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What is the point of prison?

 
  

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Lurid Archive
08:51 / 08.03.02
You make an excellent point, Jack.

In answer, to your question about what crime really is:

Part of the point of language language is to express ideas concisely. Words often have multiple meanings and you should always be on the look out for people playing these meanings off each other. That sort of rhetoric is most often used by politicians.

So I'd say that we have two distinct but related ideas of what crime is. One is purely a legal one. Crimes are those acts which are against the law. Straightforward, but as you say this is also unsatisfactory.

The other way that people use the word crime is to refer to acts that should be crimes. This is much more subjective, of course, and this is where we should fight in order to affect what goes on to the law books.

The trick to spot is that people refer to a crime which is against the law and deduce or assume that it therefore deserves to be a crime, as per the second nuance. Drug laws are a good example of this.
 
 
gozer the destructor
10:57 / 02.04.02
Firstly, no body has the right to remove someone elses freedom.

Secondly, no prison system can be perfected because they are fundamentally flawed, removing someone from a society that they wish to rehabilitate them to live in (?) if someone has a mental health problem that causes them to be anti-social, for whatever you take that to mean (the legal stance is danger to people or themselves-but check in whose opinion!), they are rehabilitated within society under guidance and rarely locked on a ward.

the majority of people in prison, especially in this country, england, although i'll wager it's pretty much the same everywhere, are there for tax evasion (generally Poll Tax), fraud, non-payment of tv-liscence, drink-driving offences or failure to turn up to court appearances. Now tell me, how can you rehabilitate someone to pay what they can't afford? My friend served three months for failure to attend court for non-payment of poll-tax, I, as probably most working class people in this country, have recieved numerous court summons to attend for the same thing.

Now, tell me, what is the point of prison?
 
 
aussieintn
12:00 / 02.04.02
Has anyone mentioned the important role prison has in protecting the perpetrator from vengeful victims, their friends and families, and various other elements of society?

However, the most important role of prison is to aid the powerful in maintaining their power and privilege by force and threats of force.
 
 
gozer the destructor
12:11 / 02.04.02
Which crimes would you want to protect the perpetrator from 'vengeful victms'?
 
 
aussieintn
19:32 / 02.04.02
"...and various other elements of society?"

You name it. Revenge isn't always measured or rational. Perhaps that guy who cut you off on the way to work this morning would be safer in "protective custody" rather than on the road continuing his failure to indicate when changing lanes.

However, as I wrote earlier, the most important role of prison is to aid the powerful in maintaining their power and privilege by force and threats of force.
 
 
aussieintn
19:38 / 02.04.02
"the majority of people in prison, especially in this country, england, although i'll wager it's pretty much the same everywhere, are there for tax evasion (generally Poll Tax), fraud, non-payment of tv-licence, drink-driving offences or failure to turn up to court appearances." - Gozer.

Someone on another board mentioned the statistic that 55% of prisoners in the USA are drug offenders. Perhaps that's because there is no Poll Tax or TV licence! (Ha ha)
 
 
Dao Jones
07:15 / 04.04.02
"the most important role of prison is to aid the powerful in maintaining their power and privilege by force and threats of force

Ah, yes. When it comes right down to it, every institution is there to perpetuate the oppression of society, not to perform its ostensive function.

no body has the right to remove someone elses freedom

Rubbish. Freedom is the product of the game, defined by the game. If you break the rules of the game, you are, by definition, not playing, and the rules of the game don't apply to you any more. From within the game, we try to make rules which apply outside it. It doesn't automatically work, though the rules often attempt to claim that it does.

Freedom, in any useful sense, is an end product, not a natural state. As such, it's not a basic right, but a complex construct with attendant responsibilities.
 
 
gozer the destructor
07:37 / 04.04.02
Freedom is the product of the game, defined by the game.

HA HA HA HA HAHA HA HA HA HA HA HA HA HA HA HA
 
 
gozer the destructor
07:53 / 04.04.02
Oh. Oh dear...How the hell can freedom be defined 'by the game' when freedom is a natural state, that only changes when the game starts...if you are not invited to join the game 'but forced' how can that be defined as freedom? perhaps, at the very best, a corrupted form of what could be considered self-management 'within the game' is possible but as it is 'mandatory' that you play the rules still how can you be free?
 
 
aussieintn
12:31 / 04.04.02
Dao, thank you for providing us with the ultra-right, reactionary position on the issue of freedom and human rights. Very interesting.
 
