed:

Although, leaving the photographer's editorializing aside, the site does show some seriously nasty or deluded people for whom wearing keffiyeh doesn't merely show a sympathy with Palestinians*, but their belief that Israel shouldn't exist, that violent attacks against Israeli and American civilians are not only permissible but desirable and that Al-Qaeda, Hamas et al. are our brothers in revolutionary struggle against Capitali$$$t AmeriKKKa.


As I say, I can see little evidence that this is the case. Could you point to the specifc pictures on the page you linked to and the "hall of shame" section you also referenced which show people wearing a kheffiyeh and also expressing the belief:

a) That Israel should not exist
b) that violent attacks against Israeli and American civilians are not only permissible but desirable
c) that Al-Qaeda, Hamas et al. are our brothers in revolutionary struggle against Capitali$$$t AmeriKKKa.

(There is some interesting stuff above about the distinction between expressing solidarity with, supporting and making moral judgements about, also, but again, probably a different thread)
 
 
Disco is My Class War
06:51 / 19.03.07
Alright, so I have an opportunity to recant on my fucking off without explaining what I meant by telling toksik to read Barthes. Although toksik doesn't appear to be around much. Perhaps that's for the best.

Barthes was a scholar of semiotics, semiotics being the study of signs. In Mythologies he argues that signs are separate from their significations: ie, an artefact can be separated from its cultural meaning. For the purposesof this discussion, wearing a keffiyeh is going to mean different things in different contexts, locations, etc.

I think my frustrated tone was justified, however, as I've never seen neofascist ideology used to support any kind of 'accepted' or 'rational' position on Barbelith before.
 
 
Olulabelle
20:08 / 19.03.07
I have never come across anyone wearing the keffiyeh as a political statement before, although I have to admit to being completely naive and seriously thinking they were just scarves for keeping warm with. I didn't realise there was a whole agenda behind them until I read this thread, which I have just done in its entirety and found fascinating.

From now on I am going to take care to notice the people who wear them and see if I too can make random snap judgments based entirely on appearance to decide whether or not they're wearing them as a political statement, or simply because they have a jolly large spot on their neck.
 
 
nighthawk
20:36 / 19.03.07
Interestingly, I haven't noticed them _at all_ in my neck of the woods (London), but maybe I'm just not very observant. Are these kids generally, or particular groups of kids?

They mill around outside a sort of alternative/cheap shopping complex, so it is a particular group, albeit quite a diverse one. I guess a lot of them are punks or goths, or whatever those groups have evolved into these days. The students I've seen them on have been even more varied though, and less obviously 'alternative'.
 
 
Dutch
01:43 / 20.03.07
I have decided to take advantage of sleeplessness and try and form some sort of coherent post revolving the issue of the keffiyeh.

After reading this discussion, and taking a small part in it, whereafter I was somewhat reminded not to wear the keffiyeh as a political statement, I'm at a doubt as to whether the continued wearing of it would be a bad thing.

On the one hand, I can't help but deny (media-driven) sympathy for the plight of palestinian civilians who are suffering because of this enduring conflict, in what seems (and seems should be in italics) to be a conflict in which they, and those palestinians who choose to fight against Israelis, are the definite underdog. This is a gut-reaction, one that probably reeks of anti-israeli sentiment in some form or other, but one which I have not fully explored intellectually.

This having been said, I firmly state that I find violence abhorrent in any case. War, terrorism, death penalty, mistreatment of prisoners are all things which I would not support. (I can see this sentence getting some hazing comments, but I can't state in any clearer right now)

Here are introduced two problems;

1) am I, by continuing to wear a (green*) keffiyeh, to those from which culture I have taken this garb, or those who are in the know on the depth of the palestinian/israeli conflict, supporting terrorism, violence against Israeli citizens and military personell (un)willingly involved in this conflict?

2) am I, by continuing to wear the keffiyeh, engaging in an act of cultural appropriation in itself deplorable, when I have neither the full knowledge of all its cultural meaning , nor the understanding of its importance? Do I devalue its importance and insult by adopting it as something to keep me warm or because I find it esthetically pleasing?

Because spring is coming, the keffiyeh probably won't be necessary much longer, but I've really started thinking about something that would've probably never come up had it not been for this thread, for which I thank you.

On a side note, there is an emotional reason why I feel that the keffiyeh I now have isn't all bad. This was because, just as I was lamenting the loss of a (white) keffiyeh to a close and long-time friend of mine, I immediately found my current one on the street lying in front of me, which probably doesn't signify much, but it has become part of a good memory of a very weird new year's eve.

