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Bring some order to this Chaos...Please!

 
  

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Temple Goddess
12:03 / 24.11.01
Hi, this is my first post here. I am a wiccan and I have studied for many, many years. I am curious about Chaos magick because although I have heard of it, I have never involved myself too deeply. I have prefered the comfort of what I already know. I have studied a little of Peter Carrol's work and I am intrigued. What I would like to know is the perceptions of those who practice this discipline. What is the difference between chaos and wicca? There are alot of similarities. I am not informed on this topic and I am asking you the source what it is all about.

Thank you for reading this post and for the info (if you leave some).
 
 
Mordant Carnival
13:39 / 24.11.01
Hiya, Temple Goddess! Welcome to the Magick.

There's been one or two threads like this one over the past few months, so you may want to check through the older topics. Meantime, have a look here: http://www.chaosmatrix.com

My feeling is that a wiccan probably wouldn't have any problems in using the techniques of chaos magick. Some people seem perfectly happy to use chaos techniques for mundane stuff, and wiccan rituals for devotional purposes.

I hope this helps.

[ 24-11-2001: Message edited by: Mordant Carnival ]
 
 
Tryphena Absent
14:12 / 24.11.01
Some Wiccans do have trouble with chaos magick because of its affiliations with Crowley but also because if you're a Wiccan purist then it really leaves some stuff behind. It's not a careful magick in the way that Wicca is, all the salt and water is left behind and it's much more scientific - at least to me. I suppose it depends on how you approach Wicca though.
 
 
Tamayyurt
16:09 / 24.11.01
I think the two major differences between wicca and chaos is 1)Lack of tradition. Chaos magic is a very now practice. Make up a spell or ritual and see how crazy you can get. The works of other people although helpful are just that other people's stuff. You're always creating your own brand of magic. It's much more fluid. 2)Devotion. Bright lady who? We're the sluts of magik and we'll worship anyone and anything as long as they hook us up. We we'll seriously summon up Isis, Jesus Christ, or Pac-Man without a second thought...just as long as they produce results.

I'm sure there are a bit more differences but these are the 2 attitudes that separate us
 
 
Rev. Jesse
18:49 / 24.11.01
What Nina said and:

You should bear in mind that a great number of wiccans treat wiccanism as a religion. The practice of Chaos magic is intended to develop as a discipline and a skill that can be practiced at, rather than as a religion.

The difference is similar, although not analogous, to the Shaolin monks who made Kung Fu a religion and the modern practitioners who have turned into a martial skill.


-Jesse
 
 
Temple Goddess
23:49 / 24.11.01
So far I am understanding that this is a loose formatted style of anti-devotional, no-holds-barred magickal practice. The delicate traditions of wicca are redundant here, stripping down the ritual only to whatever means are necessary. I guess drama can still be called into play for energy purposes but the folklore and history of tried and true methods aren't available. This seems to be some kinda Pop Magick, current and fadish. I hope that is not taken wrong but I am feeling a sort of liberation from convention here.
I guess after Impulsivelad said quote: We're the sluts of magik and we'll worship anyone and anything as long as they hook us up. I couldn't possibly offend any further.
 
 
SMS
00:47 / 25.11.01
Pop Magick?

Yeah, if you like. Whether it falls in the category of fads, I can't really say. I think it would depend on how you practise it. It's a strange question, because, on the one hand, I see Wicca and chaos magic as completely different entities. The spirit of Wicca feels much more nature-driven to me than the spirit of chaos. But, on the other hand, a chaote might use exactly the same magical techniques as a Wiccan, and there's no reason a Wiccan cannot be a chaos magician.
 
 
Solitaire Rose as Tom Servo
00:49 / 25.11.01
I don't think it's so much that we are the slugs of magic, but the mad scientists of magic. We go at it like we are trying to discover another element or figure out how a bumblebee is able to fly.

At least that's how I go into it. Wicca also has a lot of rules and parameters (the bad things coming back three times is the one that sticks out in my head) and for us rules are what we discover, and the are prolly different for everyone.
 
 
Perfect Tommy
02:10 / 25.11.01
quote:Originally posted by Temple Goddess:
I couldn't possibly offend any further.

I can't tell if that was your way of saying, "...cause you've definitely offended the hell out of me--I'm gone." I'll assume it isn't, since "liberation from convention" sounds like it's positively meant...

