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Just to help out on where I'm going, here:
Liger, you say that your example was strictly hypothetical, but it clearly wasn't - you were referring specifically to an action in Dudley, and in doing so you claimed for the person whose complaint led to the de-pigging action in question a quite possible offence at unveiled women. However, no such offence has been recorded, and more to the point no such complaint, as far as we know, was made. So, if this person was offfended by the unveiled women in the office, he did not complain about it - he kept his religious feelings to himself. Yay him.
Which again makes me wonder why the pigs, which as you say are not Koranically forbidden - you can look at a pig - became an issue. And it's easy for something like "he complained about an image of Piglet on a coffee mug" just to slide in there - it's credible, and it tallies with our expectations of those unreasonable religious types. However, we can't lose site of the impact that kind of narrative has, and be careful not to blur the lines between that hypothetical and the actual case, about which so far we know almost nothing. |
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