 
Dao Jones
14:55 / 04.04.02
Glad to be of service. However, before you decide in your infant liberal-chic wisdom that you can safely ignore my position, perhaps you'd like to define 'freedom'. Because I, personally, would not consider myself 'free' in a society where there were no rules, moral constraints, or boundaries. In fact, more likely, I'd be dead. Such a society would devolve immediately to Hobbesian 'warre' and hardly deserves the name... unless the individuals involved were sufficiently enlightened to behave like saints, of course.

Hell, it's never worked before with more than twenty or thirty people, but let's try it with a few billion and see how many die. I like the cut of your jib, youngster.

I say again, 'freedom', in any sense we can hope to recognise it, is a construct, a product, of layers of social thinking. It has to be made and earned, and maintained.

Note carefully how I make no claims for the loveliness of the world in which we live. It is, in many ways, vile.

How can you be forced to join the game? Define 'forced'. Is education force? Shall we call it 'indoctrination' when we teach tolerance?

Are the rights of the individual so important that whatever one does, however one offends, one should never be punished or restrained?

Freedom has rules. Consensual, constituitive rules. Otherwise, freedom has no safety, and no guarantees of continuation. It's a state of fear.

Think about it.
 
 
aussieintn
21:20 / 04.04.02
infant liberal-chic wisdom

Ad hominem? You are way off the mark, anyway. You reveal your political bias very readily, apparently considering the term "liberal" to be some sort of insult and implying that the views of the said "liberal" are not worthy of attention.

How ironically childish to use the term "infant" in that manner.

"Chic"? I'd say in the USA (and Australia) of today, the stylish, "chic" politics is conservatism. You only need to look at Dubya's approval rating to recognize that. Currently it's a case of "don't think, just follow me, I'll lead you back to the promised land - the USA of the 1950s."

Wisdom? Yes, I have often been called wise. I'll take that on face value as a compliment, ignoring the adjectives, and thank you.

"Think about it"? No, I have heard every point many times before, and also the refutation of every point. None of it is original. I have had ample time to think about it. However, for today, I will leave the opportunity for others to respond.
 
 
aussieintn
21:24 / 04.04.02
Sorry, I meant to say that you are way off the mark because I am not a liberal. It shows something of your paucity of speech that you immediately call someone who disagrees with your views "liberal". Perhaps it would be helpful for you to invest in a dictionary of political terms.
 
 
ONLY NICE THINGS
22:14 / 04.04.02
Play nice, kittens.

To drag things screaming back on topic - how about we jump off from the idea of "freedom" to consider "freedom from" and "freedom to"? A "free" society might be seen as a balance of these two types of freedom - one has the freedom to act as you see fit, as long as you respect the freedom of others from adverse effects resulting directly from your action. So, you have the freedom to read this website. You do not have the freedom to kill somebody you see walking down the street, because that infringes (fatally) their freedom to walk down the street without being killed. The relationships of freedoms from and to (in a sense, obligations and rights) evolve organically (theoretically) to create societies in which enlightened self-interest provides "freedom" as a gestalt of both senses, where people's basic interests do not have to be sacrificed on the wheel of "society".

It's post-Hobbesian, but then isn't everything? Nozick and Dworkin (Ronald, not Andrea), both I imagine top Barbelith picks, both discuss the development of rights (freedoms, for the sake of our current discussion).

So, presumably if you have an expected freedom from being a victim of crime, or if you prefer a freedom to live largely free of the fear of being a victim of crime (for this purpose, an attack on person or personal property, or personal well-being), then somebody who takes away this freedom, it could be argued, should have their opportunity to do so curtailed. In effect, they lose the freedom to infringe the freedom of others, but in doing so also, at least at present, lsoe other freedoms, like the freedom to associate freely or the freedom to travel. One does not step outside the game, rather one alters one's relationship to it. But which of those curtailments is necessary for a meaningful act of "imprisonment", and which are unfortunate but currently inevitable side-effects of acts fo "imprisonment"?
 
