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A bunch of thoughts - - -
Okay - does science always equal government, and do both always equal evil? It's very easy to deploy either of these caricatures, especially because we take for granted most of the good that has come from both that touches our everyday lives.
Also, I wouldn't take the activities of the CIA during the Cold War as standard operating procedure, even for a government agency, regarding the supernatural.
Not to mention that the hush-activity could be as much "embarassed silence on the part of a secular institution" as "conspiracy."
I guess the problem I see here is that *anything* can be abused in the name ofa cause, an ideology, or just plain power.
"Science" has a system of protocols to determine what is considered legitimate evidence to support a claim [empiricism], there is also by global agreement a series of ethical protocols, less often referenced, established within the Geneva Convention, the Nuremburg Protocols, and a few other documents, that determine how science is conducted. There are also numerous mission statements regarding the potential "ends" of scientific research, and a variety accords, declarations, etc. The problem is enforcing any of these declarations of ideals: there is no way o do so consistently, and in all cases. The research proposal and ethics committee are the best tools we have to enforce a standard, but even they fail, since there are always unscrupulous agents willing to fund and participate in cutting corners.
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So what of magic?
First of all, "proving" of magic is a difficult undertaking, especially if you accept the premises of Chaos Magick, given that the nature of the proof is established in empirical methodology, which means that:
I. The materials and procedure are laid out, and consistent between trials
II. The order of steps is consistent...furthermore, there is the aspiration in post analysis to understand how the steps come together (or on their own) to effect the change upon the subject.
III. The procedure produces a result, consistent across replication of the procedure by other scientists/practitioners, and ideally between applications on specific subjects.
IV. In post analysis, statistical analysis must determine the degree of certainty that the procedure produced the results, not error or stochasticity.
Most magic is by nature gauged to fit the individual subject/target, and even though there is a codification in most magical systems of the use-value of materials and procedures (excepting CM), there is no systematic method of transferring data from one procedure to another, except through the interpretative lens of the practioner.
Furthermore, if a CM methology is viewed, how does one measure the impact of "magic" if magic itself works through the channels of probability, and is hence indistinguishable from stochasticity? There is no consistent procedure, no consistent method by which change is affected, no consistent result, in a correlatable fashion, let alone with the stringency of an acceptable standard deviation.
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I know that the general image that people take of "the government" is as a secretive, shadowy entity that conceals "truth" from the rest of us. This images is somewhat belied by the fact the much of the US government is very much in plain sight, but simply to boring to catch our furtive attention.
So the generated image of "the government" obtaining magick is like something out of Shadowrun. The smoky back rooms are full of psychics and wizards doing spooky mind-control things and sigiling against America's enemies, right?
So I'm gonna take a different tack on the subject. If magic were validated (which, to start with, would probably be an undertaking of a university), the likelihood is that it would come out of the box in a fashion that it could not be monopolized by the government. You'd be surprised how hard it is to supress an idea. It would be a fairly open-source item. Corporations would pick it up, no doubt, and given the capitalist basis of most people's motivations (world domination is a fantasy entertained less and less; really, people do evil in the name of cash and what cash can provide...) magick would end as a a commercial item (I don't mean advertisements) consumed by a general public.
So the scene is: magic works. It's out there. What can the government do? What is the government obligated to do?
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Consider this: there is no equivalent to the Nuremburg Protocols for magic. Some systems have governing ethics of intent, pratice, and result, others don't. If magick is ever accepted as a legally valid entity - forget "proof" - this freedom (for better and worse) will be removed by the legal necessities of a governing state attempting to enforce the sovereignity of it's individual constituents. Hence the necessity of laws about when the practitioner is culpable for the results of their magic, which encompasses both malpractice and harmful intent.
There are many highly structured societies (although technologically behind the US) which consider magic to be an active part of their environment. I could list perhaps ten to twenty cases, some of them not so "primitive" to be counted as wholly alien, but will refrain. What is common to all of them is that magic has social reprucussions: as part of the accepted social paradigm, magic develops a sense of right and wrong use that will both passively and actively effect the standing of the magician within the larger social group. Almost all cultures that have benevolent images of magic-workers - shamans, healers, pirs, saints - also have malevolent ones. These distinctions are mounted in a larger ideological grounding of right and wrong practice.
In short, if magic is real, hence its effects are real, hence the initiator of the magic is responsible for the effects. Hence society has to have a system of coping with the effects of magic beyond shrugging and saying "that's what you believe." And in particular, a government, which exists in social contract to perform the ironic activity of controlling people as a mass so that each individual is free, by necessity must develop a bureaucratic and legal apparatus to deal with this new reality.
What if you fail to cure someone's disease via a healing session? What if the gingko infusion doesn't balance their ki, or the powdered rhino horn doesn't make it bigger and harder? Imagine a whole new brand of magical malpractice suit. The need for "wizard insurance" to perform healings. Tax forms, ethics committees before group workings to ensure good intent, the need for certification before prescribing herbs or incantations.
But what if you're founding putting goofer dust in someone's shoes, or working a love charm? How about media use of magick to garner attention for products? Think about the controversies, all of the personal fracass that would result from the sense, hell even the suspicion, that someone was tinkering with your free will using magick? What if someone commits a murder, but claims to be under the control of a magician? If magic (of whatever system) is seen as viable method of generating an effect from a cause (regardless of procedure or metaphysics of the function of magic) there are necessarily legal ramifications, to one citizen affecting the life of another citizen using magic.
Contestations on the basis of the overarching "right to privacy" (Griswold vs. Conneticut) alone would be massive. Indeed, the US would probably need an entirely new constitutional apparatus, reiforced with lashings of bureaucracy and an enforcement agency, to cope.
[yes,yes, there are metaphysicians out there who will quibble with my examples as demonstrations of magical use, and people who'll claim that magic "doesn't work that way" so free will isn't an issue, mind control isn't possible, etc. but - how do I put this - you don't get to eat your cake and keep it, too. If magic is real, it means the spell you cast cause the result...thus you are responsible, regardless of the mechanism.]
Suddenly, what prior to the acceptance of magic would be fobbed off as coincidence would be viewed as having agency...even when there wasn't necessarily an agent, magical or otherwise. Imagine the possible accusations between private citizens, the fact that owning candles could be viewed as premeditation to...something. People who used magic would become even more stigmatized/peripheralized, for fear that their power (socially-recognized, remember) could be used against others. Given sufficient time, or a few nasty coincidences, the local or federal government could get involved in deterring magic-users, a streched result of which might be a homomorph to:
I. The Salem Witch-Trials
II. The Shoah
III. The events described in volume One of the Gulag Archipelago.
For better and worse, if magick is proved real, it will by necessity become strapped into the social and legal paradigm of the United States. The freedom to "do as you will" in a large part comes from the majority of people's dismissal of magical activities. Magic users are a tiny community, generally surrounded by disbelievers. Their freedom to cast any magic they like is tied to fact that noone else believes that they possess any power (agency). Were people to be believe in their power (agency), the individual magicians would find themselves under scrutiny regarding both the intent and the effect of their magic. |
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