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Carlos Cataneda

 
 
Ground Zero
02:03 / 12.12.01
I was curious if anyone has read the Castaneda books and what their impression was of them.I am truly interested in hearing your take on this writer and the contreversy surrounding him.
Fill me in.
Thanks.
 
 
Zebbin
07:14 / 12.12.01
I read about half of The Teachings of Don Juan... half.. lol.. I got bored with it I think. Just wasn't the sort of thing I was interested in at the time. I've been meaning to go back and read the rest, but I've just got a lot of higher priority stuff laying around. I thought it was interesting when he actually got around to taking the drugs, there's just a lot of stuff in between. Preparation and all that. I dunno, it's been a while. That's probably not much help, but whatever.

"Carlos Castaneda these are your children."

Hey.. this is my first post.
 
 
grant
14:20 / 12.12.01
Hello, welcome, what do you do for kicks?

Um.

I read Castaneda in high school, about the time I was inhaling the Illuminatus! trilogy. Quite liked it then. Was turned off when I found it wasn't quite as non-fictional as it was presented, but lately have thought it might be worthwhile rereading.

-g
 
 
Lothar Tuppan
00:56 / 13.12.01
I think the 1st 4 in the series are entertaining reading with some valid information (even though more than a few people alleged that Carlos 'borrowed' the info from other people's research) that was probably dramatized to be a good read.

For those who are interested in the Castaneda controversy (along with Lynn Andrews) I highly recommend 'Elements of Shamanism' by Nevile Drury. He has sections dealing with both of them.

Now if he or someone else would only rip Kenneth Meadows a new one, I'd be very happy.
 
 
The Natural Way
06:49 / 13.12.01
I read Castaneda in secondary school when I was inhaling, not only Illuminatus, but also vast quantities of Haze air freshener (drugs were hard to get your hands on back in the sticks). Castaneda's stuff, along with John Lilly, made me desperate to score acid. And that was nice until it was bad and I found out that Castaneda was a bullshit artist.
 
 
Gek
17:22 / 21.12.01
Yep.
Unfortunatley,that seems to be the general consensus.Castaneda is bullshit...? I think I may be one of a handful of people to actually read all the louts books.I found the first three to be a drug induced fairy tale. It was when he actually "recapitulated" (read: edited and revised) his experience with the mexican brujo that the teachings actually made sense. I guess you could say that Castaneda was my "initiation" into this new world that I now inhabit.
His comments on the energy body and the exchange of power, the creation of the group (read:coven) and the assembelage point made the most impact.
Actually, I enjoyed Castaneda most at the end of his days when he retold his story for the third time.Very lucid.
What do you people make of the circumstances surrounding his" death". (They kept it secret for something like 6 weeks and his "followers" claim that he reached his freedom after being consumed by the fire from within...)
 
 
Naked Flame
17:52 / 21.12.01
'The Art of Dreaming' is good.

I don't see why the (non)fictionality or (in)authenticity of the books matters a damn either way. I'd be very suprised if there was a single magickal practitioner left on the planet who uses an 'authentic' pure form of practice. They just don't exist any more- did they ever? or only in hindsight?

My impression: good stories about magic. I think a lot of the details are different for me, but I can see what he's driving at. I get the same out of reading Richard Bach, except Bach makes me cry with happiness.

Have to confess I rather like the idea of Castaneda starting out as a charlatan and getting turned on to the Real Deal over the course of a lifetime's anthopological trickery....

Then again, there's always Carlos Castaneta, the Maraca King of victorian Rio.
 
 
Lothar Tuppan
20:12 / 21.12.01
quote:Originally posted by Flame On:

I don't see why the (non)fictionality or (in)authenticity of the books matters a damn either way.


The only reason it matters to me at all is that if the allegations are true then he stole other peoples research and claimed the data as his own experiences.

I don't think magical folk should be exempt from being held accountable for plaigiarism any more than any other person.
 
 
enough
02:15 / 22.12.01
A fictionsuit is a fictionsuit.
 
 
—| x |—
06:39 / 13.01.02
"A sorcerer intendes what he intends simply by intending it."

Great words, regardless of their authenticity or origin, and it might be that it really is this simple.

Mother Goose Stepping Stones,
googol^2 = 0 (mod 5)
 
 
Lothar Tuppan
16:21 / 13.01.02
quote:Originally posted by modfive:

Great words, regardless of their authenticity or origin.


Or a pretentious magical version of a circular definition.

Right up there with 'Stupid is as stupid does.' Might be simple and true but is it really profound?

'Psuedo-profound' was how Weston La Barre described Castaneda's second book and the above quote really falls into the 'psuedo-profound' category.

If a non-mysterious spiritual 'master' used the same sentence structure to explain something to their apprentice would it be as great?

"A programer codes what he codes simply by coding it."

or

"A doctor heals who he heals simply by healing them."

