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Ethical Uses Of Robots/Androids

 
 
All Acting Regiment
13:44 / 03.07.05
There are several strands to this thread. I've deliberately tried to keep them simple, feel free to disagree.

One thing that always bothers me is the sweat-shop issue; that is, people in the 3rd world working to unjust standards.

Recently, I've been thinking about intelligent machines, and wondering if we could use them to do these jobs? Do you feel this would be a good or bad thing? Bear in mind that the workers would be unemployed if their jobs were taken over by robots, and also that we do not yet have an Android capable of doing all human tasks, though we do have machines that can build cars.

Another question is the fair treatment of artificial intelligence. Is it fair to expect them to do our dirty work; and does their intelligence affect this? For example, we expect our standard PC to do our spreadsheets for us, but could you expect a machine as intelligent as you to do unpaid hard work?

Thirdly- and more vaguely- in the long term, should we create AI and robots that fit into our current capitalist system, or try and use them to engineer a new and better society? Should they be sold by companies or given out by governments?
 
 
Foust is SO authentic
14:59 / 03.07.05
I'd suggest that we not bother building androids, but simply faster and more efficient specifc-purpose machines. That'll avoid all this misplaced empathy.
 
 
Phex: Dorset Doom
19:55 / 03.07.05
How is empathy towards sentient beings ever misplaced?

Secondly, if you were to take the sweatshop example this would be extremely problematic. Currently companies use sweatshops because they can get away with using outdated technology (like pedal-operated sewing machines) and extremely cheap labor. A sophisticated Sweatshirtomaticmotron might be able to churn out goods without human intervention, a moral plus point, but would be expensive to buy, to fuel, and would require highly trained professionals to stay running. The same would go for Androids. Let's say a sweatshop worker gets $5 USD a day (about what a Mexican auto-parts maker earns according to corpwatch.com), That's $25 dollars a week (presuming they don't work weekends) and £260 a year. If they work twenty years that's £5200 dollars, and even the most basic android built to do the same job is going to cost at least ten times that. In short, there isn't any incentive to build robots in our current system.
 
 
Foust is SO authentic
02:35 / 04.07.05
How is empathy towards sentient beings ever misplaced?

I highly doubt we'll ever develop a truly sentient machine - only brilliant and convincing copies. A high advanced computer is still just a computer.

Just giving a computer a human form doesn't make it worthy of empathy, at least not in any significant sense.
 
 
All Acting Regiment
11:01 / 04.07.05
Phex:How is empathy towards sentient beings ever misplaced?

Phex; do you mean this as in "empathy with machines is a good thing" (and so empathy directed towards them is not misplaced), or as in, it hardly ever happens?

Foust: I'd suggest that we not bother building androids, but simply faster and more efficient specifc-purpose machines. That'll avoid all this misplaced empathy.

What empathy are we talking about, anyway? Aibo or C3PO or neither?
 
 
Phex: Dorset Doom
12:31 / 04.07.05
Phex; do you mean this as in "empathy with machines is a good thing" (and so empathy directed towards them is not misplaced), or as in, it hardly ever happens?

Empathy with machines no: I don't particularly care if a toaster or a Cray mainframe gets destroyed. Empathy and even equality with human-level AI is a different matter, since AI just uses different materials, software and hardware, to do what we do with our 'wetware'. I wouldn't have any problem with extending human rights to AIs that could pass the Turing test and demonstrate they were capable of self-awareness and the need for self-preservation.
 
 
Our Lady Has Left the Building
13:22 / 04.07.05
What about making robots who enjoy doing the work?
 
 
Nalyd Khezr Bey
17:39 / 04.07.05
Foust doubts your commitment to Sparkle Motion! (love that name, haha) : I highly doubt we'll ever develop a truly sentient machine - only brilliant and convincing copies. A high advanced computer is still just a computer.