*after some searching on the internet, I found that the green keffiyeh was to signify a support for Hamas, which also adds though to the current doubtful state of mind.
 
 
Pingle!Pop
12:48 / 20.03.07
Apologies to all - with the exception of Phex, since ze has made it clear that any respect I might show towards hir would not be reciprocated, and as such shall receive none - for my recent absence from this thread. I was aware at the time of posting that putting that up, then leaving work and disappearing for the weekend was not the best of ideas, and it doesn't seem like any better an idea in hindsight.

Anyway, the more qualified version of my earlier post:

I am not keen on the existence of a state whose existence is predicated upon the idea of maintaining a particular racial/religious* majority. I am particularly not keen on this state's settlement of lands in which a population not belonging to said race/religion already exists, and its pursuit of policies intended to ensure such a majority. I support the right of those indigenous groups who have been displaced and persecuted by said state to resist, including violent resistance.

I hold the above to be the most basic tenets of Hamas' ideology, and the basis on which I offer them my broad support (broad support, in this case, meaning something akin to nighthawk's far from straightforward support as displayed by the majority of the Palestinian population).

I do not support:

Violent attacks against civilians.
The idea that the Protocols of the Elders of Zion are authentic**.
The eradication of either the current inhabitants of the state of Israel or "the Jews" more generally***.
Misogyny.

I take my lack of support for these things to be pretty obvious, and do not consider it to be in any way contradictory with "broad support" for Hamas, as Phex suggests would have to be the case. If the majority of Hamas' words and actions, or even a large minority (say 30%, if such things could be measured), were consistent with these things, then yes, my support for Hamas would contradict my lack of support for these.

Phex, would you like to name an organisation or two for which you would be prepared to say you offer "broad support"? You cite Human Rights Watch approvingly above - and I agree that they're an organisation reasonably worthy of broad support, human rights being lovely and everything - so would you like me to look up some instances of their being rather less than perfect, so that I can shout, "A ha! You support HRW, so you must support this!"

For your statements in which you either conflate a country, its administration and its people, or in which you deny such conflation is possible, I think Haus and Flyboy's posts are just peachy, and so don't think I need to expand on them.

* Clearly these are not the same, but are often conflated both by apologists for, and opponents of, the state of Israel, and this conflation is to some extent reflected in Israeli policies.

** However, the meaning of things being different according to context and all that, I don't really take citing of the Protocols in the Hamas charter as being indicative of teh facism. In Western countries, citing of the Protocols is pretty much synonymous with anti-semitism, holocaust denial and fascist tendencies; when cited in context of the Israel/Palestine situation by someone living within that context, it reads to me at least much more as simply overstating one's case using some dishonest misrepresentations.

*** Again, I don't exactly take this as proof, as Phex seems to, that Hamas want to wipe out "the Jews", but rather as posturing and awful phrasing. The conflation of Zionism, the Israeli state and Jews more generally is also a much more common occurence amongst those on the right than on the left - see reams and reams of utter rubbish written by Zionists. In fact, I'd also like to hear from someone with Arabic language 5k1llz on this one, as it's not exactly uncommon for such things to emerge from dodgy translation.
 
 
penitentvandal
13:52 / 20.03.07
In Western countries, citing of the Protocols is pretty much synonymous with anti-semitism, holocaust denial and fascist tendencies; when cited in context of the Israel/Palestine situation by someone living within that context, it reads to me at least much more as simply overstating one's case using some dishonest misrepresentations.

This seems to be splitting hairs at the quantum level, to me. I mean, the Hamas leadership are all grown-up, yes? They're politicians. They have experience of politics. They have, presumably, read a couple of books, at least. They (presumably) have an internet connection. It's not outwith the realms of possibility that it would in fact be very easy for them to find out the true history of the Protocols, at which point one would assume they would reach the conclusion that citing them might not be a good idea if they didn't want to look like fascist Holocaust-deniers. That they haven't, and continue to tout a piece of anti-semitic propaganda as STRONG TRUTH, would make me suspicious that they might, y'know, actually be anti-semitic. Especially what with their not recognising the state of Israel and all.

Basically, if you cite the Protocols as truth, what you are saying is the Jews are evil and must be stopped at all costs, which sounds pretty anti-semitic to me.

Also, 'dishonest misrepresentations' - bit of a redundant tautology that, no?
 
 
ONLY NICE THINGS
14:17 / 20.03.07
That they haven't, and continue to tout a piece of anti-semitic propaganda as STRONG TRUTH, would make me suspicious that they might, y'know, actually be anti-semitic. Especially what with their not recognising the state of Israel and all.

