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Islamophobia- the liberalism of fools?

 
  

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ONLY NICE THINGS
18:42 / 20.02.06
The next step tying back into the "arrested culture" idea - that you end up with basically the same model of liberty and respect for individual liberty, which happens to look a lot like ours. However, as you say, Qalyn, that sort of cultural imposition seems to be kicking against the pricks rather than from a prick-congruent political platform.
 
 
ShadowSax
18:42 / 20.02.06
I wish I could convince you that They do not Hate Our Freedom.

who are you trying to convince of this? if it's me, please adjust your assumptions accordingly. i dont think any group of people hates freedom other than those in power.

however, i dont see these protests as protests against domination by their governments or ours. is that an incorrect view, do you think? (realizing that my brevity might be taken as snark, it's not meant to be. i'm really asking.)
 
 
ONLY NICE THINGS
18:47 / 20.02.06
Shadowsax:


If you actually read what other people write, you might have noticed that I was talking about this. You did not, because you are, essentially, a troll with little point in opening your mouth beyond trying to let some of the air out of your head. Please try harder. Actually relating your prognostications to fact rather than uninformed rambling based on personal prejudice would be a good start. Let's start with quixote's idea that the Middle East espouses ideas that would have been considered progressive (by implication in a properly advancing society) in 1100 or 1000. You claimed that that was well-put. Go away and find out what constituted progressive thought in 1000 or 1100, then come back and relate that to a variety of political systems currently in action in the Middle East. Cheers.


If you can justify that, for starters, maybe you can play. Let the lady-hating elves in your head free in a library, maybe.
 
 
ShadowSax
18:48 / 20.02.06
you dont get to say who gets to play, but thanks for pretending.
 
 
8===>Q: alyn
18:49 / 20.02.06
basically the same model of liberty and respect for individual liberty, which happens to look a lot like ours. However, as you say, Qalyn, that sort of cultural imposition seems to be kicking against the pricks rather than from a prick-congruent political platform.

I'm not sure I understand what you mean. This phrase "kicking against the pricks" has confused me since Nick Cave first uttered it. I was paraphrasing Malcolm X's conclusions on the Nation of Islam after his hajj... which of course I have absolutely no right to do.
 
 
8===>Q: alyn
19:01 / 20.02.06
i dont think any group of people hates freedom other than those in power.

human weakness and the mob mentality, [ etc etc ] are easily taken advantage of and violent outbursts [ etc etc ] to make a point about something that has no real bearing on the health and humanity of the people of that society.

I shan't be too fighty about it, ShadowSax, but your assumptions are showing. Could They not be resisting an imperialist takeover, exactly as they claim to be doing? Your line of reasoning is strikingly similar to that of, say, the English in India--they are so miserable and ignorant that someone has to decide their fate for them. Well, maybe. Certainly not in the realm of ideal political theory, but in terms of realpolitik, maybe.

I'm losing track. Are we talking about morality or science here? Your second question calls up referents that I don't have time to look for right now--um, for future reference, Hassan ibn Sabbah, "Religion is a tool for powerful men" or soemthing to that effect.
 
 
ONLY NICE THINGS
19:04 / 20.02.06
Qalyn: Sorry to be unclear (although the reference was to Saul rather than Nick Cave). My point was that attempting to give people who want freedom freedom as conceived of by you is not likely to succeed if their conception of freedom is antithetical to your model. So, for example, if you look at Turkey as a muslim democracy, you can see an exchange of ideas and methods with Christian Democrat or secular democracies as useful, but probably not if their intention is to try to make it a Christian Democrat or secular democracy. Indeed, this may make it harder to achieve things that might (although it's _very_ hard to find a point from which to judge) be seen as of advantage to the more general advancement of open society - for example, the curtailing of human rights abuses.
 
 
ShadowSax
19:15 / 20.02.06
I shan't be too fighty about it, ShadowSax, but your assumptions are showing. Could They not be resisting an imperialist takeover, exactly as they claim to be doing? Your line of reasoning is strikingly similar to that of, say, the English in India--they are so miserable and ignorant that someone has to decide their fate for them. Well, maybe. Certainly not in the realm of ideal political theory, but in terms of realpolitik, maybe.