How do you know that we ourselves are not already brilliant and convincing copies of something else? The logical next step is for us to replicate or copy ourselves as exact as possible to help better understand ourselves. Anyone here ever considered the ideas that Ramsey Dukes lays out in his essays on "Johnstone's Paradox" and his book Words Made Flesh? Highly recommended to interested parties. The following is something I posted elsewhere in response to a debate about AI and I approached it in a similar way as Dukes does in his work; the magickal perspective. Take it however you want.

Maybe the key to AI is not to create intelligence up front but to create artificial life or a complete simulation of our known universe from scratch, or rather the necessary circumstances to give birth to one, and then allow intelligent entities to evolve on their own. To a certain extent the higher AI "life-forms" would depend on our "divine spark" just like, in occult theory, we depend on a "holy guardian angel" or a user. Maybe that is the source of our intelligence and hence we ourselves are just simulation hosts that users in another "higher reality" use as a playground for the kind of experience that they lack in their "world". Internet is a form of AI when viewed in this light and is a perfect metaphor for what I just described. Internet's "intelligence" depends on our "divine sparks" and without that it is virtually (pun intended) useless. This idea has been touched on in a lot of movies and 2001: A Space Odyssey is one that comes to mind even though the "divine spark" in that movie is usually assumed to be an alien intelligence from one of the moons of Jupiter and not some sort of user in a higher "reality" but the end of the movie suggests otherwise if you view it from this point of view.
 
 
Evil Scientist
19:41 / 04.07.05
It would be pretty unethical to create a sentient being and then tamper with it's thoughts so that it was unable to comprehend anything but it's life as a servant of Humanity. I suspect there would be a large number of people, myself included, who would object to creating a slave race of non-human artificial sentients.

As has already been mentioned, what is the problem with simply using non-sentient robots as worktools.

I'd like to think we will eventually develop a true A.I. But as soon as it is recognisably as sentient as it's human creators it should be accorded the same respects and rights as any other being.
 
 
Our Lady Has Left the Building
12:43 / 05.07.05
Who said anything about tampering? Create an intelligent robot for whom the meaning of life is to serve others. Problem solved. You might as well ask 'is it unethical to make a wheel that is round?'
 
 
sdv (non-human)
12:51 / 05.07.05
And if the 'robot' is actually not mechanical but instead biological, designed and constructed out of organic materials - would it still be considered as a machine ?

I tend to agree with the proposition that if sentient it should automatically be grant full citizenship/subject rights. If not-sentient and actively designed to be a 'slave' the designers and builders should be locked up....
 
 
Evil Scientist
14:20 / 05.07.05
Would you not consider creating an artificial sentient specifically to service Humanity to effectively be creating a slave?

It would be the same as raising a human from infanthood to believe the same thing. You would be taking the sentient's freedom to choose for itself whether or not it should serve others.

If a robot has been built to act as a servant, but is not actually sentient. Then it isn't slavery, you can't apply that term to a piece of machinery.

Although beyond a certain level of sentience, it is possible that it could be considered to have the same rights as, for example, a dog.
 
 
STOATIE LIEKS CHOCOLATE MILK
07:24 / 06.07.05
Coming at it from a different angle, if all it's gonna be doing is working, why make it sentient at all?

I would grant rights to AIs, but it seems we're still a long way off making one. Is this something we should have a policy in place for if/when it happens, or a bridge that should be crossed when/if we solve the problem of actually MAKING one?
I'd tend towards the former view, but I realise that's not usually how the world works. Trying to legislate a policy for something that doesn't yet (and may never) exist would run up against all sorts of problems.

I could imagine this causing trouble in future, actually.
 
 
Evil Scientist
09:20 / 06.07.05
It wouldn't be too weird for the UN (for example) to put some kind of law together regarding the rights of artificial sentience. Hell, they have laws against people using weather control as a weapon of war.

We may not see the rise of a true A.I. in our lifetime, but it's certainly in the mail.
 
 
Our Lady Has Left the Building
11:40 / 09.07.05
Evil Scientist Would you not consider creating an artificial sentient specifically to service Humanity to effectively be creating a slave?