(Before I say anything further, a big disclaimer: I am quite the amateur when it comes to both Chaos Magic and Wicca. I'm an armchair magician hoping to stand up any day now. The views expressed herein are based mostly on reading way too much, and are not necessarily the views of etc. etc. etc. But I believe newcomers are one another's best resources, so I'm going to mouth off anyway.)

As for "anti-devotional": Often, but not always. Here is an article about mysticism and devotional practices with a chaotic slant. (Of note is the fact that the author gets moderately silly about things--a common trait of chaos magic is trying to combine a bit of light-heartedness with the serious stuff.) While the author uses a "conventional" goddess in his example, another chaos magician might prefer to perform Puja to a god s/he's invented from whole cloth, or to a pop-culture icon.

Why? I think that approach is best explained by a moment in the comic book series that this whole shebang of a site was originally centered around, oh so many years ago. A character uses magic to invoke (evoke? I forget) John Lennon. "I figure he's got all the attributes of a god by now," he says. If it looks like a god and quacks like a god, why not assume it's a god? As I was typing this, I thought of Norse mythology (which I also know roughly nothing about). Thor's hammer falls into the hands of a giant; to get it back, he dresses up as Freya and presents himself as a blushing bride. If a member of a respected pantheon can get up to Monty Python-esque hijinx, for some reason, to me, it becomes a more reasonable idea to try to chat with, say, Spider-Man. I know more about Spider-Man than I know about Thor; he is recognized by a great many people; he embodies certain qualities of intelligence, perception, and doggedness that I admire; he has flaws which I can recognize in myself; and after coming across spiders all over the place, a spider landed on my face last week.

As a Wiccan of many years' study, you likely are working with a pantheon that you are comfortable with. But, perhaps not. Perhaps there is a quality of godness which you feel Wicca hasn't allowed for. In that case--like the guy in the comic above--you might want to use the methods that you are comfortable with in attempt to contact something new.

quote:The delicate traditions of wicca are redundant here, stripping down the ritual only to whatever means are necessary.
Well, yes and no. If there were some element or elements in the Wiccan tradition that you have always felt were unnecessary, you might want to snip it out and see how things change. I like when Solitaire Rose compares the chaos magician to a mad scientist; you have rituals that you are familiar with, and that get you certain results that you find favorable... how do the results change if you mess with the parameters of your ritual?

On the other hand, if you are absolutely thrilled with the rich traditions, you could take those ritual mechanics and use them for other "chaotic" purposes, like servitors and sigils and invented/appropriated gods. If you use the Wiccan traditions as written because they work for you, you don't have to eviscerate them because some chaote thinks they're frou-frou and unnecessary.

On a third hand, you could take Mordant Carnival's advice and split practices into religious, devotional work (pure Wiccan) and nuts-and-bolts mundane work (on-the-fly chaos, stealing what you like out of Wicca or trying something completely different).

I am writing way too much for a confessed ignoramus, so I will stop here. I implore the rest of y'all to rip apart into little pieces whatever I've said that doesn't sit right, 'cause getting shredded is how I learn. =D

[off-topic]This, my friends, is what having to write 4000 words a day does to a man.[/off-topic]

[ 25-11-2001: Message edited by: doubting thomas ]
 
 
Papess
10:25 / 25.11.01
Hi! Temple,

I see you got the official Welcome from Mordant Carnival

I don't know if I am going to add anything new here but I tell you about my experience. I studied wicca many years ago and it still lives with me. I went on to study other forms of magick even in eastern traditions. I am still new to Chaos but I am recognizing it is a practice that will, Go where no Magick has gone before!!. Most disciplines have limitations because the philosophy of the tradition. There is already a guideline in place as to the nature of your beast. I am not being clear so, let's try for example: love spells.
In wicca I know it is frowned upon to try to manipulate through magick another's will to fall in love with you. I personally still hold this belief. It is however, up for debate here and the practitioner can decide what is best for them.
I guess when you are working with the tried and true the results are not surprising. In Chaos you seem to experiment more like the mad scientist analogy from Solitaire Rose. Sometimes stuff goes horribly wrong but I guess, no , I hope that something is learned. The result for me is that I can tune my magickal practice to my specific needs and situation.

Well Good Luck to You and Welcome!

