Quick bit of research reveals jen and ren to be the same damn thing, transliterated differently.
Here:
There was, however, another side to Confucianism. Confucius not only stressed social rituals (li), but also humaneness (ren [jen]). Ren, sometimes translated love or kindness, is not any one virtue, but the source of all virtues. The Chinese character literally represents the relationship between "two persons," or co-humanity -- the potential to live together humanely rather than scrapping like birds or beasts. Ren keeps ritual forms from becoming hollow; a ritual performed with ren has not only form, but ethical content; it nurtures the inner character of the person, furthers his/her ethical maturation. Thus if the "outer" side of Confucianism was conformity and acceptance of social roles, the "inner" side was cultivation of conscience and character. Cultivation involved broad education and reflection on one's actions. It was a lifetime commitment to character building carving and polishing the stone of one's character until it was a lustrous gem. Master Kong described his own lifetime:
At fifteen, I set my heart on learning. At thirty, I was firmly established. At forty, I had no more doubts. At fifty, I knew the will of heaven. At sixty, I was ready to listen to it. At seventy, I could follow my heart's desire without transgressing what was right. Analects, 2:4
The inner pole of Confucianism was reformist, idealistic, and spiritual. It generated a high ideal for family interaction: members were to treat each other with love, respect, and consideration for the needs of all. It prescribed a lofty ideal for the state: the ruler was to be a father to his people and look after their basic needs. It required officials to criticize their rulers and refuse to serve the corrupt.
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