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What is EDUCATION and how does one enact it effectively?

 
  

Page: 12(3)4

 
 
Leap
15:09 / 30.04.03
Ganesh –

I expect you to prove your hypothesis before I will begin to accept it. If you can do nothing more, in terms of evidencing your viewpoint, than wave vaguely in the direction of the Data Protection Act, then it won't be taken seriously by anyone.

That is their choice; the data is there if they wish to contact either the highways agency or their county council in writing.

Just how "self-supporting" and "embracing of egalitarianism" is "LARGELY"? 95% egalitarian? More? Less? Doesn't the fraction that's not egalitarian reflect the workings of an "elite", presumably the subgroup in charge of directing EDUCATION? Your "GOOD parent" analogy describes paternalism to a tee.

Is it an elite if its position of privilege is by its very nature and intentionally temporary? Perhaps it is better to speak of something being elitist that actually elite as such? Elitist would be believing that society needs to be largely policed and managed (by an elite!) as opposed to Egalitarian which would be believing that society needs to be largely free of being policed and managed.

As for paternalism; the same applies.

The % measuring of such would be nigh on impossible so a fuzzy term like LARGELY can remain and be judged on a rule of thumb basis.

You might also want to have a crack at defining "free to live as men and women". As far as I'm concerned, I live as the man I am, with rights and responsibilities to myself and the society I choose to inhabit. I'm happy with that, yes.

I meant as opposed to being treated like cattle.

Quantum –

So you're saying it's acceptable to brainwash people into being free? the ends justify the means?

You tell me the difference between teaching and brainwashing and I will give you an answer.

Smoothly –

You are a star!

Thankyou
 
 
ONLY NICE THINGS
15:13 / 30.04.03
Didn't stay on topic for long, did we? But yes, grant's question about Sweden in the "capitalism" threead seems germaine - a free market, and a very successful one - economy which also prioritises social care and welfare and appears to do it without apparently infantilising its population, who are as hardy and multifaceted a gang as you could ever hope to meet. And, of course, one in which education is provided by the state with the aim of creating useful citizens. It seems odd to have state-run EDUCATION steaching the need to abolish the state, but then I think the idea is that the right form of EDUCATION would be practiced identically but independently by everyone without a centralised authority. It's a Platonic idea called anamnesis the many criticisms of which Leap has rather ignored given its centrality to his thesis.
 
 
ONLY NICE THINGS
15:20 / 30.04.03
Is it an elite if its position of privilege is by its very nature and intentionally temporary? Perhaps it is better to speak of something being elitist that actually elite as such? Elitist would be believing that society needs to be largely policed and managed (by an elite!) as opposed to Egalitarian which would be believing that society needs to be largely free of being policed and managed.

In your magic head, that is. In fact, "elitist" described a belief in the existence of an elite group within society, and "egalitarian" that all men are equal. An egalitarian position need not also be one without government. The idea that a group of enlightened Leapsters would take control for the good of the people, institute the massacre of 90% 0f the population and the mass demolitions required to bring about Leapewhon, and then subside into a simple life of polishing their melee weapons is taken largely from Leninist Communism, and would no doubt work out at least as well.

One might also add that those who govern us do have intentionally limited periods of authority - they are called electoral terms. Democracy may be far from perfect, but it has built into it the power of the people (or cattle, if you'd rather, because one of the great things about being a bug-eyed ranter is that you can write off anyone who disagrees with you as subhuman) to install and remove leaders, and they coudl install one, if they cared to, who would bring about Leapewhon. The fact that this has yet to occur is, of course, a consequence of poor EDUCATION.
 
 
Leap
15:23 / 30.04.03
Perhaps I would feel more "free" or more "as a man" if I knew some notional minority of 'undignified' or 'immodest' people were being punished with starvation and death. Mmmm...

Hey whatever turns you one I suppose!

I have always advocated personal acts of charity, guided by the givers own understanding of their ability to give as well as their understanding of the likelihood of whether the receiver is actually just a parasite who believes that those who CAN and DO work owe a living to those who CAN work but who choose to sponge instead (a judgement based upon the history of the receiver that the giver is aware of).

But hey that makes me a monster; far better that some anonymous state takes from the “giver” regardless of their ability to pay, treating them like a bit of cattle to be milked, and gives to the “receiver” regardless of their personal history as regards believing that those who CAN and DO work owe a living to those who CAN work but who choose to sponge instead (because lets face it, most people are too thick to actually control their lives without the guidance of a big brother).
 
 
Quantum
15:31 / 30.04.03
Teaching is imparting information, brainwashing is manipulating peoples motivations on a subconscious level.
But it does bring us back to... what is education?
More accurately, what is your (Leap's) purpose in educating? If it is to instill the importance of the centrality of dignity, autonomy etc. then it is more religion than education.
To clarify, you are instilling a code of conduct, an ethical system, into people- that is controlling people to act in a way you consider right. Whether or not I agree with the rightness of your ethical system, I can't agree with a programme to educate everybody into following it- that's imposing control over people and thus restricting their freedom unacceptably.

You seem to be assuming that once initiated the dignity meme will self propogate and keep everybody in a stable state of Leaptopia.
What if I used the same methods (self perpetuating behavioural control) but my message was 'Love each other' 'Don't kill' 'Respect each other' etc? Wouldn't Christianity be the result? Is that a good system for keeping everyone in a christian utopia?
What I'm saying is Leaptopia would be unstable. People (although communal) cannot agree enough to make it a stable place, as it is inflexible to change, and "Nature has a funny way of breaking what does not bend"
 
 
Quantum
15:33 / 30.04.03
Read all of you tomorrow, I'm off home- have fun and try not to fill too many pages before I return....
 
 
Leap
15:36 / 30.04.03
Haus –

In your magic head, that is. In fact, "elitist" described a belief in the existence of an elite group within society, and "egalitarian" that all men are equal. An egalitarian position need not also be one without government.

I defined how I used the words shit for brains, why can you not fucking accept that without yet more of your childish posing?

The idea that a group of enlightened Leapsters would take control for the good of the people, institute the massacre of 90% 0f the population and the mass demolitions required to bring about Leapewhon, and then subside into a simple life of polishing their melee weapons is taken largely from Leninist Communism, and would no doubt work out at least as well.