-May Tricks

P.S: I saw your suppport for The Peace Mango and I'd like to thank you in advance for your participation. We are all integral to an effective charging.
I am very excited!!!
 
 
captain piss
12:20 / 25.11.01
Sorry if this is slightly a side-issue but this seems a good place to address it. It strikes me that it’s probably better to have practised some kind of established system of magick before taking on the chaos approach. All this sophisticated business of meta-beliefs does tend to imply a holding-at-arms-length of any personal belief in a pantheon, which undermines the probable potency of any ritual or whatever.
REALLY believing in something seems to work wonders – or, at least, that’s what I would say from my own limited experience with christianity and praying and things – but I’m tempted to think that those presented with chaos as a lead-in to ritual magick, like me, find that there’s nothing really there. Getting to that place where you’re totally hooked into something and believe in it wholeheartedly doesn’t seem at all easy to me, and it seems that telling yourself repeatedly ‘aha, nothing is really real, I’m just deploying sophisticated techniques of illusion’ is probably not the best way to have success with it. But that’s the mindset you tend to take away from reading books about chaos magick.
The people I know who do seem to get a lot out of magick are more often into some other system like Wicca or Golden Dawn, and have already jumped through the hoops of learning and practising a lot of quite technical stuff. Someone like that, maybe like you Temple Goddess, would probably be in more of a position to go ‘aha, but it’s all just sleight of mind- although I now see how it works’ and experiment with other systems or things they’ve just made up.
But, just as an aside to the main topic, it seems like a quite misleading thing the way most introductory texts to chaos magick advise you to ‘oh, y’know, just make something up’ – it doesn’t make it that easy to get started and underplays the fact that there seems to be quite a trick to establishing and shifting belief systems.
 
 
Rev. Jesse
13:10 / 25.11.01
quote:Originally posted by Temple Goddess:
The delicate traditions of wicca are redundant here, stripping down the ritual only to whatever means are necessary. I guess drama can still be called into play for energy purposes but the folklore and history of tried and true methods aren't available.


Okay...

You are aware, of course, that wiccanism and its sister witchcraft faiths only date back to 1951 and the English civil servant Gerald Gardner, right? Wow, wiccanism has a whole 25 years of "folklore and history" on chaos magic...

(which of course means that the Heremetic tradion has about 60 years on wiccanism and infulenced it a great deal)

You're half right, chaos magicians don't really care about tradition, unless that tradition can be used in an effective manner to produce results. All of, say, Wiccan nature veneration produces no result.

How many wiccans/witches do you know that smoke?

-Jesse
 
 
SMS
14:23 / 25.11.01
Well, it does have plenty of folklore. I haven't seen any in chaos magic.
 
 
Mordant Carnival
19:08 / 25.11.01
Speaking personally, I've got a lot of respect for other paths (I think we can all learn a lot from each other), and I know plenty of Wiccans who I think of fondly.

The trouble with chaos magick is that it's very unstructured (partly because it does not contain any particular religious componant), especially in a moral sense; this componant has to come from within the magickian hirself, rather than from without. Therefore it is, in the strictest sense, an amoral path (as opposed to immoral), which is not to say it is unethical. Restraint is not imposed by devotion to a deity or a pantheon, but has to spring from the practitioner's own compassion and altruism. This doesn't mean that a chaos mage is going to automatically become a loose cannon, hurling love-spells or curses out without let or hindrance. There's usually a rather exitable period (comparable to adolecence in some ways) when you realize just how much you can achieve, but it's swifly followed by some sober reflection. (Witness the recent peace drive, right here!)

The biggest difference between CM and Wicca (as well as other magickal paths) is this lack of a religious componant. I wouldn't say we're anti-devotional neccessarily, just non-devotional. However, that simple lack of a driving faith means that some people from various belief systems feel they borrow chaos magick techniques without a clash of ideals.

Another thing to bear in mind is that while these techniques (such as sigilization) have been formalized and popularized by CM's, they don't originate with us. Tradition has a way of creeping up on you whilst you're not looking....

[ 25-11-2001: Message edited by: Mordant Carnival ]
 
 
Dr. Vital
19:39 / 25.11.01
One thing I don't see mentioned here, amongst all the hand-wringing over the moral nature of Chaos, is that it is a tradition that demands a genuine flexibility of belief.

It isn't just trying on a new system, it involves being able to actually fully recognize that just because belief is a means to an end not an end in itself, that doesn't mean that you don't really have to believe in God, Lennon, Spock, the Parking Pixie, Horus, The Tree Sprite, The Wind Goddess, Odin, or whomever, when you wish to invoke their power on your behalf.