Not, I think, relevant. You can not recognise the state of Israel withjout being anti-Semitic. You can challenge the validity of the state, its actions, its leadership, its borders, without being anti-Semitic. What you can't do, generally, is advance the belief that the Protocols of the Elders of Zion is a valid historical document without being anti-Semitic.
 
 
Pingle!Pop
14:23 / 20.03.07
Yes, "dishonest misrepresentations" = fuzzy thinking.

The date at the top of the Hamas Charter that Phex so kindly linked to says 1988, so I'm guessing that no, they probably didn't have Internet connections. The writers also certainly wouldn't have been politicians in the "professional" sense, though it's possible they may have been high-ish profile political figures.

As far as I can tell, the only mention of the Protocols in the charter is this:

For Zionist scheming has no end, and after Palestine they will covet expansion from the Nile to the Euphrates. Only when they have completed digesting the area on which they will have laid their hand, they will look forward to more expansion, etc. Their scheme has been laid out in the Protocols of the Elders of Zion, and their present [conduct] is the best proof of what is said there.

Yes, it's rubbish, but I still really don't think that it's proof of anti-semitism or Holocaust denial. And again with the not-recognising-Israel = anti-semitism thing: I do not recognise the legitimacy of Israel, and this is because of the reasons I have outlined above, not anti-semitism.
 
 
Regrettable Juvenilia
14:26 / 20.03.07
Especially what with their not recognising the state of Israel and all.

Why 'especially'? I think the thing people need to recognise here is that there might be all kinds of reasons why one might not recognise the particular structure that is a nation state, or might not think that a nation state is a desirable entity. I mean a nation state in general, before we get onto specific reasons other than racism which might inform an objection to a specific nation state. Disco's post alludes to this. (Oh, and cross-post, Haus has now said this too.)

Otherwise, I agree with your post. I don't think it's worthwhile to try and pretend that citing the Protocols of Zion is anything other than fucked up bullshit.

But otherwise, I largely agree with P-I-N-G-L-Y...
 
 
Regrettable Juvenilia
14:29 / 20.03.07
P-I-N-G-L-Y, I think you're seriously damaging the crediblity of your (quite right and valid) claim that one can not recognise the legitimacy of a nation state and not be anti-semitic, by simultaneously claiming that one can invoke an anti-semitic piece of bullshit propaganda fiction and not be anti-semitic.
 
 
nighthawk
14:35 / 20.03.07
Disco's post alludes to this.

Just quickly, I think Flyboy means Disco's post in the other thread that Haus started, which is here in case people missed it. That might be a better location for ongoing discussion of Hamas.
 
 
Pingle!Pop
14:48 / 20.03.07
Hmm... the Wikipedia entry for the Protocols claims that they were being taught in schools in Palestine up 'til 2005, which I'd have thought would suggest it's possible that the writers of the Hamas charter could have believed it to be a genuine text. That said, I don't know much about the history of the text, so if this is unconceivable or unlikely, I'm happy to concede that its invocation is simply anti-semitic propaganda.
 
 
Sniv
13:50 / 21.03.07
Surely even the statement "Zionist scheming has no end," is anti-semitic? I certainly won't say I understand all of the issues involved here, but aren't Zionists simply Jews (or non-Jews) who support the idea of a Jewish Nation? This, in my estimation, is probably a large portion of Jewish people, even if they don't refer to themselves specifically as Zionists. Is there another definition of 'Zionist' that could make Hamas's statement non-offensive?

Anyway this thread is fascinating, and I'm reading along and trying to get to grips with these ideas in my mind - please excuse me and correct me if I mess up some definitions/ideas here and there.
 
 
Regrettable Juvenilia
23:40 / 21.03.07
There are various forms of Zionism, not all of which involve support for the idea of a specifically Jewish nation state. Then there are other forms which don't involve support for the kind of Jewish nation state that has historically existed since the last century and currently exists. What this means is that on the one hand it's not accurate to talk about "Zionism" to mean the mindset that supports Israel-the-state-as-is... on the other hand, it also means that when people critique the kind of Zionism that does, they're not even disparaging all forms of Zionism, let alone all Jews.

I'd find links if I wasn't so tired. Pester me for more info if desired.
 
 
penitentvandal
06:03 / 23.03.07
Yeah, granted. I think what I was trying to say was something along the lines that the fact they tout the protocols as correct and don't recognise Israel's right to exist suggests more strongly that they might be anti-semitic. It's perfectly possible to do the latter and not be an anti-semite, but if you're doing both...

