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Concept Interrogation: Family Values

 
 
Phex: Dorset Doom
13:27 / 18.11.06
What are Family Values?
The word has been used in Conservative politics in the US since, roughly, the Reagan presidency (which is roughly when many of the Family Values groups linked to below were founded). It can be linked to the politicization of the Christian Right during the seventies as a backlash to progressive legislation in the sixties. But, like any political buzzword, what Family Values actually are is vague.
Are they necessarily religious, or even specifically Christian? The Traditional Values Coalition, Focus on the Family and The Family Research Council certainly seem so, but a New York Times survey says that "Five percent of the women and one percent of the men (who were surveyed) defined family values as being connected to religion or the Bible. Nine out of ten women defined family values as loving, taking care of and supporting each other, knowing right from wrong and having good values." (I'd be interested in knowing what nine out of ten men thought Family Values were)
Do Family Values have to be Conservative values? Wouldn't better family planning, education and a higher minimum wage help families more than banning videogames aimed at adults? Couldn't the emotive term 'Family Values' be claimed by non-Conservatives, or is it too 'loaded' after twenty years of right-wing (ab)use?

This thread isn't here to criticize groups like the Traditional Values Coalition or Focus on the Family (I don't think there's anyone on this board who will agree with their aims or ideas so attacking them is pretty pointless). Instead its here to define what values are 'Family Values', what values are behind those values, if and how those values have changed and how they are likely to change in the future.
 
 
Hydra vs Leviathan
15:27 / 18.11.06
Family values coming from the Bible? Don't make me laugh. I am now going to have to go through the New Testament and dig up what Jesus [as opposed to many of the others who distorted the words of Jesus, such as Paul] actually said about "family values" (some of which is actually a bit uncompromisingly radical even for me)...

Of course, what the phrase "family values" usually boils down to in politics is traditional gender roles, heteronormativity, and authoritarian (also highly gendered) concepts of child-rearing, and as such is pretty squarely tailored towards social conservatives (even in the case of centre-left parties who try to "rebrand" the concept of family values with some token bits of queer-inclusivity, liberal-feminist gender equiality, etc, it still at its basis comes down to an authoritarian and patriarchal concept of what a "family" is).

The nuclear family itself, as generally practised in "the West", is basically a social structure which evolved in order to facilitate proletarianisation for the purposes of early industrial capitalism, by individualising the (male) worker as the "head" of "his" family, who had the sole responsibility of financially providing for (and thus had at least superficial economic authority over) his children, while the role of the woman in this system was to be the sole provider of the unpaid labour (cooking, cleaning, childcare, etc) necessary to allow the atomised male worker to work full-time. Christian ideology (or rather, the bits of distorted Christian ideology that the State/Church/capitalist system was able to pick and choose as the bits to emphasise, at the expense of the bits about sharing, equality, etc) was strategically used (and therefore still is used by conservative parties) to reinforce these roles...

(none of the former, of course, intended to imply that previous forms of family organisation weren't patriarchal, sexist or oppressive, any more than feudalism as a whole was any less oppressive than industrial capitalism - unfortunately some socialists and feminists, especially on the "eco" side of things, have made the mistake of seemingly treating patriarchy (and social hierarchy more generally) as a product of capitalism, usually linked to some nebulous idea of a pre-capitalist "golden age", which tends to uncritically laud "peasant" society due to its (percieved to be) sustainable economy, while glossing over power and politics in such non- or pre-capitalist societies...)

(there's a big debate about whether capitalism is, per se, one of many successive historical manifestations of patriarchy (thus making patriarchy the primary oppression), or whether capitalism and patriarchy are two, theoretically fully separable, systems which just happen to reinforce one another, but i'm not sure if that's within the scope of this thread...)

Will have to think a bit more about possible positive ways of conceptualising the concept of "family", or whether it might be better to throw it away altogether (and, in the latter case, what, if anything, could replace it)... there's the fridge-magnet/bumper-sticker cliche "friends are the family we choose for ourselves", which strikes me as a possible starting point, but i'm not sure if i feel up to a deep philosophical/political analysis of the concepts of familial love and friendship...
 
 
Hydra vs Leviathan
15:54 / 18.11.06
here we go with some choice Bible quotes (all NIV):

Matthew 8:
21Another disciple said to him, "Lord, first let me go and bury my father."

22But Jesus told him, "Follow me, and let the dead bury their own dead."


Matthew 10:
21"Brother will betray brother to death, and a father his child; children will rebel against their parents and have them put to death.

...

34"Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. 35For I have come to turn
" 'a man against his father,
a daughter against her mother,
a daughter-in-law against her motherinlaw—
36a man's enemies will be the members of his own household.'[e]

37"Anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me;


Matthew 12:
46While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him. 47Someone told him, "Your mother and brothers are standing outside, wanting to speak to you."[g]

48He replied to him, "Who is my mother, and who are my brothers?" 49Pointing to his disciples, he said, "Here are my mother and my brothers. 50For whoever does the will of my Father in heaven is my brother and sister and mother."


Matthew 23:
9And do not call anyone on earth 'father,' for you have one Father, and he is in heaven.

and i can't even be bothered to go thru the other 3 gospels right now, tho i'm certain some or all of the same are repeated in them...

(yeah, i know there probably aren't any patriarchal Christians reading this, but as an ex-Christian and an anarcha-feminist, this is one of my particular hobby horses...)
 
 
Quantum
16:14 / 18.11.06
his mother and brothers stood outside

Off topic slightly, but who were his brothers?
 
