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You would have no moral objection - in the sense that you would not question the morality of voting for a party of hate?
Flyboy postulated a hypothetical other whose position on the BNP was such, and then further asked whether he (Flyboy) would be prepared to work with such a person against the BNP, despite the difference in position on why the BNP should be worked against. He did not claim this position for himself.
In that statement, you're giving tacit approval to the BNP as long as they can make stuff work.
Well, no, even if we replace "you" with "the hypothetical other". The statement components are:
a) I do not disapprove of voting for the BNP on moral grounds.
b) However, I believe that the BNP's policies are unworkable.
c) Therefore, I would not personally vote for the BNP, nor would I advise anybody else to, and would further like to work with Flyboy against the BNP.
Now, there is a difference between "make stuff work" and "have workable policies", yes? The statement as it stands says, in effect, "I would not vote for the BNP, nor believe that others should, unless the BNP changed its policies for workable policies" - which must be non-BNP policies, since BNP policies have been judged unworkable.
So, if this person can be said to be expressing "tacit approval" of anything, it is tacit approval of a BNP that does not currently exist - an imaginary BNP with workable (by implication, non-racist) policies which would therefore not be the BNP we know and love, since political parties are to a very great extent defined by their policies and the BNP to a very great extent by its racism. Since this imaginary BNP is not the actual BNP, it follows therefore that tacit approval for the BNP is not being expressed. |
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