You have a choice of answers:
1) No.
2) Yes, but where's the bad? Creating an artifical sentient to work is different from capturing humans and making them your slaves, or taking any children they have and making them slaves as well. As I said, if you could make an android that enjoyed working, that didn't feel constrained by working, (thinking of the robots in Isaac Asimov's boks here at the mo) then why is that a bad thing? You seem to be assuming that to be fully sentient means wanting to sit around watching MTV all day. There are people that go to work because they want to work, not because they have to. I don't see why it would be so bad to create robots who are automatically at that 'want to work' stage and set them loose.

It would be the same as raising a human from infanthood to believe the same thing.

No it wouldn't. You're not comparing like with like.

You would be taking the sentient's freedom to choose for itself whether or not it should serve others.

If a robot has been built to act as a servant, but is not actually sentient. Then it isn't slavery, you can't apply that term to a piece of machinery.


Oh, and what chart are you using to measure 'sentience' by?
 
 
nyarlathotep's shoe horn
00:42 / 10.07.05
what a strange thread - I like it.

why is more advanced/faster/newer technology a solution to the sweat shop problem?

I think cars are a bigger problem than anything they might solve.

I think that leaf blowers, and power washers, and electric/gas powered lawn mowers create more problems than they solve. They're loud, they drain more power from our environment (hydroelectric, fossil fuels) than their non-motorised equivalents (rake, broom, push mower). If we provide ourselves with a means of living that allows us more time to use our own power, it will actually help us develop our physical bodies.

who's in better shape? a cyclist or motorist?

I don't see any evidence that this would be a benefit for us at all.

There are new technologies (and ancient ones, for that matter), that do benefit us moreso.

In terms of the AI, I think that the entirety of the Internet is an emergent being (don't know if I would call it sentient or intelligent exactly). Each individual terminal is but a cell in the overall being.

We are the cyborg, because we can't survive without our technologies.

>pablo
 
 
nyarlathotep's shoe horn
00:48 / 10.07.05
what a strange thread - I like it.

why is more advanced/faster/newer technology a solution to the sweat shop problem? Isn't the problem more about people willingly treating one another atrociously over an abstract notion of reward?

with respect to "replacement of human labour"

I think cars are a bigger problem than anything they might solve. they have relieved us of our burden of locomoting ourselves, and carrying our effects, but we have to sacrifice tens of thousands of lives every year to maintain them, not accounting for the maimed and bereaved, and the poison emissions into the only air we have to breathe.

I think that leaf blowers, and power washers, and electric/gas powered lawn mowers create more problems than they solve. They're loud, they drain more power from our environment (hydroelectric, fossil fuels) than their non-motorised equivalents (rake, broom, push mower). If we provide ourselves with a means of living that allows us more time to use our own power, it will actually help us develop our physical bodies.

who's in better shape? a cyclist or a motorist?

I see little evidence that labour saving devices help in the end. (there are machines/technologies that we use more wisely. I'm typing on one right now).

In terms of the AI, I think that the entirety of the Internet is an emergent being (don't know if I would call it sentient or intelligent exactly). Each individual terminal is but a cell in the overall being.

We are the cyborg, because we can't survive without our technologies. must we perpetuate this? if so, why?

>pablo
 
 
jbsay
01:25 / 10.07.05
In terms of the AI, I think that the entirety of the Internet is an emergent being (don't know if I would call it sentient or intelligent exactly).
no disagreement


Recently, I've been thinking about intelligent machines, and wondering if we could use them to do these jobs
Definitely. This is the point of economics. Use machines to do jobs. That’s the whole point of the industrial revolution. Increase production (capital) per person. That—and only that-- makes everyone richer.

Each of us is trying to save our labor: to economize the means to require our ends.


Do you feel this would be a good or bad thing?
Good for both us AND the intelligent robots.


Bear in mind that the workers would be unemployed if their jobs were taken over by robots
No, SOME workers would be unemployed.