 
Lurid Archive
03:11 / 05.04.02
Certainly you can view imprisonment as a mainly political tool, in setting the boundaries of freedoms to and from. In that sense a meaningful act of imprisonment is a political act undertaken with whatever political beliefs one thinks are appropriate.

But aren't there some ingrained beliefs about morality that resist political persuasion? For instance, most believe that murder is wrong. So presumably a justice system has to take account of this sort of moral, regardless of politics, or risk serious discontent.

I'm not sure if this is a useful way of looking at things, but it might be interesting to see how some people would class, for instance, crimes against property in the first category, while some would put it in the second.
 
 
aussieintn
04:57 / 05.04.02
most believe that murder is wrong

Most people cannot adequately define "murder". It is a legal term with a complex legal definition, not an ingrained belief about morality. Perhaps there is an ingrained belief that killing another human is wrong, but Governments do not have much difficulty finding people who are willing to kill in circumstances where the Government (sometimes arbitrarily) deems it lawful. On the other hand, perhaps there is no ingrained moral belief against killing and this antagonistic attitude towards murder is a product of socialization.
 
 
ONLY NICE THINGS
07:53 / 05.04.02
Most people cannot adequately define "murder". It is a legal term with a complex legal definition, not an ingrained belief about morality.

Is it wise to conflate "murder" and "killing"? Murder, as well as being a series of complex legal strictures defining an act, is also a emotive/prescriptive sound effect.

To back up slightly. Emotivism, or one form of emotivism, states that by saying "x is wrong" or "y is good", one is expressing not a factual judgement but an emotional response. In the crudest form, you are saying "boo!" or "hurrah!" to that thing. Alternatively, prescriptivism suggests that the terms are not descriptive, like "x is hot" or "y is green", but prescriptive - "murder is wrong" actually, essentially means "you should not commit murder". The statement acts as an entreaty from one rational entity to another.

"Murder", I would suggest, is unlike "killing" in that it has a "moral" element hardwired in - a good killing or a just killing is not murder - you can't havce a "mercy murder" or "soldiers returned fire and murdered three terrorists"...
 
 
Dao Jones
08:12 / 05.04.02
Haus - the only thing I hate more than when we disagree is when we agree. Very few arguments with what you say (though I should point out that I wasn't advocating 'freedom bound by rules', merely forcing the acknowledgement of its existence.)

aussieintn - I'd consider calling me 'ultra-right' to be insulting, not to mention pathetically ill-informed, but that's by the by. That aside, if you've got arguments against the notion that freedom is constructed, let's hear them. Your world-weary "this is old ground" prevarication won't cut it. Although, sufficiciently repeated, it will bore me until I lose interest in your opinions - a feeling which the new board software will allow me indulge to the hilt. (Thanks, Tom, Cal - I've waited years for the 'ignore bozo' button).
 
 
gozer the destructor
10:12 / 05.04.02
Id like to say that I have issues with the idea that freedom must be built on a framework-I understand the point that you are making, that society needs an infra-structure of 'common understanding' or ground rules to avoid collapsing, however I do not believe that this is the only way that society can exist or that society exists in a better form like that.

The removal of capatilism as the rudimetary foundation of society would drastically reduce the importance of bettering yourself by taking from others.

With regards to the human instinct i quote Satre "We are condemned to be free" it is not an option, it is simply a state to be realised. Also, I refute that I am naive about the way that people act, but i find it a patronising attitude that the removal of laws and restraints on the actions of society would result in mass killing? I don't belive to be more intelligent or 'better' in anyway than anyone else-I have no more faith in society than anyone else, but i know how i would react.

and why would people steal if property as a concept did not exist?

Laws dictate that authority exists, authority has to breed oppression to survive.

The fact that MOST people have chosen to live life in a capatalist system, obeying the rules and laws set out by the leaders of that society does not mean that they are morally right or that this system has greater advantages than an anarchist society, it just is.
 
 
Lurid Archive
12:14 / 05.04.02
I wondered if people would take issue with the word murder. I don't think that you can divorce it entirely from a social context, but does that mean it is entirely relative?

