|
|
This may need a seperate thread i will let a mod decide,
***Therefore, at the beginning of the Talmudic era, the word Shekhina meant the aspect of God that dwelt among people and could be apprehended by the senses. For example, one Talmudic verse said: "Let them make Me a sanctuary that I may dwell (ve'shakhanti) among them." However, in a later version, the translation said "Let them make Me a Sanctuary so that My Shekhina will dwell among them." In other words, a separate entity.
Slowly, the manifested entity became stronger. A complete distinction appears in a Talmudic quotation from the end of the 1st century BCE: "...while the Children of Israel were still in Egypt, the Holy One, blessed be He, stipulated that He would liberate them from Egypt only in order that they built him a Sanctuary so that He can let His Shekhina dwell among them... As soon as the Tabernacle was erected, the Shekhina descended and dwelt among them." Another quotation from early 3rd century says: "On that day a thing came about which had never existed since the creation of the world. From the creation of the world and up to that hour the Shekhina had never dwelt among the lower beings. But from the time that the Tabernacle was erected, she did dwell among them." ***
Shekhina
Accepting the eternal is immanent and knowable as shekhina/ashera, that is a starting point for worship.(remember me mentioning ashera all that time ago illmatic?)
***From the first covenant, Yahweh presented an image of a harsh, daunting God. His character almost demanded the birth of an entity like Shekhina. Also, He could not be seen by human eyes, and only a few prophets heard His voice. Yet almost every religion shows that human nature seeks intimacy with a deity. The manifestation of a loving maternal entity, ready to defend her people even from God Himself, brings a feeling of comfort that a paternal, invisible entity like Yahweh cannot bestow upon His worshipers. Shekhina represented compassion in its purest form, and despite being, officially, the female side of God, she was visible and audible as a feminine entity in her own right. A beautiful being of light, whose most important function was to intercede with God on behalf of her children. Such an entity had to come into being to soften the harshness of the original Judaism.***
***THE SECRET OF SABBATH
The Secret of Sabbath:
She is Sabbath!
United in the secret of One
to draw down upon Her
the secret of One.
The prayer for the entrance of Sabbath:
The holy Throne of Glory is united in the secret of One,
prepared for the High Holy King to rest upon Her.
When Sabbath enters She is alone,
separated from the Other Side,
all judgments removed from Her.
Basking in the oneness of holy light,
She is crowned over and over to face the Holy King.
All powers of wrath and masters of judgment flee from Her.
Her face shines with a light from beyond;
She is crowned below by the holy people,
and all of them are crowned with new souls.
Then the beginning of prayer to bless Her with joy and beaming faces:
Barekbu ET YHVH ha-Mevorakh,
"Bless ET YHVH, the-Blessed One,"
ET YHVH, blessing Her first.
(*ET-YHVH is another name for 'Shekinah' (the feminine Divine Presence). In the Kabbalah, ET stands for Aleph to Tav, like our Alpha to Omega, or A to Z. Here ET refers to the song itself as the ultimate speech, hymn or prayer. According to the notes of Daniel Chanan Matt's translation, this passage from the ZOHAR is recited in the Sephardic liturgy on Sabbath Eve.) ***
shekinah, eema, god the mother |
|
|