I'm losing track. Are we talking about morality or science here? Your second question calls up referents that I don't have time to look for right now--um, for future reference, Hassan ibn Sabbah, "Religion is a tool for powerful men" or soemthing to that effect.


qalyn, i'm losing track too. i thought we were talking about how what is happening in the largely muslim world right now, specifically knee-jerk reactions from the west to the apparently violently inappropriate responses to the danish cartoons. i'm not assuming any more than what i'm reading about these violent actions, that they are in response to cartoons that are offensive to some muslims. either you're getting off in another direction, not necessarily inappropriately, but not really related to what i thought we were talking about, or i'm misunderstanding you.

regarding "they are so miserable and ignorant that someone has to decide their fate for them", thats not what i'm suggesting whatsoever, in any way, in any manner or anything like that. i'm not talking about imposing democracy on them, i'm not talking about supporting imperialistic anything.
 
 
8===>Q: alyn
19:47 / 20.02.06
That was a joke, about Nick Cave.
 
 
8===>Q: alyn
20:49 / 20.02.06
i'm not talking about imposing democracy on them, i'm not talking about supporting imperialistic anything.

In that case, you'll want to get away from the idea that the current difficulties between "Islam" and "the West" have their origin in culture. Culture is an instrument here, not a cause. For instance, we seem to be getting along all right with Saudia Arabia.
 
 
Tryphena Absent
21:13 / 20.02.06
And that's why I asked you to tell me which countries you were referring to when you used the term "Middle East".
 
 
quixote
01:34 / 21.02.06
Erm, I seem to have started a bit of a storm. May I explain?

1) I do know where Ethiopia is. I was referring, in an admittedly imprecise way, to a diverse cultural, quasi-geographic region that shares some elements in the context of all that diversity.

2) I am boggled that people will actually argue, in good faith, that much of the Geographic Region in Question has good health care, free expression, adequate human rights, etc. etc. etc. There are good, kind, tolerant, intelligent, even wise people living there. I've travelled through parts of the Middle East (not Ethiopia), and I've met them, so I'm sure of my facts on that. But, cultures that countenance genital mutilation, "honor" killing, de jure apartheid (by sex, not race, but that does not make it less pernicious), legal penalites for practicing other religions, legal penalties for discussing meteorology (this actually happened in Saudi Arabia, where many of the really Dark Ages examples come from), and so on, are not--pardon me for being blunt--progressive.

And any religion that does not condemn all the human suffering also has a few screws loose. (Yes, I am aware that this means Christianity has a few screws loose, too, as does Hinduism. Yes, all this means I'm not a big friend of any fundamentalist religionists.)

3) And, yes, for the record, I did mean 1000 AD. Personally, I'd never realized that cutting off thieves' hands was progressive at any time, but I was informed that in the early days of Islam this was indeed so. I'm still not convinced, so that comment was actually tongue-in-cheek.
 
 
Slim
03:33 / 21.02.06
For instance, we seem to be getting along all right with Saudia Arabia.

The ruling elite, at least. I'm not convinced that the general population is so fond of us.
 
 
ONLY NICE THINGS
05:47 / 21.02.06
I am boggled that people will actually argue, in good faith, that much of the Geographic Region in Question has good health care, free expression, adequate human rights, etc. etc. etc.

That is boggling. Could you find an example of somebody saying it?
 
 
Spaniel
06:33 / 21.02.06
pardon me for being blunt--progressive.

I'm not sure you're going to find much sympathy for the kinds of states you describe (and similar), but to bring the word "progressive" into the discussion is just plain wrong.
Progressive to what end? This assumes that history, all history, is a march in the same direction, and that progression will ultimately lead to a western style democracy. Now, can you see how much that position needs unpacking? Who decides what the stages on this march are? Who decides the ultimate goals - the end point of progress? This looks like dangerously hegemonic thinking to me, dressed up in natural law.

I suppose you could be using the word "progressive" to me something like "like us in all the ways that we're good", but I'd suggest that even that formulation needs to be seriously looked at.
 
