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Elephant God in the House of Lords!

 
 
Jack Fear
15:32 / 04.04.02
Heard a charming story on the BBC World Service this morning (though I can't find a link right now): there's an Indian-born fellow recently elected to the lately-democratized House of Lords. As a Lord, he gets entered into the books of peerage and is entitled to display his coat-of-arms. Since his family doesn't already have a coat-of-arms, he gets to design his own.

Forgoing the usual heraldic lions, unicorns, and gryphons, he emblazons his shield with an image of Lord Ganesh, the elephant-headed Hindu god of prosperity: also with an Om symbol, and with dolphins (the symbol of Brighton, where his political career began).

Now, heraldry is one of the quaint, meaningless traditions (not unlike the House of Lords itself, come to think of it) that so enthralls Yanqui anglophiles like myself. And I'm thrilled to hear of it being tweaked and bent to a more democratic and multicultural spirit—to an expression of a uniquely Anglo-Indian identity (Brighton, fa chrissakes!), as an expression of one's respect for ancient tradition within the context of another tradition nearly as ancient—traditions that are alien to each other, yet somehow complimentary: imagine a mandala in the form of a stained-glass window, or an avatar of Vishnu painted in the style of a Russian icon...

Or is this a degradation of Ganesh—appropriating his sacred image to a political purpose? Does the separation of church and state (which is, admittedly, more an American concept) fall into this? Is this just window dressing, just one rich politico's whim, or the start of something big? Or just a long-overdue official recognition, in the musty halls of one of Britain's most tradition-bound institutions, of the fascinating fusion that's been happening in her streets for decades?

I'll post a link to the full story later, if I can find one.
 
 
Ganesh
15:46 / 04.04.02
Remember reading that too - but can't recall the name of the peer concerned. I think it's generally a Good Thing (but then, I would).
 
 
angel
15:53 / 04.04.02
Yeah, can't remember the MP's name but he is President or something of the Liberal Democrats.
 
 
The Monkey
15:55 / 04.04.02
I don't know about the greater socio-political meaning, but I doubt anyone would mark it as a misappropriation of the image of Ganesh as a deity. Hindu thought, both upon a philosophical and a day-to-day level, is very flexible about the image of deities...precisely because they are just images, having no idolic function per se. Most rickshaws and taxi cabs have pictures of Krishna and Ganesh post inside, and often Lakshmi, Rama, and a host of other fortune-deities...this is a little bigger time, but it would seem to me that the idea is pretty much the same. The image is a symbol of prosperity and the removal of obstacles - quite fitting, really.


I can only think of three controversies regarding the appropriation of Hindu deities, ever:

1) a famous Indian artist painting the goddess Lakshmi fully nude [pubic hair, et al.] which was pretty shocking given the sexual closedness of India.

2) The protests over the depiction of Kali in Indian Jones and the Temple of Doom. While the Thugi cult were Tantric extremists, and worshippers of Ma, many felt that the film failed to represent the idea that Kali was more than an "eeevviilll" goddess. The whole heart-yanking thing didn't go over well either.

3) There's a Disney Land/World ride that's a tropical adventure theme, with animatronic thingies leaping out, etc. Someone noticed that a statue of Ganesh, completely out of context, as a part of the scenery in this "the natives are restless" jungled-themed ride. Many thought that this was tacky, because Ganesh is not an African god, nor a pagan idol, and it was rude to depict him as such.
 
  
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