Becoming comfortable with that ability is, from what I've seen, what separates the Wizards from the Warlocks.

Chaos magicians by sluts of magic, but to get the best results it helps to be truly in love with every god you go down on. (Give it to me Bast! You luscious, sexy, cat goddess you!)

As for having been initiated in another system of magick first, My experience is that it's often a liability not a plus.

Most systems start you out searching for truth. They need disciples to prove that somehow what you believe has more intrinsic value then any other system.

Once you see that magick is a process, and use it's structure rather then trying to justify it's content, then you're on the path.

Or off the path.

Or on the lawn.

Or messing about in the driveway...

[ 26-11-2001: Message edited by: Dr. Vital ]
 
 
Tamayyurt
01:40 / 26.11.01
quote: I haven't seen any (folklore) in chaos magic.

What about The Invisibles or Marvel Boy or anything R.A.W. ?
 
 
deja_vroom
13:26 / 26.11.01
It [chaos magick] also has the rather annoying characteristic of NOT WORKING!!!
 
 
Ierne
13:39 / 26.11.01
for you, Jade. Different things work for different people.
 
 
deja_vroom
14:02 / 26.11.01
yes, what I meant. never worked for me.
 
 
Rev. Jesse
14:11 / 26.11.01
i think we scared her off
 
 
Lionheart
14:29 / 26.11.01
I'd prefer that chaos magick would go back to the original name "results magick". (I've heard that Results Magick was CM's original name) Results Magick better fits into the whol meaning of ... Chaos Magick. There's no need to switch paradigms and stuff. The point is to do whatever works for you. This is why Impostor de Jade is a tad bit wrong in saying that Chaos Magick hasn't worked for him. In actuality, the Impostor is probably saying that for him/her certain workings haven't worked. Results/Chaos Magick is not a system of magick but an approach to magick itself.

Probably a bad analogy would be that Wicca and Voodoo and Ceremonial magicks are like the eating of certain fruits whuile Chaos/Results magick basically focuses on eating. Doesn't matter what you eat, as long as you stop being hungry.
 
 
Tamayyurt
15:06 / 26.11.01
awe, but Results magick doesn't have the same ring.. and it lacks that edge we all love.
 
 
Lothar Tuppan
15:48 / 26.11.01
quote:Originally posted by Dr. Vital:

It isn't just trying on a new system, it involves being able to actually fully recognize that just because belief is a means to an end not an end in itself, that doesn't mean that you don't really have to believe in God, Lennon, Spock, the Parking Pixie, Horus, The Tree Sprite, The Wind Goddess, Odin, or whomever, when you wish to invoke their power on your behalf.


I think what you're trying to say (not trying to put words in your mouth so tell me if I'm off the mark) is that you don't have to believe *exclusively* in any one god or religion (or become 'devotional' to those gods or religions). Because, at least when doing the ritual itself, you have to believe in the god or spirit you are working with. If you don't believe in the spirit then how can you believe in the ritual you are performing. Having the attitude of "I'm doing a ritual to harness energy of a god that I don't believe really exists" is a fine way to generate failure or backlash.

As I've said before, I'm not a Chaos Magician (although I've used some Chaos methodologies) so my attitudes are a bit different than most Chaos dogma (such as the old 'Nothing is real, everything is permitted' maxim that is beginning to sound a bit like the polar opposite of the 'threefold law' - chant until you've convinced yourself there are no external consequences to your actions, lather, rinse, repeat).

I don't believe in any one god. I believe in all of the ones I've worked with, and I'll give the ones I haven't met yet the benefit of the doubt.

And no, that doesn't mean I believe all gods are the one god or that all goddesses are of the same Goddess.


quote:
Chaos magicians by sluts of magic, but to get the best results it helps to be truly in love with every god you go down on. (Give it to me Bast! You luscious, sexy, cat goddess you!)


I agree (notice that your above example necessitates the belief in the being in question. If only for the time of the ritual), only I prefer to think of it as being respectful of guests. If I have one guest over I'm going to make sure that s/he is comfortable and made welcome and give them the attention an old or new friend is due.

Next time I have a house guest I'll do the same thing for them which may include a different attitude and conversation on my part as well as what I serve them for dinner.

[ 26-11-2001: Message edited by: Lothar Tuppan ]
 
 
Wyrd
20:43 / 26.11.01
quote:by Lothar:
(such as the old 'Nothing is real, everything is permitted' maxim that is beginning to sound a bit like the polar opposite of the 'threefold law' - chant until you've convinced yourself there are no external consequences to your actions, lather, rinse, repeat).