So lets hear you come up with an answer to over population rather than the self-important drivel you seem to assume is “conversation”? Or are you simply incapable of building anything, only attempting to pull down whilst going “oo wheee look how clever I am”.

You are one of the biggest wastes of space I have ever come across.

One might also add that those who govern us do have intentionally limited periods of authority - they are called electoral terms.

With ever increasing radii of influence reaching ever further into our private lives that despite voting out one party are maintained and often built upon by the next. Your naiveté is staggering!

Democracy may be far from perfect, but it has built into it the power of the people (or cattle, if you'd rather, because one of the great things about being a bug-eyed ranter is that you can write off anyone who disagrees with you as subhuman)

Cattle is how the elitist system sees them. Do TRY to represent what I am saying accurately little Haus.

to install and remove leaders, and they coudl install one, if they cared to, who would bring about Leapewhon. The fact that this has yet to occur is, of course, a consequence of poor EDUCATION.

EXACTLY! My god he has actually caught on at last!!!!
 
 
Leap
15:48 / 30.04.03
Quantum –

Teaching is imparting information, brainwashing is manipulating peoples motivations on a subconscious level. But it does bring us back to... what is education?

What of the teacher who uses sweets as rewards for learning? Is that not drawing upon subconscious motivations?

More accurately, what is your (Leap's) purpose in educating? If it is to instil the importance of the centrality of dignity, autonomy etc. then it is more religion than education.

Is it a religion to instil in someone the importance of hygiene? Dental care? Not using dirty needles?

To clarify, you are instilling a code of conduct, an ethical system, into people- that is controlling people to act in a way you consider right. Whether or not I agree with the rightness of your ethical system, I can't agree with a programme to educate everybody into following it- that's imposing control over people and thus restricting their freedom unacceptably.

The alternative is?

You seem to be assuming that once initiated the dignity meme will self propagate and keep everybody in a stable state of Leaptopia.

Well, it takes Vigilance (as in “the price of freedom is eternal ….”).

What if I used the same methods (self perpetuating behavioural control) but my message was 'Love each other' 'Don't kill' 'Respect each other' etc? Wouldn't Christianity be the result? Is that a good system for keeping everyone in a Christian utopia?

Would it be sustainable or would it be self-defeating?

What I'm saying is Leaptopia would be unstable. People (although communal) cannot agree enough to make it a stable place, as it is inflexible to change, and "Nature has a funny way of breaking what does not bend"

It only needs to be probably stable. Certainty is not required
 
 
ONLY NICE THINGS
16:29 / 30.04.03
Wow, somebody disagrees with him and he starts screaming abuse. Never mind the stability of Leaputa the Floating Island, I'm kind of concerned about the stability of Leap here....seriously, dude, if you can't handle this kind of thing, you're really going to struggle to get the message out there. Going ballistic at the first sniff of a dissenting opinion, although clearly necessary in Leapliput, is not generally a great characteristic in even a temporary leader of men.

Briefly - EDUCATION is the key to Leapworld because it is based on the idea of Platonic absolutes and anamnesis. In the case of Leaptopia, the absolutes arte modesty, dignity, etc - absolute goods that provide a complete map of human behaviour. Anamnesis is the idea that all knowledge of the absolutes already exists in human comprehension, and what we see as discovery is merely the remembering of the self-evident. Thus, EDUCATION is key to Leaputa because that's how the circle is completed. Thus:

How do you get to Leaptopia

Modesty, Dignity, Equality, and other Good Shit.

What about the problems of not having a state?

They will all be solved as a result of Modesty, Dignity, Equality and other Good Shit.

I'm struggling to see it

That's because you lack EDUCATION

What would EDUCATION teach me?

Modesty, Dignity, Equality and other Good Shit.

It's not very useful, but it is consistent, and explains why Quantum represents EDUCATION, largely accurately, as religion rather than education in the conventionally understood sense. This then leads into the idea (also Platonic, and to an extent Kantian - Leap's familiarity with these texts may or may not be extensive, but he is not the first person to offer these theses, admittedly in a very simplified form) that people who truly understand the Good will see no reason to do anything other than the Good. Again, Leaptopia needs this, and if we assume that Leaptopia is the Ideal State, then an understanding of its perfection would indeed compel rationally and morally (the two being indistinguishable to the man with perfect knowledge, or rather EDUCATION) people to maintain it, guaranteeing stability.

Unfortunately, Plato's metaphysics and his ideas on ethics and social engineering have come in for a fair bit of flack in the last 2400 years. As a blueprint for an actual society rather than a thought exercise, it has many failings, many of which have already been put forward and not answered satisfactorily by Leap, who will now claim that the criticisms were invalid without actually addressing why blah blah Leapcakes.

As for alternatives- I think that deserves a thread in the head shop - I'll start it when I get a moment. In the meantime, I *did* propose an alternative, in the "Breeding exam" thread - a high-participation, highb-taxation democracy, tweaked per your first objection. You failed to address or rebut the modified social model, so you'll forgive me if I don't rush to offer another model for analysis now. Further, you seem to believe that nobody is entitled to criticise Leapyland England unless they have an alternative written out in full in their own head. Ain't necessarily so, and I doubt you are gathering much respect by your increasignly scabrous demands that we all have utopian visions laid out in green ink for a Robot Wars-themed competition. After all, wouldn't that be "one-upmanship", another favorite Leapword?
 
 
Leap
16:49 / 30.04.03
Haus -

Wow, somebody disagrees with him and he starts screaming abuse. ....Going ballistic at the first sniff of a dissenting opinion, although clearly necessary in Leapliput, is not generally a great characteristic in even a temporary leader of men.

First sniff??

Prat.

I'm human. Don't like it? Go fuck yourself 'cos I could care less you pathetic child.

Or beat yourself up with your inflated bladder, fool.

How do you get to Leaptopia

People can read what I just put, without resorting to your assenine know-it-all attempt to spin it, thank Haus.
 