 
Hydra vs Leviathan
17:23 / 18.11.06
Depending on who you believe, they're either (according to most sensible people) the children Mary had with Joseph and/or a subsequent husband after Jesus was born, or (according to those branches of Christianity, including as i understand it the Roman Catholics, who believe in Mary's perpetual virginity) the children Joseph had with a previous wife. (The latter could have existed as well as the former, of course...)

I believe there was a fuss in the news a year or two ago about the discovery of the burial site of someone who could have been one of Jesus's brothers. One was called James in one of the Gospels, IIRC...

/end threadrot
 
 
sleazenation
19:56 / 20.11.06
In the British context the notion of 'Family Values', often prefaced with the added notion of 'Victorian', harking back to a 'golden age' of national greatness that was just as much of a crock of shit as most 'golden ages' tend to be.

John Major's government stood great store by family values, a position that that it later grew to regret as ministers and backbenchers were revealed to have had a number of extra marital affairs.

Ironically enough, extramarital affairs had been pretty popular in certain quarters during the Victorian age, but it was clear that this hadn't quite been what the policy had been about...
 
 
Saturn's nod
07:24 / 21.11.06
... unfortunately some socialists and feminists, especially on the "eco" side of things, have made the mistake of seemingly treating patriarchy (and social hierarchy more generally) as a product of capitalism, usually linked to some nebulous idea of a pre-capitalist "golden age", which tends to uncritically laud "peasant" society due to its (percieved to be) sustainable economy, while glossing over power and politics in such non- or pre-capitalist societies...)

Straw man, sir, because (academic, or formal) feminism is precisely the analysis of power relations with respect to embodiment and situation.

But anyway, with regard to the different family values in times and places, I think it's clear that priority and boundary systems are going to vary with people's material situation. It's always struck me that removal of "nuclear family" units into cities to staff the industrial revolution did a huge favour for the cause of patriarchy, because if I understand correctly, peasant women have always at least gardened some fruit and veg, kept a pig, chickens or whatever when possible and foraged for abundant wild seasonal food in the UK. They were never entirely dependent on pay provided by others (was men's pay in factories always higher than women's? I know I've heard of one or two specific examples. I don't think there was maternity allowance in factory jobs, anyway.) until they moved to places where there were not necessarily any accessible gardens.

However incapacitated a woman might be by a particular pregnancy, it's on the lower end of probability that she wouldn't be able to plant, tend, and harvest from a garden or chickens in the backyard of the house she lived in, but a higher probability she wouldn't be able to keep the rigourous schedule of an early-industrial-revolution factory job. Hence the way I see it the societal trend towards the oppression of women by making them dependent on the charity of men during 19th and 20th centuries is directly linked at least to the industrial revolution.

Remember that the populations of cities died at a high rate really very late in British history: 1840ish is the date I have in my head, - perhaps a modern european historian can advise - when large numbers of ordinary people actually survived more than a generation in cities, so urban migration was a continuous flow from the hinterlands over the previous century as industrialisation began. That's relevant because the growing factory systems didn't necessarily require their labour force to survive at that point, they could rely on the influx.

However unfair and oppressive the power relations of peasant feudal economies are (Scotland's Highland Clearances I think perhaps only a particularly cruel example in the UK) - moving into cities did directly affect women's rights by depriving them of some means of food production - it could be argued, more than one means of production by also isolating them from the extended family network.

Without getting rose-tinted about peasant societies it's possible to notice that the rights of women particularly were eroded by industrial urbanisation because of women's genuine need for variable working schedules, especially in an era when if I understand correctly reliable contraception was not widely available. People are much easier to oppress when they have fewer resources with which to be independent, and I argue that the degree of disempowerment due to childbearing was on the whole less brutal in a rural peasant economy than in an early urban one.
 
 
All Acting Regiment
12:51 / 21.11.06
Well, I think we can be clear that "Family Values" has so many potential meanings that it's become one of those almost nonsense phrases. It's so vague- if you say "We stand up for family values", you're essentially saying that you stand for everything nice the subject remembers from their childhood- for most people, that probably means security, a sense of routine, other people making your food and you not havng to ask where it comes from, other people telling you where to go, dressing you, even. It's tapping into the subject's security centres. To parents, it might also mean "we stand up for protecting your child", and I know that if I had kids I'd be vulnerable to that.

I find this sort of mental trickery abhorrent, and I'm not sure the phrase can be deployed in any other way than this. It's like "political correctness"- potentially the left might be able to take the phrase and use it against the right, but I don't think anyone should be abusing the mental shortcuts and slips of the populace to get into power.
 
 
sorenson
08:16 / 22.11.06
The way the phrase 'family values' operates as a political meme is a classic example of 'dog whistle' politics. I too wonder if the concept of the 'family' can be rehabilitated in any way - I think there is a pretty good argument for a broader definition of family that encompasses the huge diversity of the ways that people organise their closest ties with each other.

At the same time, any time the phrase is used it speaks with crystal clarity to those people who believe that (happy) family = (stay at home) mother, (working and thus mostly absent yet still somehow vital) father and (innocent, chaste) children. So I am not sure that rehabilitation is possible, or even desirable...

On the other hand, I really do believe there can be an understanding of family that is complex and nuanced, that doesn't assume that all families are happy and that blood relations are the most important.

Interestingly, despite the rise of scary political parties that trade in 'family values' like Family First here in Australia, the family court is operating more and more with the complex, interesting definition of family. For example, in cases that come to them involving chidren, their primary consideration is the best interests of the child based on the existing structures and relationships in the child's life, rather than any strict definition of traditional family structures. For example, even though the law doesn't automatically recognise a non-birth mother in a lesbian couple as a legal parent, it has recently become more straightforward to get a parenting order from the family court (it used to be quite a difficult process even only three or four years ago).
 
  
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