More generally, do people then see all crimes as being politically defined? Does that mean you can envisage a socety where a justice system is able to support an arbitrary system of rewards and punishments with regard to behaviour?
 
 
Dao Jones
12:54 / 05.04.02
Gozer:

I have issues with the idea that freedom must be built on a framework

You misunderstand me. It's not that it must be built that way, it's that the very notion is built that way. We still haven't got a working definition of freedom. I suspect that it has to be bounded in order to exist: that my freedom is defined by the boundaries of yours, for example. 'Freedom' as it's being discussed here seems to be a concept arrived at either by contrast with a selection of oppressions, or as a thing in itself defined by a set of 'rights', these in themselves being circumscribed areas of personal space into which others may not assert their will.

Where and what is this Original (almost Platonic) Freedom, this a priori Freedom I'm so grossly assaulting? (A thing, incidentally, which strikes me as far more politically Right than I'd ever wish to be...)

society needs an infra- structure of 'common understanding' or ground rules to avoid collapsing, however I do not believe that this is the only way that society can exist

Again, I think language leads you astray. 'Society' is a set of ground (i.e. consituitive) rules - from the very subtle (Garfinkel's analysis of bodylanguage and speech patterns revealing the massive importance we put on obedience to basic rules of comportment in ascribing sanity, politeness, intelligence etc.) to the very obvious such as respect for the physical wellbeing of others. A group without these things is either a single gestalt entity or a collection of oblivious indidviduals devoid of communcation. It's not a society in any reasonable use of the word.

The removal of capatilism as the rudimetary foundation of society would drastically reduce the importance of bettering yourself by taking from others

How? And where do you get evidence for this idea? The conquering of scarcity would perhaps achieve that, but we're entering an era of increasing, not decreasing, scarcity. Capitalism, in its Reagan/Thatcherite incarnation, raises short-termism to an almost religious level, and (incidentally) denies the existence of society and its rules. But 'taking from others' predates capitalism as a basis for human relations by an enormous margin. Indeed, it's the basis of many primate relations in the wild. It's also included in Marx's model of revolution. I'm not saying Capitalism doesn't suck, just that this partcular critique is a little bare.

I'd argue your interpretation of the Sartre quote, by the way - my reading would be that there is no overriding authority, and we must therefore govern our own lives in the absence of a moral absolute...very existentialist, and very true, but hardly enough to bring him onto your team.

Laws dictate that authority exists, authority has to breed oppression to survive

Actually, laws need not require an authority elected from the populace - with a sufficient infrastructure, everyone in a given society could participate in law and judgement. Which is not to say such a setup wouldn't produce a tyranny of the majority.

As to authority breeding oppression, that's quite true - but does that mean you don't want bad things and vile ideas oppressed? Suppose, in your free society, a Hitler arises. Something must be done...but what? Not a problem for me, of course, I can oppress the hell out of him. There's an argument that such creatures arise as a consequence of capitalist or other oppressing structures...possibly. But it seems to me that at the point where a human being can go from birth to death without trauma of any kind, not only will this argument be irrelevant, but the human mind will be so altered as to be almost incomprehensible to anyone here.

But please, tell me more about an 'anarchist society'. How do you see it working?

(In case anyone's wondering, I think this dialogue is coming back around to prisons...)
 
 
Jack The Bodiless
14:17 / 05.04.02


That would be nice, Uncle Dao...
 
 
Dao Jones
14:34 / 05.04.02
I do think the discussion is relevant - since prisons are the reification of 'unfreedom', it must be important to establish what that means. But feel free to hurl the discussion to a fresh thread.
 
 
gozer the destructor
14:09 / 08.04.02
If freedom needs a boundry to exist, does infinity need a boundry to exist?

Also I disagree that 'Society' is a set of ground (i.e. consituitive) rules , society is a social collective of people who choose/have to live together. It's not the law, it's the people. And that's how I see an anarchist society working, people taking responsibility for their own 'freedom', and any issue that effected a group of people to be decided by that group-a totally democratic process.