 
Kit-Cat Club
18:44 / 30.04.03
Ye Gods, these threads are hard to respond to. Practically everything Leap says makes me want to post a lengthy, well-researched and thoroughly referenced rebuttal but I just don't have time... (not that I'm complaining - excellent workout for the brain. I don't suppose you'd care to comment on English attitudes towards the Dutch in the 1690s, Leap? Might help me clarify some issues)

First point: I CERTainly don't think that the current exam-heavy curriculum is doing anyone any favours - teachers or pupils (or indeed the government). However, I also don't think that using a 'one-time' education programme which people then go away and use autonomously would be satisfactory either, for much the same reasons as Quantum. I do think we need a much more flexible approach to teaching - both in terms of technique and content - but I also think there should be a broader standard than the local or community by which to measure the success and quality of education (and not just of education, but I think I made my position on this fairly clear in the 'Breeding Exam' thread so let's skip it for now). Vigilance is highly unlikely to cut it if there is little communication across community barriers - a sort of educational entropy might well set in.

Teaching is a skilled profession and requires a great deal of work and, well, education... and I think, again, that the education of teachers should happen on a wider level than the local.

Quantum: To clarify, you are instilling a code of conduct, an ethical system, into people- that is controlling people to act in a way you consider right. Whether or not I agree with the rightness of your ethical system, I can't agree with a programme to educate everybody into following it- that's imposing control over people and thus restricting their freedom unacceptably.

Leap: The alternative is?


'To teach the young idea how to shoot' - or in other words, to teach people how to think rather than what to think - to foster and encourage the process by which an individual develops skills and interests of their own. That, in my opinion, is what education should be for - not a process of instilling certain predetermined ethical values.

With regard to witchcraft: as I'm sure you are aware, this was a much more complex phenomenon than a group of vulnerable village folk being indoctrinated by an elite into lynching their local wise-women. There is (naturally) a vigorous debate on the subject, and a considerable literature. However, what I was trying to indicate (regarding the FAE attribution error) was that small, relatively closed communities are, in my opinion, just as vulnerable to misapprehension in this respect as larger, urban communities. This is from Keith Thomas's Religion and the Decline of Magic:

'In a society technologically more backward than ours the immediate attraction of teh belief in witchcraft is not difficult to understand. It served as a means of accounting for the otherwise inexplicable misfortunes of daily life. Unexpected disasters - the sudden death of a child, the loss of a cow, the failure of some routine household task - all could, in default of any more obvious explanation, be attributed to the influence of some malevolent neighbour. There was virtually no type of private misfortune which could not thus be ascribed to witchcraft, and sometimes the list of injuries might be extremely miscellaneous. At Maidstone in 1652, for example, a group of witches was accused of being responsible for the deaths of nine children and two adults, the loss of five hundred pounds' worth of cattle, and the shipwreck of a large quantity of corn.'

My concern wouldn't be that exactly the same thing would happen again - in fact, I very much doubt that it could - but that a system of discrete, small communities with no real overarching connexions would be liable to fall into such misapprehensions again - a situation which would, no doubt, be exacerbated by the lower quality of education, medicine, and technology available in such a system.
 
 
ONLY NICE THINGS
20:56 / 30.04.03
Right. In an attempt to salvage something from this thread, I am going to take a trip back in time, back to the days of my youth.

When I was much younger than today, perhaps around seven or eight, I was barred from playing Scrabble by my family. This was because, whilst being a very competitive young man, I was also not really equipped to match the rest of the family. So, I would become frustrated, and shouty, and angry.

Leap, no disrespect meant, but I do sincerely suggest that you look at the way you have been behaving. First, this is a Discussion Board. Emphasis on the discussion. There is no point in being here if you do not wish to discuss things, or if you get angry when people discuss your opinions without your permission, or in a way that you do not like.

Second, this board depends on successful communication, and the way you are presenting and defending your argument at present stymies that communication, leading to frustration and ultimately bored satire. Some points: you refuse to answer half the criticisms of your ideal state. You demand alternatives, as if it were incumbent upon anyone who did not agree with every particular of your utopia to have their own in their desk drawer, which is all very well with models of St. Paul's made of matchsticks, but at best a rookie move in social engineering. When somebody does offer an alternative, you either ignore it in turn, or dismiss it on the grounds that it does not match how you believe a society should be run - do you see the problem here? Meanwhile, as you respond to questions and requests for clarifications and explanations with the same well-worn ding an sich collection, anyone who bothers to engage with you has to endure volleys of insults - that they are sheeplike, that they are asleep, that they are childish - before, it seems, you finally lose it completely in the face of non-compliance and start screaming pointless and personal obscenities.

This is no way to change the world. All you are likely to change is people's willingness to listen to you, or to expect to get a worthwhile response. If I have been short with you, I apologise. But, and this is a big but (which I like and I cannot lie), the way you have chosen to interact suggests very little real interest in what anyone who disagrees with you has to say, and thus it is hard to maintain the thought that you might actually be at all offended, or aware, if we do not bow down before your sketch for the future.

Now, there are perhaps a dozen or so questions you could pull out of this thread, before we even get onto the others, that you have not really attempted to answer. Some you have rebuffed, others you have ignored. Would it be a good start to have a think about what those questions are and how they might be responded to at, say, a council meeting to decide the future running of a community. That means respecting the good intentions and the intelligence of other people at the meeting, accepting that their concerns deserved considered responses and not yelling.
 
 
Linus Dunce
21:17 / 30.04.03
When I was much younger than today, perhaps around seven or eight, I was barred from playing Scrabble by my family.

Bloody hell, Haus, you must have been very shouty. Are you allowed to play it now?

:-)
 
 
ONLY NICE THINGS
21:22 / 30.04.03
Only if I take my pills. And everyone else's pills, to be on the safe side.
 
 
Kit-Cat Club
21:39 / 30.04.03
I have just recollected that actually Ganesh was asking about public-information education, rather than schooling (though obviosuly the two are linked).

I guess I'm thinking here about the language of 'public awareness' programmes, specifically the wording that is often used when a Message is given (such as 'smoking is harmful for x, y and z reasons') and that Message is not heeded by its target demographic (young women, say, continue to smoke). Frequently, someone will say "we just aren't getting our Message across" - as if the Message itself is irresistable, and the disappointing results merely reflect difficulties in disseminating the Message, or delivering it forcefully enough. Much more rarely is discussed the possibility that the Message has been received and understood - but the target demographic chooses to ignore it.

