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This from PETA, currently travelling around the USA in the back of my van

 
  

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Loomis
09:45 / 03.08.05
Lurid, I'm not sure I understand what you mean by "hurt the cause" or "a large hurdle to the discussion."

Are you saying that someone who has seen the less controversial animal welfare information (which, as you say, most people can be talked around to) is actually going to turn their back on it because they don't like the approach of a handful of hardcore activists?
 
 
Lurid Archive
11:48 / 03.08.05
I can see that you aren't buying this Loomis, but yes. Bear in mind that I'm not talking about someone who has been "convinced", but someone who intellectually acknowledges the unnacceptability of needless animal suffering - and is looking for an excuse not to confront it.
 
 
Loomis
12:19 / 03.08.05
You're right Lurid - I'm afraid I don't buy that.

The key phrase in your post in "looking for an excuse." Anyone who looks for an excuse will find one, so I don't see why we should be wringing our hands about diluting the message in order to pander to people who are only looking for an excuse to do what they're going to do anyway.
 
 
Lurid Archive
12:41 / 03.08.05
Well, we are going to have to agree to disagree here. It depends on part on what we mean by the "hardcore activists" - are we referring to those who use the shocking images, or the "eco-terrorists" (assuming we accept that term).

But I rather think that "looking for an excuse" is the position of the majority, and we are really going to have to talk precisely to them at some point if we are going to address animal rights.
 
 
Regrettable Juvenilia
12:56 / 03.08.05
I'm wondering why ibis' post (on the specific issue of the ad campaign linked to at the top of this thread) has been mostly ignored. As has the possibility of a position that is sympathetic to the cause of reducing animal suffering but does not believe that animal suffering is as urgent (for want of a better term) an issue. Is this position not being discussed because it is assumed to be bogus - either an ideological untenable half-measure, or else an excuse which allows the person who claims to hold it to seem 'progressive' and not take action? Or is it because it's not accepted that these some if not all of these ads equate human and animal suffering and/or rights - which as far as I can tell, they clearly do?
 
 
Atyeo
14:17 / 03.08.05
I agree with the fact that the vast majority of people care about and want to reduce animal cruelty but rate it lower on their internal list of importance. I think it is a similar human reaction, for example, with air travel. Virtually everyone is aware of the massive damage to the environment that air transport incurs but choose to ignore it because it impacts on their lives. Similarly, the apparent apathetic response of the developed world to the plight of the poor and starving (currently Niger, being an example).

I am afraid it is one of the dark sides of human nature. You'd be hard pressed to find someone that didn't harm someone or something else in their daily lives whether by eating meat or by any other activity.
 
 
w1rebaby
18:04 / 03.08.05
Anyone who looks for an excuse will find one, so I don't see why we should be wringing our hands about diluting the message in order to pander to people who are only looking for an excuse to do what they're going to do anyway.

This is not an attitude that's going to get you any support, apart from the odd one or two people who do consider animals to have the same status in ethical terms as humans and hadn't thought of the slavery analogy.

You have two pictures. One is of a human being treated appallingly. The other is of an animal being treated appallingly. They are next to each other. The clear intent is to equate the two, to say "you should be concerned about animal exploitation because you are concerned about human exploitation". That is not an argument for equating the two any more than replacing the animal with a Barbie being treated appallingly would be an argument that the suffering of Barbies is ethically equivalent to the suffering of humans.

People are quite willing to accept, generally, that animals feel fear and pain. They are often quite willing to accept that generating fear and pain in things that can feel fear and pain is a bad thing. What they are much less likely to accept is that the suffering of animals is as important to them as the suffering of humans. Look at things that are said about slavery - it robs people of their human dignity even though they are the same as other humans, it treats them like animals. If you want to persuade them that they should be equally as concerned about animal suffering as human suffering you need to address that specifically, rather than take it as assumed and dismiss anyone who doesn't already believe it as a lost cause.

If you want to actually change anyone's mind you have to use a means that can't be easily dismissed, because anyone who doesn't already agree with you will pretty much always look for an excuse not to do so. Calling that "pandering" is not going to achieve anything at all.
 
 
skolld
18:20 / 03.08.05
Are you saying that someone who has seen the less controversial animal welfare information (which, as you say, most people can be talked around to) is actually going to turn their back on it because they don't like the approach of a handful of hardcore activists?