 
ShadowSax
13:07 / 21.02.06
it might be useful for those of you who feel that some of the critical differences between the societies in which these protests are taking place - those that are possibly at risk of being lumped into a bucket for liberal fools to use for anti-islamic sentiment - to identify some of what they feel are reasons for these basic social differences. it seems like theres a group who feels that there are key elements of some societies that do not reflect (in many ways) commonly-considered-to-be-progressive philosophies of personal freedom, roles of government and religion, gender roles, etc. i'm not sure exactly what those of us who are perhaps disagreeing with that assessment chalk up the differences to. that might help?
 
 
ShadowSax
13:12 / 21.02.06
i guess what i'm trying to do is associate this behavior more with the society than with the religion. and say that these societies' view of religion and its role and their role within it is largely defined not by the religion itself but by the society. that kind of view would hopefully separate the behavior from the religion and prevent some islamic stereotyping.

i guess i'm trying to represent a progressive point of view of the world without falling into a category that tends to abhor islam. instead of nitpicking and taking argumentative stances, it might be helpful if we had more contributors and fewer "wrong! next question!" bystanders.
 
 
ONLY NICE THINGS
14:28 / 21.02.06
Ah, yes, proper engagement with the issue like:

yes, that is definitely the case. wearing ties is a sure sign of progression. also cut-off jeans, too. i'd like to add to this list:

- homelessness
- bad singing of national anthems
- the "jennifer aniston" haircut
- that thing that kids do where they tie your shoelaces together
- hockey fights
- believing in the tooth fairy
- teaching creationism as science
- using "nigger" in popular songs
- asbestos
- instant messaging
- meth labs
- bad british dentistry
- paris hilton
- linear forum threads
- family television hour violence
- potholes

those are all things that all and only very advanced societies contain. if a society does not contain those things, it can be considered backwards.

i do appreciate being let in on the secret that ethiopia isnt in the middle east. on the same note, where exactly are the easter islands? i always get confused there, and the holiday is coming up, so i need to be particularly clear where i'm going to find my eggs.


But I forget. You're a troll.

More generally, Shadowsax's failure, or at least one of Shadowsax's failures, is to assume that by "I'm not Islamophobic! I just don't like those backward civilisations in the Middle East!", one avoids being prejudiced. First, and self-evidently, we are still talking here about brown people not doing what we want them to do. This is made clear in his statement:

"we'll support you because we support democratic freedoms but not if you're going to act like a bunch of crazy people."

Interestingly, this also sets out exactly the principles under which support will be allotted - in the context of the Middle East being a token in a broader dislike of "imperialistic, military capitalism". That is, Shadowsax is angry that the people in the Middle East (although of course he, like quixote, happpily swaps "the Middle East" and "the Muslim world" in and out without any real care for geography or culture, despite his insistence that he is talking about culture rather than religion) are not more decorous victims of the US administration, so that he can feel justified in using them as tokens to feed his dislike of that US administration.

He goes on:

Can we stop at the point at which middle eastern cultures seem to demand islamic governments? That the resistance efforts on the part of the middle eastern people themselves are more expressly religious than the western's capitalistic push?


So, what's this? Essentially, his position is that some civilisations are less advanced than others. The reasons why this is an incomplete and unhelpful viewpoint have been outlined pretty well, and he has not read them, choosing instead to go off on a lengthy and pointless list that he may have intended as amusing. However, although this is certainly not about Islam, it is fortunate that we can identify Islam as a handy potential indicator of this backwardness:

Can we stop at the point at which middle eastern cultures seem to demand islamic governments?


So, seeming to demand Islamic government is identified as a sign of this backwardness, as is the basis of resistance to actions led by the avowedly Christian Bush administration on Islamic messages. Logically, therefore, although there is obviously no Islamophobic component in this model, the insistence of those people-who-just-happen-to-be-muslims in talking in Islamic terms, rather than the secular appproach favoured by the socially advanced (those on the other side of the "gap"), is identified as a reason for or sign of social retardation.

However, one cannot blame that _on_ Islam, lest one appear Islamophobic. Ergo, the blame is located clearly with _religion_. It's just that our advanced cultures have mastered the violent urges created by religion, whereas the backward cultures have not:

I guess it's possible that it's the authorities who prevented fundamentalist christians from going out en masse and torching movie theaters or the italian embassies when scorsese released "the last temptation of Christ". but i dont think so, i think other social factors played a part.