I think that continuing the line of thought which I started myself on when I posted earlier might go some way to explaining this. Perhaps people are not receptive to a certain style of education - the 'thou-shalt' seen most recently in the war: 'Thou shalt support us!' 'Erm... no, actually, thanks.' 'We're not getting our message across!' (though in this case, interestingly, this transmogrified into 'Well then, you're stupid!') This might explain why some teaching methods ('thou-shalt-read-Thomas-Hardy') tend to be alienating in the classroom as well. Perhaps the rebellion against authority figures is so ingrained by the processes of formal education that many people automatically disregard official pronouncements? Though this is clearly not helped by the tendency of the government and other public bodies to doctor their information slightly (foot and mouth, Iraq, etc.), and by the variety of conflicting messages with which one is faced.
 
 
Leap
07:48 / 01.05.03
Haus –

Leap, no disrespect meant, but I do sincerely suggest that you look at the way you have been behaving. First, this is a Discussion Board. Emphasis on the discussion. There is no point in being here if you do not wish to discuss things, or if you get angry when people discuss your opinions without your permission, or in a way that you do not like.

Haus, you are a patronising fool who (from your typical behaviour) thinks counter argument is trying to knock other people down with your inflated bladder. I have come across numerous people like you, with their tabloid journalist response of “lets hit ‘em” rather than offer an serious suggestion of their own. This is, as you say, a place of discussion; so if you are interested in discussion I suggest you might offer your own approach so we can at least draw up preliminary stance and know where the other is arguing from. Like I said, being a smart-aleck court jester is not the same as this.

As regards to getting angry; hey, that’s part of being human – live with it! I have a job to hold down whilst trying to respond to numerous “anti” posts here, all the while putting up with your childish jibes (which I have done so far with a far degree of temperance!) – if you cannot understand that your petty-minded displays are hardly concordant with good humour in such circumstances, I suggest you need a lesson in what life is really like.

Second, this board depends on successful communication, and the way you are presenting and defending your argument at present stymies that communication, leading to frustration and ultimately bored satire.

I have repeatedly stated that I am working from personal experience, folk wisdom and historical precedent in common knowledge/sense. I am not offering “academic responses” partially because I am restricted by the DPA and partially because I am seeking to make a more approachable argument rather than one that has been created in an ivory tower.

You however have repeatedly demeaned such with your academician snobbery, showing both contempt for our heritage and a reliance on the work (apparently) of statisticians and lawyers (at least your methodology points that way).

Some points: you refuse to answer half the criticisms of your ideal state. You demand alternatives, as if it were incumbent upon anyone who did not agree with every particular of your utopia to have their own in their desk drawer, which is all very well with models of St. Paul's made of matchsticks, but at best a rookie move in social engineering. When somebody does offer an alternative, you either ignore it in turn, or dismiss it on the grounds that it does not match how you believe a society should be run - do you see the problem here?

The essence of what I have said is:-

I have asked for someone to substantiate WHY “those who can and do work owe a living to those who can but who refuse to”. I have yet to receive such.

I have asked for someone to substantiate HOW it is more sensible to give unconditionally to welfare recipients and in doing so present a principle that in some way such recipients have a ‘right’ to upkeep regardless of their willingness to seek self-support. I ask this because by giving without judgement we are encouraging a “welfare society” to develop amongst those who would otherwise be on the border between self-support and welfare-dependence but in this case would now choose to receive unconditional welfare. I have yet to receive a sound and sensible answer as regards this.

I have asked for someone to substantiate HOW it is necessary to in the main strip away the reliance upon direct personal judgement and subsequent acts of charity, in favour instead of govt theft (taking without consent and regardless of the taxed persons ability to pay) and an impersonal, largely broadcast (and uncritical) welfare system that teaches that Those who can and do work owe a living to those who can but who refuse to. I have also yet to receive a sound and sensible answer to this as well.

Meanwhile, as you respond to questions and requests for clarifications and explanations with the same well-worn ding an sich collection, anyone who bothers to engage with you has to endure volleys of insults - that they are sheeplike, that they are asleep, that they are childish - before, it seems, you finally lose it completely in the face of non-compliance and start screaming pointless and personal obscenities.

How is it that I have managed to have sensible and polite conversations with many other people on this board, with the marked exception of yourself, Lurid and Ganesh (in the main)? The obscenities where aimed at YOU, PERSONALLY (and most certainly not at people like Kit Kat, who, despite the fact that we disagree, has not stooped to your incredibly childish level of bladder beating), so instead of seeking a collective target for my frustration (do you assume yourself to be representative of some kind of a royal “we”?!) try taking a little responsibility on board yourself.

the way you have chosen to interact suggests very little real interest in what anyone who disagrees with you has to say, and thus it is hard to maintain the thought that you might actually be at all offended, or aware, if we do not bow down before your sketch for the future.

Nope, I just expect civil conversation, rather than a rabid denial of anything that does not come from some kind of an academic source (if your idea of a conversation is swapping bibliographic details god help your friends!).

Now, there are perhaps a dozen or so questions you could pull out of this thread, before we even get onto the others, that you have not really attempted to answer. Some you have rebuffed, others you have ignored. Would it be a good start to have a think about what those questions are and how they might be responded to at, say, a council meeting to decide the future running of a community. That means respecting the good intentions and the intelligence of other people at the meeting, accepting that their concerns deserved considered responses and not yelling.

Then may I ask you to put the bladder away and engage in conversation on this matter. You could start by actually addressing the points I made above, which form the crux of my argument, instead of the haus-spin versions you have insisted on. If you are willing to do so, I give you my word that I will do my utmost to respond to you [politely ].
 
 
Ganesh
08:30 / 01.05.03
Leap, Haus is not a fool. He may patronise, but he is not a fool.

Firstly, this thread was not intended to recap the arguments for and against the welfare state (I'm aware it has become about this, and regret my own contribution to this shift); it was intended to explore a specific concept from the 'Breeding Exam' thread - EDUCATION, the instilling of particular values and modes of behaviour in a large group of people, perhaps an entire population. I wanted to pick apart whether such wide-ranging changes were/are possible and, practically, how they might be achieved. The question of whether such change is morally acceptable or consistent (as Quantum asked) is a secondary - albeit interesting - one.