My answer would be yes.
It isn't that i don't think animals should be treated humanely, i do. PETA, however, is not an organization i would ever feel comfortable with supporting because of their past associations and shadey dealings.
Would i support a less hardline group, sure, but the moment a group decides it is morally ok to firebomb a human being for the way they've treated an animal, i'm going to lose faith in whatever other message they have.
 
 
m
18:20 / 03.08.05
Disclaimer: I can't get that site to work for me, so I'm just going on descriptions that have made within the thread.

This PETA campaign is very similar to the campaign used by the travelling anti-abortionists that turn up on US college campuses every year. Giant pictures of aborted fetuses placed next to stills of the Trade Center burning. I remember a thread that addressed the legitimacy of using shocking images to promote a cause, but I think that it was abandoned and locked for some reason. It seems relevant, and I'll try to find it if I can.
 
 
Naked Flame
21:43 / 05.08.05
Well, I'm glad this generated some discussion!

Would i support a less hardline group, sure, but the moment a group decides it is morally ok to firebomb a human being for the way they've treated an animal

No, and I just want to make it absolutely, 100%, crystal clear that no PETA activist would make that assertion. I'm also pretty sure that you'd have to walk a long way to find an AR activist who =would= condone that position. The most violent AR activities I can think of are property damage (and that's not something that PETA does) and the overlap between AR and pacifism is pretty wide. AFAIK we're the ones who want to end suffering, not cause it.

Anyway.

I've spent the last three days in Boston with the exhibit (and two other activists) and it's been great- and really lovely to come back to the PC and read this thread, cos pretty much everything you're all talking about I've been encountering on a daily basis.

I agree that straightforward equivalency is not what we're talking about. There are profound differences between humans and animals, sure, and many of them are self-evident. But human beings continually use difference to justify the most horrendous abuse: it's like there's an arbitrary line that we draw to absolve ourselves of responsibility for all the suffering on the 'other side'.

Historically, our societies have had that line run between races, between sexes, between gender groups, between age groups, and between species. But the lesson that civil rights or women's suffrage or abolition tells us is that in the case of human beings we are reliably wrong 100% of the time when we dismiss whoever's on the other side of the line, and the arguments for abuse never stand up in the long run.

With animals, one of the big differences is that animals are never going to organise against their oppressors. (And believe me, I wish they could.) So for me animal rights is, in part, a massive experiment to see if the 'ruling elite' (humans) will, for once in history, give up its position of privilege voluntarily. (If it can, imagine what that makes possible!)

What we're up to with this campaign is to get people to consider whether they can see beyond their assumptions of the irrelevance of an animal's experience. It's variously evident in various species that animals feel pain, suffer, experience a wide range of emotional states including love and happiness, form strong family connections, and communicate amongst themselves and across the species divide. There's a limit to how much we can know about an animal's experience, but shouldn't we give them the benefit of the doubt and let them live? And, for all of you who've seen these images and know there's no way in hell you'd do those things to any animal, why allow them to be done in your name?

One thing that is in my mind every day working on this: two hundred years ago in America if you'd have asked a slave owner to free his slaves, you'd be told they were an economic necessity, or perhaps that they were his 'property'; or perhaps that God had given them their place; you might have even heard a 'scientific' discussion about how race determined place. Well, now we know it's impossible to own a human being: you can take away her freedom, but that's not ownership. How is it different with animals? They own themselves. We just take away their freedom, and force them to our collective will. In those terms, at least, there is a straightforward comparison.

Finally, a note on tactics. I think that all the discussion about the effectiveness of this campaign is really interesting and there's certainly things I would change. (Like the gold lame monkey, for one.) My experience on the ground is that it's very effective for some people, that it generates a lot of conversations, and that some people ignore it. That would seem to suggest that what we need in this movement (and probably any movement) is a broad range of tactics. There's no definitive answer. Yes, for some people this will contribute to a negative image of PETA. So what? I'm not in this to be liked. Someone else will get the word out to them a different way.

Thanks to all who went and looked, and gave their feedback... and glad to see so many familiar barbeloids out there still rocking the internetweb
 
 
Naked Flame
21:44 / 05.08.05
PS. Those who couldn't get the page to work- would you mind PMing me to let me know what browser you were using, and if you usually have problems with flash?
 
  

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