Fiction and semi-fiction (such as Castaneda's work) perpetrates the myth of the inscrutable teacher who continually confuses and mystifies the student by not speaking plainly or directly until finally the student becomes 'enlightened' and 'gets it'.

It's a cliche and a literary convention, one that continues to be the standard for personal narrative spiritual/anthropological books (i.e., Lynn Andrews, Hank Wessellman, Dan Millman, Timothy Knab [who I happen to like], etc.)

I actually do think there is a lot of 'truth' to Castaneda's books in between the alleged plagiarism and alleged invented dialogue (Richard De Mille used the linguistic argument against much of the words that Castaneda said came out of Don Juan's mouth). My devil's advocate stance in this thread is, IMHO, to try and separate some of the wheat from the chaff.
 
 
Rev. Wright
16:45 / 13.01.02
I admit to have only read sporadicly of Carlos, but have found the main importance to his work is to provide a framework and dictionary of words that can be used by people new to the Medicine lore concepts. Without his books, many folk would have never ventured past putting their hand through the veil.

Lothar please tell me more about the Kenneth Meadows comment.
 
 
—| x |—
06:35 / 14.01.02
Lothar, where to begin?

It has been said that the best arguments are question begging, i.e., circular. Indeed, the symbol of the serpent that devours itself is an old and powerful image run rife in our minds: the circle, the cycles,...and I always enjoy a slice of pi!

That said, it is obvious that you have strong feelings about all this, it shows through the passion in your posts, Lothar; however, I think that there is definitely a large difference between a Tom Hanks movie, and the writings of Castenada! Of course, the quote needs to be placed in the context of C's writing, and when that is done, it does take on an appropriate air of profoundness which sums up part of the merits of C's work. We have seen, over in the Magick, a couple of threads that share a similar touchstone: Antlerhead's "Chaos Butterfly" deals, in part, with the notion of 'intent' and the thread by theremb (grammar and spelling aside), "thought of magic/shamanism" (now on page three) seems to capture the basic idea behind the quote: the magickal practitioner needs no more than his or her own will and imagination.

Along these lines, you make a very apt analysis with your programmer and doctor examples. Both those lines are as "great" as the line I quoted. All three reflect the Zen-like quality of being in the moment, of doing the work for the works sake, in relating to the reality at hand as an end and not a means. There is a wonderful and beautiful simplicity in all three that has little, if anything at all, to do with "stupid is as stupid does." The former are words of wisdom viz. an intimate connection to immediacy, the latter, I believe, do not reflect much more than an empty-headed script.

As for, "...the inscrutable teacher who continually confuses and mystifies the student by not speaking plainly or directly until finally the student becomes 'enlightened' and 'gets it'," this is a method that has been used in many ways by many different teachers of wisdom. Gurdjieff employed this method (and it’s interesting to note that a thread about him has popped up in the Magick, but then again, I find that this board often aligns itself to the "Cosmic Switchboard," or Synchronicity Central). It is a way, I think, that the alleged master gets results from his or her students: take away any power and authority the pupil has until he or she comes to recognize that it was their own power and authority invested in the instructor all along. If I’m not mistaken, this is one of the themes in Joderowsky’s "The Holy Mountain." That said, I do not think it is the only way to instruct, but merely a way that seems to work in some cases for some people. It becomes heinous when the "teacher" refuses to let go of the reigns, or the "student" fails to recognize that it’s been his or her doing all along.

All this said, I think Castenada is at least worth a look, and it is always up to the reader to "...separate some of the wheat from the chaff." In this sense, Ground Zero ought to be the one, at omega, who decides for hir own self what to think (indeed, this is all I ask of anyone). Besides, the fact/fiction debate about Don Juan only serves to empower the narrative even more: like the same debate wrt Jesus serves to enhance the faith of the Xtian. However, I do agree that if C did simply rip people off then he needs to be accountable for doing so. But, given the books' initial wide-spread popularity, i.e., exposure, had C’s tales only been hacked together plagiarism and dreamt up fiction, then they would not have survived this far with the reputation they carry; moreover, surely someone would have been able to, by now, conclusively show him for the rat that he is "alleged" to be.

Trying to touch all the filaments at once,
69 + 1 = 0 (mod 5)
 
 
Lothar Tuppan
19:58 / 17.01.02
I appreciate your opinions Modfive and where you are coming from with them. Also, sorry it took me so long to reply. I didn't see this till today.

For the record I actually get a lot of worth from Castaneda's books but some of the stuff does push my buttons.

My problem with the inscrutable master stuff is that my feelings and approach to shamanism is a bit more practical and 'meat and potatoes'. The three teachers I've had the pleasure of learning from have also had this approach. One person's 'profound' is another's 'banal' and vice versa.