Just to step in here a bit. The actual quote is "Nothing is true, everything is permitted".

There is a big difference between "real" and "true".

A shallow reading of that quote might be taken to mean that you can do whatever you like because everything is equally true, or false. A lot of people don't go any further on this one.

What it's really posing you with is the essential scary "truth" of the universe: we are all responsible for our actions, if there are no bars to our actions other than the ones we impose, then we are all free to do as we wish.

The saying doesn't come with any safety net, though it could easily add some rider like "just don't harm anyone". Instead it faces you with the essential truth of our freedom, or lack of it, and then leaves it up to the individual as to what is an appropriate action.

I believe that it is a saying to live your life by - if you are an adult (in the sense of maturity).

I'm not saying you don't know this Lothar, by the way, I just wanted to clarify that quotation.
 
 
Lothar Tuppan
22:43 / 26.11.01
quote:Originally posted by Wyrd:


Just to step in here a bit. The actual quote is "Nothing is true, everything is permitted".

There is a big difference between "real" and "true".


Doh! That's what I get for posting at work without my sources handy.

quote:
A shallow reading of that quote might be taken to mean that you can do whatever you like because everything is equally true, or false. A lot of people don't go any further on this one.


Exactly. Although I misquoted there are still a bunch of people who take the statement at this shallow level in the same way that there are a lot of people who think anarchy is about nothing but chaos and vandalism.

quote:
What it's really posing you with is the essential scary "truth" of the universe: we are all responsible for our actions, if there are no bars to our actions other than the ones we impose, then we are all free to do as we wish.


My real problem with the phrasing of the saying itself is the 'everything is permitted' which coupled with the 'nothing is true' part could be read that the only consequences you have to face are the ones that come from yourself. It bypasses the possibility that there might be beings that do not 'permit' being treated as just another ingredient in a smorgasbord ritual of magic.

There's a group of chaotes I know that are very firmly in the 'gods are only a part of myself' camp of the psyche model holding on to that as a religious truth (ironically they don't see the hypocrisy inherent in this stance). They spout the 'nothing is true' statement as a mantra to reinforce their worldview.

The quote itself sounds more like a marketing tag line that is glib and very open to shallow interpretations. It's catchy and easy to remember (except for me apparently ) but it doesn't adequately communicate what its intent really is.

quote:
The saying doesn't come with any safety net, though it could easily add some rider like "just don't harm anyone". Instead it faces you with the essential truth of our freedom, or lack of it, and then leaves it up to the individual as to what is an appropriate action.

I believe that it is a saying to live your life by - if you are an adult (in the sense of maturity).

I'm not saying you don't know this Lothar, by the way, I just wanted to clarify that quotation.


Thanks for the clarification and I do agree with your mature interpretation of the sentiment and meaning behind the quote. It's very much a spiritual libertarianism that I try to live as much as humanly possible.

Here's a question to those more in the know of detailed chaos trivia:

Where the hell did Peter Carroll get the figures, numbers, and equations that went into the first part of Liber Kaos?

How the hell did he get his 'facts' behind the 'Effects of Magic on Probability' CRT?

Did he pull them out of his ass or does he have some impirical method of coming up with these mathmatical formulas for success in magic?

[ 27-11-2001: Message edited by: Lothar Tuppan ]
 
 
cusm
01:08 / 27.11.01
Magic is math. Religion is physics. One is built with the other. Magic is the tool, Religion is the product made with it. Spirituality is the effects of using the product.

Wicca is a religion that makes use of magic. CM is just the study of magic itself, though it includes some techniques that seem to work. Mostly though, it tries really hard to be science. Its much easier to deal with if you dodge the whole issue of worship...

Now granted, if you're looking to worship something, here's what I've picked apart with fitting CM and Wicca together:

Wicca is goddess-centric, in the abstract sense of the Goddess more than any one particular diety. Much like Taoism, divinity is divided between male and female, the Lord and Lady. Female being the earth (the environment, the cup) and male being the individual (the sword/athame). Shiva and Shakti in Tantra, Hadit and Nuit in Thelema, perspective of the individual as opposed to the environment which contains him.

