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Nice point - re-complication. There's a lot of interesting stuff in Dave Lee's book "Chaotpia" about belief and sorcery, and the fact that your beliefs tend to change as your practice develops, your inner critic catches on, punctuates your naivety, and things like sigils stop working, so you have to take on board something new to re-create the "theatre of belief".
I've often wondered if, with really complicated "high magick", all the elaborate difficulties and ritual prescriptions are there partly to help generate belief, and thereby aid the working - if you've (for instance) fasted for 48 hours, covered your altar with the skin of a virgin calf or whatever, the trouble taken means you believe more, therefore the magick is more likely to work. There' s point here about the dynamics of sacrifice as well, making effort or giving up in order to gain.
As for myself, well, things are kind of the other way around. My first few experiences were outright failures (in retrospect this was a good thing, as it taught me to think for myself, and encouraged me to pursue other areas of interest), but sigilisation is still something I'm very attracted to, partly because I love Austin Spare's writing so much (The Book of Pleasure is a personal fave, and is worth persisting with. Trust me on this one). Spare gives some details in the BoP on using emotions and "free belief" as fuel for the process, and that's what I tend to do, rather than anything more formal or ritualised. This method has the advantage of being very "portable", no props required, avoids unecessacry ritual theatrics, and also encourages you to work actively with emotions and beliefs, rather than experiencing them passively. |
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