When you read other academic accounts of indigenous teachings, especially from Central and South America, they are usually a bit more straightforward and practical than the way that Castaneda made Don Juan out to be. Castaneda makes Don Juan out to be a Buddhist monk in his inscrutability sometimes.

This isn't to say that teachers may not use poetic allegory but that it was vitally important for apprentices to learn their trades fairly quickly and then put it into practice as most 'shamans' or 'medicine men' also had to do other things like make sure there was food on the table. Especially in the poor areas of Mexico where jobs, food, and money can be very scarce for the 'Indio' minority.

Maybe in a religious temple where day to day survival isn't pressing it's ok for the student to spend years figuring out what all this means but in other places the student needs to get up to speed pretty quick.

A lot of the 'profound' sayings that Carlos attributed to Don Juan seem 'authored' to me (as to Richard De Mille as well) by Castaneda himself because of the context of the culture and language that Don Juan came from.

And if his teacher, allegedly, didn't actually say them then why put them in unless it's to use it to support a literary convention.

[ 17-01-2002: Message edited by: Lothar Tuppan ]
 
 
Lothar Tuppan
20:07 / 17.01.02
quote:Originally posted by modfive:
But, given the books' initial wide-spread popularity, i.e., exposure, had C’s tales only been hacked together plagiarism and dreamt up fiction, then they would not have survived this far with the reputation they carry; moreover, surely someone would have been able to, by now, conclusively show him for the rat that he is "alleged" to be.



Since I use my real name I choose to use the 'alleged' disclaimer since I personally don't have any proof myself.

That being said, there is a good amount of work that supposedly 'prooves' his guilt in the anthropological community but unless someone wanted to do a mass market campaign to debunk him, no one is going to come across those texts unless they search them out. Drury's book is the best and easiest source of the major arguments for and against Castaneda and Lynn Andrews (the evidence of her 'bullshit' is a bit stronger than the evidence against Castaneda) if people want to find out more.

While soooo many people have read books by Castaneda and Lynn Andrews, very few comparatively have read the ones by Drury, Eliade, Vitebski, even Harner and Ingerman are less well known. This has nothing to do with the validity of the material and everything to do with marketing.

[ 17-01-2002: Message edited by: Lothar Tuppan ]
 
 
—| x |—
06:49 / 18.01.02
Lothar:

When you say, "One person's 'profound' is another's 'banal' and vice versa," I couldn't agree more! It seems to me that most (all?) opposites have a way of blending together this way. A matter of the dispositions of the individual, perhaps?

I concede that I don't consider Castanada's work strictly anthropological, nor academic. Thus, I understand your frustration when his work is presented as "academic." But, as you yourself admit, there is worth to be taken from it. Since I am skeptical about "truth," I am more concerned with the things that can make the world a better place: it seems to me that some of the ideas embedded in C's work have the potential to do this.

I can also appreciate what you say about the importance of apprenticeship wrt the indigenous people, but I wonder, since C was an outsider, perhaps the approach was different for his?

I think that part of the charm of the work is its blending of reality and fiction, and it is in this respect that I do not worry about whether or not Don Juan actually said such and such; rather, that such and such was said by someone (Castanada or otherwise) is what matters to me: the worth is in the ideas! However, I do understand that someone who is interested in learning more about a specific (real) tradition and is concerned with historical accuracy would be put off by the whole presentation.

---------------------------

"This has nothing to do with the validity of the material and everything to do with marketing."

A statement about the sad way the Western world works!

You are a pleasure to read, Lothar.
10 * 10 = 0 (mod 5)
 
 
Lothar Tuppan
12:53 / 18.01.02
quote:Originally posted by modfive:


I think that part of the charm of the work is its blending of reality and fiction, and it is in this respect that I do not worry about whether or not Don Juan actually said such and such; rather, that such and such was said by someone (Castanada or otherwise) is what matters to me: the worth is in the ideas!


When I stop bringing my Devil's Advocate aspect to the forefront I agree with you wholeheartedly.

A few people's opinion (and I tend to fall into this camp as well) is that there was no Don Juan and that Carlos himself was the actual 'sorceror' (not withstanding the information that he allegedly borrowed - such as the practice of using the lizards in his first book and the instance of Don Genoa (sp?) leaping from rock to rock which was allegedly taken from one of his student's study of a Huichol - if I remember correctly - shaman).

To throw in with the other camp for a minute (maybe I have more 'fiction suit' in me than I thought ) Michael Harner said something along the lines of "Carlos' info is 110% valid whether any off it actually happened or not" and I also tend to agree this.

Where he 'pushes my buttons' is in some of his other ethical and artistic choices in how he presented his truth.

One thing that used to upset me is that, in my opinion, a shaman should hold themselves to the highest standards of honesty and integrity that they can. To stand firmly in their 'truth'. It made me doubt some of Carlos' teachings in that, if he actually did lie, steal research, etc. etc. then how valid was the rest of his work based upon his inability to stand in truth in these other areas.