Chaos is all things, all possibilities. As a person born of and living upon the earth, you are a part of the earth. As one that exists in reality, you are a part of reality itself. If chaos is all things and all possibilities, this includes the reality you live in, and yourself. Rather a female view of divinity over a male one, which would depect reality as all working under a set order. Given, I take the leap of including the assumption of divinity to the subject at hand, which is purely optional, but necessary if you want to think in religious terms.

So, its not far a stretch, to see chaos as a form of the Goddess. At least, in this context. Hence, you'll have folks like Chris Hiatt pushing goddess worship in books otherwise derived from CM.

So if you want to get religous on it, chaos as a religion is a form of goddess worship. Though more typically in practice, Eris than Gaia
 
 
Gus
20:10 / 27.11.01
That's a really good explanation of it, cusm, and pretty similar to my own views. I will steal bits of it the next time I'm talking to a particular cute wiccan girl.

One of the analogies I tend to use when trying to explain this is as follows (and yes, I am aware of its inherent geekiness):

Chaos Magick is a lot like a programming language, while religions and magickal traditions which depend on predetermined deities, symbols, rituals and codes of behaviour are a lot like pre-packaged, user-friendly software.

the best specific examples of this are computer games. When you begin to design a game, the first step is for programmers to create the core engine. This determines how detailed the game elements (say, 3D constructs) will appear, how they will move, interact with each other, respond to controls, and also the basic physics of the gameworld. After that some artistic people will get to design the actual looks (and sounds) of the characters, objects and places, giving a specific feel and style to the gameworld. Finally some writer-type folks will come up with the storyline behind the game, what the player's goals are, what is rewarded or penalised, etc...(note that if it's a small crappy company the same guy might do all this.)

Now the core engine is the part that is the longest and most expensive to produce. So often the same company (or another one which bought it from them) will take the same engine and drape a different world over it (making it, say, a fantasy or horror game instead of science-fiction), write a different story and sell it as a different game.

Now, from my point of view, working with chaos magick is a lot like working with the standard core engine of reality itself. Going in there and modifying the code to see what would happen. Working with a particular tradition is like playing one of the games programmed around that engine and using the point-and-click controls built into it. It's easier and more pleasant, but you're restricted to what the game designers wanted you to do, and you only see the world the way they intended you to see it. Yet at the core they all work the same.

"Magick is the cheat codes to reality."
-The Drummer
 
 
Rev. Jesse
02:55 / 28.11.01
(Mainly aimed at cusm and Gus)

So does explaining magic produce more results? It is all very well and good to give us analogs with the physical sciences, but with those models is the magician better able to produce quantifiably better magic?

Is there a point to saying that "magic is X and religion is Y and the twain shall meet here and there," other than padding our frail and tender egos?

Do you believe there is a superior model out there that produces better results than others?

-Jesse
 
 
Tamayyurt
03:03 / 28.11.01
"So does explaining magic produce more results?"

I'd say, yes, cause it implies that you understand the nature of reality (at least a little better than most) and so you are able to make it what you want!
 
 
Dr. Vital
03:41 / 28.11.01
quote:Originally posted by Rev. Jesse:

Do you believe there is a superior model out there that produces better results than others?


I think the point here is that the belief itself is where you want to start looking.

Do you get better results by believing that there is a superior model out there?

For the sake of clarity let me restate something that may have gotten buried in my last posting, and is also (I think) the strong link between CM and NLP.

What Chaos reveals to me is the *structure* of magick. It shows me that there are meta programs to "miraculous" change that are shared by many systems.

If I can reveal that structure then the content becomes (conceptually) irrelevant.

Practically you must have content, because that's what allows you to actually do something. Otherwise all you end being able to do is write books with the word "Liber" in the title.

Each of us, as unique beings, can work our mystic ways better given the right system to work within.

The important bit is knowing that the map is not the territory.

Not only does the fact that you're getting results not make something true, it also doesn't prove that it will work for someone else.

The other bit of NLP wisdom that applies here is this:
If what you're doing isn't working try something else!

Humans, like flies knocking their little brains out against a closed window, will keep doing the same thing over and over again hoping for a different result. It's when you buzz in a new direction that you may discover the route to the great outdoors.
 
 
Lothar Tuppan
12:37 / 28.11.01
quote:Originally posted by impulsivelad:
"So does explaining magic produce more results?"

I'd say, yes, cause it implies that you understand the nature of reality (at least a little better than most) and so you are able to make it what you want!


But does understanding Chaos Magic = understanding reality?