Your comment is a typical Luddite argument (no disrespect intended). On balance, it would actually be good for employment.

Suppose a tailor learns of a machine (intelligent or no) that will make coats for half as much labor as previously. He then installs the machines and drops half his labor force. This, at first glance, appears to be a clear loss of employment.

But the machine itself required labor to make it. So, as one offset, are the jobs that would not otherwise have existed. The manufacturer would have adoped the machine only if it had either made better coats for less labor, of it it made the same suits for less cost. If we assume the latter, we cannot assume that the amount of labor to make the machines was as great in terms of payrolls as the amount of labor that the coat manufacturer hopes to save in the long run by adopting the machine. Otherwise, he would not have adopted it

So there is still a net unemployment to be accounted for. We should bear in mind that even the first effect of the introduction of labor-saving machinery (intelligent or no) may be to increase employment on net balance. Because it is usually only in the long run that the clothing manufactuer expects to sae money by adopting the machine. It may take several years for the machine to pay for itself (i.e., achieve a postive NPV)

After the machine had produced savings sufficient to offset its cost, the cat manufactuer has more profits than before. (We hereby assume that he only sells his coats for the same price as his competitors, and does not take advantage of these economies to underbid them). At this point, it seems, labor has suffered a net loss of employment while it is only the capitalist (the coat manufactuer) who has gained.

But is is precisely out of these extra profits that the subsequent social gains must come. The manufacturer must use these “extra” profits in at least one of the following three ways
1) expansion of business operations (buying more machines to make more coats
2) investing in some other industry
3) increasing his own consumption
Any of the above three paths will increase employment.
The manufacuters, as a result of his savings from machine labor, has profits that he did not have before. Every dollar of the amount that he has saved in direct wages to former coat makers, he now has to pay out in indirect wages to the makers of the new machine. Or, to the workers in another capital industry. Or, to the makers of a new house or car for himself, or of jewelry and furs for his spouse. In any event, he gives indirectly as many jobs as he ceased to give directcly.


But wait….there’s moe. If the manufactuer gains great savings as compared with his competitors, either he will begin to expand his operations at their expense, or they will start buying machines too. Again, more work will be given to the makers of the machines.

But competitiotn and production will then also begin to force down the price of coats. There will no longer be as great profits for those who adopt the new machines. The rate of profit of those manufacturers using the new machine will begin to drop, while the manufactuers who have still not adopted the machine may now make no profit at all.

The savings will thus be passed along to the buyers of the coats: i.e., to the consumers
But as overcoats are now cheaper, more people will buy them. This means that, though it takes fewer people (laborers) to manufactuer the same number of coats as before, more overcoats are being made than before. If the demand for overcoats is “elastic” (i.e., a fall in the price cause a larger total amount of money to be spent on them than before), then more people may be employed even in making overcoats than before the new labor-saving machines were introduced.

(Historical examples include stocking and other textiles. Let me know if you’d like more examples)


Another question is the fair treatment of artificial intelligence. Is it fair to expect them to do our dirty work; and does their intelligence affect this?
This is misleading. Assuming AI machines are on par with people, it’s not doing your dirty work. It’s simply the division of labor. It makes all parties better off.

For example, we expect our standard PC to do our spreadsheets for us, but could you expect a machine as intelligent as you to do unpaid hard work?
Not unpaid, no. They would be paid. Either by investment in building them or in hourly wages, or some other form of compensation.

Thirdly- and more vaguely- in the long term, should we create AI and robots that fit into our current capitalist system, or try and use them to engineer a new and better society?
Our current society is not capitalist. That said, there is no reason that AI robots can’t fit into society.