Then I finally made the distinction that he wasn't following a 'shamanic' path (i.e., the anthropological naming of someone who uses their skills for healing and serving their community) but a 'sorcerors' (not necessarily good or evil just different than the widely accepted role of the 'shaman') path and this meant that he could do pretty much whatever he thought was strategic and best suited to reach his final goals and he would still be standing in that paradigm's 'truth'.

It might have been very protective and strategic for Carlos to make himself look like the bumbling idiot of an apprentice to the wise, powerful Don Juan (who may not have really existed) thereby drawing any attention away from him onto this other fictional character.

But I still think it's a cliched way to tell a story
 
 
Wrecks City-Zen
16:17 / 22.01.02
Heh...Lothar you weren't kidding about this thread...
 
 
Lothar Tuppan
19:26 / 22.01.02
Yup. Suddenly I looked down and realized a soapbox had appeared under my feet.
 
 
The Monkey
09:01 / 23.01.02
I find it interesting that noone has put forward the possibility that Castaneda himself was exploiting a marketing niche when he launched his series of books...after all, his career started at the peak of US interest in anthropology (largely intiated by Margaret Mead's interaction with the popular press), especially anthropology of so-called "primitive peoples," and also at a time when the popular appeal of non-Christian religions was spreading amongst middle-class American youth.

While not myself of a shamanic culture, I had the priveledge of working at a Plains Indian Musuem for several summers, and had the opportunity to both study shamanism academically and converse with Native practioners of many different tribal affiliations. These men and women were surprisingly plain-spoken about their activities and their training.
What I learned from them paired closely with the academic assessments of shamanism by scholars such as Vibetsky and Fogelson: shamanism is not precisely an organized metaphysic, it is closer to a tool-kit of useful practices for dealing with the uncertainties of the material and spiritual worlds. Vibetsky even points out that shamans-- both in the true, Lapp sense of the word, and in the broader construct--possess a distinction of when they are simply going through the motions of ritual to appease a supplicant [think placebo effect] and when they are actually negotiating with spirits and forces.

I have since become quite convinced that "Don Juan" was a fictional conglomerate assembled of actual monographic accounts of shamans mated with the air of inscrutability and mystery that Western society has come to expect and desire from mystics of all shades. Many of the exchanges between master and student directly parody the interchanges characteristic of Mahayana and Zen Buddhist sects...the language exchanges in particular reflecting the formal dialogue of the koan...think "Kung Fu" and "grasshopper." Furthermore, much of the philosophy espoused distinctly resembled Daoist thought regarding wu-wei--I can recall concretely the scene in which Castaneda is instructed to find "his special place" in a room, which ultimately becomes a lesson in "being" rather than "thinking."

Read Black Elk...he didn't beat around the fucking bush. Then read Vibetsky's and Eliade's interviews with shamans. Then compare with "Don Juan." Something smells fishy.

While shamans and most varieties of South American pajes, as well as other mystical mendicants, consciously develop and maintain an air of mystery both around themselves and their practices, this social barrier is maintained vis-a-vis the client population, not one's students. Furthermore, this "strangeness" is not cultivated through language, but rather through sumptuary activities (strange clothes and decorations), mimicry of "bestial" behaviors (i think specifically of the south american), or just good-old-fashioned self-isolation and antisocial behaviors.
In most rights, Don Juan more closely resembles a mediaeval alchemist or a Greek sophist [note the lower case]--read Francis Yates, then Hermes Trimegistus if you dare-- than a paje or brujo.

Whether or not this alters the dimensions of the "truth" of his writing is not for me to comment on...this is a matter of belief and subjectivity. I am not in a position to say that Castaneda commericially-digestable, Western-integrated version of shamanism is "wrong"--I can only claim that it is inaccurate relative to the day-in, day-out practices of the peoples whose culture Castaneda claims to represent.
 
 
Lothar Tuppan
16:09 / 23.01.02
[Infinite Monkeys]: All I can say is 'damn straight!'

I'm glad you see the same incongruities in Don Juan's inscrutable speech patterns when compared to the speech of other recorded indiginous teachers.

The only minor disagreement I have is that I believe Carlos was more interested in getting his academic thesis (which is really what his first book was) accepted by UCLA at the beginning. I completely agree with the marketing angle as his books took off and continued. First his degree and then the money.

Above I made a, somewhat snarky, comment to that effect above when I said "This has nothing to do with the validity of the material and everything to do with marketing."

[ 23-01-2002: Message edited by: Lothar Tuppan ]
 
 
The Monkey
18:39 / 23.01.02
Excellent point, Lothar...I got your back on that one...in the limited sense that is possible on a BBS.
 
 
Gek
23:07 / 11.04.02
*bump*
 
  
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