With regards to the Satre quote, I agree with your interpretation but I don't see that as disqualifying mine. I used it to say that we are free, we don't have to become it. I define freedom as being both to and from-to be able to do without constraint, to live without oppression of any sort, accepting responsibility for our reactions...Institutions like the prison service, the police, the judicial system remove power from the individual, making them impotent to resolve problems themselves...it is freedom that helps us to develop as people-artisticlly, psychologically, spiritually, physically & socially...

Actually, laws need not require an authority elected from the populace

that's not what I said, Laws dictate that authority exists
that 'authority' may well be elected or imposed, but without authority the laws are fultile-that was the point i was making

does that mean you don't want bad things and vile ideas oppressed?

what like? if I decide what is bad, i'm impossing my opinions onto someone else but more importantly if people are impowered enough to act individually there wouldn't be a need for a 'state' decree to ban an idea-the individual would decide for themselves and with an open mind without the stifling tendancies of 'state education' (to obey) they would make the 'right' decision because it would be 'their' decision.

regarding capitalism...the phrase 'taking from others' was meant regarding the phrase 'property is theft' property relating to the means of production and not your toothbrush...i appologise for not being more explicit in my phrasing...

well, got one metion of the prison service in there and i agree with DJ that the definition of freedom is fundemental to this discussion...
 
 
Dao Jones
14:47 / 08.04.02
If freedom needs a boundry to exist, does infinity need a boundry to exist?

No, but then, that's the point, isn't it? Is 'freedom' infinite? Does the word mean simply a total absence of any kind of restriction on action, be that legal, practical, emotional? If it does, we're talking about different things - and I'm perfectly happy to admit that I'll oppose your 'freedom' with every last breath I have. It's monstrous - amoral, alien, terrifying. Unless everyone living in it is perfect, by which point this dialogue is effectively senseless.

that's how I see an anarchist society working, people taking responsibility for their own 'freedom', and any issue that effected a group of people to be decided by that group-a totally democratic process

Er...you've just handed me my point. Thanks, but, um...do you realise what you've accepted? 'People taking responsibility' implies internalised rules of behaviour, or case-by-case self-analysis, which at some level must be based on notions of value and justice. As for 'decided by the group'...how large a group? Representative or entire? That's law-making right there. And if a disaffected minority objects (perhaps violently) what will you do if not sanction them...prison or death? What if such a minority rejects the precepts of your society?

I define freedom as being both to and from-to be able to do without constraint, to live without oppression of any sort, accepting responsibility for our reactions.

And where there's an intersection of freedoms? Where your will and mine are in conflict? You seem to imply you resort to the group governing the individual. Fine and dandy, but it sort of airbrushes your 'without constraint'.

Food for thought:

Notions of pure democratic decision-making and anarchic responsibility-based society hinge on people acting in their own best interest and not deciding that they want to own others. I don't object in principle, but in practice - we don't live in a world of that kind; if we did, our western nations, at least, would run rather better.

We're still in a battle of behaviours, liberal and 'free' concepts of society vs. restrictive and quasi-totalitarian ones - and micro-political situations of individuals dominating those around them with the threat and actuality of violence. That being the case, what action is the Democratic society to take against those who reject it and opt for other forms? For the determined refusnik?

Most societies practice some form of exclusion - the most obvious form being prison.

Question: Must the 'free'/Social or Liberal Democratic state, or the Anarchistic one described above, inherently suffer the actions of refusniks and continue to apply internal concepts of value to them once they themselves have rejected those concepts regarding others?
 
 
gozer the destructor
09:32 / 09.04.02
No, but then, that's the point, isn't it? Is 'freedom' infinite? Does the word mean simply a total absence of any kind of restriction on action, be that legal, practical, emotional? If it does, we're talking about different things - and I'm perfectly happy to admit that I'll oppose your 'freedom' with every last breath I have. It's monstrous - amoral, alien, terrifying. Unless everyone living in it is perfect, by which point this dialogue is effectively senseless.

Yes, that freedom is infinite, and I reiterate the point I made in an earlier section. Just because you CAN do something or you have the ability to do something doesn't mean that you will stop everything else and go out and do it. If it is not a desire to do it then you won't, your taking the worst possible scenario and using that as the norm. That just doesn't make sense.

And yes I agree that it is amoral in respect to the current morality of the system, it is alien and it is terrifying to those who have no sense of autonomy. We are raised to be parts of the machine, not to be our own creation.

