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I think that one illustrates what Deva was saying about the usefulness of the technique, in a way. On one level, we are all aware that Blair is not Thatcher, and that the privatisations that Thatcher performed are not the privatisations that Thatcher performed (can't be, really).
But this isn't really a syllogism in the pure sense, because the B is disjunctive - Thatcher privatised x, Blair privatised y, therefore Blair does not equal Thatcher - it's more a metaphor. And as a metaphor, it communicates not only the corroboration (which is by definition an inexact corroboration) of the key principle, but also a whole load of metaphorical information - the way that Blair (leader of the Labour party) stands in relation to Thatcher (leader of Conservative party) the point being that there *shouldn't* be a coherent syllogism here, and the fact that one can be created, even if not entirely accurately, shows how far Blair has moved away from what are being presented as what should be his characteristics (in this case, not privatising, as Leader-of-Labour-government), using the discrepancy between the expectations of the two correspondents and the weight of anger against the other correspondent as leverage (which is why, of course, if you say it somebody who supports both Thatcher and privatisation, the effect is different).
So, Arafat-Hitler doesn't work nearly as well, even if we look for some point of comparison closer than "anti-Semitic", which, if Arafat is, he is in a culturally wholly different way. On a formal level because the comparison isn't really close enough to be coherent - Hitler was a European dictator, Arafat in effect an exile, and an Arab to boot. It's a bit like saying that Cortez and Montezuma both drank chocolatl, so Cortez was just like Montezuma, really; the relationship is off, and specifically the power relationship. "Arafat is like bin Laden" is a much more logical metaphor, with the syllogistic bridge provided by "Arab", "terrorist", "sponsor of terrorism", "anti-Semite" and so on. That is dangerous, as it attempts to suggest that Arafat, and by extension activists for an independent Palestine, are like the architect of 9/11, which is probably why the Israelis try it so frequently. There needs to be a commonality in the logic, or it falls down. Marx and Neitzsche makes a lot more sense - both 19th Century European writers, for starters, and I can certainly see a possible PPE question along the lines of "Marx's views on Christianity mirrored in economic and social terms the project Neitzsche was pursuing in philosophical terms" not being entirely or immediately laughed off the table.
But yes, and so Godwin's law is that the symbolic weight of the Nazi Party is such that it will snap off the lever; it is simultaneously, as a general signifier of the most reprehensible thing imaginable, almost universally appropriate (feminists, union leaders, right-wing politicians, those who practise sexual discrimination in the workplace, people who prosecute those who practice sexual discrimination in the workplace, political corectness before, during and after its natural evolution into having gone mad, and so on), and at the same time, because of the sheer depth of the metonymic load of disgust (who is *actually* like Hitler? Stalin? Mosley? Enoch Powell? Ariel Sharon?), it will only serve to demonstrate the irrationality of the person drawing what they claim to be, metaphorically if not actually, a comparison of like with like. You'll notice that not one person picked up on Marx and Neitzsche...
Does this make sense? It's something I'm finding quite interesting on this thread, which is the first time, certainly on Barbelith and I think in my experience of message boards, that somebody's philosophical and political position is so in tune with the extreme right of politics *in so many different areas* (which is worth noting - "Blair is like Thatcher" carries a lot of associations beyond privatisation, including mental instability, dogmatism, the authoritarian silencing of dissenting voices, which remain immanent even if the comparisions are not brought out) that it's actually inordinately difficult not to trip Godwin by accident, as I did early in the discussion. |
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