I would be grateful if we could all make a concerted effort to focus on these issues.

Having said this, I must admit to often having difficulties, Leap, with the ways in which you present and justify your arguments here. I'm attempting to discuss something moderately 'scientific' in nature (the nuts & bolts of mass EDUCATION), hence the various references to classic research in social psychology and other social sciences. Within this type of discourse, personal experience does play an illustrative role, but that role is necessarily anecdotal, and carries less evidential weight than more objective findings. If you intend to back up your arguments via "folk wisdom and historical precedent" then you must a) be as specific as possible about the sources, and b) accept that "folk wisdom" and "historical precent", again, are not as evidentially powerful as large-scale, well-replicated research. Saying something is "common sense" carries little or no evidential weight at all, unless you are somehow able to provide proof that it is a) a commonly-held belief, and b) true.

In essence, subjective opinion is fine, and you're entitled to believe whatever you want to believe. If you expect others to believe it, you must demonstrate that it has some grounding in objective reality. If you make a statement along the lines of "the majority do X", you will be asked to demonstrate that the majority do indeed do X. This is not an attempt to be "academic" or "ivory tower" or render the subject matter less "approachable", quite the opposite; it's an attempt to distinguish subjective from objective truth, opinion from fact - and thus render the subject matter more relevant and applicable to all.

(Where the likes of the Data Protection Act are concerned, I can sympathise to a certain extent; patient confidentiality prevents me from relating some information that would advance my line of reasoning. The onus, however, remains on you to provide evidence for your theories, not me.)

In summary, I would be extremely grateful if the welfare/charity questions could be confined to another thread, and we attempt to stick to my original questions here. Which were, essentially:

1) To what extent does education influence behaviour? As opposed to, say, parental input or peer-group mores?

2) Is it possible to (radically) influence the attitudes/behaviour of large groups of people via mass-EDUCATION?

3) How? What techniques might one use?

And, since we've touched on it, and it seems relevant

4) Is it morally justifiable to use 'underhand' EDUCATIONAL techniques? Under what circumstances? Why?
 
 
ONLY NICE THINGS
09:10 / 01.05.03
Very briefly - dude, Leap, you are obsessed with bladders and spin. Spinning bladders? Ouchy. Very quickly, your questions:

I have asked for someone to substantiate WHY “those who can and do work owe a living to those who can but who refuse to”. I have yet to receive such.

I have asked for someone to substantiate HOW it is more sensible to give unconditionally to welfare.....I have yet to receive a sound and sensible answer as regards this.

I have asked for someone to substantiate HOW it is necessary to in the main strip away the reliance.....I have also yet to receive a sound and sensible answer to this as well.


Have been answered, in the "Breeding exam" thread, among other places. They have not been answered in precisely those terms, because some people do not *think* in those terms, is all. But anyway, new thread for that.

Back to education - I stand by my explanation. Your view of EDUCATION is that it contains self-evident and utterly convincing proofs. You see these as "folk wisdom and historical precedent" - a good start would be to identify which historical precedents you are talking about. Again, in the absence of clarification about that, others have had to make their own suggestions, ranging from 18th century England to 7th century Sparta.

So, back on topic, EDUCATION relies on the idea that it could not possibly be rejected. That is a Platonic view of the inviolability of the right lesson rightly taught, which goes against the evidence of history. If you are able, a look at some of the philosophical presentations of education might be useful, since at the moment you are advancing counter-intuitive views and then claiming them as "common sense". They clearly are not common, because nobody is accepting them commonly, so another justification is required, or a better justification of the idea of "common sense". That's not ivory-tower academics, it's...well, common sense, really.

Just saying. Oh, and you called Kit-Cat Club "childish" in the breeding exam thread, or more precisely said that her beliefs encouraged a childish lack of emancipation.
 
 
Leap
09:32 / 01.05.03
Ganesh –

Leap, Haus is not a fool. He may patronise, but he is not a fool.

So long as he acts the fool Ganesh, I will consider him one.

explore a specific concept from the 'Breeding Exam' thread - EDUCATION, the instilling of particular values and modes of behaviour in a large group of people, perhaps an entire population. I wanted to pick apart whether such wide-ranging changes were/are possible and, practically, how they might be achieved.

I would be grateful if we could all make a concerted effort to focus on these issues.


I can understand your preference of academic method Ganesh, but this is a public MB, not a peer reviewed journal, and although post-grad qualified (well, bloody nearly, I ran out of cash just prior to my Masters Thesis!) myself, I prefer a more accessible approach to discussion than the insufferably cliquey, typically snobbish, often autistic-biased (autism being often a matter of exceptional skill in one area, poor social skills and typically effects white males – all 3 of which criteria form the commonality in academia), one of academia.

My alternative is to speak from folk wisdom, personal experience, and to tell people to go out and actually look at the work rather than relying primarily on some “authority” to tell them something. A regards academic authority the maxim “lies, damn lies and statistics” is one best kept within reach at all times, given the typical un-worldly tight focus of most academics. The best test, is the test of time.

1) To what extent does education influence behaviour? As opposed to, say, parental input or peer-group mores?

Are you asking “to what extent do people act on what they have learned” or are you asking “how effective is the education process”? Are you also seeking a general (cross cultural) answer or one specific to modern western civilisation?

Given the proven ability of the human race to survive for at least the last 50,000 years I would say that education is in some way shown as highly effective in transmitting behaviour (given that i. We are here, and ii. humans are born largely ignorant and need to learn about their own nature and their environment).

2) Is it possible to (radically) influence the attitudes/behaviour of large groups of people via mass-EDUCATION?

The mass literacy drive in the last 100 years seems to imply that you can (reading is now a fantastically popular hobby).

3) How? What techniques might one use?

Teach them first about Reason: working from the most probable with acceptance of the possibility of less probable and the ignoring of the really not probable at all.

Teach them the whole basic argument, with reference to the real world that most people actually live in.

Lead by example, but do not separate yourself from ‘them’ too much or you will just be an oddball. If education is about taking people with you then you must not get too far ahead of them.

Using, primarily, a mixture of subtle reward and subtle punishment.

4) Is it morally justifiable to use 'underhand' EDUCATIONAL techniques? Under what circumstances? Why?

So long as at some later part of the education system they become aware of the “underhand techniques” and why they were used.

