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>0<, you seem again to be trying to build up a degree of personal antagonism here; this may simply be the way you express yourself generally, but it's not wildly productive. I would suggest mildly that a lesser involvement with the vocative might be a start.
On Mod Hat duty, the relevant part of the abstract of this thread is A discussion about advertising in its role, effect, and place in our lives. This appears to be what is happening. As I said in my PM, another thread in which people are invited purely to examine the shadowy effects of individual advertisements might be very interesting, but an attempt to limit the discussion on this one seems to be a lost cause at this stage.
There seems to be a general confusion about what is and is not advertising, which is relevant to:
Again, the display, perpetuation, and promotion of some of the ills of a consumer society [are] accomplished through advertising.
This as a statement is no doubt correct but at the same time almost entirely useless. If we look, for example, at the quote from "Advertising and the Ego":
You have to understand that there are currently only about 4 or 5 million cars in China. Now, to a capitalist, to a business man, that's an opportunity, it's a chance to create the world's biggest car market, it's a chance to cash in on the big one. There's not going to be a larger car market in the world, and that mentality is blind to the fact that it also means the death of the planet.
This appears to me to be a complaint about unregulated capitalism. It doesn't even mention advertising. The assumption is, presumably, that advertising will be used to sell these cars. This is absolutely true, and maybe we should be critical of the advertising industry for continuing to accept commissions from the motor industry, as we might be for accepting commissions from the arms industry or cigarette companies. This all sounds absolutely fine, but it is again a complaint about capitalism, not advertising. In what way is the advertiser more complicit than the government that allows cigarette advertising to be displayed or the film company that allows BMW to contribute a dozen cars in exchange for not having to pay for them when they get blown up, or the Formula One team that accepts money to plaster the logo of a cigarette company on the fo'castle of their car, thus being doubly bad?
Now, the nebulous (which, for future reference, is from the Latin word nebula meaning mist or cloud, and is here being used to describe formlessness rather than opacity) description of advertising would have all of these things down as advertising, which is to an extent both well and good and true. However, at a certain level of accuracy they become atomic, and can be represented as product placement, PR, sponsorship and other terminologies. The original thrust of this thread, and it seems of the documentary, is television, radio, sign and print advertising, what we would term “adverts” in this country without metaphorical association. That’s something that needs to be looked at, rather than merely gainsaid.
Meanwhile, back to advertising and branding:
I don’t need to have little stickers and images on the components to know what kind of computer this is nor to tell me who to phone when it needs fixing (as well, this line of argument leads nowhere when it comes to shoes, shirts, track pants, jeans, etc.).
So – what do these stickers do? Good question. Essentially, I would suggest that they do the same thing that the label on shoes, shirts, jeans, track pants and so on do – tell you who made the device. As it happens, this is not *all* they do, because that maker might itself carry a semiotic punch, which may be in part created by advertising. Advertising tells me that Pentium processors are faster than their Duron equivalent, say. Other sources fill out this picture; they tell me what the advert, the function of which is to get my attention and tell me something key about this product, does not – say, that the processors are faster, but also more expensive, and a very good Duron processor will cost as much as a mediocre Pentium processor and may work slightly faster. I talk to my friends, maybe do some research, talk to the man in the shop, think about whether I *need* a premium processor, and so on.
Likewise, Levi’s adverts do not actually tell me much about the product, except that they are habitually worn by giant mice. I then take that largely useless information, and whatever feeling it has engendered in me about the brand, find out more about it, compare a pair of George jeans that cost £6 with a pair of Levi’s jeans that cost £50. Part of the premium will be the concepts engendered by the advertising, and I have to take that into account – in terms of pure quality of material and time spent stitching, the Levi’s are probably not worth 8 times as much as the George jeans. So, let’s say I buy the Levi’s. They do not immediately make me popular and desirable, but I do feel that they communicate something about me that results partly from the advertising spend on the product, and thus was reflected in the extra price of the garment.
However, three months later they have disintegrated (let’s say). Looking ruefully at the “Levi’s” tab attached to the shredded remains of the jeans, I resolve to save my money next time and get George jeans, a decision that I communicate to my friends. They understand the concepts involved because they understand the two different brands involved. This is not the same as advertising.
Now, it’s possible that I didn’t need a new pair of jeans anyway. My sturdy moleskin legwarmers were still in great shape, and by buying either of these pairs of jeans, or that new computer when my old one is only a couple of years old, I am participating in a structure of capital exchange and consumption that is in and of itself a bad thing, but that’s not really the fault of the advertising, which springs up perhaps as a symptom of different companies making similar products and selling them competitively – the free market, in that sense, is to blame, as it will be if every person in China buys a BMW.
The other question, of course, is whether *specific* adverts carry messages that we feel are nasty and not to be encouraged. A problem with that is going to be that different countries have different adverts, and also that adverts, like any cultural object, are open to multiple interpretation. But, for example, there were a series of advertisements for Lemsip Max Strength Flu Remedy in the UK based around the idea of somebody having flu, and this endangering their attendance or performance in business, and then surprising everyone by turning up and doing well, with the slogan “separates the men from the boys”. This struck me as an appalling message, suggesting as it did that as soon as you took a day off sick the circling sharks would descend on you and tear you apart for your weakness, and the only option was to turn up, dosed to the nines, and infect everyone around you. Bad ad. However, it is not responsible for the evil corporate culture it describes, although trying to sell something on the grounds that it will make you more like the person your boss wants you to be is generally a bad move.
Meanwhile, another recent advertisement sees a young fellow evading work by feigning a sore throat and then, when his boss calls and he responds with cheer and in full voice, cunningly escaping a rollicking by pretending to be his own answering machine. A far healthier message – deceive your boss once in a while to get some “you” time. However, he is not ducking out of work per se, but rather out of a “weekend team-building exercise”, which is a bit manky – the advertisers have chickened out of suggesting that he is work-shy, but rather that he has been pushed to the limit by the demand that he surrender a weekend. It’s a somewhat different message…. |
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