'People taking responsibility' implies internalised rules of behaviour, or case-by-case self-analysis, which at some level must be based on notions of value and justice.

Yes, their own values, we learn by understanding other peoples views but we use these to create our own, this is how civilisation works and how can we progress without the ability to seperate ideas and mix and match, to develop personal points of view in essence to 'destroy in order to create'.

As for 'decided by the group'...how large a group? Representative or entire? That's law-making right there.

Well I did say total democracy, I mean the whole group. Society is there for the individual not the other way round. To fulfil this everybody has the same say within the workings of a community, it is impossible for it to work any other way without creating authority and thereby oppression. This is not a law, it is the basic tenent of anarchism, the individuals decide for themselves. The best example I can give are the Native Americans who lived in what can be described as an anarchistic society, when the the tribe came across a situation where some of the men decided to fight it was put to the vote-not to see if the tribe should fight, but who wanted to, if you didn't then you didn't-your decision.

And where there's an intersection of freedoms? Where your will and mine are in conflict? You seem to imply you resort to the group governing the individual. Fine and dandy, but it sort of airbrushes your 'without constraint'.

I can't see how this would happen in a situation that couldn't easily be resolved, you will have to give an example.
 
 
Dao Jones
10:15 / 09.04.02
Just because you CAN do something or you have the ability to do something doesn't mean that you will stop everything else and go out and do it.

No. It just means that it can be done. In other words, you have no protection from anyone who wants to do something to you that you don't wish done.

Or are you saying that all crime and human unpleasantness is a direct consequence of 'unfreedom'? The 'natural' state of apes is not devoid of violence or oppression... the state you reach for is, I re-iterate, a relatively recently constructed idea(l) and none the less for it.

If it is not a desire to do it then you won't, your taking the worst possible scenario and using that as the norm.

Not at all. I'm taking the worst case scenario and asking how you deal with it without compromising 'freedom' as you describe it. If you can't deal with it, as far as I'm concerned, this 'freedom' is just a nasty, brutish world where the strong dominate and there is no guarantee of safety for the weak.

You can't judge a notion of living on how it would be in the best of times - they all work fairly well if you do that - you have to scrutinise it under pressure.

We are raised to be parts of the machine, not to be our own creation.

It's by the by, but you make a strong distinction between self and society which has been repeatedly disparaged in discussion here.

we learn by understanding other peoples views but we use these to create our own, this is how civilisation works

'Create our own'. Indeed. Values - such as freedom - are constructs, not natural objects just waiting for us to find them.

everybody has the same say within the workings of a community, it is impossible for it to work any other way without creating authority and thereby oppression. This is not a law, it is the basic tenent of anarchism, the individuals decide for themselves.

Consider Environmental Degredation in this construction. I use a great deal of oil and petrol. You want me not to. We vote. There is no mechanism to make me behave in the way you want. I vote to continue as before. The world is polluted.

Or:

You live in a valley. I wish to build a road through it. No one owns anything, no one may constrain me. I build it. You, unwilling to attack me or destroy my work and risk my ire, have no recourse. You leave the valley.

Or:

A group splits off and decides this anarchism doesn't provide enough luxury. They found a society of their own based on capitalism. They assert that they own things, such as land. They band together to enforce this perception. By their own rules, they have every right to do this.
 
 
gozer the destructor
11:16 / 09.04.02
you have no protection from anyone who wants to do something to you that you don't wish done.

Under the present system if someone 'does something to you' we have no protection, we cannot act ourselves because we have a state police force but the police force don't/can't stop crime, we have a judicial system to warrant justice within the states decision making but the judicial system rarely shows any sign of being just (a newspaper article the other day reported that only just over 7% of rape cases in this country end with a prosecution) and a prison system that serves as no deterent.

So we have little if no 'protection' under our current circumstances. That is if we are talking about crime, by definition, as against the laws of the state. What crimes do we wish to be protected from? I ask again.

The only two I personally cannot see an anarchist society removing are Murder and rape, attacks against our body and our enjoyment of live, the purest forms of oppression over others. These are the only 'crimes' that would remain and these only, because the only thing that society cannot provide for us guaranteed is the affection of the one we choose. All other things can be provided to abundence.