We (parents) often use this approach with children, using fairly subliminal tuition at times and then explaining later why it is necessary to use such techniques on children.

Many ethics approaches today are based upon both the tester and the subject being “equal”, but when teaching someone the relationship is not one of equals (although it should be one that is driven by the desire to make the ‘inferior’ the equal of the ‘superior’ (as opposed to one that intends to maintain this difference – which would be what I have referred to as ‘elitist’)).

Haus –

Have been answered, in the "Breeding exam" thread, among other places. They have not been answered in precisely those terms, because some people do not *think* in those terms, is all. But anyway, new thread for that.

Ha it occurred to you that the reason I have not addressed many “counter posts” is because many of those counter-posts fail to address the points I made in the first place. Perhaps if people are seeking to answer what I have posted they need to think* in those terms

So, back on topic, EDUCATION relies on the idea that it could not possibly be rejected.

No it relies on the idea that it would not probably be rejected. Bit of a difference that.

That is a Platonic view of the inviolability of the right lesson rightly taught, which goes against the evidence of history.

What evidence of history?

If you are able, a look at some of the philosophical presentations of education might be useful, since at the moment you are advancing counter-intuitive views and then claiming them as "common sense".

Please be so good as to address the views I have actually stated (rather than your “spun” versions of them - by all means in a new topic if need be) and explain how they are counter intuitive !

They clearly are not common, because nobody is accepting them commonly, so another justification is required, or a better justification of the idea of "common sense". That's not ivory-tower academics, it's...well, common sense, really.

This board has a majority of left-of-centre, intellectual [or at least pseudo-intellectual ] posters, and I am offering a libertarian, folk wisdom, approach. OF COURSE nobody is accepting them commonly (here)! My “supporting evidence” is for people to actually go out into the real world and see what I have said, first hand.

Just saying. Oh, and you called Kit-Cat Club "childish" in the breeding exam thread, or more precisely said that her beliefs encouraged a childish lack of emancipation.

I called her (?) theory childish, which I suppose catches her in the blast, but we have generally been at least civil to each other. Would that others could manage such.
 
 
Regrettable Juvenilia
09:33 / 01.05.03
Off-topic, and my last word on a subject I'm trying to avoid: it would be very interesting to take a quick straw poll of people who waded through all however many pages of the 'Breeding Exam' and see how many felt Leap had a) answered all the criticisms and questions regarding his Design For Life in a convincing way, b) been treated harshly by Haus, Ganesh, and Lurid.

Having said that - oh look, the Ignore button!
 
 
ONLY NICE THINGS
09:44 / 01.05.03
Well, Leap, it's counter-intuitive because it has never happened before, and because it doesn't seem immmediately sensible. It is not common sense because, well, it has never happened before and there is no folk evidence to suggest that it ever would, in the "real world".

So, maybe we could start with history, since you seem to have a couple of problems with education theory and philosophy. Which historical examples are you drawing on - specifically and in some meaningful detail, not "the last 50,000 years", and not with a single sentence - to inform your educational model?

That is, could you teach me using Reason with specific reference to the "real world"? And could you not separate yourself from ‘us’ too much, or you will just be an oddball? Cheers.
 
 
Hattie's Kitchen
09:53 / 01.05.03
Leap - autism being often a matter of exceptional skill in one area, poor social skills and typically effects white males – all 3 of which criteria form the commonality in academia

Have to correct you there dude, the condition you describe above is more commonly known as Asperger's Syndrome, not autism. Autistics "typically" display no exceptional skills in any area. Trust me, I know.

And thus ends my one and only contribution to this thread...
 
 
Leap
10:10 / 01.05.03
Haus –

Well, Leap, it's counter-intuitive because it has never happened before,

Could you please be specific as to what you are suggesting has never happened before?

So, maybe we could start with history, since you seem to have a couple of problems with education theory and philosophy. Which historical examples are you drawing on - specifically and in some meaningful detail, not "the last 50,000 years", and not with a single sentence - to inform your educational model?

Could you explain SPECIFICALLY which of my post you are saying are not “self-evident” or “common sense”?

That is, could you teach me using Reason with specific reference to the "real world"? And could you not separate yourself from ‘us’ too much, or you will just be an oddball? Cheers.

Give me a clear question and I will do my best to give you a clear answer.

Hatties kitchen –

Have to correct you there dude, the condition you describe above is more commonly known as Asperger's Syndrome, not autism. Autistics "typically" display no exceptional skills in any area. Trust me, I know.

My mistake, I meant Asperger’s (I realise Autism is a general category rather than a specific affliction) [embarrassed smiley].
 
 
ONLY NICE THINGS
10:40 / 01.05.03
Fair enough. Could you explain exactly what historical precedents you are using to support your contention that education can effect and maintain massive social change, including change of governmental systems, change of defence system and deconstruction of the economy. Perhaps Communist Russia, but that wasn't really *driven* by education...the reforms of Lycurgus?
 
 
Leap
11:09 / 01.05.03
Could you explain exactly what historical precedents you are using to support your contention that education can effect and maintain massive social change, including change of governmental systems, change of defence system and deconstruction of the economy. Perhaps Communist Russia, but that wasn't really *driven* by education...the reforms of Lycurgus?

Womens Sufferage movement.

Slavery abolition movement (although to be fair this was "oil assisted" with the move from high yield agriculture (that needed labourers) to high yield industry (that worked on oil)).

"Dolphin friendly tuna"

Abolition of aparteid in SA

just off the top of my head - hence the fact that I kind of assume that most people can refer to common knowledge
 
 
Leap
11:11 / 01.05.03
Oh, and the US war of Indepenence
 
 
Leap
11:22 / 01.05.03
Not to mention perhaps the English Civil War.
 
 
ONLY NICE THINGS
11:25 / 01.05.03

Womens Sufferage movement

Suffragism extended the franchise, but it didn't actually change the structure, only who was entitled to vote within it. So, no. Also, EDUCATION did not lead to an uprising of popular support for Suffragism, did it? The decision was made by the power elite...

Slavery abolition movement (although to be fair this was "oil assisted" with the move from high yield agriculture (that needed labourers) to high yield industry (that worked on oil)).