To reason by analogy, in Cosmic Trigger 3, Wilson defends the authors of The Bell Curve from the knee-jerk criticism that the authors are racist. Which is fine, and can be done without being a racist oneself. However, had he then gone on to combine that defense with an argument about why black people shouldn't have voting rights, that would clearly become racist. What I was trying to get across was that Hamas are doing the same thing, but the opposite way around: advocating a policy which you can advocate without being anti-semitic, but which comes across as being such when you consider the theoretical support they advance.

I think.
 
 
STOATIE LIEKS CHOCOLATE MILK
12:36 / 23.03.07
Disco- thanks for the clarification re: Barthes, and again, sorry for sounding snippy (also sorry it took me so long to post this- I thought I already had, but have just reread the thread and realised I hadn't).
 
 
Olulabelle
11:02 / 25.03.07
Pester me for more info if desired.

I actually would like more info Flyboy. I'm finding this all very interesting.
 
 
ONLY NICE THINGS
22:16 / 28.05.08
Alas, we may never get a response from Flyboy, and I never fancied my chances of getting an answer from Phex, but I just had to share the latest use of the kheffiyeh (or not) as a borderland for skirmishes between the right wing and... Dunkin' Donuts?
 
 
Tsuga
22:41 / 28.05.08
"It's refreshing to see an American company show sensitivity to the concerns of Americans opposed to Islamic jihad and its apologists. Too many of them bend over backward in the direction of anti-American political correctness.

Oh, christ.
 
 
Regrettable Juvenilia
12:03 / 29.05.08
I really should just have said pester Wikipedia...
 
 
All Acting Regiment
15:41 / 29.05.08
Also this:

Note that the pattern on the scarf wasn't the web-like pattern most associated with Arafat but a series of paisleys

It was a paisley scarf. For fuck's sake ...

To pick up on the anti-Semitism mentioned above, I think what a lot of the Anglophone 'debate' around Palestine, Israel, and anti-Semitism misses is the relative power levels, the actual matter of what's going on. What seems to happen, quite apart from all Palestinians being painted as anti-Semitic when they're not, is that any Palestinian who is anti-Semitic is automatically considered to be impossible to negotiate with, 'as bad as the European Fascists', even though there's a huge difference between the historic European anti-Semitic situation and the current situation in the middle-east.

To put it crudely, in European countries the Jews were a minority, they were treated as second-class citizens, and the state, the church and culture in general (internationally) was used against them by the majority. That's anti-Semitism.

Once we've removed those falsely considered so, some of the ideologies held by the Palestinians are also anti-Semitic. Yet in this case almost everything in the previous paragraph has been reversed: the Palestinians are made a minority, and they're treated as second-class citizens by the Israeli state, and culture in general, with the backing of America and Europe. In the Israel-Palestine situation, the people explicitly identifying as 'Jews' are the ones with practically all the power.

Yet anti-Semitism seems to be given a special treatment, in that you're allowed victim status even when, practically, your victimhood is nowhere near the levels it has been. Whereas when Robert Mugabe reclaimed farms from white farmers, the media burst into an immediate furore over 'black on white' racism, and the fact that historically the black people of Zimbabwe had been the victims of power was completely ignored.

Not that anti-Semitism is ever 'okay', it's just that we seem to be encouraged to think of the situation as a battle between pure ideas, in an immaterial vacuum: 'anti-Semitism vs Zionism', with no real power, real people or real deaths involved.
 
 
coweatman
04:12 / 30.05.08
oh come on.
you can (and should) be opposed to israeli imperialism without being an antisemite. it's completely reductionist to think otherwise.

that and fascist groups have a long history of appropriating communist and (real) libertarian imagery - right down to swiping the red and black color scheme from the anarchosyndicalists, and trying more recently to "rebrand" the antifa logo.
 
 
Regrettable Juvenilia
07:04 / 30.05.08
Who is that "oh come on" addressed to, coweatman? I'm not really clear whether you're responding to the first post in this thread, the article it cites, something on this page...
 
 
coweatman
13:05 / 30.05.08
the entire concept of this scarf being a symbol of the far right.
 
 
All Acting Regiment
14:02 / 30.05.08
I'd also be interested to know, if one shouldn't wear the Keffiyeh because of its symbolic ambiguity (it could mean legitimate resistance but could also be read, allegedly, as anti-semitic), what one ought to do about, say, the Union Jack? Is it right for people to wear it on a shirt, on a car, or have it flying from a house, given the British Empire, the slave trade, etc? And what about religious symbols? Where do we draw the line?
 
  

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