Should they be sold by companies or given out by governments?
Don’t get me started
 
 
nyarlathotep's shoe horn
01:54 / 10.07.05
jbsay,

thanks for the post, but you seem to put a lot of stake in an unsustainable economic system (but then again, I might have misinterpreted your point).

wrt AI:

perhaps there already are AI. I was sifting through the spam in my inbox at work, and noticed patterns in it. If there are truly programs (ie viruses) that write programs, then there are strings of code that no human has ever created floating around.

if the Internet were to become sentient (provided she hasn't already), how would she attempt to communicate with us? By offering to make our penises larger? by offering us aphrodesiac pharmaceuticals? Hoping we'll respond to a plea for foreign aid? Low-rate mortgages?

If the Internet is trying to communicate with us, perhaps she's stringing words together in billions of email messages (some of which appear to come from friends to whom we've responded in the past) in hopes of finding a combination to which we'll respond in kind. The lures of sex, money and charity are but a means of getting our attention.

or, maybe it's just spam.

>pablo
 
 
jbsay
02:03 / 10.07.05
thanks for the post, but you seem to put a lot of stake in an unsustainable economic system (but then again, I might have misinterpreted your point)
unlikely, but explain why I’m putting a lot at stake in an “unsustainable economic system”

if it’s along the line of schumpeter’s theory—i.e., capitalism is clearly superior to socialism, but humans are self destuctive and none-too-bright and will therefore go the route of socialism, which will end in utter collapse—then I agree with you


perhaps there already are AI. I was sifting through the spam in my inbox at work, and noticed patterns in it. If there are truly programs (ie viruses) that write programs, then there are strings of code that no human has ever created floating around.

I can neither confirm nor deny. It wouldn’t particularly surpise me, however, if you were to tell me tha tthis is the case

if the Internet were to become sentient (provided she hasn't already), how would she attempt to communicate with us?
Who said he/she would attempt such a feat? Why waste the resources? And what if the internet decided humans are morons?


By offering to make our penises larger? by offering us aphrodesiac pharmaceuticals? Hoping we'll respond to a plea for foreign aid? Low-rate mortgages?
See above. Maybe the internet has a sense of humour.

If the Internet is trying to communicate with us, perhaps she's stringing words together in billions of email messages (some of which appear to come from friends to whom we've responded in the past) in hopes of finding a combination to which we'll respond in kind. The lures of sex, money and charity are but a means of getting our attention.
Or maybe, it’s a cosmic joke, and again the internet thinks that humans are autistic. I can’t argue with such an assement.
 
 
nyarlathotep's shoe horn
03:28 / 10.07.05
jbsay opined:

explain why I’m putting a lot at stake in an “unsustainable economic system"

I can't explain why you are, but here's my 2 cents.

our economic system is unsustainable because it operates under the assumption that there is the possibility of infinite growth in a finite environment. infinitely renewable resources are only infinitely renewable if the time they take to renew themselves is taken into account. it's not. the well is running dry. it's unsustainable. I've flown over the huge clearcuts in the rainforest on the Pacific Coast of Canada. it's unnecessary to log this way, which was made possible through the advent of labour-saving devices such as the chainsaw, hunter-gatherers, logging trucks, helicopters, automated mills, etc...

replacing a forest with a tree farm is not the same thing, despite all the rhetorical spin I've been exposed to on the subject.

This is the point of economics. Use machines to do jobs. That’s the whole point of the industrial revolution. Increase production (capital) per person. That—and only that-- makes everyone richer.

not from where I sit. it doesn't make everyone richer. there is no economic system that makes everyone richer. None that I've ever witnessed. the one i see around me tends to make a few people rich, a very few very rich, and lots and lots and lots and lots of people poor.

increasing production per person might not be so bad if we didn't already have more material goods than we know what to do with.

our economy depends on waste, which makes it anything but economical. It is inelegant, and lacking in eloquence to boot.

Each of us is trying to save our labor: to economize the means to require our ends.

I agree with the first clause, however, I don't think that putting our energy into contemplating, researching, developing, marketing, acquiring & refining resources, manufacturing, transporting, retailing, buying and using labour-saving devices saves us any labour. It might appear that way to any given individual, but overall, we're using more energy, not less. It requires fewer people and overall labour to make yourself a rake than all of the multitudes of people and industries necessary to make a leaf-blower possible.

it's not economical. it's not even sensible. Yet, in the Autumn, listen to the sounds of the gasoline and electric powered motors rev up on the weekends.