Don't be distracted by the Italian embassies; this is a minor betise intended to hide a far greater one. Although there is no hint of Islamophobia here, it is a simple truth that, thanks to our superior culture, our religious zealots are of a better stamp than theirs.

In essence - and I know already that Saxy will not be interested in reading the above or able to understand it - Shadowsax is falling into what we used to call "Llewellyn-Bowen's fallacy" - believing himself to be a clever lefty, when in fact he has largely uncritically digested and is now regurgitating a basically reactionary position. So, I would offer that the statement:

guess i'm trying to represent a progressive point of view of the world without falling into a category that tends to abhor islam.

Is, although no doubt sincere, also incorrect, as its view of the world is not progressive. Of course, any response that dares criticise him will be dismissed as "nitpicking", because no contrary opinion could possibly be advanced for any reason other than womanish perversity.
 
 
ShadowSax
14:37 / 21.02.06
haus, you are an idiot. your quotes from me are out of context, and your understanding of what i'm saying is flawed. if thats my fault, i apologize. if it's your fault, i'm sure you'll blame it on me. thanks for advancing the topic of the thread yet again.
 
 
ShadowSax
14:53 / 21.02.06
since you like definitions so much:

troll: In Internet terminology, a troll is a person who posts rude or offensive messages on the Internet, such as on online discussion forums, to disrupt discussion or to upset its participants. "Troll" can also mean the message itself or be a verb meaning to post such messages. "Trolling" is also commonly used to describe the activity. For more discussion on definitions, see below.

(from Wikipedia)

The term troll is highly subjective. Some readers may characterize a post as trolling, while others may regard the same post as a legitimate contribution to the discussion, even if controversial. The term is often used to discredit an opposing position, or its proponent, by argument ad hominem. Likewise, calling someone a troll makes assumptions about a writer's motives that may be incorrect. Regardless of the writer's motives, controversial posts are likely to attract a corrective or patronizing or outraged response by those who do not distinguish between real physical community (where people are actually exposed to some shared risk of bodily harm by their actions), and epistemic community (based on a mere exchange of words and ideas). Customs of discourse, or etiquette, originating in physical communities are often applied naively to online discourse by newcomers who are not used to the range of views expressed online, often anonymously. Hence, both users and posts are commonly, and sometimes inaccurately, labelled as trolls when their content upsets people — ironically, the accusatory labeling of a troll may be more disruptive than the original alleged offense itself.

Disruptive trolls
Off topic messages: Those that are irrelevant to the focus of the forum. This can also be done in the middle of an existing thread to attempt to hijack the thread, or otherwise change the topic at hand.


it's not difficult to assign your behavior to the definition of trolling. ad hominem attacks, trying to discredit my opinions based on the fact that they're mine, and disrupting threads. you disrupted a thread yesterday started by someone else by attacking me personally alongside no on-topic comments whatsoever. i'm stopping here, with this post, and will add no further posts to this thread in an effort to diffuse the situation, as i've done a few times already, because of your behavior already. i'm sure that this is "not about" me, but that doesnt matter. i'm not doing this because i feel that it's all about me, because i know it's not. it's about you. and i've no interest in speaking with you, and since you're more firmly entrenched here than i am, i'll simply move on to another topic, another thread, and will most likely simply back out once you start up with this fun personality of yours. because you're boring.
 
 
Char Aina
16:49 / 21.02.06
i've no interest in speaking with you

it seems you favour that approach.
it might be a thought to consider more active engagement with points you disagree with.
doing so has a way of making the probing questions abate.
 
 
Slim
16:59 / 21.02.06
ShadowSax, I'll be the first one to state that Haus can be a pompous asshole. I think you were right in that there were a number of condescending posts that added little to the thread. However...you haven't exactly been the epitome of civil behavior either and I can understand some of the frustration directed towards you. It seems to me that Mr Qalyn made a sincere effort to engage you and I'm not sure that you adequately responded to his posts, instead choosing to bitch about Haus. Continuously.