These two fundemental problems of the human condition, I trully have no answer to, but every system has it's flaws and I would be the first to admit that. They also have pluses, and we have come to our own decision about them.
 
 
gozer the destructor
11:23 / 09.04.02
Consider Environmental Degredation in this construction. I use a great deal of oil and petrol. You want me not to. We vote. There is no mechanism to make me behave in the way you want. I vote to continue as before. The world is polluted.

Why would anybody use enviromentally destructive conponents for a project when there are cleaner alternatives that don't pollute, what is cheaper in a non-capitalist society?

You live in a valley. I wish to build a road through it. No one owns anything, no one may constrain me. I build it. You, unwilling to attack me or destroy my work and risk my ire, have no recourse. You leave the valley.

Who can't constrain you? Your free to build in the valley, if you can show me the advantages of it, show me somewhere else just as good to live. If your not convincing me then im not going and if you try to build over me, im going to protect myself.

A group splits off and decides this anarchism doesn't provide enough luxury. They found a society of their own based on capitalism. They assert that they own things, such as land. They band together to enforce this perception. By their own rules, they have every right to do this.

Yes. No body knows, entirely, what would happen. Capitalism has had years and years to develop as a system, anarchy has not, maybe it wouldn't work but I would like to see it tried with a society who believed in it.
 
 
Dao Jones
11:40 / 09.04.02
Why would anybody use enviromentally destructive conponents for a project when there are cleaner alternatives that don't pollute, what is cheaper in a non-capitalist society?

Are there such alternatives? Open question. But in any case, whatever my reasons, that's what I have decided to do. Will you stop me?

Your free to build in the valley, if you can show me the advantages of it, show me somewhere else just as good to live. If your not convincing me then im not going and if you try to build over me, im going to protect myself.

And immediately we have the possibility of violent conflict. We both have reasons we think are valid, we don't agree. Dispute becomes violence in one generation, and what is the defining characteristic of your society now? That if I have bigger fists than you, I'm right. Or vice versa. A swift descent into barbarism. Unless...we both recognise that our freedom is bounded by a need to act for the common good, or by notions of non-violent resolution...rules.

But in any case, why do I have to find you somewhere else to live? Because it's your valley? You are irrelevant to me unless... we share a notion of community and a tacit rule to respect one another's space, needs, and accomplishments.

No body knows, entirely, what would happen.

Not good enough. The question is, what would the options be? Are there limits to your 'freedom' or not? If no, then you have no recourse. If yes, then there are rules after all.

There are hidden rules and conventions throughout your 'freedom', Gozer. It's not a basic state, but a complex web of ideas about rational behaviour and right-action (these ideas being in some cases relatively modern). You are apparently ready to defend this web with violence if need be. In other words, you are prepared to define the limits of my freedom by force, to exclude me from exercise of all my possibilities. To oppress a bad idea.

To oppress me if I don't obey just rules.

Which is right.

And brings us back to the point I made at the very beginning: if you don't obey the constituitive rules of a society, you will be excluded from it, by definition and by the reaction of that society.
 
 
gozer the destructor
12:10 / 09.04.02
Dispute becomes violence in one generation

So all dispute automatically becomes violent? I missed that meeting! So in a society were we have all agreed that oppression is an immoral abuse of another persons fundemental life experience and that we should live respecting each others freedom to do what they wish to do, we can't decide about a road alternative? I'm not arguing that for society to work there is no need for an individuals respect, an 'understanding of the common good' as you put it, the issue is that there is no need to make these into laws, a ruling over others.

Also, violent conflict has never been removed from any society by any means but I would rather live in a society that did not penalise me for defending my self and I would not refer to this society as showing 'barbarism' or,

An act, trait, or custom characterized by ignorance or crudity.

A society that has developed to the point that it respects it's members without telling them what to do, is far from ignorant or crude.

Are there limits to your 'freedom' or not? If no, then you have no recourse. If yes, then there are rules after all.

If you describe respect for someone elses actions as a limit then yes, but I personally have always considered respect for the experiences/actions/thoughts of others to be the foundation of society rather than it's parameter.
 