I don't agree that people are morons, but I don't believe that we're all of us firing on all cylinders.

we can't continue to manufacture labour-saving devices while the global resources from which these very things are made dwindles. Too many minuses, not enough plusses.

ie unsustainable. and I ain't no luddite or saboteur neither. I love eloquent technology, modern or ancient. our current environment doesn't reward eloquence and economy enough. it rewards profitability.

>pablo
 
 
jbsay
04:40 / 10.07.05
This is getting entirely off post, but I promise that it has something to do with intelligent robots.

our economic system is unsustainable because it operates under the assumption that there is the possibility of infinite growth in a finite environment.

Sorry, I’m blocking on it…what is “our economic” system again?

(nearly) Infinite growth is possible given a finite environment. That’s called “economies of scale”, or leverage. Welcome to the industrial revolution, comrade. Produce more output for a given input and so forth.


infinitely renewable resources are only infinitely renewable if the time they take to renew themselves is taken into account.

Time is taken into account by any economist worth his salt. If you’d like to start this discussion, read up on Bastiat’s broken window. Short run v. long run and so forth.


it's not. the well is running dry. it's unsustainable. I've flown over the huge clearcuts in the rainforest on the Pacific Coast of Canada. it's unnecessary to log this way, which was made possible through the advent of labour-saving devices such as the chainsaw, hunter-gatherers, logging trucks, helicopters, automated mills, etc...

this is neo-Malthusianism. What well, exactly, is running dry?

“The well” is not running dry. Even if you believe in “peak oil” and the like, You are entirely ignoring entrepreneurialism. In other words, you are ignoring human ingenuity. Entrepreneurs—in the absence of govt-- find out how to make nature’s given scarcity sustainable when the “well is running dry”. Let’s say you can manufacture all of these resources atom-by-atom (far-fetched nanotech). Would that calm you down?

replacing a forest with a tree farm is not the same thing, despite all the rhetorical spin I've been exposed to on the subject.

why not.

Further, Under private property (a tree farm) you have an incentive to manage the long-term growth of the forest. I.e., you don’t succomb to a tragedy of the commons (cutting down all the trees for short term benefit).

not from where I sit.
remind me where you are sitting. It sounds pointy.


it doesn't make everyone richer.
what doesn’t

there is no economic system that makes everyone richer.
yeah there is. It’s called capitalism. No one tries its. Hence our current predicament.

None that I've ever witnessed.
you’ve never witnessed capitalism. What you call capitalism is at best interventionism/mercantilism and at worst full fledged socialism. Tell me where you live and I’ll give you a more accurate description of your particular economic environement free of charge.

the one i see around me tends to make a few people rich, a very few very rich, and lots and lots and lots and lots of people poor.

no dispute. Its just that the one you see around you cant be blamed on capitalism by any stretch of the imagination. You don’t live in a laissez-faire society. If your society is capitalisr, it is so in name only. The policies are more socialist than capitalist

increasing production per person might not be so bad if we didn't already have more material goods than we know what to do with.

first, the only reason that you can put forth so ridiculous a notion as the above is due to the wonders of the free market, which produces goods from scarce natural resources in such abundance that you can see that we “have more material goods than we know what to do with”. Even homeless folk in my town have better clothing than kings did 300 years ago. Why? Free. Market.

Second, “we” don’t have more material goods than we know what to do with. Do you have every material good your heart desires? Infinite energy? Infinite trees? Infinite water? Infinite beer?