I've been trying to understand your point of view but this has come to no avail. It's either because A) I'm not smart enough, or B)Your posts are confusing and not fully fleshed out. Obviously, I would prefer that it's the latter.

If I could make a couple suggestions- Instead of washing your hands of the thread and taking a moral high ground that doesn't actually exist, maybe you should try and take things back to square one? Apologize to everyone for being somewhat of an ill-tempered ass and express a sincere desire to wipe the slate clean of ad hominem attacks. Restart the argument, if you will. Surely Haus would agree to this.

The other idea is to take into consideration questions posed by your fellow posters and bring a back a new, stronger line of reasoning that is a little more explicit.

Of course, I probably have no right to make this post (it may even be hypocritical for me to do so) but I find this thread to be fairly interesting and don't want to see it die down because you took your toys and went home.
 
 
ShadowSax
17:14 / 21.02.06
as opposed to the F4J thread, where i was basically on my own, it seems that i've fallen into a group of others in this thread who are probably better suited for enhancing their own arguments than i am for doing the same, simply because i dont have the patience to try to overcome the baggage i've brought it via my stupid arguments with haus. i doubt the thread will die on my account, and i'm looking forward to following it with great interest. i'm sorry that i was unclear in places or that i let myself get distracted enough to screw things up. see ya around.
 
 
8===>Q: alyn
11:11 / 22.02.06
Mr Qalyn made a sincere effort to engage you

Sort of. I was doing a good cop thing.
 
 
grant
13:02 / 24.02.06
This item might not fit here precisely, but it seems worth thinking about -- it's part of the same social current:

It's about Ed Callahan of Fountain City, Wisconsin, and his fight with Yahoo.

Yahoo kept rejecting his name -- Callahan -- as a Yahoo ID. Not because it was taken, but because it contained the name 'Allah'.

Yahoo says it was a measure to prevent hate speech, which I can actually see pretty well. But still, it's definitely contributing to the same social current.
 
 
quixote
00:19 / 28.02.06
I am boggled that people will actually argue, in good faith, that much of the Geographic Region in Question has good health care, free expression, adequate human rights, etc. etc. etc.

That is boggling. Could you find an example of somebody saying it?

Haus, I can't give examples because I don't want to re-read this thread. I got that from the several (or many?) posts that seem to equate Islamophobia with any criticism of predominantly Muslim societies. My point was that there are many valid criticisms that can be made of predominantly Muslim societies. There are many valid criticisms to be made of _all_ societies. (If that wasn't so, I wouldn't be here, spending time on Barbelith. I'd be packing my bags for the next spaceship out there.) Being honest about what needs to be fixed is not the same as phobia (or treason as our own Dear Leader would have it) in any society. Many predominantly Muslim societies do have sorry records on human--including women's--rights, social safety nets, and the rest. They are certainly not the only ones with sorry records, which proves that it is not primarily Islam at fault. It is primarily human beings.
 
 
ONLY NICE THINGS
07:18 / 28.02.06
I got that from the several (or many?) posts that seem to equate Islamophobia with any criticism of predominantly Muslim societies.

Don't suppose you fancy rereading the thread to back that one up either? Only, I don't think that there's much of this in evidence. What there is, and it's important that we understand this, is a critique of a progressivist notion of history that posits secular Western liberal democracy as the inevitable end product of the project of civilisation. As you noted in your post above, this is not appparently the end even for secular Western liberal democracy - one eager president can do an awful lot of damage. As such, this Fukuyuma model seems to me to be a bit played out.
 
 
quixote
00:46 / 02.03.06
a critique of a progressivist notion of history that posits secular Western liberal democracy as the inevitable end product of the project of civilisation

Yes, I'd noticed that, but I'm bored to tears by that sort of thing. The only thing I really have to say there is Du-u-h, so we're in agreement on that. The thing that I think needs discussion, and that I thought we were discussing (my apologies if I completely missed the point of the thread) was that queasy intersection between anti-head-cloth-wearing bigotry and justified criticism of anti-progressive elements in Islamic societies.

(I'm being funny about head cloths, but it really is that bad. In the great old state of Texas, *Sikhs* were being attacked after 9/11.)
 
