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Hoom. Another way to look at this might, of course, be to cross-section it the other way. It seems to be Heidegger month, so how about if we suppose that, if financial security is "ready to hand" (or possibly present at hand, but that really needn't concern us here), then it's very easy to grab it and use it for all those things that financial stability is used for - mortgage, marriage, children, and so forth.
Take, for example, the young man who is born from a prosperous family, attends Eton and Cambridge, and then secures a job as a management consultant, meets a nice girl, marries her and raises 2 children. In a sense, he is doing precisely what das Man (one, the Heideggerian "they") might resonably expect one to do with that set of tools (a well-built rolodex, an old school tie and a lot of money for stamps). Uncle Martin uses the word "ineigentlichkeit" for the condition of doing what is expected without criticism, which is related to "eigenlich" - describing what is real or proper - but also, in his etymology, to "eigen" - describing what is one's own. In a sense, the person following this path is not actually grappling with anything that is their own, and thus the risks are pretty slim, and the appearance of emotional maturity, which is in fact what das Man represents as emotional maturity, is merely a byproduct of successful tool use. And what happens, then, if what is one's own is suddenly introduced jarringly? If the job that provided the financial stability is suddenly ripped away and given to a younger man? If the prosperous family is gouged by the IRS into penury? If the wife leaves with the aforementioned younger man, or the husband is revealed as an intravenous drug user and part-time paedohile? Perhaps it is there that actual emotional maturity, rather than the ataraxia brought on by compliance, might be measured.
Of course, our friend with the spouse and suburban home might have a ready rejoinder, but I'm sure there's no need for me to expound it. |
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