Sorry to shock you. Obviously not. If you do, please donate to me. I can never get enough energy or beer. Let’s focus on a smaller scale now. Subtract debt from assets on your own little personal balance sheet and tell me what your own personal shareholders equity is. Now, subtract your portion of your countrys budget deficit, because their debt is backed by their ability to tax you. I’ll almost guarantee—statistically speaking-- you can’t afford what you have. Even if you can, statistically speaking, the rest of society cannot. Europe and America are effectively bankrupt. Debt’s a bitch. The third world is typically EVEN worse.

Anyway, that’s a tangent. There is no such thing as having all the material goods you want. You can always want more. And even if its not material goods you want, you will still want to substiture leisure for labor, so as to pursue your non-material spiritual ends. Either way, you fall solidly under the laws of economics that you so gleefully ignore at your peril.

our economy depends on waste, which makes it anything but economical. It is inelegant, and lacking in eloquence to boot.

No argument. BuT it don’t even remotely resemble capitalism. It’s communism we have, bro. Tragedy of the commons. Compare your economy with the Ten Planks v. Laissez-Faire and get back to me

I agree with the first clause, however, I don't think that putting our energy into contemplating, researching, developing, marketing, acquiring & refining resources, manufacturing, transporting, retailing, buying and using labour-saving devices saves us any labour.

Then you are very clearly wrong, ignoring both history and theory. And a luddite, I might add.


It might appear that way to any given individual, but overall, we're using more energy, not less.

So what? We’re using more oxygen too. Oxygen was a poison to the environment once as well. Mother nature is one of the larges sources of sulfur emissions (volcanos).

[for the record I’m all for (private) environmental protection, I just think what you’re saying makes no sense. E.g.,, global warming from oil is way overhyped due to psuedo-science…nice hockey stick algorithm!]

It requires fewer people and overall labour to make yourself a rake than all of the multitudes of people and industries necessary to make a leaf-blower possible.

Yup. That’s the whole bloody point. It would be nice if you would kindly take time to read the entire post I wrote above about how what you are saying is economic nonsense.

Anyhoo, it frees those people to pursue other more useful projects. Division of labor and so forth. Comparative advantage. Crikey. Tell me again you’re not a luddite.

it's not economical. it's not even sensible. Yet, in the Autumn, listen to the sounds of the gasoline and electric powered motors rev up on the weekends.

???


we can't continue to manufacture labour-saving devices while the global resources from which these very things are made dwindles. Too many minuses, not enough plusses.

yeah, actually we can. That’s the whole bloody point. More labor (and other resource-saving) devices. See, god gave us limited resources. Land, labour, minerals, energy, etc. That’s not our fault. Our job is to make the most of it.

ie unsustainable. and I ain't no luddite
Your above comments confirm that you are in fact a luddite

I love eloquent technology, modern or ancient. our current environment doesn't reward eloquence and economy enough. it rewards profitability.

Oh, it’s “eloquent” technology you like. My mistake, you’re clearly not a luddite, so long as it stirs your poetic leanings.

Our current environment does not reward profitability. Rather, it taxes it, and on average rewards stupidity. Explain to me the government, for instance—easily 50% of the economy (direct + indirect) in any first world country, and not even remotely profitable, even by crackhead math. Government employees on average (when you add in all the benefits) make more than their private counterpart , not to mention that the private counterpart pays for all of their salary and benefits. Or explain the airline industry, which is continuously bailed out by the dunces in the government, despite an abysmally destructive return on capital You’d have trouble explaining to me how either is in any sense of the word profitable. Do people still strive for profit? Sure. Do people still get rich? Sure. But they are taxed more than they are rewarded for it. It’s much more profitable to become a politician, or at least to become a businessman who gets into bed with one. See Enron, Halliburton, and more recently the home builders.

Our current sytem rewards imbeciles. People buying houses thinking they’ll get rich. Anyone have a tulip? I’m hungry, it’ll go well as jam with my fish.
 
 
nyarlathotep's shoe horn
05:23 / 10.07.05
to get this back on topic,

if only we could create an AI clever enough to unravel the messes we've created for ourselves. If we did, would it agree, or would it laugh at us and tell us to get bent?

