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Paraphilias

 
 
Ganesh
13:24 / 20.10.04
Prompted by threads elsewhere, I think it'd be both useful and interesting to have a more general, focussed discussion of the types of sexuality loosely grouped under the (overly) medical term, 'paraphilias'. Firstoff, I don't want to get too hung up on discrete categorical classifications; I think it's more useful to consider these phenomena dimensionally - the idea that there exist, for example, continuums (continua?) of exhibitionism, sadism, fetishism, etc. which shade into consensus 'normal sexuality'. I'm interested here in examining trends and currents within these dimensions.

Paraphilias remain a murky, under-researched, poorly-understood area of human psychology. It's received wisdom that paraphilias occur more commonly in males than females, that it's common for individuals to have more than one type, that they begin in late childhood and are difficult to eradicate or modify.

Myself, I see fetishism as the key to understanding paraphilic sexualities. The verb to fetishise means, roughly, to invest something non-human with magical or erotic power. We've talked about this before, albeit in a fairly light-hearted way. I tried, in that thread, to define 'fetish', and found it difficult to do so. I guess I see 'fetish' and 'kink' on a continuum, but a strictly medicopsychological definition of the former would tend to specify sexual attraction to something non-human to the apparent detriment of human relationships (making the possibly rather leaky assumption that a sexual relationship with another human being is what we should all strive toward...).

While this might be fine as a working definition of the extreme end of the spectrum, there are presumably many lesser shades of fetishism, in which the non-human fetish object is preferred as an accompaniment to human-human sexual interaction, rather than its absolute substitute. Intuitively, we know this to be true: there would seem to exist as many, if not more, guys who like fucking in leather than guys who like fucking leather (although the latter are, perhaps, less likely to operate socially).

The 'non-human' bit would also appear to be somewhat limiting, excluding as it does foot fetishists, breast fetishists, hair fetishists, etc., etc. This, I think, is one of the ways fetishism can be seen to shade into the accepted norms. "I'm a leg man" and so on. I reckon it's also the crux of why some fetishes are socially acceptable and some aren't: those which include human elements - fancying women in uniform, say, rather than specifically the uniform itself - are tolerated more than those which disregard or exclude attraction to other human beings.

If the concept of fetishism is expanded to include other factors, such as self and situation, some of the other paraphilias can be interpreted in terms of fetishisation. The transvestite could be viewed as fetishising garments associated with the opposite sex, or perhaps him/herself in those garments. The voyeur could be seen as fetishising the situation of being a hidden observer. The necrophile might fetishise the feel of dead skin, or the point of death, or the idea of being a vampire.

My own fetishes are detailed in the link above, and I spend a considerable amount of online time visiting websites which cater for them. I've chatted, online and off, with many people - mostly males - who share my quirks, or similar ones, and I'm always keen to dig deeper, ask questions about the origin and development of their interests.

From this admittedly anecdotal (and possibly self-selecting) base, I've come to believe that yes, fetishism (and, by extension, other paraphilias) are more common in men than women - or, perhaps more accurately, men seem more driven to actively pursue their fetish interests. Fetishes do appear to generalise, at least to an extent, with leather fetishists often being into rubber too, and/or PVC and/or BDSM. I'd take issue with the 'late childhood' onset, though; I'd say fetishes arise earlier, usually in the first decade. And yeah, those who try to 'cure' themselves find it virtually impossible.

This is all a little rambling, I know, but I'd appreciate input or thoughts on any of the above.
 
 
*
00:05 / 21.10.04
I definitely had a fetish for being tied up and helpless as a child, even if I had no idea it was sexually related. I remember sitting in my room half naked trying to tie myself up as early as six years old. Why this was fun, I had no idea, since I knew nothing about sex and don't remember associating it with any feeling that was like sexual arousal-- more a comfort thing, actually.

And I've encountered more kinky females, and females willing to go out and do something about their kinks, than males, by about three to one. That's also pretty anecdotal, and the people I encounter are also an odd bunch, but there you have it.
 
 
Ex
09:45 / 21.10.04
Myself, I see fetishism as the key to understanding paraphilic sexualities.

I'm interested in the differences and similarities between fetishes and roleplay-type enthusiasm. You've focussed on understanding things I would think of as roleplay or activities as fetishes. I feel I 'get' the roleplay thing more instinctively than the fetish thing, so I'm inclined to offer explanations for it independently.

For example, sex that plays with fear or power differences doesn't seem at all surprising to me. As entity mentions, when you're a kid you play at being helpless, or scared, or having power over other people and ordering them around. These are fun thing - adults continue to watch horror films and weepie movies, go on rollercoasters, to get the 'high' of being engaged with extreme emotions. Playing within sex makes sense especially if you consider that we don't get encouraged to play much as adults - when do we get to pretend to be someone else or feel as scared within safe limits as we do when we're kids?

But given that explanation, I don't see entirely how these two things (fetishes and roleplaying) connect - other than in a subcultural way, or because once you're open to trying new forms of sexuality you're more likely to consider it. Where does the rubber fetishist meet up with the person who likes to be a nurse? (Conceptually. I already have the club listings.)

I understand that you can see the person who likes to be/experience X or Y when having sex as fetishising themselves as that thing/person, or the parphernalia of the event, but it seems to be going the long way round, in some senses. Could one not see fetishes as an interest in an object that suggests or enhances some emotional sensation or experience? Although I think that would be a bit reductive.

Oh, and - I am (fanfare) a lady, so that might add to the theory that chaps are more likely to be attracted to objects.
 
 
w1rebaby
15:32 / 21.10.04
I can see that some role-playing can be more "fetishistic" and specialised - if you are aroused by the idea of nurses you might want to roleplay that - and some can be a way of experiencing certain emotions in a safe environment - submissiveness, dominance, the novelty of pretending to be someone else, whatever. And of course some can be both.

I'm not seeing a very strict divide between "fetishism" and "experience-seeking" here to be honest. We all have things that we like, just in the case of fetishists these things seem to be more concentrated in a specific object or behaviour, whereas with many people they are more spread out. You can access a lot of your major turn-ons all at once, which might make situations without the particular object or behaviour less interesting in comparison.

An associated question that is probably impossible to answer - if you have a particular fetish, does that mean you get more pleasure out of sex involving your fetish than a non-fetishist? I know that situations which combine more than one out of my particular quirks turn me on much more than situations which don't; a penguin wearing stockings, lipstick and singing Queen in the shower is much better than just an ordinary penguin. If one object could trigger a whole load of my responses all at once, I'd certainly spend a lot of time around it. I suppose this question is only meaningful if one person can become more or less "fetishy" and compare the two situations.
 
  
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