 
All Acting Regiment
03:52 / 02.03.06
At the risk of sounding trite, a lot of that difference comes down to evidence, specifics and general worldview. If someone publishes a book about the mistreatment of women in A Given Country, with full evidence for what they're saying, and a general purpose of halting conflict, that's a very different thing to someone handing out leaflets in a Western city that say "Muslims Don't Respect Women".
 
 
Triumvir
19:10 / 02.03.06
In that case, you'll want to get away from the idea that the current difficulties between "Islam" and "the West" have their origin in culture. Culture is an instrument here, not a cause. For instance, we seem to be getting along all right with Saudia Arabia.

I hate to barge into other peoples' arguments, but I really have to disagree with you here. The culture clash between Christain and Islamic civilization has been present since the death of the Prophet. From the Crucaders riding into Jeruselem to the Muslims subjugating Spain to Marines riding into Baghdad to Al Quieda detroying the WTC, there has been violent conflict between fringe (and sometimes not-so-fringe) elements in Christainity and Islam since the two faiths first came into contact.

As to your quip about Saudi Arabia. It is only the ruling family that gets along with us, and then only because of a) US oil money, and b) personal friendships with US politicians. I am not saying that by nature of the two cultures Christains and Muslims will be constantly at one anothers' throats, only that when there are no mitigating factors -- areas where the interests of individuals or groups coenside, the two groups will inevitably clash.
 
 
ONLY NICE THINGS
20:56 / 02.03.06
I am not saying that by nature of the two cultures Christains and Muslims will be constantly at one anothers' throats, only that when there are no mitigating factors -- areas where the interests of individuals or groups coenside, the two groups will inevitably clash.

Hmm. Help me out here. It strikes me that, by positing that Christians and Muslims will inevitably clash unless some mutual interest prevents them, you are precisely saying that by nature of the two cultures Christians and Muslims will be constantly at each other's throats. Am I wrong?
 
 
Triumvir
00:08 / 03.03.06
Hmm. Help me out here. It strikes me that, by positing that Christians and Muslims will inevitably clash unless some mutual interest prevents them, you are precisely saying that by nature of the two cultures Christians and Muslims will be constantly at each other's throats. Am I wrong?

Its my mistake -- I didn't phrase my argument clearly enough. What I was trying to say was that although it by any means unusual for Muslims and European Christains to work together when the need arises, history has shown us that in the absence of mitigating factors, the two cultures will almost inevitably come into conflict.
 
 
ONLY NICE THINGS
12:52 / 03.03.06
I'm not sure that history has shown that, though. geopolitics has shown that wars are often fought over resources, certainly, or in the case of the Crusades over trading routes, but that's not quite the same thing. Likewise, one thing recent history has arguably not shown us is that, all else being equal, Christians and Muslims will almost inevitably end up at daggers drawn...
 
 
All Acting Regiment
15:33 / 03.03.06
Also, hasn't there been just as much inter-christian conflict?
 
 
Triumvir
15:42 / 04.03.06
Haus:
I think you are making a fudimental mistake in claiming that wars between Muslims and Christains have been over resources. It seems to me that tensions between the two cultures cause clashes that from a standpoint of increasing a society's wealth, land holdings, influence, etc, are quite disadvantageous.
The crusades brought about an enormous loss of both Christain and Muslim (not to mention Jewish) life, as well as a disruption of trade routes, resulting in economic suffering for both sides in the conflict.
Looking at the present, America's current 'war on terror' is taking an un-necessarily heavy handed approach, simply rounding up and jailing muslims on the home front, and indiscriminately killing them in foreign countries. This policy is immediately visible as a massive propaganda failure, and many predict, when the destabilization of Iraq moves into the rest of the middle east and our oil supplies are disrupted, an economic failure as well. In the case of the war on terror, it appears that our (Christains') inherent antipathy for muslims has forced us into a distarous kulturkampf when when a much more subtle and measured policy would have been more effective.

Rex:
I think the word you were looking for was intra-christain conflict. But usage corrections aside, yes there have, but more often than not, they, unlike islamo-christain conflicts, are over economic or social advantages, rather than simple cultural friction.
 
  

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