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Muslim Councils guilty of the canflation you accuse me of...) to exist and object publicly to any damn thing they please. My issue, for the head numbingly last time, is with an organisation steeped in a doctrine which has yet to fully experience the so called 'Enlightenement' where church and state are completely seperated, using freedoms afforded it by a country which provides them, unlike almost every country governed by it's doctrine, to restrict those same freedoms in another.
Yes. And I'm confused again. I am confused because you are making the MCB responsible for the behaviour of nations (except for Turkey, that is. Not sure about Pakistan, either. Help me out, here. Is Pakistan a muslim country? How about Libya? I mean, we are talking about muslim states rather than Arab states, yes?) of which their members may not be, are not I assume in general, citizens. It's a very odd way of going about things; because I am an atheist, should I be responsible for the actions of the French? So, that's my problem the first here.
It also seems odd, if we assume that the MCB might possess the odd liberal muslim, to say that, because muslim states (by which we seem to be describing a particular kind of muslim state found primarily around the Gulf of Persia) tend not to be on the liberal side of a number of issues (votes for women, say, or a legal system based around retribution rather than rehabilitation, or indeed freedom of religious expression), that *all* muslim voices in any country should be sternly reminded that they would not be able to complain about the sort of opinions someobody is expressing about them about that person's race or belief if they happened to be citizens of another country that they are not citizens of, and therefore that they should be more circumspect.
Which is where I do not understand the "quid pro quo" idea. In exchange for not having their freedom of religious expression proscribed, they should not protest when an article apparently aiimed at stirring up hatred against an ethnicity that happens to overlap culturally and to an extent religiously (generally and in this article)? I don't see that incitement to racial hatred should not be mentioned as some sort of thank you for not being oneself subject to state oppression. In fact, I find the whole idea bewildering. Surely one's duty as a good *citizen*, regardless of whether or not one is also being a good *muslim*, is to ensure that the laws of the land are applied equally to all? And the laws against incitement to violence, if you feel that these are being infringed, as much as any other, if you saw them as being infringed?
I'm not sure where any legal challenge may be. I do know that it seems odd to suggest that an Arab, a muslim or a muslim Arab should be less entitled than a good Gaelic liberal humanist like myself to complain about an article apparently aimed at smearing Arabs (and failing adequately to make clear a distinction between muslims and Arabs). The idea as you seem to be holding it is that this is the abuse of a legal concept aimed at "censoring" Kilroy-Silk. I do not see, however, Kilroy-Silk being censored. I see him getting front pages in newspapers with circulations in the millions. If this is censorship, it is shit censorship.
However. At the risk of going offtopic, if we are going to state that muslim nations have not experienced an "enlightenment" (presumably one comparable to the Age of Reason in Western Europe), which I don't think is, by the way, an entirely accurate statement, and therefore that muslims living in Britain should remember that the states of which they are possibly no longer citizens are not "enlightened" (or post-enlightenment; not sure what would be the more comfortable term here), and so they should pause before criticising/threatening with the laws of the land Robert Kilroy-Silk, because a similar complaint about an article atacking Christians in Saudi Arabia (or similar but not necessarily Arab muslim nation, for which confusion of Haus see above) would receive short shrift, a bad thing? By the enlightenment model, what we need to do is convince muslims in Britain of the values of Western enlightenment, one of those being the existence of laws to protect racial or religious minorities from rhetoric likely to lead to their persecution, so that they can then pass those virtues on through cultural links to their unenlightened coreligionists? vide the potential examples of Hamid Karzai and Ahmed Chalabi...
It's all a bit confusing. Thank you, however, for addressing the issues rather than responding "whatever", and keeping the personal abuse to a reasonable minimum. |
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