The abolitionists were more of the power elite - people like Wilberforce; I don't recall there being an enormous popular anti-slavery movement based on changes in the educational system, although I could of course be wrong.

"Dolphin friendly tuna"

Ah, a more interesting one. But that's not changing an entire society or a governmental system, it's just a) activists making consumers aware that their tuna might be being caught at the expense of dolphin lives and b) shopkeepers making suppliers aware that they may struggle to sell tuna caught using methods dangerous to dolphins. One of the things about dolphin-friendly tuna is that it doesn't actually require much change at the consumer level at all - the tuna doesn't taste any different and can be used in the same recipes.

Abolition of aparteid in SA

Interesting one; I would point out that the educational system had to be refitted completely after the end of apartheid, and you still have a lot of people being terribly nostalgic for the "good old days" - there has been no paradigm shift in that sense. Also, of course, apartheid was run down by an elite that had found its position no longer tenable - again we are not talking about a decision reached and enacted by an entire population, convinced by EDUCATION. You had a large underpopulation whose interests were served by the abolition of apartheid, a much smaller population whose interests appeared to be served by it, however false that perception may have been, and a government that made a decision based not on new education but on their judgement of the viability of apartheid continuing.

And the American War of Independence was precisley that - a war. A group of people felt that they would be better off not paying tax to their colonial administrator, and instead using it themselves. That was not because they had been re-educated, it was because they were of the same stripe as their colonial masters. The process and results of the war might be used as models of other elements of Leaptopia, but I don't see the relevance of EDUCATION.

So, you know, a bit more than a sentence on each of these things might be useful, because right now I'm not seeing their relevance to the question: Could you explain exactly what historical precedents you are using to support your contention that education can effect and maintain massive social change, including change of governmental systems, change of defence system and deconstruction of the economy?.

the exampels you have given are either of massive social change without a cardianl role played by a new system of education, or of comparatively minor social change and thus not relevant, no matter how common the knowledge.
 
 
Leap
11:41 / 01.05.03
Suffragism extended the franchise, but it didn't actually change the structure, only who was entitled to vote within it. So, no. Also, EDUCATION did not lead to an uprising of popular support for Suffragism, did it? The decision was made by the power elite...

The movement was enabled through education and literacy (it was primarily educated middle class women who promoted it, usually through a poster campaign) and had a massive change on the structure of society.

The abolitionists were more of the power elite - people like Wilberforce; I don't recall there being an enormous popular anti-slavery movement based on changes in the educational system, although I could of course be wrong.

There was a fairly large church backed (mostly Methodist, but not totally) movement against slavery.

"Dolphin friendly tuna"

Ah, a more interesting one. But that's not changing an entire society or a governmental system, it's just a) activists making consumers aware that their tuna might be being caught at the expense of dolphin lives and b) shopkeepers making suppliers aware that they may struggle to sell tuna caught using methods dangerous to dolphins. One of the things about dolphin-friendly tuna is that it doesn't actually require much change at the consumer level at all - the tuna doesn't taste any different and can be used in the same recipes.

Yet still serves as an example of change through education.

Abolition of aparteid in SA

Interesting one; I would point out that the educational system had to be refitted completely after the end of apartheid, and you still have a lot of people being terribly nostalgic for the "good old days" - there has been no paradigm shift in that sense. Also, of course, apartheid was run down by an elite that had found its position no longer tenable - again we are not talking about a decision reached and enacted by an entire population, convinced by EDUCATION. You had a large underpopulation whose interests were served by the abolition of apartheid, a much smaller population whose interests appeared to be served by it, however false that perception may have been, and a government that made a decision based not on new education but on their judgement of the viability of apartheid continuing.

A grass roots movement that effects such massive change more than qualifies for a decision reached and enacted by the majority of (note, I did not say ENTIRE) population, convinced by EDUCATION .

And the American War of Independence was precisley that - a war. A group of people felt that they would be better off not paying tax to their colonial administrator, and instead using it themselves. That was not because they had been re-educated, it was because they were of the same stripe as their colonial masters. The process and results of the war might be used as models of other elements of Leaptopia, but I don't see the relevance of EDUCATION.

It was a war that gained the popular support of many of the colonists through communication/education of certain principles…….mostly libertarian ones!

So, you know, a bit more than a sentence on each of these things might be useful, because right now I'm not seeing their relevance to the question: Could you explain exactly what historical precedents you are using to support your contention that education can effect and maintain massive social change, including change of governmental systems, change of defence system and deconstruction of the economy?.

Then that is perhaps simply yet more evidence of your patronising academic arrogance and the superficial dismissive attitude of your ridiculously entrenched position. I can see there is little point discussing anything with you Haus as your own blinkers demand absolute proofs that exist purely in your apparently ether-filled mind.

the examples you have given are either of massive social change without a cardinal role played by a new system of education, or of comparatively minor social change and thus not relevant, no matter how common the knowledge.

Would you be so kind as to tell me the difference between ‘effective communication’ and ‘education’ as you seem to imply a difference between them?
 
 
ONLY NICE THINGS
11:51 / 01.05.03
No, Leap, I am suggesting that single sentence answers are rude, unprofitable and show little respect for the person you are talking to. You have decided to supplement the weakness of your arguments and your lack of literacy skills and information with ad hominem attacks, which is unfortunate but not entirely unusual. There is a reason why you were at first mistaken for popular former troll Innercircle.

So, once again:

useful, because right now I'm not seeing their relevance to the question: Could you explain exactly what historical precedents you are using to support your contention that education can effect and maintain massive social change, including change of governmental systems, change of defence system and deconstruction of the economy?

Education here meaning a formal process reaching and communicating the same messages to the entire population, or a vast majority of it, and "massive social change" defined as above.
 
 
Ganesh
11:52 / 01.05.03
On the last point, "effective communication" implies a two-way flow of information, while "education" suggests a one-way transfer.
 
 
Ganesh
13:06 / 01.05.03
Leap:

Alright, I'm trying reeeally hard to engage you here, and to re-articulate my points in a way we can both understand.

Perhaps central to the difficulties I personally experience in discussing things - anything - with you, is your interchangeable use of subjective and objective truth. I am not attempting to be "academic" here at all, and this is not a cliquey, snobbish, inaccessible or Apergerian point to make. Distinguishing subjective and objective is absolutely central to constructing an argument.