 
Dao Jones
14:16 / 09.04.02
So all dispute automatically becomes violent?

Don't be disingenuous. You said "If your not convincing me then im not going and if you try to build over me, im going to protect myself." That's barely a step from "You'll never take me alive, copper," or the rhetoric flying around the West Bank today.

So in a society were we have all agreed that oppression is an immoral abuse of another persons fundemental life experience and that we should live respecting each others freedom to do what they wish to do

Aha. Formulated consensus. Not a natural state, but a constructed one.

I'm not arguing that for society to work there is no need for an individuals respect, an 'understanding of the common good' as you put it, the issue is that there is no need to make these into laws, a ruling over others.

Show me the difference. You say you want unspoken agreements to replace rules. What happens when someone won't play? You're "prepared to protect" what you believe is yours. And yes, I could describe the society you advocate as crude...unless you were prepared to get away from this remarkable notion that it's the origin state of humanity, and accept the intricacies, relativities and problems which come from a created rather than a found 'freedom'.

You're talking about replacing legislation with soft concepts of 'respect', and right-doing. Aside from the fact that, at the point where such a thing is possible, societal modes are irrelevant, you still don't seem to be able to tell me what happens when someone doesn't show that respect. Are they shunned by others? Will others still trade or talk to them? Do they still get use of the mutually advantageous facilities (I'm assuming we haven't regressed to the technological level of crofting)?

Because if they're excluded...hello! Boink! Boink!

That's prison.
 
 
gozer the destructor
14:39 / 09.04.02
Don't be disingenuous

Moi?
 
 
gozer the destructor
14:55 / 09.04.02
You said "If your not convincing me then im not going and if you try to build over me, im going to protect myself." That's barely a step from "You'll never take me alive, copper," or the rhetoric flying around the West Bank today.

Your first example doesn't make sense your second is irelevant, defending yourself against a physical attack is hardly barbaric, it's common sense.

Aha. Formulated consensus. Not a natural state, but a constructed one.

Society is a constructed state (as in existance not 'state') freedom is the natural state, society for the individual not vice versa ergo society must be fluid and 'soft' in it's concepts of regulation, laws are not, they are rigid ergo laws destroy freedom and the natural enviroment for people to develop.

you still don't seem to be able to tell me what happens when someone doesn't show that respect. Are they shunned by others? Will others still trade or talk to them? Do they still get use of the mutually advantageous facilities (I'm assuming we haven't regressed to the technological level of crofting)?

Because if they're excluded...hello! Boink! Boink! That's prison.


Well, the decisions they took would have to be their choice, they could do all of those things, but to shun or exclude someone from a society is not prison, because you do not remove their 'freedom' to move on to another society that may well suit them better or even if they do not wish to live in society at all but to run wild amongst the flowers and animals if that is their bidding.

If, as I suspect, your asking would I retaliate violently to a violent attack? My answer would have to be, if I have to. I don't believe that makes me a violent person niether does it glorify some kind of barbaric culture.
 
 
Dao Jones
16:10 / 09.04.02
Your first example doesn't make sense your second is irelevant, defending yourself against a physical attack is hardly barbaric, it's common sense.

The first example is a possibility. You chose to ignore it, but that doesn't make it nonsensical. The second is relevant: it shows your 'freedom' for the state of conflict it swiftly becomes in the event of simple disagreement. The appeal to common sense is not helpful - 'common sense' is a set of guidelines based on pre-existing and often untested ideas about the world.

The descent into physical violence is no more enlightened or right for an individual than for a government. You're oppressing me, limiting my freedom, for no better reason than that you want what I want. How can we judge who has the greater need? And why should the loser accept that need is relevant?

freedom is the natural state

So you keep saying. I don't suppose you'd be inclined to offer any grounds, theoretical or factual? Because it's starting to sound a bit raw.

laws destroy freedom and the natural enviroment for people to develop

What 'natural environment'? Alpha males and harems of females? Pack dynamics? You romanticise the human condition shamelessly.

but to shun or exclude someone from a society is not prison, because you do not remove their 'freedom'

You deny them access to your society and its benefits. You exclude them. Exile or prison, it's much the same.
 
  

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