One of the things that I do like about Chaos is the deconstructive aspect it takes to the methodology of doing magic. It breaks ritual down into (what at least the western magicians that 'formed' chaos magic think are) the essential parts.

But it's still just another magical paradigm that is no more objectively correct than any other.

The best damn thaumaturgical results from any magic I've ever encountered has been hoodoo (usually combined with theurgic elements from Dahomean or Yoruban religions). That shit's the real 'Results Magic'.

But Chaos is very helpful for seeing the components of ritual, mostly stripped of extraneous dogma.
 
 
cusm
13:11 / 28.11.01
I think musing about what magic and religion are and where they relate is more philosophy than anything else. Philosophy isn't exactly known for its hard applications. Thinking of things in more and more abstract terms in order to find unifying truths behind them is useful for the purposes of map making, but doesn't give you immediate results. You have to actually go somewhere to get that.

Example: If magic is the programming language used to create religions, understanding this relation is useful should you wish to create a religion. One would draw on their knowledge of symbology and relation to construct dieties and images used in reverence for the religion, to attain magical efects.

Take for example, your desire to rebel against a patriarchial society dominated by the Christian Church in which vices and sexual expression are strongly oppressed. You've already taken the approach of identifying with the traditional enemy of the church and working towards armeggedon through revived Egyptian mythology, but that doesn't sell so well with the ladies. One may begin instead with a female based divinity as a means of distinction from the dominant male divinity, and add appropriate associations and meanings to what it means to be the Goddess. Freya is a good start, as one prepackaged as such. Rather than oppressing sexuality, lets instead work it into the rites of worship itself so that it is venerated as holy. Add in some Taoism on the division of male and female, and Tantra for associations with divinity and the idea of invoking divine male and felmale to transform sex into a holy act of worship. Place in ritual framework of Platonic elements and Hermetic circles, bring to a boil, flavor with local pagan traditions, serve with a side of Reiki and shamanism and garnish with the nature based peaceful tennants of Druidism, carefully strained to remove any resudue of blood magic or human sacrifice. Serve to a post hippy free-love populous hungry for female empowerment to create a promiscious free spirited but peaceful nature religion full of healing, harmony, and partying naked.

See? Its easy when you see how it all works

Oops, that was my out loud voice again, wasn't it? Granted, in all fairness, this comes from someone who has plans this weekend in the woods for the full moon...
 
 
Ierne
14:26 / 28.11.01
I will steal bits of it the next time I'm talking to a particular cute wiccan girl. – Gus

You've already taken the approach of identifying with the traditional enemy of the church and working towards armeggedon through revived Egyptian mythology, but that doesn't sell so well with the ladies. – cusm

Interesting, the gendering process going on here in regards to Wicca. There seems to be a vibe that it's geared more for women, and therefore "girly". Yet my experience with Wicca was that men as well as women are extremely involved with the spiritual aspects; there's a balance striven for.

Magick is about people relating to divine essence (whether or not is it is perceived as divine by the magickian), not about "guys do this and women do that, and this is 'cooler/better/more powerful' than that, so we take this seriously and take the piss out of that." Smacks of sexism, which has no place in Chaos Magick or any other sort of Magick.
 
 
Papess
15:18 / 28.11.01
quote:Originally posted by Rev. Jesse:
(Mainly aimed at cusm and Gus)

So does explaining magic produce more results?


More and better results. If you you don't konw the code, you can't change the program! to use the analogy given by Gus.


quote: Do you believe there is a superior model out there that produces better results than others?

I don't think anyone was saying one model is better than another. From my understanding, there is only One model and any interpretation is just that.

-May
 
 
cusm
15:26 / 28.11.01
quote:Originally posted by Ierne:

Interesting, the gendering process going on here in regards to Wicca. There seems to be a vibe that it's geared more for women, and therefore "girly". Yet my experience with Wicca was that men as well as women are extremely involved with the spiritual aspects; there's a balance striven for.


Sure, ideally. In practice? It can tend towards female domination and overemphasis on the Goddess over the God. Its not a fault of the religion, its actualy written to be balanced. If you're well along in it, you'll see these forces as balanced as well. Its just that it offers a solid form of female-centric spirituality at all that is a big draw to many, who were missing that aspect in a more male-centric society. So, the tendency is to overcompensate.

And yea, my experience has also been a fairly even mix of male and female participation. It just seems many times that the female side of spirituality gets a lot more camera time. I don't particularly mind, but that is where stereotypes like these come from. I'm just poking fun at them
 
  

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