Let me define the terms:

Subjective truth is, essentially, whatever one chooses to believe. This can be based on opinion (founded or unfounded), faith, supersition, delusion, personal conviction, whatever. Subjective truth is what is 'true for you', and need not be based in any sort of evidence. When one says "I think..." or "It's my opinion that..." or "I suspect that..." they are putting forward a subjective view.

Objective truth is presumed to exist independently of oneself. It is harder to establish, and requires the provision of evidence. One can subjectively believe in the existence of the Loch Ness monster, for example, but proving its existence in objective terms would require much more evidence. When one says "X is..." or "It's a fact that..." or "80% of the UK population is..." then one is presenting something as objectively true.

I repeat: this is not an esoteric exercise in "academic" minutiae; this is fundamental to perceiving the world around us, and distinguishing what is true for oneself alone from what is true for everybody.

My problem with many of your statements, Leap, is that you frequently present your own subjective views as representative of a greater objective truth - but you consistently fail to substantiate this. If you say a particular viewpoint or behaviour occurs in the "vast majority" or is "common knowledge" then you must demonstrate that this is so. I could confidently state, for example, that the vast majority of the UK population believes in ghosts; in order for my statement to be accepted as objective fact, however, I'd have to provide evidence - perhaps by polling a large-scale, randomised sample of the UK population on their thoughts about ghosts. I'd then have to quantify "vast majority" (at least 70%? 80%?) and establish that at least that fraction did indeed believe in ghosts.

This is basic stuff. If I am prepared to make an authoritative claim about objective reality I must, when challenged, possess the wherewithall to evidence that claim - otherwise it is a subjective opinion, my personal truth but no-one else's.

Where public opinion is concerned, the best test is not time, but well-replicated hypothesis-testing on as large a scale as possible, over time.

All this being said, I'll get back on topic. Soon.
 
 
Leap
16:04 / 01.05.03
Ganesh –

If you say a particular viewpoint or behaviour occurs in the "vast majority" or is "common knowledge" then you must demonstrate that this is so. I could confidently state, for example, that the vast majority of the UK population believes in ghosts; in order for my statement to be accepted as objective fact, however, I'd have to provide evidence - perhaps by polling a large-scale, randomised sample of the UK population on their thoughts about ghosts. I'd then have to quantify "vast majority" (at least 70%? 80%?) and establish that at least that fraction did indeed believe in ghosts.

I do realise what you are saying Ganesh, but I hold to the fact that what I am saying is readily supportable through many ‘popular’ sources. I do not keep a bibliography of my life, to do would be impossible, I simply rely upon what I have learned and then try to communicate that honestly to others. I understand that you are asking for corroborative evidence but I am saying that this is readily available through speaking with a wider community and am advocating trying that rather than adding footnotes that would take we weeks to find to the bottom of every post.

If you disagree that what I say is not true, fair enough, but at this time I can offer no corroboration beyond the fact that what I say is easily supported out in the real everyday world!

This is basic stuff. If I am prepared to make an authoritative claim about objective reality I must, when challenged, possess the wherewithall to evidence that claim - otherwise it is a subjective opinion, my personal truth but no-one else's.

Not all authorities are found in a library though ganesh, or indeed on the net, but this appears to be what you are expecting!
 
 
Ganesh
17:53 / 01.05.03
I hold to the fact that what I am saying is readily supportable through many 'popular' sources.

So elucidate: name those sources, quote those sources, give us at least some sense of how wide-ranging and/or comprehensive those sources might be. Of course you don't keep a "bibliography" of your life - neither do I - but merely claiming to have talked to "a wider community" has little more objective validity than saying "some people told me this". If you choose to rely on what you're told, fine; other people may well demand more than your say-so before they accept that a given statement is true.

If you disagree that what I say is not true, fair enough, but at this time I can offer no corroboration beyond the fact that what I say is easily supported out in the real everyday world!

The thing is, you can't even provide that. You say it's "fact" and namecheck the "real everyday world" but my experience of the real everyday world causes me to reach very different conclusions. Which one of us has a more 'authentic' hotline to the real everyday world? Without an attempt at objectifying evidence, it's all just another subjective opinion.

Not all authorities are found in a library though ganesh, or indeed on the net, but this appears to be what you are expecting!

You have no idea what I'm "expecting", just as you cannot lay exclusive claim to the "vast majority" or the "real everyday world". You imply that I derive my 'authorities' largely from libraries or the Internet, but this is rather a hefty assumption on your part. In fact, I am a clinician rather than an "academic": I have practised variously in general medicine, surgery and psychiatry in Aberdeen, Edinburgh and London; in the latter two, I have operated busy out-patient clinics in the most socially deprived areas of the city, liaising extensively with local people. In my personal life, I have travelled widely and engaged in a range of pursuits which have brought me in contact with individuals of all types. Please do not assume that I derive my opinions exclusively from the dusty tomes lining the walls of my Ivory Tower.

Buuuut...

In order to align one's views with the majority, however (and this is essentially what one does every time one says "generally, people do X" or "regular folks think Y"), one needs must establish what the majority opinion actually is. The most reliable way I can think of, of accurately divining majority opinion, is to consult polls of large-scale (randomised) samples of the population - and these tend to be recorded in written form.

How would you go about establishing that your views were in line with majority opinion?
 
 
Kit-Cat Club
22:26 / 01.05.03
Womens Sufferage movement.

Slavery abolition movement (although to be fair this was "oil assisted" with the move from high yield agriculture (that needed labourers) to high yield industry (that worked on oil)).


I don't know enough about apartheid to comment on it so have left it off, but I must say it doesn't seem to me that either of these movements was conducted using a 'top-down' method akin to current public information education methods (or akin to what Leap advocates). I would, however, agree that womens' suffrage (the eventual enactment of which was largely due to the first world war) caused significant social change.

Slavery abolition in Britain - again, the movement was not fostered by top-down education. And its success had absolutely bugger all to do with oil - we're talking about the early nineteenth century, steam-based industry was run on coal. The processes of the industrial and agricultural revolution seem to me to have had very little to do with the abolition of slavery in law.

Why do you think the Englsih civil wars are an example of education working to effect massive social change?
 
  

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