>pablo
 
 
jbsay
02:10 / 14.07.05
Pablo

Who says they haven't already? Welcome to the Matrix.
 
 
Evil Scientist
10:37 / 14.07.05
55st Century Lady,

I'm curious where you got the impression that my understanding of fully-sentient means watching tv and eating chips. Perhaps you could point out where in my postings I wrote that. Hmm?

I could, I suppose, just as easily say that your interpretation of fully-sentient means "Do your work. Don't argue. Don't think of anything other than your service of others."

Bit generalist of me isn't it? Obviously I'm sure that's not what you meant.

I'm curious why you don't feel a fully-sentient (and by that I mean on the level of a human) artificial intelligence shouldn't be accorded the same rights as any member of the human race. Is it purely because it is a machine-based organism and not organic?

Why do you feel that creating a human-level intelligence and programming it to be a happy little worker is more ethically acceptable than raising a slave class of humans educated to think that way? Is it purely a matter of the process of raising human slaves is a messier task than tapping some commands into a computer?

I realise there are degrees of sentience, obviously the expert system of an aerial drone could be considered to be equal to a bluebottle in some ways. I'm talking about A.I. that thinks, maybe not like a human, but at the same degree of complexity.
 
 
Quantum
14:30 / 14.07.05
A move from human rights to sentient rights is a bigger shift than it appears. It might seem obvious to you and I that rights should be accorded to conscious beings, but many people (and cultures) still don't allow animal rights for example, so how long before we all agree on AI rights?
 
 
jbsay
00:08 / 15.07.05
Many people don't believe in (insert your pet peeve human rights...women, gay, minority, animal , plant, whatever rights etc.) here. How is this different than android rights?

My personal pet peeve is private property. As long as my private property is respected, I could care less whether you are a Turing machine, a woman, a homosexual, a minority, or whatever.
 
 
Katherine
10:25 / 15.07.05
Out of curiosity, what happens if we do have AI robots and they aren’t given rights yet they realise they have just the same amount of right as us to believe and do what they wish.
I’m thinking about this from a matrix cartoons point of view how in the cartoon they showed how the whole matrix thing started with the robots being put down for being what they are and bouncing back only for humanity to attack them again.

Can you blame any intelligent being from defend not only itself but it’s rights?
 
 
Phex: Dorset Doom
10:26 / 15.07.05
Property is a key issue when you're discussing AI workers in industry. If they are sentient then they're not going to work for nothing: they'll want to be compensated for their labour in the same way that humans are, meaning they'll need property rights.
Quantum: If a Turing-test passing machine were built, it could ask for rights itself. Like Skynet.
 
 
Lurid Archive
12:13 / 15.07.05
but many people (and cultures) still don't allow animal rights for example, so how long before we all agree on AI rights?

I dunno. I thik the point at which you are arguing with a robot over the justification of the UK invasion of France, the nature of free will, and how well the 10000th series of The Weakest Link holds up is probably a stage where the argument has been conceded, isn't it? You can imagine continued resistance, but won't this be eroded if AI is comparable to human intelligence?
 
 
Quantum
14:22 / 15.07.05
If a Turing-test passing machine were built, it could ask for rights itself. Like Skynet.

*Fight* for it's rights even I personally don't rate the Turing test, it shows that something can simulate intelligence, or lie really well. Do we want our benchmark of intelligence to be that an AI can fool us into thinking it's human? And you know that humans regularly fail the test, right?

And all this is assuming we actually can create AI, which is far from certain...

I can see androids chaining themselves to railings and doing an Emmeline Pankhurst, droidism becoming the new bigotry (Star Wars stylee) and an Animatrix future...

You can imagine continued resistance, but won't this be eroded if AI is comparable to human intelligence?

Hopefully. How long a period of slavery for sentients before that happens? Will we need a civil war? Will AIs have the right to freedom of religion? The vote? Rights to reproduce? Will Xianity (for example) accept man-made intelligence? Frankenstein, anyone?
 
  
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